Controlling Anti-Jewish Stereotypes: The Case of the “Hook-Nosed Jew”

Dr. Lasha Darkmoon


One of my interests in life is the bizarre phenomenon of anti-Jewish propaganda manufactured by elite and well-organized cadres of Jews.

Israel Shamir, in his controversial book Cabbala of Power, makes an interesting point about “hook-nosed Jews.” It seems that many Jews, far from shrinking from mention of their noses, never lose an opportunity to reinforce this particular stereotype by referring to their own noses negatively if there is no one else around to do so. When Jewish cemeteries are vandalized or swastikas are found defacing walls, the culprits on numerous occasions have turned out to be Jews. (See, e.g., here and here.) So it is with the legendary “Jewish nose”: a protected species of stereotype deliberately nurtured and kept alive by organized Jewry for propaganda purposes.

Shamir recounts several of these instances. David Mamet, Jewish American playwright, once noticed a bumper sticker on a car: “Israel, Out of the Settlements!” Mamet took umbrage. “This could well be translated,” he huffed, “as Hook-nosed Jews, Die!” Writing an article for The Age, a Jewish publication, Graham Barrett slyly invoked the same carefully cultivated stereotype. “The retired Malaysian Prime Minister,” he told his readers, “took a parting snipe at the ‘hook-nosed Jews’ who rule the world by proxy.”

But this is ridiculous. The Malaysian Prime Minister, as everyone knows, made no reference to “hooked-nosed Jews.” And Mamet is simply fantasizing about the attitudes of someone who was taking an entirely reasonable point of view on the Middle East. In his twisted world, any criticism of Israel, no matter how reasonable, is just another crazed statement of a Jew-hater whose images of Jews come right out of a Der Sturmer cartoon.

David Mamet  Imagines  How Critics of Israel See Jews

With the reader’s permission, I shall continue my disquisition on Jewish noses for a bit. The legendary ‘Jewish nose’, though fairly common among non-Jews, appears to cause our Jewish cousins extra special anguish. Rhinoplasty, invented by German-Jewish surgeon Jacques Joseph in the 1890s, largely caught on because its earliest and most enthusiastic customers were Jews. When Jewish comedienne Fanny Brice had her nose job, Dorothy Parker (herself half Jewish) quipped: “Fanny has cut off her nose to spite her race!”  Since then, many famous Jews have gone under the knife, including Natalie Portman (Herschlag), Winona Ryder (Horowitz), Gwyneth Paltrow (Paltrowitz), and Sarah Jessica Parker (Bar-Kahn).

Though this would appear to be a relatively frivolous subject, the intelligent reader will understand that it is not the Jewish nose per se that is of interest to me. I am really interested in Jewish power — in this case, the power to suppress any public discussion of a Jewish stereotype based to a considerable extent on the reality of Jewish noses. It’s really the same as Jewish ability to suppress statements that Jews have inordinate influence on the media. Truth is irrelevant.

In fact, it is the whole cluster of alleged anti-Semitic stereotypes and fabricated “canards“ that hover over any discussion of organized Jewry, or of Israel, and which make it almost impossible for anyone to discuss Jewish issues without being branded “anti-Semitic.”

“Eagle County is on the lookout for a Big-nosed Jew!” screams the inflammatory headline in a recent edition of the Denver Post.  Apparently a man who broke into someone’s house was spotted by a member of the public who then went on to give the police a description of the burglar: a man of medium height, medium weight, nondescript looking face, baseball cap pulled low. Helpful? The cops didn’t seem to think so — until the witness suddenly blurts, “Oh yeah, he had this big Jewish nose!”  Light suddenly dawns. The cops grin. The pieces of the jigsaw are beginning to slip into place. Hey, with a description like that you can’t go wrong! You’ve more or less got your man.

Denver Post reporter Susan Greene, who describes herself as Jewish, tackles the story with considerable aplomb, making all the right politically correct noises. First of all, the witness who described the burglar as having a “big Jewish nose” was clearly an anti-Semite. He should have watched his language, the bigoted lout. The cops were equally insensitive for taking down the witness’s toxic words without so much as a murmur. As for the local newspapers, how could their editors have been so stupid as to legitimize anti-Semitism by giving traction to the stereotype that Jews had funny cartoon noses? 

One Adam Sutner, quoted in the Denver Post, is beside himself with rage. The whole sordid affair reminds him of “one of Joseph Goebbels’ finer works of propaganda.” Reporter Greene notes caustically: If the “scary Semitic sneakthief” (burglar) had horns, the bigoted witness “failed to mention it.”

Needless to say, the ADL has been quick to complain. The editors of local rags, beating their breasts in anguish at their own insensitivity, offer unparalleled apologies. “This has shaken my confidence in my own ability,” one of them confides dolefully. Being Jewish, however, he hopes to be forgiven. The remainder, the goyim contingent, need to grovel a bit longer before absolution is granted.

“As a Jew with a nose, I’m sitting out this debate,” reporter Greene concludes on a wistful note.

What is the point of this storm-in-a-teacup brouhaha? Is it the need to create distractions? Are the goyim being lured into thinking about Jewish noses in order to deflect their attention from Jewish crimes? Forget Madoff, mister, think about our goddamn noses! No, I don’t think so.

The point I am making is this: if you can brainwash the lumpengoyim to such an extent that they dare not even refer to a “Jewish nose” for fear of offending Jews, then you have nothing to worry about in regard to the Jews’ real sins: hijacking US foreign policy in the interests of serving the racialist, apartheid state of Israel while at the same time being the main force responsible for erecting the culture of Western suicide, including especially the attack on traditional values and the sacral core of life. These, after all, are the things that matter. Not the Jewish nose.

But let’s get back to Jewish noses.

In Cabbala of Power Shamir describes an email from a stranger called ‘Sam Jones’. It said: “Your valiant efforts and writings are appreciated throughout this nation. I deeply share your contempt for the hook-nosed Zionist vermin. Every dirty Jew should be put back into the ovens. Thanks once again for your help in conveying this vital message.”

Shamir reveals that his unknown correspondent’s email address was finally traced to a certain Zionist provocateur. The same mischief maker had been bombarding Jeff Blankfort with similar emails, but Jeff saw through his game. The phrase “hook-nosed Jew” is always a giveaway, Shamir notes — “a clear sign of the Jewish effort to turn antizionist or anti-Judaic polemics into racist ones.”

If the “Jewish nose” ceased to exist, organized Jewry would be all the poorer for the loss of a valuable propaganda tool. In fact, if anti-Semitism didn’t exist, it might have to be invented.

Many of these bogus “insults” to Jews follow a predictable pattern. An initial gaffe that purportedly wounds the feelings of millions of traumatized Jews all over the world is invariably followed by howls of protest from Jew and gentile alike. Apologize, or be damned! A groveling apology follows.

Here are two cases which help to illustrate the point that Jew and gentile, these ancient ideological enemies, are now locked in a sadomasochistic bondage game in which the Jew wields the whip and the non-Jew cowers and cringes.

In October 2007, celeb actress Halle Berry appeared on “The Tonight Show” where she made an innocuous joke about the Jewish nose. Berry had been showing photographs of herself taken the previous day, using the Mac program Photo Booth, which distorts images like in a fun-house mirror. Commenting on the first picture, in which her nose looked like an enormous gherkin, Berry foolishly blurted: “Here’s where I look like my Jewish cousin!”

A stunned silence. Host Leno blinks and veils his troubled eyes. “I’m glad you said that and not me,” he sighs. Berry tenses, her eyes literally popping out on stalks. “Ohmigod,” she whispers, “have I just like ruined my career?”

Let’s assume it was a genuine gaffe and not a publicity stunt for Jewish noses.

Wasn’t it a subtle kind of cat-and-mouse cruelty to put this lovely actress through her subsequent humiliation? To force her to grovel? For a start, why, pray tell, does her career have to depend on the Jews? How come the Jews have managed to achieve a position of such total transcendence in America that they can now ruin someone’s career just for referring to their noses?

After a long and unnecessary apology for offending precisely no one, Berry concluded pathetically on this note of abject contrition: “It just came out of my mouth. I didn’t mean to offend anybody. I didn’t. I didn’t mean any harm. I am so sorry, and I apologize.

Oh Mr. Foxman, why weren’t you there to receive the lady’s kiss on the sole of your sainted foot?

The second incident of goy humiliation has nothing to do with the Jewish nose—a subject which, I confess, is now beginning to fatigue me. It is the famous incident involving one of America’s most hated men, the monster who made that unforgettable movie in Latin and Aramaic celebrating the passion and death of the Lord Jesus Christ.

Because he’d had the chutzpah to make this “anti-Semitic” movie which in every way was the antithesis of the type of filth and feculence that now oozes from the sewers of Hollywood, Mel Gibson was a marked man. They were waiting for him to slip up. And slip up he did — big time.

I hardly need to repeat the story. I will summarize. Gibson got drunk. He was then arrested, and in the course of his close encounter with the cops, he made a few unhelpful and inappropriate remarks. He didn’t tell the cops that it might be a good idea to boil Jesus Christ in excrement.  No, he left that to the Talmud. He didn’t call the Virgin Mary a whore, either, though it’s true he referred to a female cop as “sugar tits.” He didn’t tell anyone to cut off other people’s testicles, as Ariel Sharon, “man of peace,” told Israeli soldiers to cut off the testicles of Palestinian demonstrators in the West Bank. (See here, Chapter 4, note 111.)

No, Mel went one step further. He insulted the police officer arresting him by asking him the politically incorrect question, “Are you a Jew?” And then he spewed forth these sacrilegious words: “F***ing Jews! The Jews are responsible for all the wars in the world! You mother****er, I’m gonna  f*** you!”

Such a torrent of vile abuse was clearly unprecedented, only made bearable in subsequent newspaper reports by the judicious use of asterisks.

Poor Mel! His doom was sealed. He might as well have thrown himself into a tank full of piranhas. His abject apology to the Jews, like Halle Berry’s, could hardly have provided a clearer testament to the almost totalitarian power of the kings of contemporary America.

Here, in slightly abbreviated form, is Gibson’s groveling apology:

After drinking alcohol on Thursday night, I did a number of things that were very wrong and for which I am ashamed. I acted like a person completely out of control and said things which are despicable. I am deeply ashamed  of everything I said and I apologize to anyone who I have offended. I disgraced myself and my family with my behavior and for that I am truly sorry. I apologize for any behavior unbecoming of me in my inebriated state.

Six apologies one after the other! Mel Gibson: Model of contrition. Paradigm of penitence. And here now is Abe Foxman, one of the New Masters, a cold and implacable Caiaphas:

Mel Gibson’s apology is unremorseful and insufficient. It’s not a proper apology. His tirade reveals his true self. We hope that Hollywood now realize the bigot in their midst and distance themselves from this anti-Semite.

Jesus wept.

Meanwhile, the courageous and insightful James Petras expresses his concern that in the land where Jesus walked, Jews were recently seen to picnic round the blood-spattered gates of Gaza. Here they were free to participate in the gory bloodfest of the 2008-09 Palestinian mini-genocide enjoying their favorite sport of shooting fish in a barrel. Israeli T-shirts, some showing a pregnant Palestinian woman with a crosshairs over her stomach, bore the heartless slogan, “One Shot Two kills!”  And IDF soldiers were instructed by their superior officers, “Do anything you want!”

This has now been further documented in the booklet “Breaking the Silence” which compiles testimonies of soldiers in “the most moral army in the world“:

Among the 54 testimonies are stories revealing the use of “accepted practices,” the destruction of hundreds of houses and mosques for no military purpose, the firing of phosphorous gas in the direction of populated areas, the killing of innocent victims with small arms, the destruction of private property, and most of all, a permissive atmosphere in the command structure that enabled soldiers to act without moral restrictions.

Don’t expect this report to be discussed in the New York Times any time soon.

I am too distressed to make any further observations on the Jewish nose, so let me conclude with these prophetic words by Palestinian Christian and ex-Jew Israel Shamir, as presented by TOO‘s Edmund Connelly:

“The Jews” — Shamir makes a distinction between organized Jewry and individual Jews — “intend to turn Jerusalem into the supreme capital of the world, and its rebuilt temple into the focal point of the Spirit on Earth.” Should they succeed, unspeakable despair will follow. “Christianity will die, the spirit will depart from the nations in our part of the world, and our present dubious democracy will be supplanted by a vast theocratic state. . . . De-spiritualized and uprooted, homeless and lonely, yesterday’s Masters of the World [non-Jews] will become slaves in all but name.”

Even as I write, Americans are being dispossessed of their country. It is being stolen from under their noses and most of them do not know it.  Europeans, too, are losing control of their  homelands.

We are all Palestinians now.

Dr. Lasha Darkmoon (email her) is an academic, age 31, with higher degrees in classics.  A published poet and translator, she is also a political  activist with a special interest in Middle Eastern affairs. ‘Lasha Darkmoon’ is a pen name.

Permanent link: http://www.theoccidentalobserver.com/2009/07/controlling-anti-jewish-stereotypes-the-case-of-the-hook-nosed-jew/

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