The Suicide of Andrew Grant “Charlotte” Fosgate and the Mockery and Derision in Response

Stigma, Shame, and Other Negative Sanctions are Vital To Stopping the Transgender Menace

The above image features an image of St. Johns Bridge in Portland, Oregon, featured in the last tweet posted by Fosgate’s “charlotteburntfishie” account.

Author’s Note: the nature of this essay, a time sensitive “news” story, is particularly subject to revision and expansion.

As some readers are likely well aware, there is some controversy on social media concerning the apparent suicide of a Portland teen who had succumbed to transgender delirium. His name was Andrew Grant Fosgate, who adopted the name “Charlotte” in order to pretend that he was a young woman. On May 2, 2025, he posted this tweet with a picture of St. Johns Bridge in Portland Oregon. This had gone unnoticed for several weeks, until it was alleged that his death was confirmed. Note there are some who doubt the veracity of these reports.

Right-wingers and edgelords on twitter soon became aware of this, and reacted with mockery and derision. This tweet was met with both support and outrage, just as Stonetoss made a meme with the image of Andrew’s last tweet his profile banner for his twitter account.

This in turn has mobilized transgenders and their enablers to denounce such reactions, many of them making death threats or condoning violence explicitly. The position asserted by this motley assortment of cretins is that it is morally reprehensible to mock or celebrate the death of the “child.” Much of the outcry uses the word ‘child’ repeatedly to describe a junior or senior in high school, a minor who can drive a car, be emancipated as an adult, and tried as an adult under certain circumstances. They further assert that it is this sort of cruelty which drove the young person to suicide. Until Friday May 30, this was largely self-contained on twitter and other social media outlets, although it had been covered on Perez Hilton. And today, May 31, it was covered on Rolling Stone, compelling the publication of this short essay on The Raven’s Call: A Reactionary Perspective.

It cannot be stressed enough that no one has shown actual proof that Andrew Grant Fosgate received any sort of pushback, criticism, or even bullying in relation to his mad delusion that he is a “girl.” In fact, according to the tweets and other materials reproduced below, his mother, a single mother, was proactive in feeding this delusion, enabling and encouraging his “transition,” even giving him estrogen shots according to the teen’s own twitter account. There is no evidence that any of his peers criticized, balked, or stigmatized this lunacy in any way.

Despite assertions to the contrary, there should have been a great deal of criticism and stigma by his peers and society at large, in order to deter him and anyone else from entertaining such an impossible delusion in the first place. Some, particularly those of a more mainstream persuasion, including some of those of a Christian faith, may find some of the tweets, memes, and other reaction to this incident distasteful. It should be noted, however, that the young man had become truly contemptible, advocating for White genocide. His detractors insist it is a joke, but when something has to be explained that it is a joke, it has necessarily failed in its attempt at humor.¹

It is also of note that embracing the death and suicide of Andrew Grant Fosgate to advance the transgender cause is contrary to sound principles related to suicide prevention and the copy-cat phenomenon. As hard as it may be for some to fathom, and in contravention to naïveté about “the free marketplace of ideas,” suicide, among many other harmful and irrational behaviors, rubs off on other people. The suicide rate jumped up some twelve percent after Marilyn Monroe committed suicide. This has led to a greater understanding of social contagion and the copy-cat phenomenon, as it has led to strict protocols on how suicide is covered.2 As a general rule, media protocols dictate that such stories are publicized only very briefly, with a mere statement of what had transpired, replete with disclaims including suicide hotlines and so on. Transgender lunatics and their enablers are instead publicizing this, making a martyr of the fallen teen and blaming “transphobia” for his decision when in fact his family and all of his local society in Portland condoned and encouraged this delusion. Suicide attempts by so-called “transgenders” could very likely go up as a result, but those advancing this sick ideology will use it to silence detractors and blame those against this insanity for it, rather than the infusion of this impossible delusion into the stream of culture.

More importantly, such protestations do not change the fact that transgenderism is being normalized, and becoming mainstream. The only way to push this collective delusion into the dark recesses of society is through overt stigma and shaming and, if there is a political mandate to do so, legal sanctions, from restricting to banning so-called “gender affirming care.” Such a legislative response would be akin to laws like anti-prostitution and anti-gambling laws that, while never able to completely eradicate these vices, do provide an important deterrent while signaling that society finds these vices anathema.

Until such time as a political mandate has been realized to use state power to impose such sanctions, stigma and shame are the best deterrents. It may seem distasteful to some, but the more cases like those of Andrew Grant Fosgate are mocked and derided or met with other negative social sanctions, the more people will be dissuaded from entertaining this mad folly in the first place. Such negative responses are essential in order to prevent deviancy being defined even further down3 by mainstreaming transgenderism outright.

Stated another way, right-wing stalwarts, luminaries, and provocateurs like Stonetoss are not what killed Andrew Grant Fosgate. Rather it is the dissemination and promulgation of this sick ideology that implants this impossible idea into the minds of people on a macro, societal level, further aided and encouraged by lunatics like his mother. That transgender ideology is nothing other than the maddest delusion is proven by even a cursory glance at this creature before his demise. Despite being draped in concealing clothing, the unmistakably male features are immediately apparent in the size of his feet, and the distinctly male if not masculine features of his face, this despite adolescent males often having babyface features, to mention nothing of the estrogen shots he was receiving from that mother of his.

Fighting a culture war is never for the faint of heart, which is probably why mainstream conservatives have done almost nothing but bring about defeat after impending defeat. As with other matters, mealy-mouthed murmurings from such fuddy-duddies need to be ignored. Their strategy has been tried, and it has largely failed.

The loss of young life is often tragic and lamentable, but those voices responding sharply to this event are precisely those voices that needed to be heard as soon as the transgender agenda entered mainstream society when Bruce Jenner appeared in Vanity Fair. Just as they needed to be heard in other ways society and culture have devolved in the decades before, defining deviancy ever further downward. For that reason, those with ideological focus and intellectual acuity will not condemn those who respond in this way, but join them in the fight.

ADDENDUM (June 2, 2025): some of the hysteria by tansgender lunatics and their enablers has died down somewhat. The story has since been convered by local Oregon news, as well as LGBTQ Yuck propaganda rag Pink News (as any internet search query will demonstrate). Transgender vermin and radical gender ideologues have made the spot where Fosgate jumped into a shrine, and those against this lunacy are leaving mementos in mockery and derision. As stated, publicizing the suicide in this way to push so-called transgender rights is in contravention to basic protocols to prevent suicide ideation based on the copy-cat and socail contagion phenomena. These cretins are far more interested in trying to appropriate the death of Andrew Grant Fosgate as a martyr for their insidious cause than trying to prevent copy-cats. Below readers will find screenshots demonstrating these developments, as well as a sample of incitement to violence by the left. The latter is protected speech under Brandenburg vs Ohio, but is liklely in contravention to terms of service under twitter any other mainstream social media platform.

Other articles and essays by Richard Parker are available at his publication, The Raven’s Call: A Reactionary Perspective, found at theravenscall.substack.com. Please consider subscribing on a free or paid basis, and to like and share as warranted. Readers can also find him on twitter, under the handle @astheravencalls.

1 There are other unsavory postings associated with his social media footprint. The interest of brevity prevents a further exposition of such matters, at least for now.

2 This is discusseed at length in “When So Many Do Jump off a Bridge.”

3 Those unfamiliar with this critical concept are directed to this brief description, taken from “What Consenting Adults Do Is Our Councern:”

Discussed in detail by the late Robert Bork in the introductory chapter to Slouching Towards Gomorrah, Defining Deviancy Down posits—quite correctly—that any society, no matter how moral or depraved, can only afford to regard so much behavior as deviant before that behavior becomes normalized. This is closely related with the Durkheim Constant, postulated by German Jewish sociologist Emile Durkheim, which posits every society, no matter how moral or depraved, will have the same quotient of behavior that society regards as deviant. A society of saints will have vastly different morals and mores than a society of sinners, but both societies will regard the same quotient of behavior on the outlying edges of that particular society as deviant. Quite critically, as deviancy is defined ever further downward, society will then regard behavior that had been regarded as normal and beneficial as deviant