Make no mistake about it: we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as ‘the white race’ is destroyed — not ‘deconstructed’ but destroyed.
Noel Ignatiev in his journal Race Traitor

The open pursuance of ‘Whiteness Studies’ must be perceived as nothing less than an act of extreme, even violent, aggression against the White race.
Andrew Joyce on Whiteness Studies

To be effective, social engineering cannot be perceived.
Michael Jones in Logos Rising

Earlier this year, my brother suddenly asked me what “Critical Race Theory” was. I was elated, for this was proof that this pernicious, genocidal, anti-White theory was finally entering into the consciousness of Whites. Since my brother asked me, stories about Critical Race Theory (CRT) have mushroomed, including much criticism of this previously arcane intellectual trend.

Much to my amazement, however, I’ve noticed that few if any critics of CRT have associated the theory with Jewish ethnic activism.

Though the theory has long been employed in university settings, more recently it has turned up in government and corporate offices, and even the military has been pushing it since the inauguration of Joe Biden as President. For me, it’s long been a given that CRT is linked to the social engineering of our “hostile elite,” which in the context of The Occidental Observer means powerful Jews and Jewish organizations who rule over America and much of The West. When viewed more broadly, however, the topic of CRT has in fact been much addressed by our writers but often under a consideration of something called “Whiteness Studies.” In that sense, I’m merely adding the term “Critical Race Theory” to an ongoing conversation about Jewish ethnic war on Whites.

For me, CRT fits squarely into the mold of Kevin MacDonald’s “Culture of Critique” category in which Jewish “gurus” concoct a Talmudic verbal assault whose main goal is the further destruction of Gentiles  —  literally. I know because I had a ringside seat to the introduction of CRT in the graduate schools of the 1990s, with one of the most vicious practitioners of the “art” as one of my required professors. It was a brutal experience, but at least I was forced to reckon with it from then on and have since probed more and more deeply into its Jewish roots. In that sense, I’ve gained from the trauma I experienced and emerged out the other end able to share with my audience the lessons I’ve learned.

To tell this story, let’s begin with a now obscure Australian writer named Robert Hughes (1938 – 2012), who was once described as “the most famous art critic in the world.” In 1993, he’d gotten so fed up with identity politics that he penned the book Culture of Complaint: The Fraying of America (Oxford University Press). In this book, he rightly skewered the growth of the Grievance Industry, giving example after example of how black groups or women’s groups or whatever loudly attacked the White Majority for all manner of sins. I recall how his book attracted attention from many of the print journals of the time, with many taking the Australian author’s side, so bad had this “culture of complaint” become.

What frustrated me, however, was the fact that Hughes completely neglected to address the “meta-complaint” in the West from which all lesser complaints emerged. To wit, Hughes failed to see how The Holocaust Narrative had been so successful in advancing Jewish interests that naturally other groups eagerly imitated this successful model.

Of course in 1993 the Complaint Industry was just hitting its stride and I soon endured the “graduate education” described above, with mere complaint being elevated to something far more pernicious and menacing. In any case, the direction of complaint was always the same: Against the White race.

I eventually staggered out of higher education, badly bruised and emotionally scarred, but with terminal degree in hand. Sturdier souls might have crowed that “Whatever doesn’t kill me only makes me stronger,” but I’ve been too battered since to engage in such braggadocio. Instead I try to keep my head down and stoically soldier on. Jews are playing for keeps in this battle.

Fast forward a few years when I was diligently working on a major composition about Jewish power in America and a professor of history with a Harvard Ph.D. twice encouraged me to “give the work of Kevin MacDonald a fair hearing.” I did and the experience has been life changing. His trilogy, culminating in The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, appeared to me at just the right time; I was ready to truly hear what the master had to say.

Of course I immediately recognized the similarity of main titles between Hughes’ “Culture of Complaint” and MacDonald’s “Culture of Critique,” but fortunately the latter’s laser-like focus on Jews made MacDonald’s book far more important than Hughes’. Verily, if Whites ever come out of the ethnic battle described by MacDonald, The Culture of Critique will be among the top books in the new Western pantheon. Future generations of Whites will know the name “Kevin MacDonald” as household words, as well they should.

Here, I am assuming our audience knows the gist of Culture of Critique, as well as the later Cultural Insurrections, so I’m going to now jump to the founding of MacDonald’s Occidental Observer, the online blog which emerged from The Occidental Quarterly, our side’s academic journal. Early on, in 2008, MacDonald published a blog called “Promoting genocide of Whites? Noel Ignatiev and the Culture of Western Suicide” in which he parsed the wordplay used by the late Jewish professor from Harvard to reveal its genocidal intentions toward Whites. Ignatiev was the founder of the journal Race Traitor, the motto of which is “Treason to whiteness is loyalty to humanity,” a phrase which immediate recalls Jewess Susan Sontag’s infamous lines “The truth is that Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, Balanchine ballets, et al., don’t redeem what this particular civilisation has wrought upon the world. The white race is the cancer of human history …”

Situating Ignatiev’s clever use of words in the category of Jewish ideologies deconstructed in Culture of Critique, MacDonald wrote,

Our interpretation is that Ignatiev’s views are nothing more than ethnic competition. As a leftist Jew, he is part of a long tradition that has opposed white interests and identity — the culture of critique that has become the culture of Western suicide. And like so many  strongly identified Jews, his hatred for the people and culture of the West comes shining through.

Further falling back on categories included in Culture of Critique, MacDonald concluded that

Ignatiev is just another Jewish intellectual in a long line that stretches back to Franz Boas, the Frankfurt School, and myriad others who now dominate the culture of Western suicide. He may call himself a race traitor, but there is every reason to believe that he has a sense of allegiance to his own people and the long history of hostility to the people and culture of the West that is so typical of highly committed Jews. For him, being a race traitor comes easily and naturally; it’s the mother’s milk of socialization as a Jew.

As fate would have it, the Jewish professor who so tormented me and other Whites in grad school had many similarities to Ignatiev, beginning with appearance:

And what MacDonald wrote about Ignatiev — “People like Ignatiev, who doubtless have a strong sense of their own ethnic identity and interests, have managed to pathologize any sense of ethnic identity and interests among Europeans and European-derived peoples — and no one else”  — was true in spades of my graduate school oppressor. What we were exposed to in the 90s is identical to what various critics of Critical Race Theory are describing now — the struggle sessions, the mandatory lectures on “White privilege,” and the complete lack of debate or discussion. I had to watch as our esteemed professor subjected White individuals to withering criticism in class, first reducing a young woman to tears, then much to my disgust, a fellow White male grad student. It was awful.

While MacDonald did not use the phrase “Critical Race Theory” to label Ignatiev’s assault, he was in fact describing the same thing. Best, MacDonald saw through Ignatiev’s sophism to expose the real intent, something which others on TOO have done since, as we shall soon see. Before addressing that, however, I’d like to add an aside whose timing is too good to ignore. As I was about to embark on my dissertation after having completing coursework and exams, another Jewish professor gave me a book he had received gratis in the chance that he might review it. The professor opted not to and gave me the fresh copy:

Written in 1997 by law professor Stephen M. Feldman, the book was titled Please Don’t Wish Me a Merry Christmas: A Critical History of the Separation of Church and State (NYU Press). The subtitle containing “Critical History” points to the fact that the sponsor of the book was the Critical America Series from NYU Press, whose myriad titles revealed by the link can be enjoyed at readers’ leisure. Oh, I should mention that the very first words of the Introduction are: “I am Jewish.” Thus began another “culture of critique” attack on Western man and his major holiday.

Andrew Joyce on “Whiteness Studies”

The Occidental Observer was extremely fortunate to attract the considerable writing skills of Andrew Joyce, beginning with his Limerick “pogrom”: Creating Jewish victimhood, posted on St. Patrick’s Day in 2012. By 2015, however, he had written what can be seen as an extension of MacDonald’s 2008 unpacking of Ignatiev’s brutal intellectual campaign. In “Jews, Communists and Genocidal Hate in ‘Whiteness Studies,’” Joyce drew on MacDonald to show that “Ignatiev only very thinly disguised the unrestrained hatred that his ‘discipline’ incites against Whites and their culture.” Further quoting MacDonald, Joyce noted that

Ignatiev et al. have developed a story that goes as follows: A bunch of very bad people got together and created a category called “white” to which they belong but people with different colored skin can’t belong. Then they made laws that favored people in the white category, they colluded with other whites to dominate the economic and political process, and they invented baseless scientific theories in which whiteness had its roots in real biological differences.

All Ignatiev’s written material that we’ve seen carries the same odd message with the same extreme wording…Ignatiev writes darkly and dramatically of “abolishing the white race,” “genocide of whites,” etc. When pressed, he emphasizes that that he doesn’t really mean killing people who call themselves white. He only wants to destroy the concept of whiteness. So he’s off the hook, right?

Joyce comments:

Not quite. Ignatiev is really just playing a game of bait and switch. While fully tuned-in to his own Jewish racial identity, he ostensibly follows the PC line that “races” are only “social constructs.” When pressed, he claims to be little more than an extreme egalitarian, against all social hierarchies but especially those in which he imagines Whites to be at the top.

Like MacDonald, Joyce easily sees through Ignatiev’s gambit, writing that “The party line, therefore, is that it’s all about getting White people to stop thinking that they are White – for their own good of course. So while Black studies, women’s studies, Chicano studies etc. all aim to develop and nurture their relative identities and social agendas, ‘Whiteness Studies’ aims to utterly extinguish any sense of identity and awareness of group interests,” a very important distinction indeed.

Much of what Joyce wrote was very familiar to me by 2015. For instance, the wife of Frankfurt School member Herbert Marcuse “devoted much of her time to pushing her ideology through her ‘Unlearning Racism’ workshops, and indoctrinating White teenagers into supporting multiculturalism through her Oakland-based ‘New Bridges’ group.” Another Jewish woman, Ruth Frankenberg, wrote in 1993 that the dogma of her Whiteness discipline

orbits around the belief that race is nothing more than a fluid social, political and historical construct. She argued that while Whites may deny that they are ‘racist,’ they cannot deny that they are White. Frankenberg proceeded to argue that Whites are implicitly racist by virtue of their ‘dominant’ position in western society, and contended that we should ‘critically reflect’ on this social position of dominance that White people occupy in our society. ‘Whiteness Studies’ to Frankenberg, like her predecessors, was therefore nothing more than an exercise in convincing Whites that they are oppressors, whether they wished to be or not, and whether they had actually personally taken part in any oppression or not.

Been there, heard that back in the 90s. I’m sorry now that the broader public is hearing and being submitted to the same thing in the Biden Era.

Joyce had other good things to say. For instance, he found a section from Savitri Devi’s The Lightning and the Sun to be useful in exposing the deceit employed in Jewish aggression:

Inconspicuous, slow, yet implacable persecution, both economic and cultural: the systematic suppression of all possibilities for the vanquished, without it ‘showing,’ the merciless ‘conditioning’ of children, all the more horrible that it is more impersonal, more indirect, more outwardly ‘gentle,’ the clever diffusion of soul-killing lies; violence under the cover of non-violence.

“Violence under the cover of non-violence” — although it could certainly morph into violence if Whites lose power to the rising tide of color, and indeed, we can already see the rise in anti-White violence in the interracial crime statistics and incidents like these, as compiled by AmRen. It was tactics like these that caused me so much distress as an isolated and powerless grad student years ago. Back then I knew of no Kevin MacDonald or Andrew Joyce who could guide me through those roiled waters. While I could recognize my professor’s method as a deliberate form of social engineering, I couldn’t yet figure out how it was done, so I was demoralized because, as E. Michael Jones said in the epigraph which begins this essay, “To be effective, social engineering cannot be perceived,” and I could not fully perceive what these words meant, even as I felt their sting and saw their near universal effectiveness, just as I fear their effectiveness now.

Since grad school, my goal has been to understand this social engineering and explain it to others, which I have attempted relentlessly, in the classroom and in these columns. I now find comfort in the company of men like Andrew Joyce, who concluded in this White Studies piece,

The ‘educational’ programs of the ADL, the obliteration of our national borders, the assassination of our racial identity, and the slow genocide of our people are being accomplished without the bullet, bomb or blades. But it is, and will be, tremendously violent in its implications. Whiteness studies are not part of an academic discipline in any true sense of that term. The genre is an act of inter-ethnic aggression.

Joyce revisited Jewish involvement in Whiteness Studies (again, a close cognate, in my view, of Critical Race Theory) in 2020 with “Review of Robin DiAngelo’s White Fragility,” a book that “is heavily and transparently influenced by Jewish thought and by Jewish pioneers in the field she now finds so conducive to fame and fortune.”

Sure enough, Joyce found concrete evidence of this in the bibliography — “so many names from my research on Whiteness Studies. They were almost all there, protruding from the page like shunned relatives at a family reunion — Noel Ignatiev, George Lipsitz, Ruth Frankenberg, Michelle Fine, Lois Weis, along with helpful co-ethnics like Thomas Shapiro, David Wellman, Sander Gilman, Larry Adelman, and Jay Kaufman. These are DiAngelo’s mentors and intellectual forbears …” We are definitely seeing a pattern here.

Critical Race Theory in the News Today

I originally began this essay with a story about Lt. Colonel Matthew Lohmeier, who was fired for publicizing his views on the introduction of CRT into the military. Admittedly, it was asking for trouble to publish a book titled Irresistible Revolution: Marxism’s Goal of Conquest & the Unmaking of the American Military in today’s current climate, but he did. In an online Revolver article concerning the controversy, we find that “Lohmeier appeared on several podcasts to promote his book, and in response the Pentagon fired him. According to the DoD, his statements caused a ‘loss of trust and confidence in his ability to lead.’”

The article continued, “As far as Revolver and tens of millions of American patriots are concerned, Lohmeier’s actions represent the very pinnacle of courage and leadership,” an opinion I’ll second. Still, based on this interview, it seems Lohmeier could benefit from exposure to MacDonald’s Culture of Critique or my short discussion of White Studies above. When a term like “Marxist Race Theory” is used by an author, is it knowingly used as shorthand for “Jewish”? My impression given this interview and my brief exposure to Revolver’s approach is “No.” And that’s a problem. Consider Lohmeier’s words:

I am often asked, “how did this happen?” or, “when did this happen?” How is it, for example, that American people and institutions — predominantly our education system, and now, all federal agencies including even our military services — increasingly resonate and align with Marxist thought? How is it that Americans can now so easily question or forget the greatness of the American ideal and become victims to the tactics of subversion? Why haven’t we been able to recognize our slide into Marxism? There are two ways this has happened: gradually, then suddenly. …

Obviously, if he’s read The Culture of Critique, he knows “how this happened.” Given his relatively young age, if he’s followed the podcasts of The Daily Shoah or read more than a few dozen Andrew Anglin stories on The Daily Stormer, then he knows how this happened. My suspicion, however, is that he has no idea, so someone should forward him this article.

Anyone following American academia for the last three decades will know of the intense leftist slant gaining power with each passing year, and students of politics, the legal system and corporate affairs will be similarly aware. It only makes sense that it was slower to reach the military and that there was some pushback, summed up by Lohmeier with the statement, “There is a growing perception that the preponderance of political partisanship occurring in our armed forces is radical leftist partisanship.” Well, yes it is.

Next, does Lohmeier view the introduction of CRT into the military as being generically harmful, or does he see it as specifically anti-White? Based on the interview, it’s likely that he sees the anti-White import of official programs in today’s military, writing as he does that in one chapter he is critical of an essayist who sees her role in a project “as an attempt to ‘decenter whiteness.’” Sounds like we’re getting back to the White Studies aspect of CRT.

But is it even necessary to ask whether CRT can be evaluated as generically undemocratic or even racist rather than being specifically anti-White? Apparently it is, as a VDARE writer styling himself as “Washington Watcher II” has done in a blog called “Fight Against Critical Race Theory — But They Still Flinch From Calling It Anti-White Racism.” Note the subtitle claiming “They Still Flinch from Calling it Anti-White Racism.” Kind of hard to believe. But Washington Watcher found a CRT critic who “essentially argued that race doesn’t exist, a favorite of Conservatism, Inc. And along with many other cuckservatives, he promotes the cringe idea that CRT is bad because it harms non-whites.” Yes, it really is hard to believe. Our thanks to Washington Watcher for making this distinction clear, especially in his conclusion when he beseeches us to “Repeat after me: CRT isn’t just racism; it’s anti-white racism.”

Conclusion

We’ve reached the point where some are stepping forward to point out the obvious truth that CRT is in fact “anti-White racism.” Much to my surprise, however, I’ve seen little or no evidence that people have pointed to the far more instructive issue that while it is of course anti-White racism, it has been propagated by a long string of Jews for over fifty years. This is because Jews are prosecuting a deadly war on Whites, with previous examples such as the Bolshevik era in Russia, the Holodomor, and the various “cold” strategies documented in The Culture of Critique such as boosting non-white immigration and depressing White family formation. This is the point I am at pains to emphasize.

The consequences of this are immense, beginning with MacDonald’s claim in his 2008 TOO article that after demonizing Whites (or “Whiteness”), “it doesn’t take much imagination to suppose that actual genocide of Whites is the next step.” I couldn’t agree more and have stressed this point for over twelve years here on TOO.

I’ll close with a succinct version of all I’ve written about above, one that uses plain language to cut through sometimes lengthy analyses. On June 10, 2021 Andrew Anglin published a piece called Psychoanalytic Journal Publishes Paper Calling “Whiteness” a “Malignant, Parasitic-Like Condition” which is a sort of companion piece to Aruna Khilanani’s fulminations as discussed by MacDonald in “Expressions of Anti-White Hatred in High Places: Aruna Khilanani at Yale” published two days earlier. MacDonald states that “Jews have been a necessary condition for creating multicultural America” and that “It’s no surprise that Khilanani is a textbook example of the influence of the Frankfurt School’s Critical Theory, the forerunner of Critical Race Theory.”

Clearly, Anglin knows the work of Noel Ignatiev and his theories of Whiteness Studies, and immediately recognizes their import to the confessions of the non-white female psychiatrist:

This whole thing of claiming that “whiteness” is somehow different than “being a white person” is just a ruse. No one thinks that makes sense, including the people saying it. They are talking simply about white people.

They want to wipe out white people.

Recently, we saw the Indian psychologist – psychologist again! – Aruna Khilanani saying that she just wants to kill random white people. She didn’t say kill random “people infected with whiteness” – she just said white people.

Talking about “whiteness” as some kind of abstraction is a way for these people to really start pumping up the genocidal mania under a thin veil of semantics.

This puts me in mind of the predictions of Tomislav Sunic in his 2007 book  Homo Americanus: Child of the Postmodern Age, where he argued that “in order for the proper functioning of future Americanized society, the removal of millions of surplus citizens must become a social and possibly also an ecological necessity.” MacDonald in those years of writing about “Stalin’s Willing Executioners” (i.e. Jews) identified what sectors might be targeted “and therefore worthy of mass murder by the American counterparts of the Jewish elite in the Soviet Union.” Further,

It is easy to imagine which sectors of American society would have been deemed overly backward and religious and therefore worthy of mass murder by the American counterparts of the Jewish elite in the Soviet Union — the ones who journeyed to Ellis Island instead of Moscow. The descendants of these overly backward and religious people now loom large among the “red state” voters who have been so important in recent national elections. Jewish animosity toward the Christian culture that is so deeply ingrained in much of America is legendary. As Joel Kotkin points out, “for generations, [American] Jews have viewed religious conservatives with a combination of fear and disdain.” And as Elliott Abrams notes, the American Jewish community “clings to what is at bottom a dark vision of America, as a land permeated with anti-Semitism and always on the verge of anti-Semitic outbursts.” These attitudes are well captured in Steven Steinlight’s charge that the Americans who approved the immigration restriction legislation of the 1920s — the vast majority of the population — were a “thoughtless mob” and that the legislation itself was “evil, xenophobic, anti-Semitic,” “vilely discriminatory,” a “vast moral failure,” a “monstrous policy.” In the end, the dark view of traditional Slavs and their culture that facilitated the participation of so many Eastern European shtetl Jews in becoming willing executioners in the name of international socialism is not very different from the views of contemporary American Jews about a majority of their fellow countrymen.

In his June 10, 2021 entry Anglin issued a similar warning, one I feel is a fitting close to this essay:

We are right on the verge of a large-scale culling.

We’ve talked about “white genocide” in terms of mass immigration and using feminism to restrict our breeding — but this cold genocide is about to get hot.

People should be aware.

There are warning signs all over.

There is a bloodbath coming.

Tucker Carlson’s recent monologue on demographic replacement has sent leftists into a frenzy. It’s not that they categorically deny the fact that Whites are being demographically replaced, they just think it’s “racist” for Whites to talk about it.

The few influential people (like Tucker) who draw attention to “conspiracy theories” (like White replacement) are made the poster children for the radical left’s justification of right-wing censorship. The last thing anti-Whites want is 200 million White people not only asking themselves why they’re being replaced, but why it’s in their best interest. To save face, leftists just eliminate the discussion by virtually eliminating the influence of anyone who brings the subject up (e.g. the ADL immediately calls for FOX to fire Tucker for “spreading poison”). In other words, they don’t want to talk about it, and they definitely don’t want Whites to talk about it. This alone should be cause for concern. In a free society, all things should be up for discussion, especially a group’s existence.

On the rare occasion that leftists decide to talk about things like White replacement, it’s usually accompanied by a barrage of anti-White slurs and childish analogies that depict Whites as angry racists. Such can be observed in a recent Salon article titled: Tucker Carlson’s immigration bait-and-switch betrays his desperation: No one denies that immigration brings change, Tucker — just that it’s racist to be angry about it:

Fox News host Tucker Carlson is really determined to sell his audience on what is — and this cannot be stressed enough — a literal neo-Nazi conspiracy theory. Neo-Nazis and other white nationalist groups have long pushed the idea that a shadowy cabal of Jews is secretly conspiring to “remake” America and “steal” it from its rightful owners, white Christians. They are supposedly doing this by “importing” non-white people — who neo-Nazis believe to be mentally inferior and therefore easily controlled by the shadowy Jewish conspiracy — into the U.S.

Carlson’s only spin is replacing the word “Jews” with “Democrats,” but other than that, he’s lifting “replacement theory” wholesale from the neo-Nazi dregs of the internet and now is repackaging this ridiculous conspiracy theory as if it were an inarguable fact, much to the delight of White nationalists. And because Carlson’s main modus operandi is trolling, he’s relishing the negative attention he gets by hyping a racist conspiracy theory and he’s using his audience’s love of liberal-triggering to encourage them to mindlessly burrow deeper into the worldview of unapologetic fascists.

Carlson is a moral monster. It’s likely he has been this way since his high school “Dan White Society” days. Sadly, he is a monster that must be dealt with, despite the unfortunate risk of troll-feeding. It’s not just because Carlson has an audience that regularly tops 3 million viewers, though that alone is terrifying. It’s that he is a smart man whose strategy for selling this conspiracy theory is sinister and clever. To fight back, it’s crucial that progressives don’t fall into the trap he is setting.

Needless to say, there’s no argument here that rebuts the demographic realities resulting from immigration. Just moral posturing. What the left does best when they don’t really want to deal with reality.

It’s not only “racist” for a White man to be “angry” about his race being demographically replaced, but it also makes him a “moral monster” who promotes “a literal neo-Nazi conspiracy theory” if he mentions it to his audience? How does that make sense on any level? Is it racist for Blacks to get angry about gentrification, or when Mexicans take over Black neighborhoods?

On one hand the leftist says, “European colonialism is genocidal,” even when they politely leave after building infrastructure that the natives could only dream of. But on the other hand they in effect are saying, “non-White immigrants replacing White people is a good thing”—never mind why it’s good, much less good for Whites. How can any rational person take that argument seriously? Furthermore, how can any rational person attempt to present that argument in the very same article in which they are chastising someone for allegedly using “bait-and-switch” tactics?:

Basically, Carlson is pulling off two bait-and-switch routines. First, he falsely conflates any cultural change with his ridiculous “replacement” conspiracy theory. Second, he tries to paint the debate as one over whether change is real — something that literally no one contests — so as to avoid talking about the real issue, which is how it’s nuclear-level racist to react to cultural change like it’s some kind of existential threat. In reality, it’s just what happens if you’re lucky to live long enough to experience it.

Did I just read that right? Is she really saying that it’s nuclear-level racist to think that replacing a White population with a non-White population is an “existential threat” to Whites? Cultural change just happens. It’s inexplicable, and our media and political elites have had nothing to do with it. Nobody’s interests are at stake. Deal with it. It’s always good. Like when millions were massacred in the Soviet Union after the cultural change when the Bolsheviks took over. Or Cambodia. Or Rwanda. Even the nuclear-level racist ADL, as quoted by uber-racist Carlson, thinks that a one-state solution would be a disastrous cultural change for Jews. Actually, I wonder if she would even have a job if she said that about any group other than White people, excluding Christians.

There’s no way anyone could be so callous as to refer to what’s happening as just “cultural change.” This cultural change was brought about by ethnic activists who feared and loathed the traditional White majority of America, and it is kept in place by our new, post-1965 elite. Ms. Marcotte should give us a clear picture of how she sees the future when Whites are a relatively powerless minority in America. I’m sure she would see it as nothing but harmonious multiculturalism. But what if it isn’t? What if lethal ethnic conflict comes to the fore, as it has so often in the past. What majority group in their right mind would want to take that risk?

Nevertheless, I’ll give Ms. Marcotte the benefit of the doubt and assume that she is ignorant and not inherently evil (a courtesy she didn’t grant Tucker). Maybe she had a bad day and got confused with what she actually meant to say. Or maybe the editor called in sick. Either way, as a thankless gesture, I decided to post an edited version of the previous quoted paragraph:

Basically, Marcotte is pulling off two bait-and-switch routines. First, she falsely conflates White replacement with her ridiculous “cultural change” conspiracy theory. Second, she tries to paint the debate over whether demographic replacement is real — something literally no one contests — so as to avoid talking about the real issue, which is how it’s nuclear-level stupid to react to becoming a minority like it’s not an existential threat. In reality, only total idiots would consider themselves lucky to live through demographic replacement.

There, that’s better.

But in all seriousness, she acknowledges that immigration changes the face of society, but in the same way that “generational shifts” result in skinny jeans and TikTok. Again, it’s important to understand exactly what this woman is saying: she is saying that White replacement is comparable to “changing fashions and evolving social norms.” She even attempts to cleverly justify it by comparing White people’s demographic decline to the bad hair products of the 80s:

Here’s the thing, though: Lieu didn’t give any game away. Liberals have never denied that immigration changes society. Of course it does, along with generational shifts, changing fashions, and evolving social norms. When I was young, people wore low-rise jeans and MTV still played music videos. Now it’s skinny jeans (though apparently not for long) and TikTok. Change is inevitable, and generally good, as anyone who has a memory of hair-destroying styling products in the bad old days can contest.

What makes “replacement” a conspiracy theory, however, is that it invents this elaborate fantasy ascribing change not to the normal churn of human society, but to a sinister and hidden conspiracy of Jews and Democrats who are secretly inflicting change to pull off some grand scheme.

She says the reason “White replacement” is a conspiracy theory is because Whites point the finger at “Jews and Democrats” as the those responsible for massive non-White immigration into the United States. What she doesn’t say is that Republicans wanting cheap labor—Jews and non-Jews—bear a healthy portion of the blame.  But yes, Jews and Democrats have been the prime movers—Jews heavily involved since early in the twentieth century, and Democrats totally on board now that they have basically jettisoned their White working-class base and are dreaming of permanent hegemony due to their non-White voting base.

What would make “White replacement” a conspiracy theory would be if it wasn’t an observable phenomenon. If it’s such a positive transition, why can’t we have an honest discussion about it without name-calling, moral posturing, and censorship? If this “normal churn of human society” is so wonderful, why are so many Whites unhappy and complaining about it? Are they just too stupid to know what’s best for them? But to make that argument, Marcotte would have to explain exactly why it’s just wonderful for Whites.

The data are conclusive: White demographic replacement isn’t a conspiracy theory, it’s a statistical fact. The fact is that it’s stupid for Whites like Marcotte to believe that the share of the population like them just magically decreased by 30 percentage points in less than 50 years and that it is “nuclear-level racist” to think it may not turn out well. Particularly in a era when tens-of-thousands of non-Whites are marching for the southern border at any given time on Biden’s promise of mass amnesty, and legal immigration continues at an all-time high.

Immigration is 100% causative, meaning that it happens for a reason. There are two primary elements that define a nation: ethnicity and borders. Borders are designed to keep people from other nations out, or at least they used to be. Protocols are in place as to who gets to immigrate into the United States (all countries have an immigration policy). It’s not just some random act of human migration called “cultural change” (unless that’s the new liberal term for legal and illegal immigration”) that determines who gets to come here and who doesn’t. Up until 1965, the National Origins Formula prevented immigration from changing the ethnic composition of an America determined to retain its Northern and Western European character.

Historically speaking, immigration has always been a politically divisive topic in the United States. It goes without saying that if America was 90% White, Democrats would never win a presidential election in the current political climate. Just as it’s safe to say that Republicans will never win a presidential election when Whites become a minority. It’s as simple as that. Just because the writers of Salon pretend it isn’t happening doesn’t mean it isn’t.

The weird thing about this line of liberal “logic” is that they would never apply it to any other group besides White people. Do African nations have a moral imperative to import enough non-Africans so that they are a minority? For that matter, they wouldn’t apply it to animals or plants either. These people would sacrifice their lives to save a tree or an endangered insect. But for some reason they won’t do it for White people. Why is that? Well, for starters, anti-White hostility has been dramatically increasing in recent years, to the point that Critical Race Theory, which blames White people for everything bad about society, is now the more-or-less official position of the establishment: media, academia, politics, Big Tech, and Wall St. — with “Jews and Democrats” leading the charge. This singling out White people as a group for all social evil borders on dehumanization, the third of the 8 stages of genocide, according to the US State Department. Ironically, the eighth and final stage is denial (e.g. “it’s not White genocide, it’s cultural change due to a normal churn of human society”).

More importantly, Carlson is propping up this fake debate so that he can smuggle in his real argument, which is that change is bad.

Carlson’s whole gambit depends on the presumption that change is a terrible thing. But that belief is both delusional and, on the subject of immigration, racist.

But it’s only a “fake debate” insofar as liberals and the left don’t even try to tell us why ethnic replacement is a good thing for the people being replaced. They opt instead to write slanderous articles filled with anti-White slurs and buzzwords without addressing the real concerns of those who are talking about White replacement. They don’t want the Tuckers of the world telling you that demographic change could be very bad for the people in the process of becoming a minority. Left-wingers ultimately want Whites jumping up-and-down with joy for their impending demographic doom. It’s just “cultural change.”

One can’t help but notice why liberals (or Ms. Marcotte) never offer an explanation as to why Whites should be so happy about their replacement. And even when they do, it’s always the same narrative: if you’re White and not happy about being a minority in your own country, it’s just because you’re an angry racist who can’t accept change. We’ll see what happens when the children of White liberals can’t get into a top university because all standardized tests have been thrown out and equity demands that non-Whites be admitted according to their percentage of the population (or more). And we’ll see what happens when liberal White suburbanites have to deal with poor non-Whites being dropped into their neighborhoods as local jurisdictions lose power over zoning.

If White replacement is a good thing for Whites, and they should be happy about it, wouldn’t it make more sense to offer an explanation of how it’s going to be beneficial?: if you’re White you’re going to be demographically replaced in the United States, but don’t be scared, it’s just cultural change and it’s going to be good for White people. And here’s why: you’re taxes are going to go down, you’re communities will be safer with less crime, your children are going to get a better education, healthcare is going to be more affordable, there will be less social unrest, no more BLM/antifa riots, there are going to be more jobs, there will be fewer suicides and opioid overdoses and so much more. Not to mention, your children and grandchildren will absolutely love being a minority. Just ask the Blacks!

Could anyone really believe this? Until “Jews and Democrats” are willing to have an honest debate on the causes and effects of the rapid demographic change ongoing in the United States, White replacement needs to be called what it is: placing Whites in a position where they will be vulnerable to the ethnic hatreds and historical grudges of others — and, quite possibly, violent (rather than creeping demographic) genocide least on the scale of what happened in the USSR. The hatreds among ethnic partisans and the mindless idealism of liberals like Marcotte are already in place.