Young right-leaning Jews don’t have many Jewish figures to look up to. Illustrious elder scholar and “alt right godfather” Paul Gottfried. Taki columnist and revisionist David Cole Stein. Brilliant neoreactionary thinker and half-Jew Curtis Yarvin (Mencius Moldbug).
But thankfully we now have Stephen Miller, the 32-year old Trump advisor and immigration hard-liner recently blamed by Democratic senators for scuttling their desired amnesty deal for illegal immigrants. Transparently, the Dems are trying to spoil Trump’s relationship with Miller, as they did with Bannon, by insinuating that Miller is pulling Trump’s strings. Of course it is absurd to suggest that Trump is anything but his own man. But Miller is a crucially important figure in the Trump administration and his influence is, from what I can tell, entirely positive for the interest of Americans concerned with mass immigration and the very tangible threat of Europeans and people of European descent becoming minorities in their own countries.
Jews, and Americans overall, need more Stephen Millers. Brash, unafraid, quick-witted, verbally formidable, and unabashedly “America First,” Miller is a powerful spokesman for economic nationalist positions, anti-globalism, and for preserving this country’s original culture and people against the Democratic scheme to flood it with illegal and legal immigrants whose main gift to America will be their reliable Democratic votes in every future election. Miller is roundly despised by the establishment for his positions and rhetoric. Nancy Pelosi has called Miller a “White supremacist,” while others on the left have compared him to Joseph Goebbels. He’s the only Jew I can think of offhand that the mainstream media actively encourages the country to hate.
But we Jews should be honest: for every mensch like Miller, we have shmucks like Tim Wise, Noel Ignatiev, Rob Reiner, Charles Schumer, and thousands of other high-profile Jews who seem to hate or fear White Christian Americans and seek to hasten their demise as the ethnic majority of this country. Yes, we Jews have Miller, but we also have the ADL and the SPLC — powerful well-funded groups who conduct witch hunts against anyone who dares speak out against multiculturalism, open-borders, globalist doctrine, or who dares to criticize Jews. Jewish political influence in the US is still overwhelmingly negative, despite the great work of a few good Jews.
As an American (first) and Jew (second) who supports Trump and Trumpism, the European New Right, and anyone concerned with the long-term impacts of mass immigration, I want to see more Jews, particularly younger, Generation Z Jews move to our ideological side. I have tried to explore my own motivations for this. Why do I find myself so far to the Right on the issue of immigration and of protecting European cultures and peoples? Why do I hope other Jews follow me on this ideological journey? And there is growing indication they are.
First of all, it has nothing to do with being “self-hating”, a common but largely asinine Jewish slur used against Jews who step out of line. I neither hate myself or Jews collectively. Like many non-Jewish critics of Jews, I just want Jews to stop attacking Europeans and their descendants in their former colonies by pushing destructive ideologies and policies.
Secondly, I agree with the major criticism of Jews and certainly of Jewish activists: that they seek to do what they think is good for Jews, while hiding their ethnocentrism by pretending their interests are universalist. Self-interest is often disguised as “tikun olam,” bringing light to the world.
Most importantly, accepting some of the recent critique of the JQ, or the Jewish role in the West’s current situation — without thinking the situation is simple, monocausal, or part of a grand conspiracy, I view it as important to think about what Jews can do positively in the current year.
It seems clear that ethnic Jewish activists in the 20th century had a conscious or subconscious fear of European Christians maintaining their ethnic or cultural identities, and this manifested itself in the various movements MacDonald brilliantly analyzes in the Culture of Critique: the anthropology of race, psychoanalysis, communism, the Frankfort School and Cultural Marxism. When Jewish activists pushed through immigration reform in the US, the effects were absolutely transformative. Jews largely achieved their goals, or maybe even surpassed them. Now, more than 50 years later, we can re-examine the question: was this actually good for the Jews?
To me the answer to this question is a resounding NO. To look at just one simple factor: the people pouring into the US in recent years are no more Jew-friendly then the White Americans who made up almost 90% of the county in 1960 were. In fact, they are likely to be considerably less Jew friendly. Mexicans have no special relationship with Jews or with Israel. Neither do Somalis, or Syrians, or Afghans, or MS-13. Identity-politics obsessed leftist college activists have already made it quite clear that Jews who side against them are to be viewed as Whites — their Jewishness will not protect them. This trend will continue, and Jews will become Whites in the eyes of the many people who hate Whites. However different things may have looked to our parents’ or grandparents’ generation, there is no tangible benefit today to ordinary American Jews today from the importation of quarter of Mexico’s population, or to ordinary French Jews from a million new Muslims. To think otherwise is to deny reality.
A main motivation for Jewish activism on immigration and other related issues was Jewish fear of being a major outgroup in American society. Perhaps these fears may have seemed real in the wake of the Second World War, or perhaps even then they were delusional. Today, they seem absurd. Maybe it is a generational thing, or maybe my Jewish identification is too weak, or maybe it was the context I grew up in; but I just can’t understand American Jews having feelings of fear or hostility towards White Christian Americans in general. I grew up around White Christians; work with them; live amongst them; and count many as friends, neighbors, colleagues or teachers. Jewish neurosis or not, a generalized Jewish fear of American Whites is, in my view, insane. Granted, things could change in the future if we reach such a desperate state that American Whites begin to focus on some of the negative influence Jews have had in changing their society, and collectively determine to do something about it. But flooding the country with immigrants doesn’t lessen the possibility that will happen. Quite the opposite, it increases it.
Given that, what is really best for the Jews? As American Whites slowly begin to wake up to the reality of their own ethnic interests, what kind of Jews do we want as our representatives in the public sphere: Stephen Miller or Charles Schumer?
From my point of view, what is “best for the Jews” is to realize that while Jewish elites have been pushing a corrosive and destructive agenda for 50 years or more, the rest of us are under no obligation to support it. Being Jewish doesn’t mean one has to be a leftist or multiculturalist booster, or work to disenfranchise White majorities in traditionally White countries. Stephen Miller is proof of that.
But there is another response to the question “what is good for the Jews?” that is also worth serious consideration by American Jews. The response is: who cares? Seriously, look at the current state of Jews in America. Jews have an extremely disproportionate share of control over the media, entertainment industry, banking and financial sector, law, medicine, academia, and important policy-making institutions. Jews are the wealthiest ethnic group in the country. I don’t allege any conspiracy here. Jews’ tendency to position ourselves close to power is well described in Benjamin Ginsberg’s The Fatal Embrace: Jews and the State. Jews have high IQs and are excellent verbalists, and obviously Jewish nepotism exists as well. While I abhor the contemporary politicized notion of “privilege” that minority groups use to cover up their lack of rational argument, it would be dishonest to not admit that if there is a privileged ethnic group in the US today, that group is not Whites as a whole, but Jews.
It is impossible to look at the situation objectively and not see that generally things have been going very well for American Jews, and certainly for Jewish elites, for some time. There is thus no reason to spend time and energy thinking about what is good for the Jews. Even if things do go wildly wrong for diaspora Jews in the future, we have a viable ethnostate that we know will take us in; a luxury few other peoples in the world possess.
There are abundant reasons however to worry about the welfare of Europeans and people of European descent. The migration crisis in Europe and the reality of looming major demographic increases in Africa and the Middle East that could drive much larger waves of migrants are rapidly creating a potential future in which entire peoples could become minorities in their own countries. In the US, demographic changes due to migration and considerably higher fertility rates among immigrants will alter the country permanently unless drastic changes to immigration policies are made. Jews need to focus our “tikun olam” on the moral necessity of protecting ethnic homelands and cultures in Europe, and the neo-Europes. In Stephen Miller we see a Jew who seems to understand what needs to be done. There is no reason other American Jews can’t follow his lead.
In my view, in 2018 what’s good for the Jews is for us to stop thinking about what’s good for the Jews and start thinking about the right to self-determination and survival for the people we live amongst: the people who have facilitated the most stunning successes of our tribe’s history in diaspora to date, Americans, Europeans, and people of European descent.