White Victimization

Edmund Connelly: Black Rage Means White People Die

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Edmund Connelly: In his recent blog, Steve Sailer tells us about last week’s shooting of eight White workers near Hartford, Connecticut. Sailer notes that  although the only evidence discovered thus far about actual racist behavior toward the black shooter “appears to have been in the stupid and resentful mind of a thieving mass murderer, he was a black stupid and resentful thieving mass murderer, so attention must be paid.”

And of course the media is paying attention, as Christopher Donovan related in his blog “Hate-Fueled Black Mass Murderer in Connecticut Spun as ‘Disgruntled Man’ by Media.”

Am I the only one that is weary beyond description of the way the media and  American society more generally handle these cases of mass murders of Whites? We get endless sympathetic stories about what might have driven a generally good but troubled non-White soul to have suddenly lashed out and taken the lives of so many Whites.

About those suddenly dead Whites, however, we hear so little. No movies, no comments from the President, no front page New York Times stories. It’s not like these Whites came from the perpetual victim classes like Vincent Chin or Leon Klinghoffer.

It’s all summed in the narrative about Chai Vang, the Hmong immigrant who nearly six years ago took the lives of six innocent White hunters. Well, possibly not so innocent because Vang — and the mass media acting as the chorus behind him — claimed the hunters had used racial slurs against him. Case closed: Whites said something racist, so death was a foregone conclusion. And besides, justice was served.

In the present case of Omar Thornton, this narrative is duly repeated. For instance, in a story used by Sailer, Beer warehouse shooter long complained of racism, we read that the mass murderer was a really nice guy:

But underneath, Thornton seethed with a sense of racial injustice for years that culminated in a shooting rampage Tuesday in which the Connecticut man killed eight and wounded two others at his job at Hartford Distributors in Manchester before killing himself.

“I know what pushed him over the edge was all the racial stuff that was happening at work,” said his girlfriend, Kristi Hannah. …

Thornton, who grew up in the Hartford area, complained about racial troubles on the job long before he worked at Hartford Distributors.

“He always felt like he was being discriminated (against) because he was black,” said Jessica Anne Brocuglio, his former girlfriend. “Basically they wouldn’t give him pay raises. He never felt like they accepted him as a hard working person.”

Well, I think we can call this murderous workplace explosion another instance of “going postal.”

It also points to something deeper: a common pattern where a black employee goes after White co-workers. In particular, it reminds me of a chilling case back in 1994. In that incident, three White FedEx pilots were attacked inflight by fellow black pilot Auburn Calloway. Calloway, too, was obsessed with the idea that his career had stalled due to White racism. In fact, he believed it had begun when he was a naval aviator.

Having reached his limit, Calloway concocted a plan to kill the three-man crew of a DC-10, then crash the heavily-loaded plane into FedEx’s headquarters building at the hub in Memphis, Tennessee. To effect this plan, he signed on to “deadhead” aboard the flight and brought with him hammers, a knife, and a spear gun secreted in his guitar case.

To their great credit, the Discovery Channel and National Geographic Channel showed in their series Mayday an accurate racial portrayal of attacker and victims. See this Video link from National Geographic Channel’s website. (You can also watch a re-enactment of the attack here in these YouTube segments.)

Here is an account of the attack where, thirty minutes into the flight, Calloway initiated his ambush of the White pilots:

None of the three men heard Calloway enter the cockpit. Sanders suddenly became aware of a struggle, and heard the awful sound of hammer blows raining down upon his crewmates. He turned to see both men slumped in their chairs, injured terribly, and a blood-soaked Auburn Calloway moving toward him.

Calloway swung wildly at Sanders. Some of the blows landed, some were deflected. The plane lurched as Sanders desperately tried to defend himself. Then something happened that Calloway had not counted upon. Tucker and Peterson recovered and began fighting back. Calloway was surrounded; he flailed about with the hammer, still inflicting gruesome injuries. The men would not give up, though . . .

The cockpit voice recorder transcript of the attack is worth reading to if only for the fact that it records with chilling clarity the risk Whites face due to the present multicultural arrangement that has been foisted upon us by a hostile elite:

DS = pilot Sanders

JT = co-pilot Tucker

P = flight engineer Peterson

AC = attacker Calloway

AW = autowarning

JT: Do you, uh, live over in Arkansas, Dave, or . . . ?

DS: Naw, I live in Fisherville.

JT: Aw, Fisherville, great spot.

(Sounds of hammer blows striking pilots.)

AP: Ow!

JT: God! Oh, ah, shit.

DS: God almighty!

AP: Ow!

JT: What the fuck are you doing?

DS: God, (groan), (groan), God almighty! God, God, God. . . .

JT: Get him, get him, get him

DS: He’s going to kill us.

JT: Get him!

DS: Get up, get him!

AP: I can’t, God!

UV: STOP! (unintelligible) Hold his goddamn . . .

AC: Sit down, sit down, get back in your seat, this is a real gun,

I’ll kill ya.

JT: Get him, get him, get him, get him, get him, get him!

AW: bank angle, bank angle…

JT: Get him, get him, get him!

AC: I’m gonna kill you! Hey, hey! I’ll kill ya!

AW: bank angle, bank angle

DS: Get him, get him, get him!

AW: bank angle, bank angle

DS: Yeah, get him!

AW: bank angle, bank angle

JT: Get him, get him, get him, Andy, I got the airplane!

AW: bank angle, bank angle

JT: Get him, Andy, get him!

AW: bank angle, bank angle

As Sanders and Peterson fought their attacker in the cabin, copilot Tucker “swung the aircraft into dangerous flight maneuvers in an attempt to literally knock the man off his feet.” At nearly 400 miles per hour, the copilot executed a barrel-roll, “as the three struggling men were tossed about the galley area, alternately weightless and pressed upon by three times their weight in G forces.

By now, the aircraft was inverted at 19,700 feet, and the alarmed air traffic controllers in Memphis were desperately calling for Flight 705.  Incredibly, after struggling with his attacker in the cabin, Sanders was able to return to his captain’s seat and land the plane, despite his near-fatal injuries and despite the fact that the DC-10 was grossly overweight for a landing.

You can read the whole account in the suspense-filled book Hijacked: The True Story of the Heroes of Flight 705.

I don’t mean to be voyeuristic with this use of the cockpit tapes. Rather, I want to wake people up. Despite the endless black carjacking murders of Whites, the rape-murder of White women, the murder of White police officers, and, like last week, the workplace executions of White men, people by and large still won’t wake up.

So I’m doing what I can to say, WAKE THE HELL UP!

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Edmund Connelly: American Government versus the People

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Edmund Connelly:  Five or six years ago, I saw some kind of film purportedly showing the mass execution of scores of Eastern Europeans by a cadre of cold-blooded murderers. I didn’t know about YouTube then, so I can’t say if that was the source.

In the film clip, lines of naked Whites, mostly blond haired, were brought into a cellar in pairs and threes, lined up against a wall, and given bullets to the back of the skull. The floor was, needless to say, awash in blood. It was a singularly chilling image, and I wish I had never seen it.

What was truly shocking was the fact that the victims behaved in such a sheep-like manner. It seemed obvious what their fate was, yet these young men and women meekly awaited their turn to die. Only one White, a young woman, even protested while being lined up against the wall in the cellar.

The way it was shown, the Whites were generally tall and lanky, while the dark-clad executioners were short, stocky, and looked stereotypically Jewish. One executioner seemed to find his job almost amusing.

The point of the film clip was to “prove” that Bolsheviks had without compunction systematically massacred untold numbers of Eastern Europeans. Again, I have no idea whatsoever of the veracity of the film, so I would never claim it proves anything.

Thus it was with the shock of recognition when I finally read Yuri Slezkine’s powerful 2004 book The Jewish Century. In it, Slezkine unabashedly paints a picture of Jewish killers nearly as vivid as in the above film.

We read that during the Red Terror in Russia, some expressed shock that seemingly pacifistic Jews changed almost overnight: “We were amazed by what we had least expected to encounter among the Jews: cruelty, sadism, and violence had seemed alien to a nation so far removed from physical, warlike activity; those who yesterday did not know how to use a gun are now found among the executioners and cutthroats.” 

Slezkine also describes a “formerly oppressed lover of liberty [who] had turned into a tyrant of ‘unheard-of despotic arbitrariness.’” He had been “transformed outwardly into a leather-clad person with a revolver and, in fact, lost all human likeness.” He could now be pictured as “standing in a Cheka basement doing ‘bloody but honorable revolutionary work.’”    

Most succinctly, Slezkine writes, “anyone who had the misfortune to fall into the hands of the Cheka stood a very good chance of finding himself confronted with and possibly shot by a Jewish investigator.” Estimates are that up to twenty million non-Jews died during that horrendous period.  

It is with this as a background that I read a recent comment by an acquaintance whom I respect. In the course of discussing how even the even American military is pushing “diversity” at the expense of getting the absolute best recruits, she wrote, “Since one of my nightmares is that the US Army will one day be ordered to gun down Americans, I am not too distressed to learn that incompetence is selected.” 

That took me by surprise because this person is not the excitable type and doesn’t relish hyperbole. Chillingly, it also resonated with a thread I found among last week’s VDARE columnists. 

For example, Pat Buchanan wrote that “In communist countries in the Cold War, all understood that the government did not represent the people. The state was at war with the nation. That idea is taking root in America — the idea that our government no longer seeks to represent us.” 

That’s probably putting it mildly. Paul Craig Roberts, back at the keyboard he had sworn to abandon, wrote more ominously about America’s likely future:

The Roman Empire lasted for centuries. The American one collapsed overnight. Rome’s corruption became the strength of her enemies, and the Western Empire was overrun. America’s collapse occurred when government ceased to represent the people and became the instrument of a private oligarchy. Decisions were made in behalf of short-term profits for the few at the expense of unmanageable liabilities for the many. Overwhelmed by liabilities, the government collapsed. 

Robertson added elsewhere, “On July 12, Niall Ferguson, an historian of empire, warned that the American empire could collapse suddenly from weakness brought on by its massive debts and that such a collapse could be closer than we think.”

Finally, Pastor Chuck Baldwin, Ph.D., quoted this comment on VDARE:

Skousen also chides the Post report for failing “to show how connected certain companies are to the mercenary contractor explosion that is growing into a force that will eventually be used to threaten individual liberties at home. The Powers That Be don’t need to hire foreign armies to clamp down on American dissidents. They are training hundreds of thousands of mercenary Americans to do it and using foreign wars to sort out who is ruthless enough or unprincipled enough to take orders without questions—similar to the way the Nazis sorted and selected those who would form the Brownshirt and SS brigades.”

I mostly certainly hope all these observers are wrong and that life may continue in America without state-sponsored terror. Unfortunately, evidence is appearing that makes more than a few of us nervous.

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Punched for Listening to Rap: Amy Biehl Syndrome Strikes Again

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A  favorite theme of mine is “Amy Biehl Syndrome“, whereby whites who seek to prostrate themselves before non-white cultures end up getting physically hurt or killed in the process. The outcome is the opposite of what they expected: Amy Biehl, for instance, was hoping to be lauded as a liberal white hero who selflessly threw herself into the cause of black rights in South Africa. Instead, blacks killed her for being white. The reality of racial differences is a sharp rock that smashes the balsam-wood boats of racial equality and harmony fantasies. Another recent occurrence of “Amy Biehl Syndrome” took place in Florida, where a 14-year-old black male struck a 22-year-old white male for listening to rap music.

Whatever sincere enjoyment of rap music this white male had, it’s safe to presume that he also thought listening to rap would make him cool in the eyes of the world, especially blacks. He’s not one of those backward whites who listens to country music — oh no. He’s down with the brothas because he listens to rap. Of course, as Jared Taylor so eloquently notes, whites and blacks do not see these issues the same way. Other whites might admire this white male, but this black male obviously did not: he felt that the white male had invaded on his black turf. Rap “belongs” to blacks, not whites. So, he punched him. The lesson is that no matter what whites try, they’re not going to be appreciated by non-whites. Whether you’re Eugene Terreblanche or Amy Biehl, you stand a chance of getting hurt or killed by nothing more than proximity to non-whites. Does a move toward peaceful racial separation sound so radical by comparison?

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Frank Salter on Stupid Open Borders Arguments

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Frank Salter  is a giant in the intellectual defense of White identity and interests. His book On Genetic Interests is a breakthrough in providing a rigorous conception of ethnic interests based on evolutionary theory and modern research in genetics and the  social sciences.

Salter has just published a wonderful article in Quadrant, an Australian neocon publication (“On misguided advocates of open borders“). It is a masterpiece of elegant argumentation and a complete trashing of his professorial opponent, the unfortunate Mirko Bagaric, who seems almost ludicrously unaware of the most basic academic literature bearing on the issue. The good news is that it’s an excellent introduction to Salter’s thinking–much recommended.

Prof. Bagaric believes that all the world’s ills could be solved if the poor people were allowed to immigrate to places like Australia. Instantly world poverty would be solved! What’s not to like?

Salter lists the downsides to this idea–all of which apply equally well to other Western societies similarly bent on open borders self-destruction.  Diversity is associated with “reduced democracy, slowed economic growth, falling social cohesion and foreign aid, as well as rising corruption and risk of civil conflict.” Ethnic diversity is also associated with “reduced public altruism or social capital, evident in falling volunteerism, government welfare for the aged and sick, public health care and a general loss of trust. Ethnic diversity is second only to lack of democracy in predicting civil war. Globally it correlates negatively with governmental efficiency and prosperity.”

Critically, he points to “invidious ethnic stratification” as an inevitable result: “No one likes to be ruled over by a different ethnic group or to see his own people worse off than others. The result is resentment or contempt, depending on the perspective taken.”

Ethnocentrism is not a White disorder and evidence is emerging that immigrant communities harbour invidious attitude towards Anglo Australians, disparaging their culture and the legitimacy of their central place in national identity.

Sound familiar? These are all the things that Westerners can look forward to as they become minorities in the societies they built and dominated for hundreds of years. This resentment and contempt will produce enormous unrest in Western societies, and ultimately it will result in violence directed at White people perpetrated by ethnic groups with deep historical grudges against their erstwhile benefactors.

Salter also emphasizes the general point that everyone has rights and interests. People who argue for open borders argue solely from the rights and interests of people who (naturally) want to go to a place where they have a higher  standard of living. They never take the perspective of the natives. Egocentrism writ large. As Salter argues, the open borders movement is profoundly immoral.

The other consistent strand of Salter’s thinking is that this horrifying state of affairs has resulted from the domination of elite forms of discourse by advocates for open borders among academic, media, and political elites.

The egregious standard of analysis behind open borders advocacy is not an aberration. It is deeply embedded at the elite level of Australian political culture. The problem lies with an influential tradition well established within the universities and intellectual class as a whole. … The rapid transformation of Australia by mass Third World immigration has been a top-down revolution in which exclusivist politicised circles within academia have been complicit by commission and omission.

There are other factors as well. For example, Salter points to a collusion of self-censorship on immigration by self-interested politicians bent on obtaining support from immigrant constituencies.

But the role of elite academics should never be underestimated. Not one Australian academic stood up to point out the shoddiness of Bagaric’s arguments. The revolution in the academic world that toppled Darwinian social science in favor of erecting the culture of critique is critical to the demise of White nation states. In my view, this revolution was at its core an ethnic revolution, resulting from the rise of a Jewish intellectual elite, Jewish ownership and influence in the media, and Jewish influence on the political process. It is not surprising that the revolution that caused the impending increase in ethnic hatred and conflict in Western societies was itself the result of ethnic hatred and conflict.

The power and rigor of Salter’s ideas are a huge asset in combating the suicidal tide sweeping all White countries.

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“Machete”: A new front in the war on Whites

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Here at TOO, we have often noted that the heavily Jewish elite in America today does not particularly like the non-Jewish masses it controls, especially us Whites. Several writers (see, e.g., here) has also pointed to the way Jews have used blacks to advance the Jewish assault on the hated non-Jewish power structure in America.

One of the best accounts of this comes in a book by E. Michael Jones, The Jewish Revolutionary Spirit and Its Impact on World History. There, Jones devotes eight chapters to telling the story of the way Jews executed their plan to “carry the war into Africa” by turning American Negroes into revolutionaries. Some “alliance.”

In a way, however, that story is old hat. A newer story involves how the burgeoning numbers of Hispanics are being manipulated into assaulting Whites. My favorite blogger, Steve Sailer, shows how. In MSM Buries Lead—American Majority Supports Arizona Law. But Our Elites Don’t Like The American Majority, he begins by noting that

In modern America, Latinos often function as a sort of “stage army” for our elites. They want Hispanics to intimidate—by sheer bulk of numbers—the citizenry and make resistance to elite projects appear historically hopeless. The vast and seemingly always increasing quantities of Hispanics can be cited as justification for whatever a person in a position of influence wants to do. . . .

I wonder if “intimidate” is not too weak a word for what we are seeing. Evidence suggests that some parties seek to turn Hispanics in America into actual political murderers of “gringos.”

For example, a few years back, a spoof movie trailer called Machete was made. Here is that original trailer.

In these anti-White times, such a murderous depiction of a war on Whites has lasting power, so the idea has now been turned into a movie.  Wikipedia already has an entry for it (see here).

To emphasize the racial aspect of this film, a new message has been added to the beginning of the trailer. The message threatens the people of Arizona for having passed a stringent law against illegal immigrants, mostly from Mexico. Click on the video in the middle of this blog to hear Danny Trejo growl, “This is Machete with a special Cinco de Mayo message — to Arizona!”

A consistent theme of TOO has been that the rise of hostile anti-White minorities with historical grudges presents enormous dangers for Whites, especially as we become a minority. As in the cartoon below, high-minded Whites (the Amy Biehl syndrome) will not be spared.

Machete is yet another wake-up call on what the future holds for Whites–quite possibly, the very near future. Alex Jones bluntly called this film a rallying cry for race war in America. Later, he claimed that two anonymous Hispanic crew members alerted him to the extent of the anti-White scenes in the film. “Further, two individuals who were privy to early screenings of Machete have warned that the film is far more racially inflammatory than either the trailer or leaked have indicated.”

Machete is slated to be released on September 3rd of this year.

Edmund Connelly (email him) is a freelance writer, academic, and expert on the cinema arts. He has previously written for The Occidental Quarterly.

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Lawrence Auster Gets Unhinged

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I made a resolution to not to waste time and energy on Internet squabbles with people like Lawrence Auster. Auster’s agenda is pretty clear. As I said in some previous comments on him, “Auster’s comments, posted on his website, are first and foremost an attempt to place me beyond the realm of legitimate discourse. By titling the article ‘The idiocy of Kevin MacDonald,’ Auster is saying, “Don’t go near MacDonald—he is off limits.” Auster continues to draw lines, now trying to anathematize anyone who is remotely associated with me.

For awhile, it seemed that Auster had decided not to bother with any arguments at all. His complaints about my review of Norman Podhoretz’s Why are Jews Liberals? referred to “MacDonald-style Jew-hatred” and then had long quotes from the article. Not exactly an overwhelming argument.

Now Auster has taken to calling me an “exterminationist anti-Semite,” again with the aim of drawing boundaries for acceptable discourse and again without much of an argument:

Since Kevin MacDonald sees the Jews as a group that are genetically determined by Darwinian evolution to subvert and destroy white gentile societies wherever they encounter them, in the same way that rattlesnakes are genetically determined to sink their venomous fangs into the flesh of mammals wherever they encounter them, we must conclude that he doesn’t want Jews to exist in America and Europe. Further, as I explain here with regard to MacDonald’s recent article at Alternative Right, it is clear that he doesn’t want Jews to exist in Israel either. So MacDonald doesn’t want Jews to exist anywhere.

If anyone has a reasonable interpretation of MacDonald other than that he is an exterminationist anti-Semite, I’d like to hear it.

There is a whole lot wrong with this, starting with interpreting me as saying that “Jews as a group … are genetically determined by Darwinian evolution to subvert and destroy white gentile societies wherever they encounter them.”

I certainly do think I have shown that Jews have a powerful sense of groupness. This is apparent throughout history and can be seen today in pretty much any statement put out by organizations like the ADL. And I do think that there are conflicts of interest between Jews and non-Jews in a wide range of areas — my writing has focused on immigration policy, policy toward Israel, and the construction of culture generally.  Whenever I discuss these issues I always qualify my remarks by noting that not all Jews hold the same opinions. Making a case for Jewish influence is a matter of looking at where the great mass of Jewish money and influence is being brought to bear and trying to determine if their efforts are effective. For example, in the case of immigration policy, it matters little if Auster and Stephen Steinlight oppose our anti-White immigration policy when the organized Jewish community and the vast majority of Jews (including a great number of Jews with influential positions in the media and in politics) are in favor of it. (Here‘s a recent example: the ADL condemning the Arizona law that attempts to rid the state of illegal immigrants.) My argument is that Jewish influence was a critically necessary condition for the passage of the disastrous 1965 immigration law.

But this is a far cry from saying that Jews are “genetically determined by Darwinian evolution to subvert and destroy white gentile societies wherever they encounter them.” Even a casual reading of my work would show that it’s all about culture–why else write a book titled The Culture of Critique. (This is a recent academic version of my theory of culture.) Genetic determinism plays no role in my theory.

When it comes to why the organized Jewish community and most Jews have supported policies that oppose the interests of people of  European descent, I implicate Jewish ethnocentrism combined with their lachrymose view of their own history among Europeans — summarized in my review of Podhoretz. Briefly stated, Jews have a historical grudge against Europeans and their culture.

Besides the historical grudge that has fueled so much Jewish hostility toward European-descended peoples and their culture, the rise of a Jewish elite in 20th-century America is a story of ethnic displacement. No evolutionist is surprised at the desire to achieve elite status and displace previously dominant elites, and Jews are certainly no exception. Jews are doing what pretty much any ethnic group would do if they could. In today’s column, Pat Buchanan writes, “The Chinese of 2010 call to mind 19th-century Americans who shoved aside Mexicans, Indians and Spanish to populate a continent, build a mighty nation, challenge the British Empire — superpower of the day — and swiftly move past her in manufacturing to become first nation on earth.”

Yeah, we shoved aside other peoples. And now it’s happening to us — mainly, in my opinion, because of the  power of the new Jewish elite. The Indians didn’t like it when  it happened to them. I don’t like it as it’s happening to me and people like me. The Palestinians don’t like it either.

The only thing is that I suspect that everyone would have assumed that a 19th-century American Indian complaining about what was happening was being entirely rational. But now someone like me is treated as a raving lunatic and moral reprobate — ignored by the  elite media and vilified by the lavishly funded Jewish activist organizations like the ADL and the SPLC. We are not supposed to put up a fight. We are supposed to simply accept our displacement and pledge fealty to our new elite.

But I am not an exterminationist. Since when is someone who calls attention to conflicts of interest between groups necessarily advocating the extermination of one of the groups? By that logic, a historian documenting the influence of, say, Christian Zionists  and noting how their interests conflict with those of others would necessarily be advocating their extermination. By that logic Mearsheimer and Walt are exterminationists. Auster’s comment is nothing but an attempt to have any discussion of Jewish interests and Jewish influence be completely off the table–unlike the interests and influence of any other group.

I am perfectly happy for Jews to live where they want. I just wish they would not continue to oppose the interests of people like me.  Obviously, in saying this, I am implying that  I don’t believe in genetic determinism in the area of political choices. It is within the power of Jews to change their political behavior. In fact, rather than behaving like mindless robots acting out of a genetic imperative, Jews have always been flexibly responsive to historical contingencies, and this agrees with everything we know about human psychology.

It really doesn’t matter if groups with little power and influence oppose the interests of White Americans. But it matters greatly if a substantial component of the elite in terms of wealth as well as political power and media influence opposes our interests and brings to economic ruin and political oblivion anyone (Jew or non-Jew) who comes to our defense.

Nor do I have any conceptual problem with Jews living in Israel. As I wrote in my previous comments on Auster, I would be willing to make a quid pro quo with the organized Jewish community: If you support white ethno-nationalism in the US and provide intensive, effective support for ending and reversing the immigration policy of recent decades (i.e., something approaching the support you presently provide Israel), I would be willing to go to the wall to support Jewish ethno-nationalism in Israel, even at substantial cost for the US. The fact that a minuscule number of Jews — none of them part of the main Jewish activist organizations that have been so destructive to White ethno-nationalism — are immigration patriots and see value in America as ethnically and culturally European is certainly not a reason for someone like me to support Jewish ethno-nationalism in Israel.

But I don’t see the organized Jewish community getting behind a White America any time soon — from which I infer that they continue to believe that it is their self-interest to oppose the interests of White Americans (not that they are the victims of some phantasmagorical genetic imperative). The fact is that Israel is costing the US dearly in terms of blood and treasure at the same time that the Jewish community in the US opposes the interests of White Americans. I really don’t see why I should support it.

However, that’s not the same as wishing Israel would be wiped off the map — only that they should fend for themselves. I do not believe that it is in my ethnic interests nor is in the interests of the United States to antagonize the Arab and Muslim world in the interests of an expansionist, apartheid, ethno-nationalist Israel. It’s simply not our fight.

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Anti-White Violence in South Africa

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A constant theme on this website is that Whites living in societies run by non-Whites are in physical danger. From the aftermath of the Bolshevik Revolution to contemporary Africa, the lesson is the same: Loss of political power means murder and mayhem directed against Whites by minorities with deep historical grudges.

Right now racial tensions are escalating in South Africa following the death of Eugene Terreblanche, leader of the Afrikaner Resistance Movement (AWB). The mainstream media in the US has generally failed to even mention the violence directed against Whites, but today’s LA Times in an exception. An earlier report in the Times stated that Terreblanche’s killing was merely a dispute about wages. But today’s story notes that “police also say the killers stripped and humiliated the 69-year-old in a way that suggested extreme racial hatred.”

White people are not merely being murdered, but they are being horribly and gruesomely tortured by people that can only be described as psychopaths:

Chris Van Zyl of the Transvaal Agricultural Union said in a phone interview that in one recent case, a man’s soles were stripped from his feet while alive. An elderly woman’s breasts were sliced off; another was gang-raped. Another was raped with a broken bottle.

The police and government have no statistics on farm killings. Van Zyl’s group has recorded 1,266 slayings and 2,070 attacks since 2001. Other groups say more than 3,000 farmers have been killed in the last 16 years.

Van Zyl said that 78 farmers were killed in 2008, 55 last year and 19 this year, and that nonfatal attacks had increased dramatically. Most victims were elderly people on isolated farms.

Julius Malema, the powerful youth leader of the African National Congress, has been at the center of the storm. Malema revived the “Shoot the  Boer” song from the war against apartheid, and recently he “threw a white BBC journalist out of a news conference after calling him a ‘bloody agent’ and ‘bastard’ with a ‘white tendency.'”

The AWB has vowed revenge. But apart from a successful revolution to establish a White homeland or simply leaving, it’s very difficult to see how the plight of South African Whites can be alleviated. Hatred against Whites will continue not only because of the hatreds stemming from the period of White dominance, but also because of the present poverty of much of the Black population — due mainly to the traits that characterize Africans everywhere, especially low average IQ. The “ANC government [is] unable to deliver its promises to improve healthcare, education and other services. In the meantime, Malema capitalizes on the vast, disillusioned black underclass by turning its anger and despair against whites and “imperialists.”

But no African-led government or even a White-led government can ever develop a society in which the desires of the Black underclass (which continues to expand demographically) can be met. The result will therefore be continued hostility and friction — and increasing White desperation.