Last week, an editorial on this site made reference to a Washington Post column in which a Jewish writer contended that “the Republicans now more than ever are the white folks’ party . . . the party of the American past. Republican conventions have long been bastions of de facto Caucasian exclusivity, but coming right after the diversity of Denver, this year’s GOP convention is almost shockingly — un-Americanly — white. Long term, this whiteness is a huge problem.”
There was a picture of the writer, Harold Meyerson, at the top of his column:
An acquaintance of mine put the anti-white sentiment together with the photo and concluded:
It is the policy of Jews [that is, White-Jews] that White people [that is, White Christians] have no place in America or the American future. Anyone who says it is labeled an anti-Semite. Yet Meyerson’s is an unambiguous exterminationist position. Whites have as much place in America as Palestinians in Israel.
(His face is, BTW, like that of the NKVD killers who murdered 40 million Christians in the Soviet Union.)
It is as blatant as that.
At first blush such words come across as overly harsh, but upon reflection they make sense. This struck home for me because earlier this year I had a long essay published in which I used Yuri Slezkine’s descriptions of seemingly normal Jews turning into blood-thirsty killers during the Bolshevik Revolution.
Titled “Israel’s Willing Executioners,” the essay included long considerations of two recent books, The Power of Israel in the United States and Rulers and Ruled in the US Empire: Bankers, Zionists and Militants, by retired professor James Petras. (The essay can be found in the Winter issue [7,4] of The Occidental Quarterly. Unfortunately, it is not available online.)
Petras was unique among academic writers in that he expanded upon the identities of Zionist American Jews to include the “sayanim” — “Those who cooperate directly with Israeli intelligence agencies”; the sayanim comprise “a huge worldwide network of Jews in strategic or useful places.” What’s interesting for my purposes is they include “doctors, dentists, philanthropists, real estate magnates, financiers, journalists, media moguls, and academics.”
In my essay, I wanted to use the common image of the “Jewish dentist” to show the transformation from a familiar and harmless member of the American community to a potential killer. Perhaps it was because I found a passage where Slezkine described the highly visible cadre of Jews charged with executing the Russian Tsar and his family. One of the murderers, Shaia Goloshchekin, was a dentist.
In any case, my editor did not think the dentist trope would fly, so my line “Is it so unthinkable that today’s typical Jewish American, say a dentist, might become an executioner?” was axed.
Still, the general message of peril came through. I noted that during the Red Terror in Russia, some expressed shock that seemingly pacifistic Jews changed almost overnight: “We were amazed by what we had least expected to encounter among the Jews: cruelty, sadism, and violence had seemed alien to a nation so far removed from physical, warlike activity; those who yesterday did not know how to use a gun are now found among the executioners and cutthroats.”
Slezkine also describes a “formerly oppressed lover of liberty [who] had turned into a tyrant of ‘unheard-of despotic arbitrariness.’” He had been “transformed outwardly into a leather-clad person with a revolver and, in fact, lost all human likeness.” He could now be pictured as “standing in a Cheka basement doing ‘bloody but honorable revolutionary work.’”
Petras makes a similar claim with respect to Jews today, at least “those who claim to be a divinely chosen people, a people with ‘righteous’ claims of supreme victimhood.” We must, he admonishes us, expose the fact that “many descendants of victims have now become brutal executioners.”
Left to his own devices, I initially wrote, our American Jewish dentist may well remain nonviolent and lead a life of industry and contentment. But too often Judaism and Jewish groups have worked on such ethnic Jews to radicalize them, with or without their consent. As Kevin MacDonald has emphasized, “At all the turning points, it is the more ethnocentric elements—one might term them the radicals—who have determined the direction of the Jewish community and eventually won the day.”
Petras makes the same point, noting that “Judeocentrism is the perspective which guides the organized, active minority driving the major Zionist organizations and their billionaire camp followers. And it is always the organized, zealous and well-financed minority, which assumes ‘legitimate’ claim to speak ‘for the community.’”
Getting back to Harold Meyerson’s mug at the top of this page, the point is that when someone like him writes that “whiteness is a huge problem,” we whites have reason to worry. We have seen the radical turn in Russia, which resulted in rivers of gentile blood. Now Jews have risen in America. Ominously, as MacDonald has noted, “If there is any lesson to be learned, it is that Jews not only became an elite in all these areas, they became a hostile elite—hostile to the traditional people and cultures of all three areas they came to dominate.”
MacDonald expanded on this theme in the foreword to Tomislav Sunic’s Homo Americanus, arguing that the current American regime is “maintained less by brute force than by an unrelenting, enormously sophisticated, and massively effective campaign to constrain political and cultural activity within very narrow boundaries.” A violent communist death is not yet necessary because dissenters “are not yet trundled off to jail or beaten with truncheons, but are quietly ignored and marginalized. Or they are held up to public disgrace, and, wherever possible, removed from their livelihood.”
I suppose that is a relatively happy state of affairs, at least when compared to the potential bloody future such as the one Petras envisions. Already the “Zionist Power Configuration” has “effectively colonized the White House and Legislative Branches,” and “ultra-Zionist” Attorney General Michael Mukasey and “Israel-First” Head of Homeland Security Michael Chertoff man critical posts. To be sure, they may in fact be honorable men, but the point is to recognize the parallel to the rise of Jews to power in Soviet Russia and their role in the deaths of millions of perceived ethnic enemies (disguised as “class” enemies).
MacDonald, Petras and Slezkine have all shown in their own ways how talent, high intelligence and above all ethnic networking have allowed Jews to exercise great power despite low numbers. Jews operating in other Jewish movements in America have already succeeded in disestablishing the tradition European-derived majority, whether through Boasian anthropology with its scientifically unsupported claims that race is an illusion; whether through the arguments of Horace Kallen and others that America is merely a “propositional nation” without a founding people; or whether through activists like those in the Frankfurt School who combined psychoanalysis and Marxism into a “devastating weapon against the ethnic consciousness of white Americans.”
Sunic also sees dark clouds on the horizon for any group in America that might be targeted: “Thus, in order for the proper functioning of future Americanized society, the removal of millions of surplus citizens must become a social and possibly also an ecological necessity.” MacDonald identifies what sectors might be targeted “and therefore worthy of mass murder by the American counterparts of the Jewish elite in the Soviet Union—the ones who journeyed to Ellis Island instead of Moscow.” They are the European-derived whites populating vast areas of the American nation, particularly in the so-called “red states.”
In fact, Jewish sources have long been openly admitting that a less white America is in their interests. Activist Ben Wattenberg, for example, has said that “The non-Europeanization of America is heartening news of an almost transcendental quality.”
Another Jewish activist, Earl Raab, explained why Jews have led “immigration reform” movements that favor non-whites, one factor being the belief that a less homogeneously white America will be less anti-Semitic. In an oft-cited passage, he wrote:
The Census Bureau has just reported that about half of the American population will soon be non-white or non-European. And they will all be American citizens. We have tipped beyond the point where a Nazi-Aryan party will be able to prevail in this country.
We [Jews] have been nourishing the American climate of opposition to bigotry for about half a century. That climate has not yet been perfected, but the heterogeneous nature of our population tends to make it irreversible—and makes our constitutional constraints against bigotry more practical than ever.
This is the sentiment that the unhandsome Meyerson expressed in the above Washington Post column, the view that “this year’s GOP convention is almost shockingly — un-Americanly — white.”
Ultimately, is it so unthinkable that today’s typical Jewish American, say a Washington Post columnist, might become an enthusiastic executioner?
Edmund Connelly is a freelance writer, academic, and expert on the cinema arts. He has previously written for The Occidental Quarterly.