Pope Francis and the Woke Church of Collapse

By Constantin von Hoffmeister on Arktos

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7 replies
  1. Arnold Bannerman
    Arnold Bannerman says:

    The TV/secular media celebration of Pope Woke said it all. The muck shall inherit the earth.

  2. Michel Martin
    Michel Martin says:

    The new Pope’s election should be signalled by white smoke from the Sistine Chapel.
    Pope Paul VI spoke of the Smoke of Satan in the Church.
    Watch that space!

  3. Harald
    Harald says:

    A new study claims that the Neatherthals had blue eyes and blond hair. However, whether they looked as appealing as in this AI video is rather doubtful.

    https://www.youtube.com/watch?v=W-I6DGZZE9A
    https://www.youtube.com/watch?v=FgAIWpVSAM8

    The mega-lie of “man-made global warming” (first promoted by the Jew Michael E. Mann) is, as we know, bearing the most absurd blossoms, and serves as a source of ever more concordant fantasies. https://en.wikipedia.org/wiki/Michael_E._Mann

    Now a Dutchman intends to enclose the North Sea and Baltic Sea in order to “save” Europe (which will no longer be white due to mass immigration) from rising sea levels.
    https://www.youtube.com/watch?v=a-1Af96gYVI

    Hispano-Mischling Fartinez’s main mission is to exonerate general Jew-guilt (to “destroy JQtards”). To this end, the spergoid engages in passionate selective cherry-picking, which he projects onto all his “wignat” enemies. For example, he untruthfully writes “Max Hodann (unknown)” instead of “Max Hodann (Jewish)”, see Wiki categories.

    https://martinezperspective.net/2025/02/lgbt-jewslgbt-trans-agendas-whos-responsiblelgbt-jews/

    https://odysee.com/@martinezperspective:2/JEWS-AND-LGBT:5

    Mr. Jordan even knows that although the jet engine was not invented in Rostock, the turbo jet was and that the first jet-powered flight took place there. Which, however, was comparably worthwhile for the price of temporarily drinking fake coffee.

    https://odysee.com/@WarStrike:a/Episode91:1

    AI says:

    During the Third Reich, the city of Rostock was home to two major aircraft manufacturing plants: the Heinkel works in Marienehe and the Arado works in Warnemünde. The Heinkel factory, built from 1934, became one of Europe’s most modern aircraft production sites, employing thousands of workers, including many forced laborers and prisoners of war. The choice of Rostock as a location was influenced by the availability of large development areas, good transport connections (such as proximity to the harbor and railway), and political support from the Nazi authorities. The Arado plant in Warnemünde was a separate entity and not owned by Heinkel; both companies operated independently.

    After World War II, the Soviet occupying forces dismantled and removed much of the remaining industrial infrastructure. The former Heinkel facilities were either destroyed or repurposed for other uses, especially during the communist era in East Germany (GDR), when the site was used for various industrial and state functions, often without much reference to its Nazi-era past. The so-called “red wall” that stood in Marienehe until recently was likely a remnant of this later period and was eventually demolished.

    In the GDR, the legacy of these sites was generally downplayed or ignored, with little public commemoration. Since reunification, the approach has been more nuanced but remains cautious. There is only a discreet commemorative plaque at the former Heinkel site, and the city does not actively promote this part of its history. This restraint is partly due to the moral complexities surrounding the Nazi past, including the use of forced labor and the association with the regime’s war efforts.

    The technical achievements made in Rostock, such as the world’s first jet-powered flight (the He 178), are recognized by experts but are not widely celebrated in public. There is an ongoing tension between acknowledging technological innovation and avoiding any glorification of the Nazi era. As a result, Rostock’s aviation history is treated with a sense of responsibility and caution, rather than pride or open commemoration.

    https://en.wikipedia.org/wiki/Hans_von_Ohain
    https://en.wikipedia.org/wiki/Ersatz_good

    There is no reliable evidence that “Erich von Manstein had Jewish ancestors” (Jordan). The claim that he descended from a “great-great-ancestor Lewi” is based on a statement by his former ordnance officer Alexander Stahlberg, which historians such as Oliver von Wrochem consider to be speculation or “not a serious statement” by the general himself. There is also no evidence for a “Jewish origin of the name”. The Lewinski and von Manstein family line is demonstrably an old Prussian family of soldiers

    The name “Lewinski” may be of Jewish origin in Eastern Europe, where it is often derived from the Hebrew ‘Levi’ or “Levin”. In the case of Erich von Manstein, however, the name comes from an old Pomeranian-Kashubian noble family, which was originally called “Royk” and only changed the name of its estate to “Lewinski” in the 16th century. It was not until the 16th century that they adopted the name of their estate “Lewyn” (now Lewino). This family was demonstrably Christian and belonged to the landed gentry.

    It is also repeatedly claimed that Hitler had “Jewish ancestors” (the so-called “Frankenberger thesis”, which goes back to its dubious “General Gouverneur” Hans Frank, who, btw, himself bore a surname often used by Jews). But both Frankenberger and Frankenreiter are genuine German and not Jewish names (although names who end with “-berger” may “sound” kinda Jewish).

    https://de.zxc.wiki/wiki/Frankenberger
    https://forebears.io/surnames/frankenberger
    https://forebears.io/surnames/frankenreiter

    An older variant is Franckenberger.
    https://de.zxc.wiki/wiki/Franckenberger

    AI says about Balogh’s saying: “You hang the small thieves, but let the big ones go”, “You hang the small thieves, but tip your hat to the big ones”, “Not everyone is equal before the law”, “The law is blind in one eye, but not both”, these German proverbs all criticize the unequal application of justice, highlighting how the powerful or wealthy often escape punishment while the less privileged are harshly treated.

    Turning to the legal tradition, continental Europe historically developed under the influence of Germanic law, which was characterized by assemblies of free men known as “Things.” These assemblies functioned as courts and legislative bodies, emphasizing consensus and community participation rather than top-down authority. Disputes were settled and laws were made collectively, and the process was open to all free men, at least in its early forms. This system reflected a communal, customary approach to justice, with decisions reached through discussion and agreement, rather than imposed by a central authority.

    In contrast, the Anglo-American legal tradition evolved under strong influence from Roman law, which was more hierarchical and codified. Roman law emphasized written statutes, professional judges, and a more centralized administration of justice. Over time, the English common law system developed its own characteristics, but the contrast remains: Germanic law (as seen in the Thing assemblies) was participatory and consensus-driven, while Roman law (and its Anglo-American descendants) was more formalized and top-down in structure.

    This historical difference helps explain why proverbs about unequal justice resonate so strongly in German-speaking and continental European contexts. The communal ideals of the Thing assemblies stand in contrast to the perceived arbitrariness or partiality of more hierarchical legal systems, making sayings like “You hang the small thieves, but let the big ones go” a pointed critique of social and legal inequality.

    And further:

    While the Third Reich invoked Germanic legal myths for ideological purposes (“Thing Places”), its legal and administrative reality was one of centralized, authoritarian control-much closer to the tradition of Roman law than to the decentralized, participatory ethos of Germanic Thing assemblies. https://de.zxc.wiki/wiki/Thingplatz_(Thingbewegung)

    While the U.S. legal system is not Roman in its structure, elements of legal inequality and the influence of wealth on access to justice can create outcomes that echo the authoritarian and hierarchical features of Roman law. The “Land of the Free” ideal coexists with a legal reality where freedom and certainty are sometimes contingent on resources, despite robust anti-corruption measures intended to safeguard legal integrity.

    https://en.wikipedia.org/wiki/Germanic_law
    https://de.zxc.wiki/wiki/Germanische_Stammesrechte

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