The Forward: Is A String Of Attacks Against Brooklyn Jews Really About Anti-Semitism?
Is A String Of Attacks Against Brooklyn Jews Really About Anti-Semitism?
The attacks have triggered fears in those communities that more violence is in the offing. In Crown Heights, many residents interviewed this week, like Zaetz, have a story about an attack or a near miss that didn’t get reported to the police. Jews are being targeted, say residents of these communities, by members of non-white ethnic groups who see Jews as symbols of gentrification in their neighborhoods.
…
What some non-Jewish residents miss is that the issues the assailants may be responding to are things the Jewish community is struggling to deal with as well.
Imani Keith Henry, the executive director of Equality For Flatbush, a not-for-profit that organizes tenants in Brooklyn, said that while many notorious landlords in Crown Heights are Jewish, it’s important to remember that gentrification also impacts poor Jews.

Mindel Zaetz’s husband was chased down the street last week by a group of men while he was on his way home from work, just off of Eastern Parkway, the broad thoroughfare that runs through the middle of Crown Heights, in Brooklyn.
“He came home really spooked,” said Zaetz, 29, as she was on her way home from midday shopping. “He said, ‘I’m not going out at night anymore.’ I said, ‘Finally.’”
Out of six attacks on Jews in Brooklyn in the last month and a half, three have occurred in Crown Heights. On Oct. 15, a teenager beat a Jewish man with a stick. On Nov. 19, a high school-age yeshiva student was “sucker-punched” by an assailant. On Saturday, a man was punched without provocation on his way to synagogue. The last incident came amid four attacks on Jewish people — two of them on children — that occurred on the same weekend.
The attacks have triggered fears in those communities that more violence is in the offing. In Crown Heights, many residents interviewed this week, like Zaetz, have a story about an attack or a near miss that didn’t get reported to the police. Jews are being targeted, say residents of these communities, by members of non-white ethnic groups who see Jews as symbols of gentrification in their neighborhoods.
“It’s less of an anti-Semitic thing than they needed a target to respond to this word: gentrification,” said Mendel Turner, 28, a salesman at the Borsalino hat store on Kingston Avenue.
The New York Police Department declined to respond to emailed questions from the Forward, and declined to make any representatives available to answer questions.
The incidents come amid reports about a 37% national rise in anti-Semitic incidents in 2017, according to FBI statistics. Yet the Jewish residents of Crown Heights say what’s happening in their neighborhoods is unrelated to the white nationalism that seems to have fueled numerous incidents of Nazi-inflected vandalism nationally. Indeed, no one who was arrested for perpetrating an anti-Semitic hate crime in New York City in the 22 months leading up to October has been associated with a far right group.
The attacks in Crown Heights are “clearly anti-Semitic,” said the executive director of the Crown Heights Jewish Community Council, Rabbi Eli Cohen. But, he said, “if someone feels that white supremacists are feeling more empowered, how would that make a young minority kid hit a Jewish person?”
Crown Heights residents are particularly attuned to violence against Jews because of the neighborhood’s history of racial tension. That culminated in violent riots in 1991 after a car escorting the Lubavitcher Rebbe — the leader of the worldwide Chabad movement, headquartered in Crown Heights — hit two small children, killing one. During the rioting, a Jewish man was stabbed to death by a black assailant.
“This is not the eighties over again,” Cohen said, but the attacks have left residents scared and looking for ways to limit their risk.
Zaetz said that she is having her elementary school-age son take the bus to school — a three-block journey he used to do by foot. When explaining her decision, Zaetz said she used the early evening winter darkness as an excuse, lest she scare him.
“I don’t feel threatened when I walked down the streets, but I know this area has changed,” said Shani, 36, who declined to give her last name. Public school children frequently yell “Heil Hitler!” into the front gate of her kids’ school, she said.
Crown Heights residents say that the attacks here are caused by local issues, and need local solutions. They say that rapid gentrification, less intensive policing and other pressures are combining to stoke animosity between Jewish and other minority communities.
Jews are pegged as the representatives of gentrification because, in many poor Brooklyn neighborhoods, they are, says Avi Leshes, a director of economic development at the Brooklyn Chamber of Commerce. He pointed to hotly contested development project like one in the Broadway Triangle, in East Williamsburg, from a Hasidic-owned company.
And while the attacks are targeting Jews, it may be because black people identify Judaism as “a form of almost hyper-whiteness,” according to Mark Winston Griffith, executive director of the Black Movement Center, a not-for-profit group that promotes communal organizing in the black community in Crown Heights.
In that regard, Griffith said, the attacks may be an extension of animosity toward white people in general, who drive gentrification in Brooklyn. He added that the attacks are not on the radar of people involved in social justice initiatives in Crown Heights.
“To the extent that people hear about it, they are probably thinking about it in the national context of anti-Semitic acts, and the larger landscape of hatred that is being painted by Donald Trump,” he said.
In Crown Heights, however, the Orthodox residents — mostly members of the Chabad-Lubavitch movement — have been living in the neighborhood for decades. Indeed, in the late 1960s, the Lubavitcher rebbe spoke out against large numbers of white New Yorkers moving to the suburbs. He called the phenomenon a plague and said those who stayed in the neighborhood would be blessed. His flock remained.
Leshes, Cohen and others also say that police are not as present in the neighborhood as they once were, leading to a culture of permissiveness for would-be assailants.
“We’re seeing that the police department has taken a new approach to policing that is much more hands-off,” Cohen said. “I hear from the cops that they feel that there is a little bit of a sense of lawlessness.”
On Monday, 13 members of Congress from the New York City area released a letter urging the NYPD to do more to combat anti-Semitism and increase crime reporting rates, such as publishing the city’s hate crime statistics in Yiddish. The letter also asked the NYPD to disclose how often its hate crime unit meets with local community leaders, and how much the department spends.
Residents are also frustrated with the city for putting more shelters for people experiencing homelessness in Crown Heights, Leshes said. New York City Mayor Bill de Blasio’s administration has come under fire in recent years for clustering homeless shelters in central Brooklyn and the Bronx.
However, Jewish community leaders like Cohen are cautious about “explaining away” the anti-Semitic nature of the attacks, worrying that it could detract from the severity of the crime.
“There’s never an excuse for anti-Semitism,” said Yaacov Behrman, a local activist who directs a community drug use prevention program. “But there’s a reason it’s growing.”
What some non-Jewish residents miss is that the issues the assailants may be responding to are things the Jewish community is struggling to deal with as well.
Imani Keith Henry, the executive director of Equality For Flatbush, a not-for-profit that organizes tenants in Brooklyn, said that while many notorious landlords in Crown Heights are Jewish, it’s important to remember that gentrification also impacts poor Jews.
Turner, the hat salesman, said that his parents are finding it increasingly difficult to pay the rent on their apartment, which is not rent-controlled or -stabilized.
“We’re thinking, okay, how are we gonna live here?” he said. “I don’t think people realize that we all have the same concern.”
To stop the attacks, community leaders say they are hoping to see more police patrols. Many of them were meeting Tuesday with the commanding officer of the precinct that covers the southern portion of Crown Heights, said the head of governmental affairs for the Crown Heights Community Jewish Council, Chanina Sperlin.
“I always tell them, they have to put a police officer on every corner,” Sperlin said. “You have to make sure the residents are safe.”
Cohen said that he also wants to know if there is some central source of motivation for these attacks.
“One of the things we need to do is find out if there’s a conversation that we don’t know about, either online or in person, that is focusing on Jews,” he said.
But all are hoping that residents and observers avoid over-simplifying the attacks — and prevent the neighborhood from devolving into the kind of inter-communal enmity that characterized the atmosphere in the early 1990s.
“It comes from a deeper place than: black, Jew,” Turner said.
The Jews adopted a pit bull and now its biting them. I’m not sure whether to just be completely apathetic or to laugh.
The date that this article was published in the Forward is December 5, 2018. Concerned readers of today will nonetheless be relieved to learn that, despite a worldwide increase in anti-Semitic sentiments stemming from the mischievous and mistaken notion that the mass murder of Palestinian civilians by Israeli Jews is somehow wrong, the prosperous but poignantly suffering Diaspora Jews of Crown Heights are still prosperous, still suffering, and still there. Mazeltov!
“….black people identify Judaism as a form of almost hyper-whiteness…”
Wow. Never heard that one before.
And here I thought Nazism was a form of hyper whiteness….
Don’t even know where to begin with this one.
Read Malcolm X on Jews in his Autobiography – pretty sharp observations.
Some interesting reading stuff:
https://en.wikipedia.org/wiki/Friedrich_von_Oppeln-Bronikowski
https://pdfhost.io/v/R64YpEmAzd_Bronikowski
https://pdfhost.io/v/ZxQ5Tc98XU_Germany_1987
(Next translation from this publica-
tion will be a text by this “guy” here)
https://en.wikipedia.org/wiki/Guy_Stern
https://pdfhost.io/v/4rqacEmDxk_Bartels
https://en.wikipedia.org/wiki/Adolf_Bartels
https://archive.org/details/bartels-adolf-die-berechtigung-des-antisemitismus-1921
https://de.zxc.wiki/wiki/Vansittartismus
https://en.wikipedia.org/wiki/Emil_Ludwig
https://archive.is/MwcBI
https://archive.org/details/dli.ministry.02963/mode/2up
https://archive.org/details/talkswithmussoli006557mbp/mode/2up
https://de.zxc.wiki/wiki/Heinrich_Hauser_(Schriftsteller)
https://pdfhost.io/v/JYdFS8mqLf_Hauser_-_Mississippi
https://www.amazon.de/Brain-ALEXANDER-BLADE/dp/9361544349
https://gutenberg.org/files/32498/32498-h/32498-h.htm
https://www.perplexity.ai/search/was-the-science-fiction-novel-iUA2ZrLAS_esjoBcEtUemQ
https://archive.org/details/bwb_P9-EJE-009/page/n1/mode/1up
https://pdfhost.io/v/8Xv8DmqLeB_Rees_-_Dictionary
https://en.wikipedia.org/wiki/Biographical_Dictionary_of_the_Extreme_Right_Since_1890
When Pleikershof became “kibbuz”
https://de.zxc.wiki/wiki/Pleikershof
https://avalon.law.yale.edu/imt/04-26-46.asp#streicher
In the 1920s, Bischoff repeatedly appeared as an
expert witness in court cases involving prominent
anti-Semites, including the Nuremberg “Talmud Tri-
al,” in which the Nuremberg Assize Court sentenced
Julius Streicher to two months in prison on November
4, 1929, for “insulting the Jewish religious community.”
https://de.zxc.wiki/wiki/Erich_Bischoff
From Emil Ludwig (Cohn) to
“model German-American
Senator Robert F. Wagner”
https://pdfhost.io/v/m6dFqtMxQK_Ludwig_-_The_Germans
https://en.wikipedia.org/wiki/Robert_F._Wagner
Translated by his co-tribal siblings
https://en.wikipedia.org/wiki/Heinz_Norden
Ludwig’s publishers
of course also Jews.
https://de.zxc.wiki/wiki/Querido_Verlag
https://en.wikipedia.org/wiki/Exilliteratur
This “model German-American” earned a lot
by destroying the German submarine fleet.
https://en.wikipedia.org/wiki/Henry_J._Kaiser
https://holocaustacademy.com/
https://rumble.com/c/c-7730157/videos?e9s=src_v1_cbl
The “heroic deed” of the Jewish mur-
derer was, of course, filmed by a Jew.
https://en.wikipedia.org/wiki/Assassination_in_Davos
https://de.zxc.wiki/wiki/Rolf_Lyssy
Jews are, of course, also advo-
cates of communist terrorists.
https://en.wikipedia.org/wiki/Peter_O._Chotjewitz
https://en.wikipedia.org/wiki/Peter-Paul_Zahl
“Eltzbacher was a brother of the author J. Ellis
Barker, who emigrated to Britain and gained fa-
me and influence as one of the most active haters
of his German homeland. He died in Berlin, aged 60.”
https://en.wikipedia.org/wiki/Paul_Eltzbacher
Either these Jews are commies or gay, usually both.
“In 1900, Adolphe Meyer married the divorced high
society lady Olga di Brancaccio in London, daughter
of the Italian Marchesa di Castelluccio and rumored
to be the natural daughter of the Prince of Wales and
later King Edward VII. Due to his homosexuality, the
marriage was considered a marriage of separate beds.
Shortly after the marriage, Meyer was ennobled as Ba-
ron de Meyer by King Frederick Augustus III of Saxony,
through the efforts of the Prince of Wales.” Wow…
https://en.wikipedia.org/wiki/Adolph_de_Meyer
“(Jew) Liebermann with the Adlerschild awar-
ded to him by President Paul von Hindenburg.”
https://en.wikipedia.org/wiki/Adlerschild_des_Deutschen_Reiches
400 murders are just another gross exaggeration
https://www.youtube.com/watch?v=twBrKlgxbQE
https://en.wikipedia.org/wiki/Feme_murders
https://pdfhost.io/v/JFFExtmdbM_Reshaping_Capitalism
I had Adolph Bartels’ counter-statement to von Oppeln reconstructed quickly using AI (perplexity), so it may seem a little confusing because this is not a good method, but a quick one. It works as follows: You click on “Full Text” on the right-hand side of a book page in Fraktur font from archive.org, copy the text, which consists of quite a jumble of words, and feed it piece by piece into the AI, asking it to put the raw data into a meaningful context without altering it. At the end, this must of course also be translated.
This works surprisingly well, much like how image editing programs such as Photoshop or AI can compensate for missing or imperfect elements, or how one can remove a scratch from car paint. The first choice is, of course, always works that have already been converted into a contemporary font format. First, you have to search the entire internet for a specific book, at Library Genesis, with PDF search engines, on archive.org. Under the term “Neuschwabenland” (a former “right-wing extremist collective”), you can find thousands of books there alone.
All formats can be converted. A more complex and very time-consuming method is to download the PDF of the book in Fraktur script from archive.org, split it into individual pages using an online PDF splitter (the PDF is then downloaded as a ZIP archive), and then scan the individual pages using, for example, Transkribus, which also recognizes old fonts. However, this is not perfect, and you will need to have the result checked for errors by AI (if you are not fluent in the language yourself).
https://en.wikipedia.org/wiki/Transkribus
You can get around the Transkribus registration process as a temporary visitor by using a proxy (such as the add-ons Hide.me, CyberGhost, or Best Proxy Switcher) in your browser, or use the Tor network in the Brave browser to change your IP address. However, after about 3 book pages, you should clear your browser’s cookie cache or history (so keep the settings tab open at all times) so that the website no longer recognizes you.
It allows you to be the first person ever to translate entire books without errors. Or listen to them on headphones. This means you can even translate a Swedish or Dutch book from the Third Reich era into your own language. You can also instruct the AI to translate the text into a “contemporary, modern style.” (However, you can also use Deepl for a quite acceptable translation.) And now something personal that I have mentioned before:
I am less interested in National Socialism from an ideological perspective than from a historical one. And, I freely admit, I am somewhat fascinated by how it all came about in the first place. Today, it is completely unimaginable. However, I would by no means define myself as a “National Socialist,” although I share with this ideology a strong antipathy toward organized “Jewhood”, which now dominates the world as a destructive entity.
“Racial socialism,” however, is an ideology worth considering, without sacrificing the market principle. The market should be regulated in such a way that anything harmful to the race is excluded from production and publication. This is usually the point where the self-proclaimed “libertarians” protest: Everyone should be allowed to produce their own junk and then sell it at a profit! Who has the right to patronize these people!
I would rather see the return of the Wilhelmine era around the turn of the forelast century than the Third Reich. Less so the military interventions associated with the overseas colonies. I consider violence to be the greatest evil of humanity, and war is the most extreme form of violence. The Nazis seem to me (certainly as a consequence of our times) to be overly conformist, collectivist, “revolutionary,” ultra-nationalist, dogmatic, authoritarian, totalitarian, radical, and belligerent.
They were completely intoxicated by their uniformed marches and mass rallies. People who “stepped out of line” were sanctioned, sometimes punished like little children. That is not how I imagine an ideal society. The Nazis had attempted political and economic autonomy, self-sufficiency, but in this way, cut off from the world, one ends up revolving only around oneself without any external impulses, which can also be seen as a violent breakaway of a part from the whole. But many components of the system are worth emulating.
Anyone who says that Trans-
kribus requires registration
should scroll down to “Try it
out” on the start page. Btw.,
you must reload the website
every time after clearing the
cookie cache to continue so.
“We’re seeing that the police department has taken a new approach to policing that is much more hands-off,” Cohen said. “I hear from the cops that they feel that there is a little bit of a sense of lawlessness.” Compared to what?
Recommended: Dog Day Afternoon (1975) is an Al Pacino film based on a true story from that pre-woke part of the universe.