Jewish Opposition to Free Speech

Who Is for Free Speech? The Ariel Toaff Case

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[youtube https://youtu.be/SpOC_vHkddA]

This article is about three things: Jewish attitudes on free speech, a book about the so-called “blood libels”, and how these ritual murders of which Jewish groups have been accused are linked to aversion for Jesus and Christians in Judaism.

The threads are all related. I’ll start from the third.

The above video, which I posted on my blog, among others attracted comments to the effect that it is not representative, publishing it is a biased choice, and the people in it are just a band of idiotic alcoholics. (In addition, Christians in Israel are treated wonderfully, have the same rights as Jews, and they all lived happily ever after.)

Those who make these claims have (or pretend to have) little knowledge of Jewish religion and Jewish history.

Because the people in the clip may as well have been drunk (or not), but what they say is due to much more than just alcohol. After all, as they say, in vino veritas, “in wine there is truth.”

The video shows images of 2012 Jewish attacks on a church and a monastery in Israel, with the background of a song from a group of Jews who gathered on Christmas Eve 2007, “to ‘celebrate’, in the Jewish way, the birth of Jesus.”

The signs defacing the church’s walls read “We will crucify you”, “Death to the Christians”, “Jesus is dead”, “Jesus son of Mary, the prostitute”, “Jesus the son of a whore”, “death to Christianity!” And on a car: “Jesus is now a corpse.”

The lyrics of the song repeatedly convey one of the messages written on the church’s walls: “Jesus is a bastard.”

In the same way as Islamic apologists attempt to portray Muslim terrorists, murderers and jihadists as betraying the true meaning of Islam, so Judaism apologists try to describe Jews who have attacked Christian buildings or gratuitously insulted Christian beliefs as having nothing to do with Judaic religion.

Both are wrong. Read more

Reflections on Jews, “Anti-Semitism” and Free Speech

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“He will appear in our national discussions, not only giving advice, but attempting to direct policy, and will be puzzled to discover that his indifference to national feeling is annoying.”
Hilaire Belloc, The Jews, 1922.

I recently charted the history of Jewish efforts to restrict free speech in Britain, and noted common themes and practices in how they have achieved advances in this sphere. I think that it would be a worthwhile endeavor to elaborate upon the manner in which these measures are affecting Whites in the present, as well as highlighting the fact that Jewish efforts to restrict free speech are ongoing.

The Forward reports that, in late October, European rabbis called on governments throughout the continent to pass laws targeting speech against Jews. The move took the form of a resolution passed by the standing committee of the Conference of European Rabbis (CER), which convened in Tbilisi, Georgia. Pinchas Goldschmidt, CER President, told journalists that the CER demanded that “additional countries follow the example set by France and Germany, and devise legislation that targets hate speech against Jews specifically. … It is something that few countries have but is necessary in light of the rise in anti-Semitic violence and hate speech, as we have witnessed this summer.”

Goldschmidt’s comments clearly reflect ongoing Jewish anxieties at the strength of anger against Israel in Western Europe — anger provoked by Israeli atrocities in Gaza. In my previous article, I noted that Jewish activity to restrict free speech is closely linked to specifically Jewish concerns. Thus, while Jewish politicians and activists are often keen to point to the supposedly broader applications and benefits of the legislation they propose (the pretence to “universalism,” and to be against all forms of “racism”), Jewish activity in this sphere is very closely linked to periods in which Jews, and only Jews, feel threatened. Read more

Jews, Multiculturalism, and the War on Free Speech: A TOO Case File

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One of the most important functions that TOO has played in recent years has been to catalogue Jewish efforts to promote multiculturalism and muzzle with extremely repressive legal measures any speech critical of multiculturalism and the Jewish role in relentlessly pushing it. At the beginning of this year, Brenton Sanderson offered stunning further insight into the Jewish war on White Australia, remarking that “in addition to opening the floodgates to mass non-White immigration, a key part of this Jewish campaign to radically reengineer Australian society in their own interests has been to shut down speech critical of this immigration and multiculturalism — and particularly of the role of Jews in foisting these disastrous policies on a resentful White Australian population.”

Sanderson indicated the primary methods by which organized Jewry developed and employed their influence on both fronts, for example, through the formation of “think-tanks” and the dissemination of “reports,” which were then carried into government. The influence of unelected Jews in this process is not only breath-taking in scope, but also exposes the fiction that we live in democratic societies. For example, Sanderson noted that

under the chairmanship (and behind the scenes influence) of the Jewish activist Walter Lippmann, the influential Committee on Community Relations delivered a report to the Australian Parliament in 1975 which placed “multiculturalism” at the heart of Australian government policy. It recommended that Australian social policy be formulated on the basis of four key elements. One of these recommendations, as summarised by the Jewish academic Andrew Markus, was that: “legislation was required to outlaw racial discrimination and uphold and promote rights through the establishment of a human rights commission. In response to this and the Committee’s other recommendations, which were essentially Lippmann’s recommendations, “multiculturalism” was adopted as official government policy in Australia in the 1970s, and extended under the Fraser [1975–1983] and Hawke governments [1983-1991] in the 1980s. Thus, in order to achieve the goals of multiculturalism, Jewish activists were determined from the beginning to bar and punish any speech that was critical of non-White immigration and multiculturalism. The new politically correct speech code was soon enforced by the weight of law with the enactment of racial and religious vilification laws that criminalized dissenting speech.

At the outset of my series of essays on the Jewish effort to raise Spinoza to almost cosmic importance in the intellectual history of the West, I indicated the importance of acknowledging patterns, trends and commonalities in how Jews, as a group, approach a given task. In the case of Spinoza, I linked Jewish efforts to exaggerate his legacy with broader Jewish efforts to perpetuate the notion of ‘Jewish genius.’ I took extra care to point to the precise processes, stages and methods involved. Read more