Sex and Politics
May 29, 2010
Political mores often
reflect sexual attitudes. Conversely (and more commonly) political environment
affects sexual mores. In our so-called best of all worlds, “free love” has
become an aggressive ideology transmitted by left-wing opinion makers. The
underlying assumption, going back to the Freudian-Marxist inspired student
revolts of 1968, is that by indulging in wild sex a muscled regime can be
muzzled and any temptation for an authoritarian rule can be tamed.
Palaver about “free love equals no war” is still a prevalent dogma in the
Hans Eysenck, the
late psychologist and expert on race and intelligence (also occasionally defamed
as a ‘racist’), deconstructed the Freudian fraud in his book
The Decline and Fall of the Freudian Empire: “Freud’s place is not
with Copernicus and Darwin but with Hans Christian Andersen and tellers of fairy
tales. Psychoanalysis is at best a
premature crystallization of spurious orthodoxies; at worst a pseudo-scientific
doctrine that has done untold harm to psychology and psychiatry alike”
208). One could infer from Eysenck’s statement what a great many Whites have
known for decades, but have been afraid to utter aloud: Freudianism has been an
excellent tool for
pathologizing Whites into feelings of guilt in regard to their
traditional attitudes toward sex and politics.
Politically correct —
Freudianism, instead of curing alleged sexual neuroses and phobias, has ended up creating far more serious ones. Fifty years after the “sexual revolution” the West is replete with men suffering from sexual impotence, with an ever growing number of women and men indulging in odd, perverted and criminal sexual behavior. Yet, despite the fact that the quackery of Sigmund Freud and Wilhelm Reich is no longer trendy, the topic of sex continues to play a crucial role in social interaction. In order to liberate White youth from their feelings of traditional European shame (which is not the same as the Judaic concept of guilt), the non-stop media parading of geometric Hollywood beauties makes many young Whites develop the inferiority complex about their own sexual equipment — or performance in the bedroom. As a result, a classical nucleus of society — the family — falls apart.
There is a widespread
assumption fostered by liberal and leftist opinion-makers that right-wingers and
nationalists are sexual perverts, misogynists, or wild macho-types suffering
from a proto-totalitarian Oedipus complex — which accordingly, must lead to
proverbial anti-Semitic pogroms. Such a diagnosis of the White man was offered
Erich Fromm in his
The Anatomy of Human Destructiveness, a book in which the ultimate
symbols of evil, the incorrigible Hitler and Himmler, are routinely depicted as
“case studies of anal-hoarding-necrophilic sadists.” (1973, pp. 333–411).
Fromm’s and Freud’s avalanche of nonsense may tell us more about their own
troubled childhood and their obsession with their own misshapen
anal-nasal-oral-circumcised-penile-protrusions than about the non-Jewish objects
of their descriptions.
Once could invert the Freudian dogma regarding the alleged pathogenic sexuality of young Whites and supplant it by solid empirical data offered by renowned sociobiologist Gérard Zwang, an expert on sex and sexual pathologies and a contributor to European New Right journals — and someone who enjoys the occasional privilege of being labeled a ‘racist’.
If one was to assume that
traditional child rearing is conducive to a White man’s sexual aberrations and
his violent behavior in the political arena, then one should start with Oriental
and African practices of circumcision first — which in Europe, ever since the
ancient Greeks and Romans has been viewed as an act of morbid religious
Back from the Exodus, 500 years later, the "dictatorship" of Moses established circumcision as an absolute obligation, for fear of being excluded from the Chosen People. The prescription is still valid for the Orthodox Jew and for Israelis. ... In France, the pro-circumcision followers argue that the prepuce would be a parasitic remnant of the femininity inside a masculine body. The myth of "native bisexuality" is an old craze with disastrous consequences. … In our territory (France), the very numerous circumcisions requested by Jewish or Muslim parents are often paid by the Social Security of a so-called secular country! ... The ideal should obviously be one day the definitive extinction of the dismal monotheistic religions, of their unacceptable dogmas, and of their ridiculous prescriptions. (G. Zwang, “Demystifying Circumcision”)
Auguste Rodin, „The Kiss,“ 1889
Liberal pontificators are
quick to denounce the practice of infibulation (female mutilation of clitoris)
on many immigrant African women residing in Europe, but hardly will they utter a
word to denounce equally painful circumcision on new-born Jews or Muslims.
With or without this
strange Levantine make-believe metaphysical mimicry of penile pseudo-castration,
unbridled sexual activity has become today a quasi categorical imperative,
largely dependent on the whims of the capitalist market.
According to the logic of supply and
demand one should not rule out that the liberal system may soon issue a decree
for mandatory multiracial marriages. Marriage of White couples may be
“scientifically” attested as an “unhealthy union at variance with democratic
principles of ethnic sensitivity training.” Never
has the West witnessed so much psycho-babble about “love”, “interracial
tolerance,” “gender mainstreaming,” “women’s rights,” “gay rights,” etc. — at
the time when suicidal loneliness, serial divorces, sexual narcissism, and
sexual violence have become its only trademarks
The Ancients were no less
sexually active (and probably even more so) than our contemporaries, as
testified by their plastic art showing naked women in warm embrace of their men,
or as depicted by Homer in his numerous stories of cupid gods and goddesses.
Apuleius, a Roman writer of
Berber origin, writes explicitly about a woman enchanted by the sex act. From
the 14th-century Italian
Henry Miller, countless
European authors offer us graphic stories of love making between White women and
White men. But there is one crucial distinction. In the modern liberal system
sex has become an aggressive ideology consisting of mechanistic rituals whose
only goal is a “dictatorship of the mandatory orgasm,” thus becoming the very
opposite of what sex once was.
In societies marked by the
Puritan spirit, which is still the case among large segments of the White
American population, the century-old scorning of sexual encounters has had its
logical postmodern backlash: prudishness, promiscuity and pornography. The
English-born poet and novelist,
D. H. Lawrence was a remarkable man who is close to what we call
today a “revolutionary conservative” and is highly popular among European White
nationalists. In his essay Pornography and
Obscenity he wrote how one must reject Puritanism and sentimentalism. “Puritan
is a sick man, soul and body sick, so why should we bother about his
hallucinations. Sex appeal, of course, varies enormously. There are endless
different kinds and endless degrees of each kind.”
(The Portable D.H. Lawrence,
1977, p. 652,).
“Americanization” and the increasing difficulty to distinguish between sexual
mores in White
White Spectral Lovers
What may be viewed as
vulgar sexual conduct from the perspective of White
One might explain this phenomenon by suggesting that on a psychological level White Americans, given the early and strong influence of the Old Testament, have been more influenced by the Judaic spirit of guilt than White Europeans, who have traditionally been far more obsessed with a sense of shame. Judaic feelings of guilt were, in the 20th century, successfully transposed in a secular manner by the Marxist Frankfurt School on the entire White population all over the West, and particularly on the German people. By contrast, in the ancient Greek drama and even later among heroes of the Middle Ages, one can hardly spot signs of guilt. Instead, characters are mostly immersed in endless introspective brooding about some shameful act they may or may have not committed.
Conversely, many White
American women rightly conclude that sexual behavior of European males is often
erratic, quirky and disorderly. European males are often poorly groomed when
dating or mating, often lacking respect for their female partners. For a
newcomer to Europe, the overkill of pornographic literature all over public
places and the torrents of x-rate movies aired on prime time are indeed
unnerving. There is also a different conceptualization of sex and decadence by
White Europeans and White Americans respectively.
Many European White
nationalists like to brag about their Dionysian spirit, which often borders on
undisciplined behavior. Numerous Catholic holidays in Europe, such as St.
Anthony’s day in June, St. Patrick’s day in March, St. George day in April etc.,
are celebrated from Ireland to Flanders. Typical are
kermesse celebrations depicted
by Pieter Breughel.
Pieter Brueghel the Younger, „The Kermesse of St. George“ (1628)
These celebrations are not meant for Bible preaching, but rather as an occasion to release residual, primordial and pagan feelings. The pent-up sense of the tragic, the accumulated sorrows that come along with age, must be wildly vented, even at the price of appearing grotesque in foreigners’ eyes.
The duration of such mega-feasts is strictly limited. Over the centuries, the Catholic Church has been shrewd enough to incorporate the pagan heritage into Catholic feasts, because otherwise its monotheistic dogma would not have lasted long. Not surprisingly, kermesses and carnivals are in reality far more prophylactic and effective for good sex than all the Viagra and Freudian shrinks combined. On such occasions, still alive in Catholic rural Europe, everybody revels, drinks, everybody pinches each other’s backside, as shown long time ago on Rubens’ and Breughel’s paintings. However, when the fun is over the same revelers go back to their traditional family chores.
It is a common practice
among high intellectual classes in Europe for a married man to flirt with an
unknown attractive woman at a social gathering — even in the presence of his own
spouse. In fact, for a married man in Europe courting an intelligent woman is
considered a sign of good upbringing and chivalry — with a tacit ocular
understanding between the two that they may end up in bed together — but with no
strings attached. On public beaches from France’s Saint Tropez to Croatia’s
Dalmatia, all the way to public parks in Copenhagen, it is normal in hot summers
to observe naked women of all ages sunbathing and skinny-dipping in the presence
of young children. This is something unimaginable on the
Several years ago a scandal
broke out in the USA caused by the former US President William Clinton’s sexual
escapade with a Jewish woman, Monika Lewinsky. Clinton’s sexual adventures
literally became a federal case in America, with many American journalists
across the political spectrum demanding his resignation. In Europe,
Thousands of Western
scientists, artists and poets, who had an organic view of love making, have
disappeared now from the academic radar screen. The antebellum South, still
demonized as a backward place, was the last place in the West that had at some
point in history salvaged White European medieval customs of honor, virility,
generosity and chivalry. This can be seen in the tragic poetry of
unreconstructed Southerners, such as
By night they haunted
a thicket of April mist,
Out of that black ground suddenly come to birth,
Else angels lost in each other and fallen on earth.
Lovers they knew they were, but why unclasped, unkissed?
Why should two lovers be frozen apart in fear?
And yet they were, they were.
(John Crowe Ransom, “Spectral
An iconic French nationalist scholar, an artist, and a political prisoner in France after WWII, Maurice Bardèche was well aware of the slow coming darkness in the West following the defeat of the South in the Civil War:
Firstly, to be a
Southerner is to see and feel that one of the biggest catastrophes of our times
was the capture of Atlanta. The defeat at
Tom Sunic (http://www.tomsunic.info; http://doctorsunic.netfirms.com) is author, translator, former US professor in political science and a member of the Board of Directors of the American Third Position. His new book, Postmortem Report: Cultural Examinations from Postmodernity, prefaced by Kevin MacDonald, has just been released. Email him.