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534

My “Ask Me Anything” on VOAT

I did an “Ask me anything” at VOAT on May 5th. It’s a bit like speed dating because it’s all done quickly and without a lot of deliberation. This is a somewhat edited version, including some comments on some of my replies and my comments. Sorry I didn’t get around to all the questions. People […]

536

Reflections on the History of the Jewish Hoax

“The Times’ accounts of what took place at each of those places contains the greatest exaggerations, and the account of what took place at some of those places is absolutely untrue.” British Consul-General Stanley on the Russian ‘pogroms,’ January 1882. Introduction The 19th-century humorist Josh Billings once wrote that “there is no greater evidence of […]

537

The Roman Variant of Indo-European Social Organization: Militarization, Aristocratic Government, and Openness to Conquered Peoples. Part 2

Part 1 here. The Openness of Roman Society: Social Mobility and Incorporating Different Peoples Indo-European social structure was based on talent and ability.[1] Upward mobility was possible, and I-E groups in Europe tended to have only weak, permeable barriers between conquerors and conquered peoples — barriers that could be breached by the talented. This was […]

538

Saul Alinsky’s Rules for Radicals, as applied in the Trump era

Mainstream media, Hollywood, Academia and the Regressive Left in general have adopted Saul Alinsky’s infamous “Rules for Radicals.” If you know what the “rules” are, you can better predict what’s coming from these Left Wing saboteurs.  Keep in mind that these days the Enemy referred to in the “Rules” is the Trump administration, particularly the […]

539

Alexander Dugin on the Heartland versus the Heartless: The Neocon and Neoliberal Plan for Russia (and America)

There is a marked difference between freedom and liberty, a distinction which highlights the greatest defect of liberalism (especially as it has come to be understood in postmodern discourse). “Liberty” implies liberation from something, which marks freedom as a negative category. Because of the connotations of liberty commonly understood in the West before the rise […]