Mondoweiss: “No, there were no ‘antisemitic pogroms’ in Amsterdam. Here’s what really happened.”
… Why is school out in Gaza? There are no children left there!” …
Headlines across U.S. news coverage, especially, signaled similar alarm: “Violent Attacks in Amsterdam Tied to Antisemitism”, “‘Scooter Youths,’ Not Soccer Fans, Hunt Jews in Amsterdam”, “Israeli soccer fans suffer ‘anti-Semitic attacks’ in violent Amsterdam incident: Officials”, “Amsterdam bans protests after ‘antisemitic squads’ attack Israeli soccer fans”, “Israeli Soccer Fans Targeted in ‘Antisemitic’ Attacks In Amsterdam”.
But that’s not what happened.
On November 5th, hundreds of Maccabi Tel Aviv fans – reportedly accompanied by Mossad agents – had flown into the city for a game against Ajax FC. It was reported, in the preceding days, that pro-Palestinian groups were planning a large protest outside the stadium against the presence of the Israeli football team. In the two days before the game, there were many reported incidents of violence and intimidation from the Israeli fans – including anti-Arab chants, attacking taxi drivers, ripping down Palestinian flags and attacking homes with any Palestinian imagery.
Emerging video evidence and testimonies from Amsterdam residents (here, here and here for instance) indicate that the initial violence came from Maccabi Tel Aviv fans, who also disrupted a moment of silence for the Valencia flood victims.
But despite that footage and Amsterdammer testimonies, coverage – across international media, especially in the United States – has failed to contextualize the counter-attacks against the anti-Arab Israeli mob.
Where there have been mentions of the actions of the Maccabi fans, the critical context of anti-Arab violence and chants is simply an additional detail versus the foundation of the counter-violence. The context of the violence and racism against Arabs is also downplayed, with less severe language being used to describe it.
Note this excerpt from a Reuters report on the Amsterdam incident:
Videos on social media showed riot police in action, with some attackers shouting anti-Israeli slurs. Footage also showed Maccabi Tel Aviv supporters chanting anti-Arab slogans before Thursday evening’s match.
Wishing death to Arabs at the hands of the IDF and mocking dead Palestinian children, we are told, is a slogan. Forcing Israelis to say “Free Palestine!” is a slur. Through the use of these two words, the weight of violence and of blame is immediately shifted to those victimized.
Then there’s this Channel 4 news report, which shows a bit of a masterful narrative manipulation. It begins with images of people draped in Palestinian flags, marching in the streets of Amsterdam, with the voiceover talking about the ‘shocking’ violence, and how “men on scooters hunted down Israelis to beat them”. We immediately see footage of random Israelis being beaten in the streets and then a jump to the Dutch PM condemning these actions. When presented this way, it is shocking – your initial introduction to this story is that Israeli Jewish football fans were ‘hunted’ and assaulted in the streets by pro-Palestinian hooligans.
A little over a minute into the three-minute report, we move onto what is the critical context: 36 hours of violence and racist slurs and chants by the Maccabi fans. The report spends about 40 seconds going over it, only to return to framing the incident as antisemitic. It concludes with a brief acknowledgement that Maccabi fans have a history of anti-Arab, anti-Palestinian racism but its final note is about the historical memory of Jews with regards to being ‘hunted and chased’ in the streets.
Never mind the present experience of Arabs, of Muslims being exterminated in their homes, hospitals, schools and tents by a Jewish military.
It’s also worth mentioning here that during the course of writing this piece, Sky News posted and deleted a video report on the racist Israeli mob’s instigation and violence — only to repost the report, with its content and copy edited to center the “antisemitism” framing. In other words, a real-time manufacturing of a story to fit a specific narrative, despite all the evidence available. Few things have captured the intentional complicity of the news media, in the genocide of Palestinians, as transparently and poignantly as this.
The coverage of events in Amsterdam reveals a troubling, but transparent and tired pattern: it serves as a rhetorical tool to justify violence against Arabs and Muslims, whether in Gaza or within the streets of Europe. Each narrative, whether centered around October 7th or November 7th, invariably positions Jewish suffering and historical trauma at its core, thus reinforcing the notion of a Jewish right to violence. Any contextualization that portrays Israelis or Jewish Zionist as aggressors threatens to disrupt this carefully curated monopoly on suffering.
In the case of Amsterdam, the media framing and sensational headlines reinforce an image of the Israeli mob as victims, besieged by an enraged Arab mob that “hunts Jews” in the streets. The timing—occurring just before the anniversary of Kristallnacht—adds a haunting resonance that has allowed the narrative of Jewish persecution to be put at the center of coverage and condemnation.
This framing, both directly and indirectly, echoes Israeli and Zionist propaganda reliant on manufactured antisemitism and long-standing racist tropes about Arabs and Muslim; it perpetuates a narrative of eternal victimhood that is wielded to justify the ongoing extermination of 2.2 million Palestinians. And thus our media gives permission for violence – American, European and Israeli – toward Arabs and Muslims. It gives permission for the U.S.-backed Israeli eradication of Palestinians because, we are told again and again, that Jews are not safe anywhere.
This has lent itself to fabricated stories – about beheaded babies, babies in ovens, mass rapes of Israeli women, command centers under hospitals, UNRWA involvement in October 7th, journalists as “terrorists”, unfettered antisemitism on college campuses and pogroms against Jews in Amsterdam – defining American, Canadian and European coverage of the genocide of Palestinians. The claims and experiences of Israelis, of pro-Israel Jews are presented as sacrosanct, to question them is antisemitic; it is to deny and support the sort of dehumanization and violence that led to the Jewish Holocaust.
The claims and experiences of Palestinians, of Arabs and Muslims, might be tragic but we must always consider Jewish suffering and trauma first and foremost – that is what must always be protected, always at the helm of our outrage.
The coverage of the anti-racist counter-attacks in Amsterdam exemplified that: on the same day Western leaders flocked to condemn a non-existent pogrom against Jews, the UN Office on Human Rights released a report indicating that 70% of those killed in Gaza are women and children – mainly children, between the ages of 5 and 9. And the lack of condemnation, of outrage – even acknowledgement – of that from Western leaders and newsrooms, who are culpable in that 70%, is why there is condemnation of a pogrom that never happened.
We depend on media for accurate information, but we are not getting it from the usual, established TV news and newspapers – which is where most people go in the first place to find out what is happening.
What can be done about this? And just for the sake of discussion, does Israeli/US (particularly nasty) destruction of Gaza/Palestine justify Muslim and Arab actions in the US as well as Europe, ie, violence against white people, randomly committed? I find it hard to take anyone’s side here except my own.
The anti-German ZOG “government” has decided
to “protect Jewish life in Germany” by another re-
solution. The (self-evident) protection of German
life in Germany continues to play the very last role.
https://archive.is/TeESD
Dr. Michael Wilcox explains the Ammergau Passion Plays in over six hours. An event steeped in tradition (first play in 1633) https://linkmix.co/30740720, attended by the most high-ranking personalities in world history, including American presidents and multimillionaires. https://www.youtube.com/playlist?list=PLXL4A9NehkK-sAVJ9QNtwt-YjUfl6ImuI
The Jews have since completely castrated, disfigured and crippled the piece.
https://en.wikipedia.org/wiki/Oberammergau_Passion_Play#Antisemitism
1934: 33rd play year – special play for the 300th anniversary
In 1933, the municipality decides to organize an anniversary Passion Play for the following year to mark the 300th anniversary.
The influence of the National Socialists does not stop at the Oberammergau Passion Play. The village allows itself to be taken in by the new rulers. Mayor Raimund Lang compares the plague of 1634 with “the plague of Marxism, which the leader Adolf Hitler stopped and thus prevented the eradication of culture and Christianity”.
After illegally usurping the office of mayor, the National Socialist Lang brought the municipal council and the Passion Play Committee into line. Against the wishes of the local priest, Pastor Bogenrieder, he asks the Bavarian Minister of Economic Affairs and author of the inflammatory pamphlet “The Jewish World Plague”, Hermann Esser, to accept patronage of the play.
To “protect against over-foreignization” and to “keep the play clean”, the Passion Committee issues stricter participation regulations.
The hair decree also became a problem. The committee discussed the fact that long hair did not fit in with the new era and was a sign of effeminacy. Despite this, the decree was issued, but short hair was specified for promotional events.
On August 13, Hitler visits the game with a large entourage of Nazi celebrities. He declares the “game from the blessing power of the plaice” to be “important to the Reich”. He calls Pilate a prototype of the “racially and intelligently” superior Roman, who “acts like a rock in the midst of the Jewish scum and rabble.”
Goebbels turned the Passion Play into an advertising medium for the foreign policy of the German Reich. Admission prices were halved and the play was declared a “national election tour”. Those in power demanded that “Germany is calling you!” be printed on the posters.
On January 24, 1934, Cardinal Faulhaber demanded that the roles be given exclusively to Catholics – “because it is a Catholic vow play” (Faulhaber diary entry). Cardinal Faulhaber issues the official teaching mandate of the Church, the “Missio Canonica”.
Play director Johann Georg Lang wants a new Passion Play text – a new version of the Passion Play is commissioned from playwright Leo Weismantel (1888-1964), but this is withdrawn. Gauleiter Wagner was against it.