Miracles of Migration: From Mechanical Marvels to Malevolents with Machetes

The Welshman Aled Jones (born 1970) did something remarkable as a boy. He enchanted and astonished millions with the purity of his voice and depth of his musical talent. After that, he grew up and deservedly became a rich media star. Then he himself met a remarkable boy. Back in the 1980s, Jones had been remarkable in a White way. The boy he met in London in 2023 was remarkable in a non-White way:

A machete-wielding teenager who threatened to cut off singer Aled Jones’s head as he robbed him of his £17,000 Rolex watch has been detained. The Welsh baritone was attacked by the 16-year-old boy on Chiswick High Road, west London, on 7 July [2023].

The teenager pointed a machete in his face and told him to remove the watch, Ealing Magistrates’ Court heard. He was given a 24-month detention and training order after admitting robbery and possession of an offensive weapon. Vijay Khuttan, prosecuting, told the court Mr Jones and his son were out for a walk when they were “spotted” by the youth who had seen the high-value watch on his arm. “He crossed the road and followed them down the high street,” Mr Khuttan continued. “He pulled out a machete and ran towards Jones and his son with the machete brandished.”

The youth told Mr Jones: “Give me your Rolex or I will cut your arm off,” the prosecutor said, adding that the defendant then pointed the machete in the singer’s face. When the teenager noticed Mr Jones was still following him from a distance, he told him to “walk the other way or I will cut your head off”. … The court heard the teenager had previously stolen a gold Rolex watch worth £20,000 from a man in his 70s at Paddington railway station.

Chairman of the bench Rex Da Rocha told the teenager his record was “appalling”, adding: “Pointing that machete at an innocent person is totally unacceptable.” (“Aled Jones: Boy who threatened singer with machete detained,” BBC News, 3rd October 2023)

Mechanical marvel: an 18th-century timepiece by the Yorkshire genius John Harrison (image from Wikipedia)

That vibrant vignette from 21st-century Britain was reported by the BBC, but the BBC didn’t, of course, point out its deep racial significance. However, it wasn’t just a case of a talented White musician being robbed by a predatory non-White psychopath. It was an encounter between White civilization and non-White savagery, between a race capable of ascending the greatest heights and a race capable of plumbing the worst depths. Aled Jones had ascended to the greatest heights of culture in his singing and love of classical music. The watch he was wearing represented the greatest heights of technology and ingenuity. That’s why it was so valuable and prestigious. And that’s why the non-White robber — almost certainly a Black — was ready to plumb the depths of savagery for possession of it.

Malevolents with machetes: the Rolex-rippers who contribute Black savagery to White civilization

What Blacks don’t have the brains to build, they certainly have the savagery to steal. The London Metropolitan Police have recently conducted an undercover operation against the theft of expensive watches by so-called “Rolex-rippers.” They have now issued photos of all the criminals old enough to be publicly identified. It’s a miracle of migration that almost all are Black and that most have obviously Muslim names. On their own, Blacks in Africa never even invented the wheel, let alone any true kind of machinery. The Jewish scientist Jared Diamond (born 1937) attributes this Black failure to purely bio-geographical factors in his Pulitzer-prize-winning best-seller Guns, Germs and Steel (1997). After all, according to leftists like Diamond, race does not exist and Blacks are just as capable of high intellectual achievement as anyone else. Therefore we must explain Africa’s failure by something external to Blacks — their natural environment. It couldn’t possibly be anything to do with Black evolution or genetics.

Black genius stymied by Mother Nature

That’s what Diamond claims. He says he’s interested in revealing the truth and removing unfounded prejudices. I don’t believe him. As I explained in my article “Destroy the Goy: The Metaphysics of Anti-White Hatred,” I think he’s really interested in concealing the truth and denigrating Whites. I think Diamond’s primary motive is goyophobia, or hatred of White Europeans. When he tries to explain why Europe conquered Africa rather vice versa, he obviously derives great satisfaction from the alternate history of militarily superior Africans conquering Europe:

All of Africa’s mammalian domesticates — cattle, sheep,  goats, horses, even dogs — entered sub-Saharan Africa from the north, from Eurasia or North Africa. At first that seems astonishing, since we now think of Africa as the continent of big wild animals. In fact, none of those famous big wild mammal species of Africa proved domesticable [this isn’t true]. They were all unqualified by one or another problem such as: unsuitable social organization; intractable behaviour; slow growth-rate, and so on. Just think what the course of world history would have been like if Africa’s rhinos and hippos had lent themselves to domestication! If it had been possible, African cavalry mounted on rhinos or hippos would have made mincemeat of European cavalry mounted on horses. But it couldn’t happen. (Why Did Human History Unfold Differently on Different Continents for the Past 13,000 Years?)

You can see the same goyophobia in Guns, Germs and Steel when Diamond presents the alternate history of “bedraggled” Spaniards being “driven into the sea” by Aztec cavalry:

That’s an enormous set of differences between Eurasian and Native American societies — due largely to the Late Pleistocene extinction (extermination?) of most of North and South America’s former big wild mammal species. If it had not been for those extinctions, modern history might have taken a different course. When Cortes and his bedraggled adventurers landed on the Mexican coast in 1519, they might have been driven into the sea by thousands of Aztec cavalry mounted on domesticated native American horses. Instead of the Aztecs dying of smallpox, the Spaniards might have been wiped out by American germs transmitted by disease-resistant Aztecs. American civilizations resting on animal power might have been sending their own conquistadores to ravage Europe. But those hypothetical outcomes were foreclosed by mammal extinctions thousands of years earlier. (Jared Diamond, Guns, Germs and Steel: The Fates of Human Societies [1997], ch. 18)

Kevin MacDonald has described seeing Diamond in full anti-White flow: “I went to a talk by Diamond at a large packed lecture hall at Cal Tech in the early 2000s. When he gleefully fantasized about Africa conquering Europe, the crowd burst into applause. Being a reasonably respectable academic at the time, it was a good introduction to the anti-White hatred that boils just below the surface of the moralistic rhetoric of anti-racism.” But Diamond’s goyophobia is illogical by his own principles. There is no room for moralism or the unique malevolence of Whites in the “All by Accident” school of history. If all human groups are equal in moral and intellectual potential, then no group can be superior or inferior, more virtuous or less evil. Consequently, human history must be explained by the chance factors of biogeography.

The hidden aims of anti-racism

Indeed, Diamond’s thesis or something like it follows with inexorable logic from the fundamental axiom of anti-racism. If race does not exist and we are all the same under the skin, differences between human groups must arise from external factors beyond human control and not susceptible to moral judgment. If the historical dice had rolled another way, then Blacks would have enslaved Whites and Jews would have committed genocide against Germans. Victims in our time-stream are villains in an alternate time-stream, and villains are victims. Who oppresses whom is entirely a matter of chance and historical contingency. There is no other logical conclusion.

But anti-racists don’t reach that conclusion, because the ideology of anti-racism does not obey logic. Anti-racists follow their fundamental axiom only so far as it suits them. Although they claim that all human groups have equal potential, they blame the failure of non-Whites on Whites without any mention of chance or historical contingency. Rational anti-racism would be a much more sober and much less ambitious ideology than anti-racism as it presently exists. Rational anti-racism would not be strident or self-righteous, and it would not seek to bully, brow-beat or instil guilt in Whites. In short, it wouldn’t deliver what anti-racists really want: power, privilege and revenge.

Roche’s revenge

And self-proclaimed anti-racists take revenge precisely by importing non-Whites into the West. Some of the Black faces and names in the police photos above are obviously Somali or from closely related groups. But why does Britain have so many predatory Somalis living on its soil? Step forward the migration-maven Barbara Roche, the intensely ethnocentric Jewish minister who opened Britain’s borders to the Third World during the New Labour government:

One of Roche’s legacies was hundreds more migrants camped in squalor in Sangatte, outside Calais, where they tried to smuggle themselves onto lorries. News about the new liberalism — and in particular the welfare benefits — now began attracting Somalis who’d previously settled in other EU countries. Although there was no historic or cultural link between Somalia and Britain, more than 200,000 came. Since most were untrained and would be dependent on welfare, the Home Office could have refused them entry. But they were granted ‘exceptional leave to remain’. (Conman Blair’s cynical conspiracy to deceive the British people and let in 2million migrants against the rules, The Daily Mail, 26th February 2016)

It’s no coincidence that Jared Diamond and Barbara Roche are both Jewish. Jews like Diamond supply the anti-White propaganda and Jews like Roche supply the anti-White practice. The great White writer Horace (65–8 BC), by contrast, supplied the truth. Two millennia ago he expressed the folly of importing savages into civilization with eight words of crystal-clear Latin: Caelum non animum mutant qui trans mare currunt — “They change their skies, not their souls, who rush across the sea.”

A humbly born White genius

Horace’s poetry is still something to marvel at, a miracle of White genius that has proved far more lasting than bronze. Aptly enough, the word “miracle” comes to us from Latin. It was originally miraculum, meaning “thing of wonder, marvel.” That’s why I called those police-photos of Black savages a miracle of migration. They were something to marvel at, a vibrant vision from the capital city of a nation that once imposed civilization on Blacks and would never have dreamed of importing Blacks to impose their savagery on us. Then Jews like Jared Diamond began to pump out anti-White propaganda and Jews like Emmanuel Celler (1888-1981) began to destroy pro-White immigration law. The results are plain to see across the West.

Humbly born Yorkshire genius John Harrison and one of his mechanical marvels (image from Wikipedia)

But there’s another kind of miracle in the story of Aled Jones and the machete-wielding savage who threatened to cut his head off. That savage was after the miraculum mechanicum, the mechanical marvel, that Jones was wearing on his wrist. There are many centuries of White ingenuity and effort behind even the cheapest watch, but how many of the rich White men who wear the most expensive watches stop to think about that? How many of them think about the humbly born Yorkshire genius John Harrison (1693–1776), who contributed more to watchmaking, technology, and navigation than all the Blacks who have ever lived? Alas, too many White men wear expensive watches only as a celebration of themselves and their success. They never stop to think what those watches represent. Or what the robbery of a watch by a Black represents. The marvellous watch represents civilization and the Black robber represents savagery. How many of the White victims of Black Rolex-rippers have recognized that? Very few, I’m afraid. And while rich Whites are happy to spend huge sums aggrandizing themselves with the shiniest products of White civilization, from Rolex watches to sports-cars to private jets, how much are they prepared to spend defending the civilization — and the race — that gave them those things?

Blacks and Muslims not needed

But the non-White savage that Aled Jones encountered in London was a threat to much more than the marvel that Jones carried on his wrist. He was also a threat to the marvels that Jones carried inside his head. Jones has great musical talent and a profound knowledge and appreciation of the glories of the Western classical tradition. He can read music and commune with the genius of White giants like Bach, Mozart, and Beethoven. And his mother-tongue is Welsh, part of the true and organic diversity of the British Isles that is threatened by the artificial and imposed diversity of Third-World migration. We don’t need any Blacks or Muslims in Britain at all. They are a curse on us, not a blessing as the left so loudly and mendaciously proclaim.

All of that is obvious in the story of the Welsh musician and the non-White savage who threatened to cut his head off with a machete. It was one small encounter between civilization and savagery that symbolized a much bigger migration disaster. But the BBC and rest of the leftist media won’t tell you that. Even as they report clear proof of the evil insanity of Third-World migration, they go on supporting it and blaming all problems on White racism. They’re not sane or rational and they’re certainly not well-intentioned. That’s why we have to fight them, defeat them, and ensure that civilization survives.