‘Black Fatigue’ is Real

Due to the persistent problem of black dysfunction and criminality in America — the kind we witness in various forms each and every day whether it be on social media, nightly news reports or from personal experience — ‘black fatigue’ has reached epic proportions throughout the country.

An increasing number of white Americans, including those of other racial and ethnic groups, have grown weary of the entitlement attitudes, the violent crimes and societal disruption that blacks bring. They used to limit their dysfunction largely to their own communities, but it’s now spread everywhere. Social media platforms such as X, Instagram, Rumble, YouTube, and TikTok document it all.

White Americans, of course, should have been fatigued a long time ago during the Rodney King incident and subsequent L.A. riots of 1992, or the Trayvon Martin fiasco, or the Michael Brown debacle of 2014, or the nationwide Black Lives Matter-George Floyd riots that managed to destroy large sections of numerous American cities at the cost of billions in 2020, divided the entire nation, and led to widespread ‘defund the police’ efforts. But these things take time, and a good many whites are still numbingly tucked away in their multicultural slumber.

Yet, the ripening of America’s fatigue of blacks has, apparently, reached its peak or at least close to it. This is especially evident on social media where criticism of typical black criminality is scorned and harshly condemned, often in explicitly ‘racial’ terms that are sometimes in coded language and other times not.

This was not always the case just a few years back when there were tighter controls over what one could say on the various platforms. But times have changed. It has become so common now to mock blacks openly on social media because people are fed up with their antics and victim mentality. Persistent comments on social media about blacks, such as “Ashamed of nothing, offended by everything, and entitled to everything,” or “The fatigue is real,” or “The 13% commit over 60% of the nation’s violent crime,” or “We don’t have a race problem, we have a problem race” are all indicative that much of the nation no longer believes the lies of black victimhood.

The overt thievery of large groups of young black males and black females who often commit their crimes attired as Ninjas to conceal their identities has caused increasing numbers of people to lose whatever good feelings they might have had of them. Criminal ‘flash mobs’ are almost exclusively committed by young black males, and most jewelry shops and Apple iPhone centers have learned to be wary of blacks in groups. The simple-minded may see it as ‘racial profiling,’ but it’s simply a matter of noticing repeated patterns committed by the same people.

The Dilbert cartoon creator, Scott Adams, rightly described blacks as a “hate group” when one considers all the malice they express against whites, including the crime and violence they routinely perpetrate on others. He admonished whites to just stay away from them: “Based on the current way things are going, the best advice I would give to white people is to get the hell away from black people” . . . “Just get the (expletive) away. Wherever you have to go, just get away. Because there’s no fixing this. This can’t be fixed.”

Mind you, these were the words coming from a man who was once sympathetic to black causes and closely identified with them. But no more. Adams also said, “I’m going to back off from being helpful to black Americans because it doesn’t seem like it pays off . . . The only outcome is that I get called a racist.”

Blacks have no one to blame but themselves for these kinds of reactions. And it’s not a matter of whites being ‘racist’ either, but of them seeing the true nature of blacks which is marked by low intelligence, impulsiveness, menacing, temperamental, aggressive, and possessing strong proclivities toward violent crime and thievery. Is it true of all blacks without exception? Of course not. But there can be little doubt that a sizable population of blacks in any city or community will inevitably bring about enormous levels of street crime, murder, out-of-wedlock births, poverty, and a ‘culture’ that is inherently destructive to the black family. Whites have no need to destroy black communities; blacks freely do it to themselves.

This is why racially discerning whites have long maintained that blacks should not be allowed into white societies, and every effort to bring about an equality between the two races is doomed to failure because we are so very different in terms of our worldviews, our cultures, our morality, our intelligence, and our industriousness. Abraham Lincoln in 1858 expressed the same sentiments in one of his presidential debates with Senator Stephen Douglas:

I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races . . . I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races from living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be a position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race.

Thus, when whites many decades earlier erected Jim Crow and Sundown laws, it was for the purpose of preserving the kinds of societies that whites created and of preventing blacks from destroying it. This is because they understood the nature and natural proclivities of black people having interacted with them for a period of almost two centuries prior. When blacks are allowed full legal equality and freedom in white societies, it’s just a matter of time before all of our once grand cities begin to resemble South Side Chicago, Birmingham, Selma, Baltimore, Oakland, and Detroit. This is beyond dispute because it’s not the Amish or German tourists who have made our major cities unsafe, but the presence of blacks and the thug culture that has become part and parcel to who and what they are as a people.

As harsh as it may sound to some ears, blacks culturally erode and inevitable destroy whatever societies are foolish enough to allow them to participate in it unless a firm hand is present to keep them out. But few whites today have the heart to do it having been softened and guilt-ridden by decades of anti-white racial propaganda. This is one of many reasons why America has failed. It has permitted a plague to fester in its midst all while convincing itself that things are not really as bad as they are.

This is, admittedly, hard for modern whites to understand because we’ve all been propagandized with government race dogma that tells us that whites and blacks are really no different from each other. However, a failure to understand that blacks and whites are fundamentally different in so many ways and that we are not compatible has led to a long history of race relations in America marked only by conflict, hatred, fruitless and costly government programs — as well as total chaos. It’s like trying to force a square peg into a round hole, so we have worked feverishly to force blacks and whites to live together, and it always fails no matter what pretty lies we tell ourselves to justify it.

Blacks in the past didn’t even need to live among whites in order to have relatively successful and happy lives. Throughout the 1940s and 1950s when blacks were mostly kept away from white society, there was comparably less out-of-wedlock births, less drug usage and less violent crime within black communities than today. The black family was also largely kept intact, and divorce was not as common. Thus, whites generally had a moral and civilizing influence over blacks that did not require both groups to live among each other. It’s only when the civil rights movement took hold along with the welfare state and feel-good government policies, did we begin to witness the breakup of America’s black families.

Some blacks claim to have the same level of black fatigue that many whites do. Maybe so, but this means relatively little because the number of blacks who speak out against normative black dysfunction is infinitesimally small. Those who do are generally condemned by their fellow blacks as “Uncle Toms,” as trying to appease the white man to gain his favor. This is one of many reasons why blacks are unable to self-correct on any collective level. Individual blacks may be able to civilize themselves and reform their conduct, but it will never happen in any collective sense. Decades of racial coddling and endless liberal excuses for why blacks are unable to achieve parity with whites in so many areas has created a people with appalling levels of self-entitlement and who believe the most irrational things about themselves (‘We was Kangs’).

Black dysfunction will never go away because the nature of blacks will never change, including the low and degrading cultures they create wherever they dwell. This is largely attributable to genetics and deeply engrained behavior. No wonder generational welfare is so rampant among blacks in America — they think nothing is wrong about it and feel entitled to endless government handouts. We need to remember that blacks are the only race of people on the entire planet that need to create inner-city campaigns to urge their young men to stop ‘sagging’ and pull up their pants!

Blacks in America have proven to be so ruinous to good order and civility that they can’t even take cruise ship vacations without engaging in large brawls. Whether it’s a waffle house, a backyard BBQ, a musical concert, a wedding, or even a funeral, blacks always find a way to create a disturbing public scene that does nothing but drive intelligent and decent people away from them.

One of the more recent trends among blacks is to dance and gyrate at their high school and college formal graduations. Nothing about it is subtle or subdued. I’m not against celebrating such events, mind you, but blacks have a way of demeaning themselves and the dignity of public events by their ghetto-ratchet behavior. Videotaped high school prom celebrations among blacks are often show them wearing the most tasteless and gaudy clothing while flashing money before the camera. Blacks see this as an expression of their success and achievements, but in reality, it’s one more garish display of a people who possess little self-awareness and introspection.

A recent incident showing how whites no longer care what blacks think can be seen in the case of a Minnesota mother, Shiloh Hendrix. While at a public playground with her son, a black child had allegedly attempted to steal something from Shiloh’s diaper bag. When she rebuffed the child, using the n-word, a black Somali man (Sharmake Omar) confronted her and began to film her. Shiloh replied by saying “fuck you!” and again used the n-word when she was challenged by the man.

Attempts were made to expose Shiloh and ruin her life as a result of what she said. The local branch of the NAACP (Rochester) has called on the city of Rochester’s Attorney’s Office and the Olmsted County Attorney’s Office to take action against Shiloh Hendrix. This prompted Shiloh to open a fund-raising account. At this time, she has received nearly 9,000 supporters and raised more than $754,000! This is all very encouraging, and she probably would not have received any financial support just a few years earlier. But the presence of ‘black fatigue’ has taken root among whites.

Who cares if Shiloh used the n-word or not, especially when blacks freely use it in almost everything they say! The point is that whites are starting to stand up for themselves and no longer give a rip what blacks think or what whites are allowed to say in their presence. And if the black child at such a young age is starting to take things he shouldn’t, then maybe it’s time to call him out for what he is?

Whatever one may think of Adolf Hitler, he rightly saw through the facade of America and its many lies about ‘racial equality’ and ‘diversity as a strength’:

I don’t see much future for the Americans. . . . [I]t’s a decayed country. And they have their racial problem, and the problem of social inequalities. . . . My feelings against Americanism are feelings of hatred and deep repugnance . . . everything about the behavior of American society reveals that it’s half-Judaised, and the other half negrified. How can one expect a State like that to hold together?” (Adolf Hitler, Hitler’s Secret Conversations: 1941–1944 [Octagon Books, 1972]).

History has not proven him wrong. Only twenty years later, the U.S. began to unravel with its divisive civil rights movement (primarily funded and organized by Jews), affirmative action quotas that directly discriminated against whites, multi-city riots throughout the nation by violent blacks, including the onslaught of an endless third-world invasion across our borders, not to mention the spread of pornography and every stripe of filth that continually bombards our entire citizenry twenty-four hours a day.

Millions of Americans are drug-addicted and dependent on psychotropic pills just to get through the day. Jews largely control our Congress, the legacy media and Hollywood, and our financial institutions, while blacks are continually shoved in our collective faces telling us all how much superior they are and how culturally ‘enriched’ we’ve become as a result. That millions of Americans would think highly of such a criminal goon as George Floyd and that statues honoring him would be erected shows what a laughingstock the U.S. has become.

The great ‘noticing’ about blacks among an increasing number of white Americans is neither ‘racist’ nor unfair. In fact, it’s precisely what Martin Luther King Jr. wanted when he declared in 1963 that he looked forward to a day when blacks would not be judged by the color of their skin, but by the “content of their character.” Today’s ‘black fatigue’ phenomena, then, has nothing to do with judging one’s skin pigmentation and everything to do with judging the character and conduct of far too many blacks.

Thus, MLK Jr. got his wish, but the outcome was something he would have never imagined in his wildest dreams.

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