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Meet “Zoe Jane Halo:” A Case Study in the Transgender Menace

October 25, 2026/18 Comments/in Featured Articles, Gender/by Richard Parker

Troons Will Stop at Nothing to Silence Dissent

Before and after images. The creature does not look much less male even after so-called “gender-affirming” care.

Meet “Zoe Jane Halo,” a so-called “male-to-female” transgender formerly residing in Ohio and probably now residing in Tulsa, Oklahoma; hereinafter the individual will be referred to simply as the “troon, ” “the Ohio troon,” or some variant thereof. The troon caught wind of one essay on The Raven’s Call: A Reactionary Perspective, “The Psychic Toll: How Anti-Social Behaviors and Bizarre Manias Affect the Individual and Society in the Instant of the Moment.” The essay in question repudiates and criticizes what is often referred to as the “consenting adults” paradigm, through the prism of the immediate harmful effects and psychic toll that occurs in the moment. This is in contrast to the so-called secondary effects and harms emanating from the “consenting adults” paradigm, such as defining deviancy down and other, more long-term negative ramifications, as discussed in “What Consenting Adults Do Is Our Concern” and later in “Malum in Se: Incest and Other Evils as Intrinsically Harmful.” In “The Psychic Toll,” particular attention is paid to how the mere sight of transgender people afflicts the senses of those that observe them in the immediate moment, repudiating the tired refrain “Why do you care, how does it affect you, personally?” In that essay, there was a gallery of three full body shots of three so-called “transgenders,” one of which was an image the Ohio troon posted on social media. Significantly, that gallery included this caption, which should render it clearly within the safe harbor of the fair use exception of copyright law:

An assortment of so-called male to female transgenders, each with a number of physical tells that scream “male.”

Criticism and above all ridicule are at the heart of fair use and more particularly First Amendment protections. It is of note that this three-image gallery and comment in the caption was followed immediately by a long, in-depth paragraph describing all the ways that so-called male-to-female transgenders afflict the senses with any number of physical tells that scream “male.”

Notwithstanding this, the Ohio troon did not much care for being made an object of ridicule, for an author pointing out that his—or its—appearance signals “male, male, male.” And so the troon filed a dubious copyright claim on the gallery. That strike was unfortunately granted by Substack, despite the obvious fair use and comment at play. Readers should note that the gallery is not visible even in edit mode, so the gallery as it existed can only be surmised from memory and reference to the images saved in the images folder prepared in writing and revising this essay.

Above, a screenshot of the email informing this author that Substack received a takedown request from “Zoe Jane Halo.” Below, a screenshot as the essay now appears.

This is fairly obvious abuse of the copyright system and the Digital Millennial Copyright Act. The caption clearly criticizes the three images, ridiculing those featured for any number of obvious male features present in each image. Beyond that, a gallery such as this is illustrative of the assertions set forth in the following paragraph: the gallery in the context of the relevant portion of the essay’s text serves an obvious journalistic and educational purpose that is at the heart of fair use and indeed the First Amendment.1

For these and other reasons, the copyright strike is hardly persuasive as evidence of wrong-doing, as most platforms approve takedown notices almost as a matter of course, taking the path of least resistance. Copyright law as it currently exists is notoriously susceptible to abuse and serves as yet another indictment of both this legal system and form of government. Such abuse has become a constant form of harassment of content creators, particularly on YouTube, who most constantly grapple not just with copyright law but Youtube’s overinclusive moderation and strike policy. Music is particularly nettlesome, as videos made of incidents as they happen can be subject to copyright strikes simply because a song is played in the background. For that reason, the police and others have adopted the tactic of blasting copyrighted songs particularly known for “scraping,” to prevent footage from being uploaded or, if they are uploaded, to ensure copyright stikres will prevent dissemination of the footage in question.

Substack does provide an option to challenge the copyright, but this requires a sworn affidavit asserting fair use or other claims as an affirmative defense. Divulging the author’s real name and address is also required. Although the success of this affirmative defense seems likely, it is easier to just let this stand and insert a new collage that is even more obviously within the confines of fair use as to render such claims far less likely to be granted going forward.

To guard against even a color of claim for copyright infringement despite obvious criticism and ridicule in the caption, a collage has been created in an external graphics editor combined with in-image commentary and annotations. This renders the work both transformative and even more firmly within the safe harbor of fair use. Readers can behold this new iteration below. Soon, a substantially similar collage will be placed in Psychic Toll switching out the Ohio troon’s image with another revolting specimen.

One imagines a troon so sensitive to criticism and ridicule would have preferred the gallery without the additional commentary and annotations.

The Ohio troon made one mistake in particular—namely Dr. Kevin MacDonald has seen fit to publish select essays of mine on a regular basis on The Occidental Observer. This relationship, in further cooperation with Ron Unz and The Unz Review in turn, in turn leads these essays to appear on The Unz Review, many of which have been front-page features. Unlike writings posted on the Substack platform, essays posted on these publications are not prone to the sort of dubious copyright strikes that the Substack copyright team made in this instance. It is for this reason that this essay will only be published on these external publications and not on The Raven’s Call: A Reactionary Perspective.

There is another consideration which the Ohio troon did not consider: both The Occidental Observer and most especially The Unz Review have greater readership than The Raven’s Call: A Reactionary Perspective, especially as a relatively young writing project and probably most independent publications on platforms like Substack, Medium.com, and so on. Substack has been an invaluable platform in cultivating this independent writing project, but it could not have enjoyed the success it has without both the cooperation, support of and exposure on The Occidental Observer and The Unz Review. The abuse for dubious copyright strikes only further demonstrates how vital these external publications are. Essays that seem prone to copyright abuse or other risks (such as this very essay) can be published externally only, rendering malicious tactics like these not only ineffectual but unavailable.

In the wake of this threat of the abuse of copyright strikes, an audit of images and captions in past essays is underway, with captions being written, rewritten, and revised to ensure that fair comment is so open and obvious that such erroneous decisions are far less likely in the future. Going forward, the gallery feature provided by the Substack console will not be used at all, with collages created in an external graphics editing application. In instances such as ridiculing or commenting on the appearance of transgenders and other ideological enemies, comments and annotations are more likely to be written directly in the image, as has been done for this essay. This will be done even if captions or commentary or obvious or if editorial decisions would otherwise decline such altering on a “less is more” basis.

As some hostile or ambivalent readers may decry this essay as little more than venting about a copyright strike by the troon, it should be noted that this incident is a small microcosm–a case study—in how transgender “people” have behaved and conducted themselves since society made the grave error of tolerating this scourge to any extent whatsoever. The word “people” is of course used quite loosely, for those who have destroyed their very sex have negated the very mammalian essence that defines the human condition, thus rendering themselves something far below man or woman and utterly undeserving of any humanity. It is hard to imagine how an individual could be more dehumanized than the deliberate mutilation of one’s sex organs, including the castration of a man’s penis and testicles to feign a very poor counterfeit of a vagina, or, in the instance of so-called “female-to-male” transgenders, lopping off breasts or ripping out the uterus and ovaries in some mad, desperate plea to become a “man,” replete with the horror of the neo-penis, also known as a “rot-dog” in Internet parlance. These and many other considerations besides reveal that the very notion of transgender “people” is but an oxymoron, as such individuals are not people at all, but subhuman vermin.

Such a disclaimer aside, filing dubious copyright strikes is part and parcel of a familiar but also odious modus operandi that transgenders have exhibited time and time again. Transgender “people” are all too determined to make a spectacle of themselves in both real life and social media, while demanding that each and every person affirm their mad delusions that they (or anyone) could possibly change sex—or gender.2 This is especially grating with the Ohio troon in question, who is one of the more “clockable” troons on the Internet. A brief perusal of video content reveals a deep voice along with any number of physical tells signalling this individual is male, and could never be a woman. In some TikTok appearances, he (or it) even appears with notable wounds on the face, cheeks, and chin. Is it acne? Evidence of using meth? Some horrible side-effect or pharmaceuticals consumed in conjunction with so-called “gender affirming care?” Whatever it is, this and many other aspects of this creature’s physical appearance are ripe for both criticism and ridicule. To post such content and not expect a wide-range of negative reactions is the very epitome of what our Kosher adversaries call “chutzpah.”

What are those sores on this creature’s face?

At the moment, abuse of the copyright strike system is one of the last resorts to censor ridicule and criticism available to the transgender menace. Before Elon Musk acquired Twitter, this demand to affirm the most insane delusion was expressed by way of Vijaye Gadde’s absurd terms of service which would infract any account that referred to Bruce Jenner as such (rather than “Caitlynn”) or that stated he (or it) is not a woman. Users would also be at risk for infractions of terms of service for simply contradicting assertions by those like the Ohio troon insisting that “transgender women” are women.

The acquisition of Twitter (now increasingly known as “X”) by Elon Musk and the reelection of Donald Trump has curbed the tide of the transgender menace to some appreciable degree. However, as this and many other episodes readily demonstrate, the transgender menace is far from defeated. Rather, it is most likely in a period of temporary regression. Many periodicals, including somewhat right-of center publications like The Daily Mail and The New York Post continue to engage in customizable pronouns, in contravention of basic principles of grammar and biology. Linkedin and other professional venues still display customized pronouns in profiles, as do email signatures, although this is somewhat less common. As far as this author is aware, the London Tube and other public venues have not returned to using “ladies and gentlemen” in announcements addressed to the public, just as Deutsche Bahn and Lufthansa have not yet resurrected the centuries old salutation of “meine Damen und Herren,” one of many quaint charms of Goethe’s mother tongue. Finally, as this episode demonstrates, transgender “people” are abusing the DMCA to silence anyone who criticizes or ridicules their appearance, a harmful trend which fits comfortably in this overall societal pattern characterized by far too much tolerance of the transgender menace.

That the transgender menace has not yet been defeated demonstrates yet again the vital importance of efforts like The Raven’s Call: A Reactionary Perspective and above all independent publications like The Occidental Observer and The Unz Review. The message against transgender lunacy must be unrelenting and uncompromising, especially as it has not, in fact, been defeated, but is simply in regression, as stated above. Transgenders still seem so entitled as to expect to make themselves public spectacles—in real life and in social media—before using any and all means available to silence those who rightly criticize and even ridicule their insane delusion. This tireless effort begins with writing, videos, and other content that present the images like those at issue in this episode (namely presenting images of transgender people) and offering sharp criticism and ridicule as fair use. Then there are of course other, simple statements like this; neither “Zoe Jane Halo” nor any man can ever become a woman, just as Ellen Page and no woman can ever become a man. These and other truths must be emphasized time and time again until the mad delusion of transgenderisn is broken and defeated at last, joined together with a mandate to eradicate so-called transgenderism from public life entirely.

So many tells scream “male.” Is there a single, solitary trait that signals female even remotely?
A dubious proposition at best.

Other articles and essays by Richard Parker are available at his publication, The Raven’s Call: A Reactionary Perspective, found at theravenscall.substack.com. Please consider subscribing on a free or paid basis, and to like and share as warranted. Readers can also find him on twitter, under the handle @astheravencalls. Readers particularly concerned about the transgender menace are particularly encourage to peruse writings featured in the section “Against Transgenderism.”

LIST OF THE TROON’S KNOWN SOCIAL MEDIA:

YouTube: https://www.youtube.com/@zoejanexy

TikTok: https://www.tiktok.com/@zoejanexy

Instagram: https://www.instagram.com/zoejanexy/

Threads: https://www.threads.com/@zoejanexy

Substack: https://substack.com/@zoejanexy

Twitter: https://x.com/zoejanexy

Facebook: https://www.facebook.com/zoejanexy

Notes

1 Courts consider four factors to determine fair use. 1) Purpose and character of the use, including whether the use is of a commercial nature or is for nonprofit educational purposes; 2 Nature of the copyrighted work (creative works like fictional movies, books and the like are afforded more protection; 3) Amount and substantiality of the portion used in relation to the copyrighted work as a whole; 4). Effect of the use upon the potential market for or value of the copyrighted work. All of these weigh in favor of fair use in this instance. Readers should note the recent result in Lolcow LLC v. Fong-Jones, which resulting in a bench ruling upholding. posting of images in forum posts to be fair use.

2 As set forth in “This Mockery of Language II: Gender Redefined: Exposing the Redefinition of Gender for Transgender Ideology,” the distinction between sex and gender insisted upon by radical theory and the transgender menace is dubious at best. The supposed distinction has largely been prescribed for ideological and political reasons. This is especially ironic given how the left has strongly favored descriptivism in most other contexts.

https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Richard Parker https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Richard Parker2026-10-25 07:34:252026-10-25 07:54:21Meet “Zoe Jane Halo:” A Case Study in the Transgender Menace

An Addendum on the Cornell Rape Allegations

October 18, 2026/1 Comment/in Gender/by Richard Parker

Further Developments, Thoughts, and Reflections on The Scandal at Cornell University.

PLEASE NOTE: those who have not done so are urged to read the original essay, which can be found here at The Raven’s Call: A Reactionary Perspective, or its external publication on The Occidental Observer and on The Unz Report. Other articles and essays by Richard Parker are available at his publication, The Raven’s Call: A Reactionary Perspective, found at theravenscall.substack.com. Please consider subscribing on a free or paid basis, and to like and share as warranted. Readers can also find him on twitter, under the handle @astheravencalls.

The Cornell rape allegation scandal presents unique challenges to independent publications like The Raven’s Call: A Reactionary Perspective, insofar as there have been daily developments in this matter. This makes it difficult to pinpoint when an addendum should be written. The concern is that there will always be new developments immediately after publication. It should also be noted that this publication is not designed to be merely an outlet for breaking news, but rather to provide an account of current events along with substantive commentary and analysis. For this reason, there is little point posting short snippets that rehash developments discussed elsewhere. With these caveats in mind, the developments since last Thursday (October 8, 2026) merit an addendum as there are also several themes in what has been divulged that warrant additional commentary and analysis. To suggest that these recent developments have undermined Jane Doe’s case would be a wild understatement. Indeed, more cavalier voices are now even calling the scandal the Cornell “rape hoax” rather than mere rape allegations.

Immediately after the final revision of “Concerning A Rape Allegation Scandal at Cornell,” New York governor Kathy Hochul announced on the evening of Thursday, October 1, 2026 that she was appointing New York attorney general Letitia James as special prosecutor, followed the next day by a press conference that was truly a farce to behold. This development was immediately updated and described in the author’s note placed at the very beginning of the article after final revision. Readers are doubtlessly aware of the unrelenting “lawfare” James had waged against Peter and Lydia Brimelow of Vdare, compelling the pioneering publication to close down indefinitely. James has been involved in similarly politically motivated legal campaigns against Donald Trump, especially after the 2020 election, the result of was likely only made possible by voter fraud.

In this context, it is also noteworthy that James made several statements, particularly on Twitter and Facebook, expressing solidarity with Jane Doe as a rape survivor, stating she stands with Jane Doe as a survivor and indeed with all survivors. These statements are in conflict with the basic ethical requirements of any prosecutor. They would be immediately disqualifying if made while leading the investigation as special prosecutor. Even stated before her appointment as special prosecutor by Hochul, and setting aside James’ track record with politically motivated lawfare, they raise significant concerns as to whether James can conduct the investigation with impartiality and with a presumption of innocence that should be afforded the accused. Unlike defense attorneys, who are charged with raising a zealous defense of their clients, a prosecutor is ethically bound to pursue justice, not zealously prosecute the accused in a manner symmetrical with the obligations of defense attorneys. It is due to these and other concerns that defense attorneys of several of the accused have filed a motion to remove James as special prosecutor. The hearing is on October 29, 2026. I had stated on The Political Cesspool, Our Interesting Times with Tim Kelly, and elsewhere that it was a “metaphysical certitude” that at least some of the accused would be indicted, the prediction—based on the McLaughlin Group probability scale, where zero means no chance and ten means “metaphysical certitude.” This bald prediction notwithstanding, the probability has downgraded just a bit. So much of it will hinge on whether defense attorneys can convince the presiding judge to remove Letitia James as special prosecutor. Although the law would seem to require this, how the law is applied and whether it is applied correctly is often subjugated to political and ideological ends, particularly in democrat-controlled jurisdictions.

The probability of indictment is also degraded just a bit by text messages that were divulged on Thursday and Friday, October 8-9, 2026. Most readers have doubtlessly seen these, so there is little reason to dwell on them other than to note that they are nothing less than repeated statements that what transpired at the fraternity house was consensual under New York law, at least insofar as Jane Doe’s accusations are concerned. The most damaging text message is undoubtedly this exchange:

aw jonathan i really appreciate this text. my memories super clouded too. i think we were all way to f–king drunk and high. … but at the end of the day non of the sexual stuff was illegal and honestly i really like being w u and matt. so anything anyone has to say about the gamgbang is out of their jurisdiction. I don’t think we should feel any shame for the part. our body our choice asf. (typographical errors likely induced by thumb typing have not been corrected)

As has been observed by many commentators before, there is reason to believe that Jane Doe might be culpable under the applicable statute, insofar as she tried to fellate Ingalls as he was falling in and out of consciousness. But of course, even though the statute is written in a “gender-neutral” manner, the application of the law as a practical matter simply does not work that way.

The texts in question not only certify she consented, but also provide motive in that she complains how many on campus are talking about her, with complaints about how two women at a rival sorority house cannot “get my name out of their mouths.” This of course culminated in being disinvited from the Chi Phi Halloween party, the obvious motivation for Jane Doe deciding, retroactively, that she did not consent. Finally, her position is further undermined by two other details, one being that she texted her sorority roommate at 1:45, responding “idk” to a question whether she was coming home that night. It was also reported that a girlfriend of one fraternity member not accused of wrong-doing recalls seeing Jane Doe exit the room and that she did not appear distressed in any manner whatsoever. These new details weigh against any assertion that Jane Doe was either helpless or incapacitated, one of the two conditions necessary under New York law to sustain an indictment let alone a conviction for sexual assault in instances like these where the accuser alleges no affirmative assertion that she did not consent and that the accused made no use of physical coercion or force.

As Jane Doe’s case becomes more and more tenuous with damaging evidence as set forth above, the prospect of an indictment raises the stakes not just for the defendants but for Jane Doe herself. As the jury system has proven increasingly prone to error in matters such as the infamous trial and conviction of Derek Chauvin (and the other officers on duty), Travis and Gregory McMichael and William “Roddie” Bryan (defendants in the Ahmaud Arbery matter, and others, there are no guarantees that any indictment will not result in acquittal, despite the overwhelming evidence undermining any such indictment. However, if the criminal investigation should lead to an indictment, Jane Doe will be greatly disadvantaged in many ways.

First, if the case were limited to civil damages, named institutional defendants may have simply settled out of court as the most cost effective decision and to limit national exposure arising from hysteria among feminists and the left. However, now that a criminal investigation has been reopened, the seven named defendants (all of whom come from wealthy backgrounds) have every incentive to finance robust legal defenses. That vested interest in providing a robust legal defense removes mere settlement as the path of least resistance.

Another matter weighs far more heavily against Jane Doe’s best interests. The various statements against interest via text message and other bits of evidence disproving her claims will provide devastating material for any defense attorney that cross examines Jane Doe. As many are aware, under the United States Constitution, the accused has a constitutional right to confront the accuser. Although it is unfortunately all but certain that any judge would prevent any trial from being televised, details of this cross examination would nonetheless be conveyed in various accounts in print and other media. As Jane Doe’s case is already imploding in rather spectacular fashion, she may already regret the decision to file a civil suit. Whereas before she merely gained infamy at Cornell during the academic year of 2024, now she is being made a national spectacle. While much of the country is still galvanizing around her cause despite more and more evidence undermining and even disproving her claims, the balance seems to be shifting decisively against her. This is particularly devastating insofar as, unlike a complaint for civil damages, Jane Doe’s legal team has no decision-making authority over the criminal investigation and whether or not to prosecute any of the defendants.

As the mounting problems with Jane Doe’s case draw more and more scrutiny, it is noteworthy that a number of recent developments have —with nigh certainty— corroborated claims that Jane Doe is in fact Lucy Craig. It must be stressed that no mainstream media outlet has confirmed this. However, CBS News released an excerpt of a sworn statement showing part of what is clearly a signature for Lucy Craig, as well as unredacted initials “LHC.” Far more persuasively, Megyn Kelly has repeatedly stated she knows who Jane Doe is. This knowledge is not from Internet speculation or from perusing twitter accounts outside of legacy media that have asserted Lucy Craig is Jane Doe. Rather, she states she knows Jane Doe’s identity through inside channels, ostensibly from her connections with legacy media, and that she has been able to independently confirm the identity of Jane Doe. Kelly has stated on several occasions that she is mulling over whether to name Jane Doe. A consideration weighing against that decision is sympathy, that Kelly feels sorry for Doe. Notably, on several occasions, Kelly has described Lucy Craig to a “T:” identifying her as a redhead, mentioning cankles, and making derogatory comments about her looks in explanation as to why she might degrade herself in this way. Kelly also made repeated appearances to weight-lifting in relation to Doe’s appearance. Although still technically “credible allegations” that fall just short of confirmation, the totality of circumstances leaves little doubt that Jane Doe is in fact Lucy Craig.

Above, screenshots of the six page statement without redactions of the initials “LHC.” Below, a poorly redacted signature page. One can clearly see the tops of the letter “L” and “C” in cursive, as well as the lower half of “g” with flourish.

 

Absent the discovery of truly extraordinary evidence which might substantiate her claims, such sympathy is misguided. The repeated statements confirming consent, the various other circumstances clearly demonstrating that Doe changed her mind not because she was a victim of sexual assault but because she regretted how her own decisions made her an object of ridicule, regretted how Ingalls, Newell and others objectified her, even (probably) bragging to others about what had happened. These and other considerations reveal Jane Doe not to be a victim, but a woman who has ginned up these allegations to wage a vendetta of personal destruction in retribution for her humiliation and regret. Of course, a huge payday can be expected from any settlement, a likely outcome given how utterly spineless the President and administration at Cornell University have been. It is also a clear and obvious motivation for her decision to raise these allegations as she has.

As some readers may know, the full six-page written statement signed by Jane Doe and submitted to the Cornell University Police Department was released on Sunday. Nothing alleged in that statement satisfies the statutory requirements under the New York criminal code. Several sordid details about Jane Doe were divulged, which will be expounded on below.

Even though these and other facts have objectively undermined Jane Doe’s case seemingly beyond any hope for salvage, there is still a great deal of momentum behind feminist and leftist activism regarding this matter. There have been protests on campus at Cornell University. On Tuesday, October 13, it was announced there will be a moratorium on all fraternity parties for the rest of the academic year. In the immediate aftermath of this scandal, there has been a demand for the New York legislature to rewrite the New York criminal code, so that even voluntary inebriation can sustain a basis for indictment and conviction for sexual assault. Rest assured that any legislation that does get passed will be sloppily written, and will introduce massive risk for criminal liability for simply flirting with and having a sexual interlude with a woman who has even had a couple drinks but is still able to express consent or that she does not consent.

Even worse, the outrage this matter has generated among feminists and the left has led to discussion of so-called “trauma theory” in relation to these allegations and the difficult problem of Jane Doe having made repeated statements in different contexts that she consented and was even proud of what she did. Such trauma theory posits that statements indicating willingness and consent cannot be taken at face value, as they can—and ostensibly must—be attributed to trauma if accompanied by later statements that the sexual activity in question was not consensual. There are any number of problems with this absurd postulation, most particularly that it refuses to acknowledge the cold, hard reality that some women who claim sexual assault do so for nefarious motives, either to harm the accused, or from regret and embarrassment. Trauma theory advocates a truly obscene system of appraising past statements as evidence, whereby statements indicating consent can either be taken at face value or discounted, contingent solely on whether subsequent statements were made asserting that sexual activity was not consensual. Such subsequent, after-the-fact statements denying sexual conduct was consensual however must always be taken at face value. Under this unworkable appraisal of evidence, “yes” can sometimes mean “yes,” but also means “no” if the accuser later insists, whereas “no” must always be taken at face value. Even presupposing there was some validity to trauma theory in at least some instances, feminist advocates for this approach seem utterly incapable of reconciling the requirement that a conviction must be beyond a reasonable doubt with this absurd approach to conflicting statements more befitting Alice in Wonderland than any serious society that cares about due process and affording the criminally accused a fair trial.

These and other features of feminist advocacy for Jane Doe illustrate why—absent evidence proving that a sexual assault did in fact occur—the Cornell 7 must be exonerated, preferably by declining to indict at all or, should there be an indictment, by an acquittal across the board. Whereas the bogus conviction of Derek Chauvin and the McMichael Brothers in the Ahmad Arbery matter did much damage by substantiating black victimization ideology while also rendering interaction with black criminals a much riskier proposition than it ever ought to be, this matter goes to the very heart of relations between men and women, already a phenomenon beset by any number of pathologies and dysfunctions. If feminist advocates for Jane Doe aka the “I am Jane Doe” crowd have their way, young men would face unimaginable risk of criminal liability for simply having a sexual or romantic interest in the fair sex. A woman could say she consented, and then, after a breakup, say she did not. Trauma theory, as advocated by these activists, would mandate that authorities give no heed to statements of consent but give all due deference to later statements she did not. Retroactive consent would be a de facto reality in matters of sex and criminal law. The massive risk of criminal liability for simply pursuing any women who have even had a glass or two of wine should New York rewrite its sexual assault law has already been discussed.

The exoneration of the accused, absent extraordinary evidence not yet uncovered, is not without difficulty or ideological conflict. This author’s position on Greek Life has been reiterated time and time again. Bolstering that dim view of Greek Life is the surprising fact that even though feminist and leftist activists see fraternities (but somehow not sororities) as an expression of white privilege and systemic racism and rape culture, the sexual activity with Jane Doe was, in fact, an interracial gangbang, with three non-whites and one Iberian teaming up on a redhead woman from the deep South. Ingalls’ real name is Umar Matthew Ingalls. As best as one can determine, he is half Egyptian and retains citizenship with the United Arab Emirates where has since fled (specifically in Dubai); notably, UAE does not have an extradition agreement with the United Statements. Jonathan Newell is a colorful darkie indeed, with obvious African ancestry mixed in with any number of genetic curiosities of a darker hue to produce another variant of the Kalergi abomination. Winston Lee is the grandson of a South Korean prime minister. While Koreans and Japanese are properly afforded respect as races and civilizations, miscegenation in that context should still be denounced and must be denounced. Gillio Lopes is the only European of the lot. It seems he is also the individual who intervened after the entry of four other fraternity men saying “we’re shutting this down whatever it is”) after engaging in the second threesome with Newell.

Rhetoric poised against fraternities (but not sororities) is cloaked in jargon about white privilege, and yet the actual participants were much in conformance with the preferences of the Kalergi, multi-culti mousketeers in our midst.

This overtly interracial nature of the scandal, underreported as it is, in conjunction with general denouncing of Greek Life, creates any number of ideological and cognitive conflicts. Miscegenation is to be denounced as an existential threat to Mother Europe and European posterity. The original essay “Concerning a Rape Allegation Scandal at Cornell” also condemned the sexual activity not as mere hedonism, but as unspeakable depravity. The resolution that these men, absent new evidence demonstrating their guilt, must be exonerated is in conflict with these and other ideological considerations. While calls for their exoneration are centered around a clear discernment as to Jane Doe’s motivations and the consequences that will invariably flow should they succeed, it does represent a reluctant sanctioning of sorts of both their conduct and the intrinsic nature of who and what they are, what they did and what their existence stands for. That may be true to some limited extent, regardless of any such disclaimers denoting both a33mbiguity and cognitive and ideological conflict, but the fact remains that should these efforts succeed, such a victory by the left would be far more devastating, whether in the form of indictment and conviction of the accused or embracing the call to adopt so-called trauma theory in evaluating any accusation of sexual assault in ill-advised reform of criminal law and procedure. These considerations in turn reveal that contending with seemingly unending number of social ills and evils in modern society often provides no easy answers, just as it often requires subjugating some ideological considerations for others depending on what means a policy position serves as well as any number of other factors.1

A final consideration pertains to how this scandal demonstrates how utterly pornographic and depraved American society is. The original article did not delve in this matter in the interest of brevity as well as in consideration of time constraints, but it is noteworthy that this sort of sexual depravity has seemingly become commonplace. This is undoubtedly attributed to how ubiquitous pornography has become in American society. Moreover, the inability of the Constitution or this form of government to respond adequately to this phenomenon demonstrates how irredeemable both the Constitution and this government are. A government or other polity which cannot protect the populace from such an evil, bound up in an unending litany of harms and social ills that necessarily follow as so-called secondary effects,2 has no fitness for stated purpose and must be jettisoned if and when the means to do so ever become available and practical.

Recall that the signed and sworn six-page statement to Cornell University police was released a few days ago, revealing sordid details about Jane Doe—again almost certainly Lucy Craig. These include that she is (or) was a cutter, as evidenced in relation to a recount about insecurity from scar tissue on her legs:

I remember someone bringing up the scars I have on my legs from self-inflicted cutting that I had done In August of this year. Hearing that my scars were brought up, but that none of them cared to ask about them made me feel super isolated and that I didn’t matter as a person to these men.

In the six-page sworn statement to campus police, she also divulged that she had an interest in male-male female threesome because of the prospect that Ingalls and Newell might themselves engage in homosexual acts. This was stated in conjunction with being bisexual and that she thought the threesome proposed was to involve another woman:

I remember being excited because I thought that wanting to have a threesome meant that [Ingalls] and {Newell] were gay, which would have meant that they were part of my community as I am bisexual. I believe I said something like “I didn’t know you all were fruity.” [Redacted] responded by saying he was homo-curious. [Redacted] just kind of laughed and didn’t say anything else.

Thus, it seems the notorious Ketamine Cockgobbler of Cornell is also a rug-muncher. Indeed, she is also a fruit fly who regards the prospect of two men committing homosexual sex acts in her presence with excitement. It is plainly obvious that such extreme sexual proclivities were infused into her mind by the ubiquity of pornography in American society. The propensity to jockey for a place in the progressive stack in order to wash away the stains of white privilege by identifying as part of the LGBTQ community through bisexuality is also obvious.

Lucy Craig is yet another case study proving that the individual is shaped and molded in profound and incalculable ways by the cultural milieu that envelops us all.

While such speculation is by no means tantamount to a professional diagnosis of a patient interviewed and examined in person, the facts known about Jane Doe are consistent with borderline personality disorder, chiefly among them a propensity for cutting and self-harm. Engaging in extreme risk-taking and above all extreme promiscuity and risky sexual behavior is another classic trait of the pathology. Those with borderline personality are also known to oscillate wildly from infatuation and adoration to attacking boyfriends, husbands, and even hookups in vicious personal attacks.

Absent extraordinary evidence that disproves Kelly’s claim to know who Jane Doe is and other credible allegations that Jane Doe is in fact Lucy Craig, this scandal reveals much about the supposed elite in this country as well. A bona fide daddy’s girl whose rich family cannot only afford to pay $70,000 in tuition at Cornell but paid for their precious daughter to attend Indian Springs boarding school at about $35,000 a year, and considerably more with full room and board. And yet look at what she has done with her life with such extraordinary privilege. Even bolstered with such pampering and privilege, the supposed tribulations were still far too trying, so much that she has yielded to cutting and who knows what other pathologies. But, as a stern, unflinching look at Craig and her behavior warrants no such sympathy or empathy implored, in error, by Megyn Kelly,so does this scandal warrant another severe assessment of what American society and “culture” really are and the evils that inevitably flow from there.

It is of note that the infamous Call Her Daddy podcast had a Cornell philosophy professor as a guest. Predictably enough, the presentation did not even pretend to engage in the plethora of evidence which will create seemingly insurmountable difficulties in securing a conviction should the accused be indicted or even prevailing on civil claims if named defendants do not settle out of court, admittedly the most likely outcome. Megyn Kelly discussed at length how earlier iterations of this podcast delved in all matters of sexual depravity, including discussion of threesomes and how women that Alex Cooper deems as less attractive need to debase themselves with pronounced zeal in order to receive even fleeting sexual attention from high status men. Cooper has even bragged that at least one eleven-year-old girl is a fan of the show. In relation to Jane Doe almost certainly being Lucy Craig, Kelly noted Craig follows the Alexandra Cooper account on Instagram. That coincidence illustrates perfectly how illusory personal choice really is, how elements in the “culture” predetermine and limit personal choice to little more than a somewhat more expansive dropdown menu.3 It is so glaringly obvious that this sort of unspeakable depravity is a direct and even inevitable result of allowing society to be engulfed by pornography and all manner of abject sexual profligacy. It is inconceivable that young women such as Craig would be so prone to such destructive behavior if we lived in a society that did not allow these elements in the culture—a culture that responded appropriately to the menace of the pornography and that would simply not allow an outrage such as Call Her Daddy to become a “cultural phenomenon,” that would simply not allow such a vapid, hollow woman as Alexandra Cooper to be regarded as any sort of thought leader, with that term used so very loosely.

These last considerations emphasize a familiar theme in the writing of The Raven’s Call: A Reactionary Perspective: utter hatred and contempt for American society and vulgarity and depravity of the modern age that necessarily flow from American hegemony and the inescapable prevalence of American Unkultur. An unflinching appraisal of feminist demands and machinations obliges a tacit—if not sanctioning—then at least pardoning or excusal of an interracial gangbang simply because the failure to exonerate these repugnant sorts will quickly lead to something much, much worse. American society is so unspeakably ugly and dystopic it obliges a devout race realist and author of essays like “Against Miscegenation” and “On the Scourge of White Women and Race-Mixing” to endorse the exoneration of the non-white participants of an interracial gangbang with a white southern woman. And so the unspeakable ugliness and depravity of American society obliges what some detractors may deride as a Nazi sympathizer—even if of the decidedly Noltean sort—to do the unthinkable.

In many ways, this scandal is a perfect microcosm of how dysfunctional, profligate, and sick American society and “culture” are. It features wildly privileged young people whose minds are so warped by pornography and a pornographic society that extreme sexual profligacy as multiple threesome pairings is common. Much to the chagrin of Jane Doe and the fraternity men who engaged in these threesomes, there were nonetheless some minimal vestiges of basic decency that “slut-shamed” her. Those sorority girls just could not “get my names out of their mouths.” The American elite consists of a neurotic, psychologically disturbed woman prone to cutting, extreme risk taking in sexual depravity, and alcohol and drug abuse. Despite privilege and wealth affording an elite private school education and eventual admission to and attendance at Cornell University, it is dubious that she possesses even a bare semblance of a classical education as she is thoroughly embedded in all manner of depravity and debauchery. The same assessment of course apllies to her peers categorically. This coupled with how the sexual conduct was in fact an interracial gangbang and one in which the female participant anticipated homosexual acts with excitement serves as yet another searing indictments of American society in the modern age. This among myriad other ills. This grim picture of American society is revealed to be far worse as those elements in outrage of this are even worse, condemning what occurred for all the wrong reasons.

Other articles and essays by Richard Parker are available at his publication, The Raven’s Call: A Reactionary Perspective, found at theravenscall.substack.com. Please consider subscribing on a free or paid basis, and to like and share as warranted. Readers can also find him on twitter, under the handle @astheravencalls.

 



1 Some readers are aware of this author’s admittedly controversial denouncement of Dalton Eatherly a.k.a Chud the Builder. At around this time, Devon Stack demanded that viewers “tribe up” and support him blindly, even suggesting eventual violence and retribution if and when a revolution ever comes, stating that such people will wind up “on the operating room floor.” Blonde of course encouraged this unhinged rant as she been wont to do. This incident, as well as Dalton Eatherly, proves that such matters are rarely so simple as just “tribing up.” A detailed analysis of the facts involved, the practical consequences of any decision or outcome and many other factors must be weighed.
2 The harmful effects of pornography are practically endless. As a substitute for sex, it decreases urgency in finding long-term, committed relationships. As a vector for greater promiscuity and sexual profligacy, it degrades pair-bonding and thus increases likelihood of divorce and infidelity. Pornography use has also been associated with increasing rates of erectile dysfunction in men, even, in some instances, in adolescents and men in their early twenties.
3 Readers are directed in particular to the discussion of how a Gen Xer’s preference for G1 transformers is predetermined by the time, place, and circumstance he is born into and that preferences in so many things from favored toy franchises as a child to music preferences are preselected by the cultural milieu any one individual is thrust into.
https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Richard Parker https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Richard Parker2026-10-18 07:36:302026-10-18 10:21:11An Addendum on the Cornell Rape Allegations

Concerning A Rape Allegation Scandal at Cornell

October 2, 2026/4 Comments/in Featured Articles, Gender/by Richard Parker

A Novel But Important Perspective on the Latest Fit of Feminist Outrage

Author’s note: this story is developing even by the hour. Two revisions have already been made after this article was first published, September 30, 2026. At some point this essay must crystalize, tied to when it was written and published. There may be additional revisions in the version posted on The Raven’s Call: A Reactionary Perspective, but that window is closing. It should be noted, however, that shortly after the latest revision, New York Governor Kathy Hochul announced she had appointed New York Attorney General Letitia James as special prosecutor for this case.

A Summary of The Rape Allegation Scandal

As many readers are doubtlessly well aware, there is another college rape scandal allegation sweeping the nation, this from the Ivy League Cornell University, in Ithaca, New York. The allegations stem from a series of events on October 19 and into the wee hours of October 20. The scandal involves one Jane Doe, who at the time belonged to Delta Delta Delta, also known as “Tri Delta.” Jane Doe has been identified by some as one Lucy Craig, although this has yet to be confirmed. A brief summary of the evening’s timeline is as follows. On October 19, 2024, Doe had been drinking earlier that evening at her sorority house. She then went to Moonies Bar and later “Lot 10,” before finally walking to the Chi Phi fraternity house on Edgemoor Lane to meet Matthew Ingalls. Between her arrival at the fraternity house and before ending the orgy at 5:45 A.M., “Doe” had engaged in group sex with four different men in three separate pairings (Ingalls and Newell, Newell and Gillio Lopes, and Ingalls and Lee ). The threesomes always involved simultaneous oral and vaginal sex. This is colloquially known as “spit-roasting.”

The discrepancy lies between her statement to the University Police and the district attorney’s office several weeks later in 2024 and the civil suit filed against the now barred-from-campus Chi Phi fraternity chapter, her former sorority, Cornell University, the sorority “house mother, Jade,” the seven individual fraternity members, Moonie’s Bar, and several other entities and individuals. Cornell imposed its own sanctions as part of its own, separate Title IX investigation, leading to two expulsions, two suspensions, one student beyond reach due to graduation, and two findings of no responsibility.1 The discrepancy is further compounded by text messages (released only in part) which further indicate that Doe engaged in these sexual acts and consumed alcohol and ketamine voluntarily.

In the civil suit filed September of 2026, unlike her original statement made several weeks after the incident occurred, she alleges that the seven individual fraternity defendants committed sexual acts against her will. It is on that basis and, more particularly, the growing public backlash and outrage that the Tompkins County district attorney Matthew Van Houten has reopened the investigation.

The problem with this case is that proper conviction for sexual assault, like any crime, requires that all elements of the crime be proven beyond a reasonable doubt. Unless there is some undiscovered video footage or hard evidence proving she did not consent, the many conflicts between her original statement, this civil suit, and likely any statement made in accordance with the new, ongoing investigation should prevent conviction by any juror who follows the law and this standard of proof for criminal conviction. As the wrongful convictions of Derek Chauvin others associated with the arrest of George Floyd, as well as the Ahmaud Arbery case and other miscarriages of justice all demonstrate, biased and politically motivated juries are likely to circumvent or ignore these evidentiary requirements. This danger is particularly likely in controversies like these that garner national attention, above all in leftist strongholds like the very liberal Ithaca, New York.

Because of the public outrage and backlash, district attorney Van Houten released a statement explaining in detail why no charges were filed. Readers are highly encouraged to read this document in its entirety. According to her original statement, as set forth in this document, Doe went to the Chi Phi with defendant Ingalls willingly. Indeed, they planned earlier in the week to get together that night. When she arrived, she described her intoxication at “5 out of 10.” After opening a formerly unopened can of beer, Ingalls propositioned her to have a threesome with Newell. She consented, stating to the district attorney that “she was pretty ok with having this threesome.” At this time, she described her level of intoxication as five or six out of ten. The statement by the district attorney recounts every notable detail as she then related what occurred in November, several weeks after the incident. She had several different threesomes with different pairings. When she indicated she was too tired at 5:45 A.M., she described her intoxication as eight out of ten.” Critically, the district attorney notes that every time she said no or did not want to do something, these refusals were complied with. This includes a proposed foursome involving simultaneous vaginal, oral, and, anal sex, to which she reportedly said “hell no” on account of her aversion to anal sex.

The legal analysis set forth by district attorney Van Houten is illuminating. The legal standard under New York Criminal law is succinctly stated as follows:

Under New York State Penal Law 130.05, every sexual assault offense requires proof beyond a reasonable doubt that the sexual act was committed without consent of the victim. As it relates to this case, lack of consent can result from 1) forcible compulsion by the actor, 2) mental incapacitation of the victim, 3) physical helplessness of the victim, or 4) with certain criminal charges where the victim clearly expressed that she did not consent to the act. See N.Y. Penal Law 130.05.

Critically, under New York law, according to district attorney Van Houten, inebriation cannot qualify under the “mental incapacitation” element of the statute if alcohol or drugs are voluntarily consumed:

Under New York State Law, “mental incapacitation” occurs when a victim is rendered incapable of controlling her own conduct due to the administration of a drug without her consent. The facts provided by Jane Doe’s statement do not allege that she was either rendered incapable of controlling her own conduct or that any drug was administered to her without her consent.

Van Houten would later reiterate that because she voluntarily consumed alcohol—even to excess—and because she voluntarily consumed ketamine, the facts, stated in her original statement to authorities, do not satisfy the New York criminal statute for sexual assault as a matter of law. This of course conflicts with feminist rhetoric about consent, and more particularly the notion that women in particular should be allowed to get drunk or otherwise partake in mind-altering drugs that impair good judgment and that society is expected to protect such an individual from such decisions in all instances and with what is tantamount to strict liability. All of this seems very cut-and-dried, and yet the public furor over a decision not to prosecute required of any prosecutor under New York law seems unfazed.

Both the civil complaint and public outrage about these allegations focus on a Snapchat message in the “Chi Phi Actives” thread. That message, attributed to Newell, stated that there was “free pussy” upstairs. Men came in, at which point Doe felt embarrassed and covered herself up. The outrage fixates on this fact because it is ugly, but it is what an orgy in a fraternity house looks like when someone advertises it. It is not, by itself, a gang rape. In the November statement Van Houten summarized, she hid under the covers, turned her face from a kiss, and, as already stated, had already refused a foursome by stating “hell no” on account of an aversion to anal sex. Those refusals, according to this statement, were honored and respected. caGaps in memory are alleged by both sides, but they hardly prove sexual assault or rape. Absent concrete evidence that a nonconsensual sexual act did occur (such as a video recording), none of this proves that any of the accused are rapists. Nor do they contradict what she does remember, which includes most especially repeatedly and consistently consenting to both sex and consumption of alcohol and ketamine

As of writing this essay, on September 30, 2026, CBS News reported that there is a transcript of Doe’s interviews with campus police, an interview that began on November 14, 2024 and concluded the next day (and thus often described as the November Interview). That CBS has not yet released the full transcript of these interviews but only excerpts should raise serious concerns. From the excerpts that have been released, it may appear at initial glance that there is some contradiction between statements in those excerpts and the description of Doe’s six-page written statement in Van Houten’s written statement. Notably, this six-page statement by Doe has not yet been released. Van Houten also stated that transcript was not provided to him. This perhaps explains why the phrase “I was raped” does not appear in the signed six-page statement his office reviewed. More importantly, a close reading of the news report indicates Doe simply states she is confident she was raped. The sentence “I was raped” is a mere conclusion, not even a legal conclusion in any real sense because it does not relate the facts alleged to the statutory requirements necessary to sustain an indictment and conviction for sexual assault. It does not, by itself, establish that a drug was administered without consent, that she was physically helpless, or that unwanted sexual contact persisted after refusal.

Nothing however refutes Van Houten’s conclusion that anything was done by any of the accused after saying “no.” The report does indicate gaps in memory, but this was already noted in Van Houten’s written statement. She does describe herself as being “super drunk” upon arrival at the fraternity house, but this is contradicted by her characterization that her inebriation was five on a scale of one to ten. Because she voluntarily consumed both alcohol and ketamine, this does not satisfy the requirements to sustain a conviction for sexual assault under the criminal code, as set forth in Van Houten’s written statement.

The most troubling aspect of the excerpts released on September 30 pertain to the claim that she was “physically hit very, very hard,” that she gave in under “coercion.” But they also indicate her operative words at the end were “I’m tired,” not “no.” It is likely these claims were contradicted by the accused. By waiting until November 8, it is also likely there is no way to corroborate any claim of being “hit very, very hard.”

The day after this article was initially published, The New York Times published “How a Cornell Student Went From Shame to Action.” The article was written and published in conjunction with the gray old lady acquiring files pertaining to Cornell’s Title IX investigation. Although the article seeks to depict Doe and her allegations in a favorable light, much of it discredits these allegations even further. It should be noted that of course The New York Times has not released these files, not even with Jane Doe and other names redacted. Readers should thus regard this piece with great skepticism.

Some key details from this report include the following. The next day Doe was informed by her sorority “mentor” (also known as a big sister) told Doe that “there were rumors circulating that she was a “‘slut.’” The mentor recalled Doe responding with a laugh, stating ““unfortunately they are true.” The Times article also confirmed friendly texts with Newell, including confirmation that her sexual depravity was consensual, that she enjoyed it, and wanted to do it again with Ingalls and Newell. Her verbatim response to Newell reads as follows:

“At the end of the day non of the sexual stuff was illegal and honestly i really liked being w[ith] u and matt. . ..” (sic)

Then, two days later, after Doe had become even a greater object or ridicule and derision and gossip, she complained to Ingalls that people were disseminating details. “Bro,” she wrote, “everyone knows.” Later she would complain that the “episode was ‘RUINING my life temporarily’ and that her reputation had been destroyed.” She said all she could do was “sleep and cry all day.” As an aside, it is impossible to ruin someone’s life temporarily. Axiomatically, damage that is only transient or temporary in nature cannot ruin someone’s entire life, which categorically means serious, life-altering harm that cannot be recovered from.

These statements must be placed in the overall context, specifically this additonal text sent on October 23, 2024. Significantly, the New York Times piece omitted this text. It was however featured in a CBS News Report on September 30, 2026. The text reads as follows:

you’re right it’ll get better and u think everyone’s jealous of us.. but also like everyone needs to grow up cause sexuality and sex and [redacted] is changing and stuff like this is going to become more common,, i’m also really open minded tho. i luv u king,, also tell anyone who gives u [redacted] that i’ll actually beat them up that don’t want the smoke i promise. (sic)

It would be an understatement of comic proportions to characterize this text, as well as others indicating that she consented and enjoyed having a threesome with Ingalls and Newell, as a mere “statement against interest.”

The inflection point, the tipping point that convinced Doe to claim this was sexual assault was the fraternity’s decision to disinvite her from the Halloween party. Before being disinvited, she “eager to attend. She received a call from the fraternity president saying this was for her own good. She responded in anger via a text to Ingalls:

I knew this was going to happen. . .. The woman will always get the short end of the stick. Yall aren’t my friends. Yall are covering your asses.

By November 3, 2024, Doe had convinced herself it was not consensual. Her text to Newell reads as follows:

“let’s be clear that 90% of what happened that night was not consensual. i was given more key than i can remember,” she said, using a shorthand for ketamine, “and i know that i told u i felt uncomfortable and i didn’t know anyone in the room.”

It should be noted that the article characterizes other sorority sisters as having the view that the incident in question was not consensual. One roommate described the matter thusly to investigators: “I think she wanted it to be consensual. . ..” The roommate further recounted:

I’d have conversations and she would describe a part of what happened and I would tell her that that is what could be classified as rape. …

This of course echoes the assertion “I was raped” that apparently exists in the transcripts of the November 14-15 interviews; indeed it is almost certain this roommate and perhaps others who convinced Doe it was rape, out of ignorance of the actual legal requirements to sustain a sexual assault under New York law. As set forth above and in Van Houten’s published statement on the matter, inebriation cannot, under New York law, sustain an indictment let alone a conviction for sexual assault provided drugs or alcohol were consumed voluntarily, which they were. The only other way to satisfy the elements of sexual assault would be if she were unconscious. So far she has not alleged that, although memory gaps suggest the possibility. A suggested possibility, absent more, cannot, or at least should not, sustain a conviction beyond a reasonable doubt.

Commentary and Analysis

With this summary of the controversy set forth, several observations and commentaries are in order. A brief perusal of expressions of outrage and protest by feminists, certain effete and emasculated “male feminist” sorts, and even those who regard themselves as centrist are working themselves up in quite a lather about this. The ire, predictably enough, is directed at young men generally, but fraternities particularly. Not fraternities and sororities, although some denounce “Greek life” while denouncing “rape culture” and other properties associated with fraternities. Some are calling for fraternities—not Greek life, but fraternities—to be abolished. Those that do call for the Greek system to be abolished focus their rhetoric squarely at fraternities rather than the Greek system as a whole.

This creates a bit of a conundrum, insofar as this publication has condemned Greek life and its nefarious influences on American college and academic standards on multiple occasions in several essays. As is often the case, the tension lies in why Greek ought to be condemned and the reasons feminists and others condemn fraternities in particular.

As explained at lengthce before, fraternities have been gaming the “dating game”—and more recently the hook up game—for over a century, with the basic principles of the scheme first articulated in Willard Waller’s “The Dating and Rating Complex.” An unnatural monopoly on alcohol as well as access to fraternity houses, being able to rent large party venues, the general wherewithal to host large parties that other, unaffiliated men cannot: all of these and other privileges extol fraternity men with social status by way of social proof and social opportunities. This is compounded by the minimum drinking age of 21 and more particularly the uneven enforcement of this ridiculous law which often turns a blind eye to fraternities serving “underage” persons,2 as well as a categorical ban across sororities from serving alcohol. This combined with various unsavory elements in the culture—including American norms where colleges are effectively reduced to a baby-sitting service for the adult children of upper-middle and upper class families to partake in various debaucheries and diversions on daddy’s dime—has rendered fraternities and sororities—collectively regarded as Greek life—as a prominent source of moral dissolution and even depravity. Greek life combined with how American universities have prostituted themselves as the minor league system to the NFL and NBA have further tainted the supposed “academic environment” that pervades all universities. Sportsball and Greek life are key, critical factors as to why most college students can hardly be considered scholars at all, as the term is properly understood.3

The uproar about fraternities expressed in most popular discourse entertains no such concerns in any real sense. Indeed, very little of this hue and cry points any accusatory tone at sororities which are also complicit in facilitating the fraternity house’s dubious role as “campus party headquarters” across colleges around the nation. Indeed, hardly anything is said about female behavior let alone Doe’s role in this matter. It is of note that Doe’s civil complaint mentions the “Abolish Greek Life” movement. A brief perusal of Internet search queries reveals little mention of these or other concerns, but frames the call to abolish the Greek system in the usual jargon, with a focus on “racism” and bigotry.” To this movement’s credit, it does mention classism and elitism, but any sensible person knows this activism has little concern for white males whose families either cannot or chose not to spend tens of thousands of dollars to buy their son a syndicate of “frat douchebag” friends. They have no concern for the Adam Gellins in college life.4

The evidence is really piling up about college girls just being groupies for frat boy douchebags. And we tolerate it as a society. We tolerate it and even promote it.

By all accounts, a critical mass of the female student body—and most especially large numbers of sororities—have debased themselves as little more than groupies for frat boy douchebags first and foremost and student “athletes” as well. It never seems to occur to such persons that fraternities have gamed various dating and more particularly hook-up strategies because they work. While women are consensus driven, men will do practically anything to succeed in the sexual and dating marketplace, including getting into fisticuffs, engaging in any number of risky and life-threatening behavior. Such was the very point of Helen of Troy, the face that launched a thousand ships. Some readers may recall the Internet sensation “hot chicks with douchebags” that was successful for a brief time in the mid naughts. Men become these “douchebags” (to use the very term used by the website’s founder) because a critical mass of alluring, desirable women have stated a preference for this gestalt. Men join fraternities and partake in these strategies because a critical mass of women have, for decades, voted with their feet time and time again–and more particularly by pulling their ankles right over their shoulders and, in this case, bending over for a nice “spit roast.” The very instant large swathes of college women stop throwing themselves at frat douchebag assholes, the incentive for this behavior would stop post haste.

In the instance of Jane Doe, at least according to her initial statement, she consented to various threesome couplings in the wee hours of that night, to 5:45 AM in fact. Remarkably, the CNN host who questioned Van Houten in a hostile, confrontational manner seems to concede that, even by the civil complaint, she unquestionably consented to the first threesome between Ingalls and Newell.

While much of the outrage condemns these seven for such debauchery, no one, in mainstream discourse at least, is condemning this behavior by Doe in particular or “collegiate” women more broadly. It seems getting “spit-roasted” multiple times by three different men in separate pairings has become commonplace, something banal, a cornerstone even of any young woman’s sex life while at college.

Two samples of men placing all the blame on men, neever questioning the role women play in the harmful, debauched decisions they make,

Those of such a persuasion are likely to denounce such sentiments as “victim blaming.” To the contrary, this is nothing more than what should be without controversy: a call for a return to some minimum semblance of decency, a return to the very most minimum of moral norms and standards. Simply stated, men and women should not be engaging in such debauchery. College women, particularly those at elite institutions such as Cornell, should not be getting “spit-roasted” by multiple pairings in alcohol and drug fueled orgies. This is not hedonism, but sexual profligacy. It is bad for women, bad for men, and bad for society. And yet outrage is only ever directed at the men. Indeed, the official statement by district attorney Van Houten explicitly denounces the men, while daring not utter a single word of criticism for Doe’s decisions, stating that “the behavior of certain Chi Phi fraternity members was without question disgusting and morally reprehensible. . ..”

A discerning eye is only ever directed at boys and at men, never at the conduct of women, without which none of this would be remotely possible.

This asymmetric formulation condemning men for unspeakable debauchery while giving women carte blanche license to do as they will is so popular it is doubtful a critical mass can be readily convinced to see and understand how harmful these ideas really are. This asymmetry effectively encourages greater and greater sensual libertinism by women, while also narrowing the parameters of consent, but only as consent pertains to men. This is readily evidenced in how the men are accused of sexually violating Doe on account of her inebriation, and yet Ingalls in particular passed out at one point and was more inebriated than she. And yet she instigated and continued sexual contact on him in this inebriated state.

Both feminism and many aspects of modern society claim that women should be able to drink as much as they want, take any number of mind-altering, illicit drugs (like ketamine) with impunity, all while insisting they bear no responsibility whatsoever for any negative consequences that inevitably arise from such dangerous, self-destructive behavior. In this view, it is society’s responsibility to protect these women in all instances, with effective strict liability, regardless of how dangerous and reckless such conduct actually is. Indeed, women are encouraged to engage in the most extreme sexual profligacy that is harmful to them and to society, and which begets any number of risks. Besides increased chances of sexual assault, other risks include sexually transmitted diseases, and even a urinary tract infection, which Doe did sufferfrom. In this particular incident, Doe was mortified only when news of what she had done had become the subject of gossip on campus. A good way not to be talked about for being a whore is to simply not be one.

Taking illicit drugs obviously does not give men a license to rape or do other illegal activity. It is rather striking that shrill feminists are now demand the right to “whatever fucking drugs [they[ want” free of consequence. As set forth above, her take is wrong legally, provided a woman does not indicate she does not consent and provided she consume such drugs voluntarily.

Similarly, extreme sexual promiscuity and even profligacy degrades pair bonding and diminishes chances both of marrying and more importantly in the marriage succeeding. Degraded pair bonding increases the chance of both divorce and infidelity. In this way, this peculiar message embraced both by feminism and conventional wisdom is a key, critical factor in record numbers of women being miserable, as it is also a vector for increased instances of single motherhood, divorce, infidelity and the myriad number of social ills and harms that emanate from this trifecta. This has many negative ramifications for society at large that provide an obvious refutation of the “consenting adults” paradigm that has unfortunately obtained near intractable favor in modern American discourse.

Particularly given the inconsistencies between Doe’s original statement to the district attorney and campus police on one hand and the civil complaint on the other, this matter is likely to conclude in a similar manner as the infamous Duke Lacrosse scandal and other similar scandals including most especially the UVA Fraternity scandal of 2014. In these scandals, the allegations were eventually revealed to be lies and fabrications, exonerating the accused completely and totally.

Unlike Duke and UVA, the encounters here are not imaginary; what may collapse is the accusation this was an (at certain times) non-consensual gang rape. This is the key, critical difference between this newest scandal and prior scandals where the allegations collapsed in such spectacular fashion: namely a lot of the actions in both the original statement and civil complaint are not in dispute, at least not yet. Doe did have a threesome with Ingalls and Newell, and later Newell and Lopes. Finally, there was a third threesome pairing in a different room with Ingalls and Winston Lee that ended at 5:45 A.M. She did consume ketamine, voluntarily by all accounts, absent new information. The question hinges on consent. As stated, the wild inconsistencies should require a finding of reasonable doubt, but the jury system is frequently fraught with peril, particularly in an area such as Ithaca, New York.

Where this publication differs from most outrage at Doe’s allegations is animus towards fraternities and, it must be admitted, the defendants themselves. With a brief perusal over their pictures, their biographies as known, it can only be stated the accused are hardly sympathetic people. However, as stated earlier, condemnation of these men and what they stand for does not end there, but includes Doe’s disastrous choices, particularly as such choices are not really individual choices at all, but part of a larger cultural and sociological phenomenon where this sort of degeneracy has become commonplace, an everyday occurrence, even. College women debasing themselves for fraternity men is hardly an isolated incident. As satisfying as it may be in other contexts to see these men suffer harsh consequences, such comeuppance, in this particular context, would be in the service of far greater evils, namely the asymmetric set of social and sexual norms and mores that encourage young women to indulge in all manner of unspeakable depravity and demand absolute immunity free from consequence or admonition, all while applying a very different set of norms to young men. That is unconscionable. This is why, absent proof that Doe actually did not consent, these allegations must fail.

Other articles and essays by Richard Parker are available at his publication, The Raven’s Call: A Reactionary Perspective, found at theravenscall.substack.com. Please consider subscribing on a free or paid basis, and to like and share as warranted. Readers can also find him on twitter, under the handle @astheravencalls.

1

Cornell’s Title IX proceeding is a separate tribunal with a lower burden and a different question/ That outcome neither proves criminal wrongdoing nor refutes it. It establishes only that the university, applying its own code, sanctioned some of the named men and declined to sanction others.

2 This has been documented at length in two essays by this author, and is most notably describe at length by Jana Matthews in this essay, an excerpt from her book.
3 It should be noted when I Am Charlotte Simmons was first released, many disputed that the hyper promiscuity recounted in that novel reflect college life. This scandal as well as a brief perusal of sexual libertinism at Cornell in particular should dispel all doubt.
4 Adam Gellin was of course a key player in I Am Charlotte Simmons, one of three suitors of the blonde coed. For a comparative critique of that novel and Can’t Buy Me Love, see “Smitten with Charlotte and Cindy.”
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A Note on Jews and Feminism

August 29, 2026/26 Comments/in Featured Articles, Gender/by F. Roger Devlin, Ph.D.

My recent review of Janice Fiamengo’s The Goddess that Failed cited her summary of a study by four Israeli social psychologists of a personality trait they called “TIV,” or the Tendency for Interpersonal Victimhood. Fiamengo considered it valuable as a description of a kind of woman frequently met with in feminist circles, and I agree. I also noted in my review that the Israeli origin of the researchers might not be an accident: readers of this site are familiar with the salience of victimhood within the self-concept of many Jews. I did not explore this question in the review, because I wished to keep the focus on Prof. Fiamengo’s ideas, but will try to address it briefly here.

Here, as a reminder, is Fiamengo’s summary of the TIV type:

Passionate belief in one’s victimhood creates an identifiable personality type, one that ruminates on grievance and interprets all experiences through the victimhood lens. Belief in victimhood need have no correlation with actual experience of victimization. The victim personality is characterized above all by a strong need to have one’s suffering recognized. With this need comes a conviction of immaculate morality, a resulting inability to accept criticism or disagreement, and a profound lack of empathy for those perceived as enemies. The researchers also found that people with a victim personality believe themselves justified in taking revenge on those who appear to oppress them. Even when presented with facts and evidence to rebut their beliefs, they are unwilling to relinquish their worldview, which becomes intimately associated with their sense of self. Anger at others and the belief in innocent victimhood create a toxic stew of self-righteousness and moral blindness.

A look at the original paper by the Israeli psychologists (which can be read here) reveals that the ethnic angle did not escape the authors’ attention. They refer explicitly to the cult of the holocaust, and recognize that it can represent a moral hazard for their own people by way of the TIV personality. Good for them: we all know what epithet would have been assigned to any gentile researcher bold enough to make the same point.

Group differences are statistical, and the TIV personality presumably occurs at different rates in different races and ethnicities. It is likely to be elevated among Jews, although it would probably be futile to expect any objective research on this question in our current cultural and intellectual environment. But the TIV type can and does occur within other races.

Indeed, much group conflict over the past forty years has been aptly described as a “victimhood sweepstakes” wherein not only Jews and feminists but blacks, homosexuals, the handicapped, and other identity groups competitively jockey for moral authority by signaling their victimhood. The only group not allowed to participate in the sweepstakes—White, heterosexual, able-bodied men—are by now a distinct minority of the American population (possibly a third). So the increasing prominence of the personality type described by these Israeli researchers would seem to help explain many aspects of our historical moment, and not just feminism or Jewish-gentile conflict.

Anyone who writes against feminism as I do eventually encounters the thesis that it is all simply a product of Jewish subversion, often backed up with long lists of prominent Jewish second-wave feminists. Here is a popular graphic currently doing the rounds on the internet that embodies this thinking:

This view is historically myopic: it requires that one’s familiarity with feminism be limited to the American second wave, usually dated from 1963. But feminist ideas have been widely circulating in the West since the eighteenth century, and not only in the form of Mary Wollstonecraft’s celebrated tract. A review of long-forgotten German debates for and against the “emancipation of women” in the 1780s and -90s, for example, reveal that there is not much novel in twentieth century feminism (cf. Klaus Epstein’s The Genesis of German Conservatism pp. 229–236). Indeed, we have plentiful evidence that similar ideas were discussed in ancient Athens, as witness book 5 of Plato’s Republic and Aristophanes’ comedy The Assemblywomen. Western man did not need the Jews to invent feminism for us.

It remains true, however, that Jews have been massively overrepresented in second wave feminism—by far the most successful version, as they have been in other forms of twentieth-century radicalism, and this calls for explanation. A good place to start might be the work of the above-discussed Israeli psychologists on the Tendency for Interpersonal Victimhood. If Jews are indeed especially susceptible to this “toxic stew of self-righteousness and moral blindness,” it would explain much of their involvement in destructive movements such as feminism without our having to assume the existence of a conscious conspiracy to subvert alien races.

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Second Thoughts from an Ex-Feminist

August 17, 2026/39 Comments/in Featured Articles, Gender/by F. Roger Devlin, Ph.D.

The Goddess that Failed: Feminism’s Unending War Against Men, Families, and Civilization Itself
Janice Fiamengo
New English Review Press, 2026

Janice Fiamengo, born 1964, is a retired professor of English at the University of Ottawa. Entering the academy as an impressionable young woman in the 1980s, her initial acceptance of feminism must have been almost a foregone conclusion: “I have felt its euphoric exultation and its self-flattering conviction of moral purity,” she admits. She studied all the standard feminist texts and for many years took the validity of their analysis for granted. But The Goddess that Failed is not her personal story. However her disillusionment came about, she began speaking out against the movement in 2012. Her work can be followed online at The Fiamengo File.

The author does not blunt her message with any assumption that there must originally have been a good, moderate, or reasonable feminism that was later hijacked, betrayed, or taken to excess by wayward followers. She reminds us, for example, that the campaign for women’s suffrage in the United Kingdom over a century ago escalated from heckling politicians and smashing shop windows to arson attacks on homes and churches. Some suffragettes concocted letter bombs out of phosphorous and sulfuric acid. One threw a hatchet at Prime Minister Asquith:

Through all the destruction of property, threat to livelihoods, and physical harm to innocent bystanders, the suffragettes saw themselves as sacrificial heroines. Like many terrorists, they envisioned their cause as pure enough to justify nearly any level of violence…. They were successful in their campaign at least in part because the men they castigated as villains couldn’t bear to deal firmly with their maudlin claims and dangerous acts.

Fiamengo knows that a crucial element in feminism’s success has been the strong natural bias in favor of women that characterizes both sexes: a synergy between female in-group preference and the male protective instinct. There has been some objective research on this timeless phenomenon. In 1994, for example, psychologists Alice Eagly and Antonio Mladinic reported that both male and female research subjects were more likely to ascribe positive traits to women than to men, with the bias measurably stronger in women; they christened this the “women-are-wonderful” effect. Later studies found women’s in-group bias four and a half times stronger than men’s. In 2019 British psychologists Martin Seager and John Barry developed the concept of “Gamma bias” to describe “unconscious prejudice against men and boys,” as observed in the tendency of both men and women to sympathize more with women than men.

Such studies are valuable, but as with much of social psychology, they merely confirm something that has always been widely known: men are expected to put the needs of women and children first. As Fiamengo points out, feminists could never have achieved the success they have if men were remotely similar to the selfish brutes they depict. Even half a century of feminist fury has been unable to do away with men’s natural bias in women’s favor.

The other side of male bias in women’s favor is what the author calls “the empathy gap”—the often-shocking inability or unwillingness of many women to empathize with male suffering. She recounts that after the sinking of the Titanic, a group of women survivors organized to build a memorial to the men who had sacrificed themselves in the women’s favor:

Some feminists refused gratitude, noting that men had built the ship and therefore could be expected to take their lumps when it proved faulty. Some proclaimed with fury that women suffered daily under men’s cruelty; a single day of suffering and death paled by comparison.

During the First World War, thousands of British women participated in a mass-shaming ritual of their menfolk, accosting any man they found in civilian clothing to present him with a white feather as a symbol of his cowardice. They accompanied the gesture with rehearsed speeches making clear their furious contempt: “Why don’t you fellows enlist? Your King and Country want you. We don’t.” This went on for the entire duration of the war, and feathers were even given to wounded men on leave or underage boys. One sixteen-year-old was so mortified by the bullying that he lied about his age in order to enlist and was promptly killed. Fiamengo also mentions an officer awarded the Victoria Cross for bravery; that same day he changed into civilian clothes only to be given a white feather by some female passers-by: “He accepted without a word and, as a curiosity, put it with his V.C. He remarked to a friend that he was probably the only man who ever received on the same day emblems of bravery and cowardice.” The man later died at the front.

Such attitudes continue to this day, as feminists brag online about “bathing in male tears” and exult over various instances of male suffering.

The similarities between feminism and Marxism have long been noted: indeed, as far back as 1884, Friedrich Engels explicitly drew a parallel between wives and the oppressed proletariat. Most importantly, feminism shares the Marxist mental gestalt whereby society is envisaged in terms of conflicting innocent and guilty groups. As Fiamengo observes, this leaves feminism unable to affirm any universal principles of justice: “it is incapable of extending empathy to whose it has been taught to see as oppressors” or “of demanding accountability from those it has been taught to see as victims.” Because of this inability, “one of feminism’s biggest lies has been its declared aim to overthrow traditional Western gender arrangements in order to liberate men as well as women into an equal partnership.”

This last remark is a useful reminder: in the more optimistic days of early “second wave” feminism, back in the 1970s, the movement did indeed claim to seek the liberation of men as well as women from traditional arrangements. Female careerism, e.g., would supposedly ease the burden upon husbands to be sole providers for their families. Such talk has now largely disappeared.

The parallel with Marxism is instructive here as well. Officially, socialist revolution was supposed to liberate the bourgeoisie as well as the working class from the “alienation” that characterizes capitalism. The sons of capitalists would one day join hands with the sons of the proletariat in order to build the classless society of the future, and the unfortunate but necessary stage of “merciless class struggle” would barely survive as a memory. But Marxist practitioners such as Lenin quickly became too preoccupied with killing the class enemy to worry much about healing him of his capitalist alienation.

A similar development can be observed in feminism as well: an involuntarily divorced husband would not make much headway in family court by appealing to the supposed feminist goal of reducing his burdens as a provider. “The last thing aimed at by feminism,” Fiamengo notes, “is the liberation of men from their traditional roles and obligations.” Feminists alternate opportunistically between their explicit egalitarian ideology and appeals to traditional notions of male duty; logical consistency is not important to them.

For this reason, close analysis of feminist doctrine is perhaps of less use in making sense of the movement than a look at the psychological rewards it provides to adherents. A relevant 2020 study involving researchers from America and—perhaps not accidentally—Israel identifies what it calls “TIV,” the Tendency for Interpersonal Victimhood, as a stable personality trait involving a chronic, deep-seated feeling of being a victim across many different relationships and situations. Fiamengo summarizes:

Passionate belief in one’s victimhood creates an identifiable personality type, one that ruminates on grievance and interprets all experiences through the victimhood lens. Belief in victimhood need have no correlation with actual experience of victimization. The victim personality is characterized above all by a strong need to have one’s suffering recognized. With this need comes a conviction of immaculate morality, a resulting inability to accept criticism or disagreement, and a profound lack of empathy for those perceived as enemies. The researchers also found that people with a victim personality believe themselves justified in taking revenge on those who appear to oppress them. Even when presented with facts and evidence to rebut their beliefs, they are unwilling to relinquish their worldview, which becomes intimately associated with their sense of self. Anger at others and the belief in innocent victimhood create a toxic stew of self-righteousness and moral blindness.

Fiamengo notes that many young women experience something like a religious conversion upon “finding” feminism: “adherents feel washed clean, reborn, filled with purpose and zeal…. All of life’s dissatisfactions make sense and can be blamed on the oppressive system. Nothing is one’s own fault.”

Caption on Fiamengo’s website: Feminism Cannot Be Reformed

Obviously, not all women are feminists. American conservatives have long taken comfort from the well-attested finding that a majority of women express reservations about the label. But all radical movements involve a small, hard core and a far larger and fuzzier periphery, and feminism’s periphery now extends deeply into Western society. Fiamengo writes that, while she tries to maintain the distinction between women and feminists, this can sometimes be difficult.

A 2020 Pew poll found that only 19% of American women say the term feminist describes them “very well,” but another 42% say it describes them “somewhat well.” So that makes 61% unwilling to distance themselves from feminism unambiguously. A closer examination of the other 39% would probably reveal plenty of feminist influence as well. As the author notes, most women now take for granted that they belong to a “historically oppressed group,” and accept as a matter of course that special legal protections and government programs should promote their advancement and well-being. People cannot be marinated in an ideology their entire lives without coming to believe that at least some of its claims must be true. Fiamengo also mentions the phenomenon of “confirmation bias:” applying a feminist lens when viewing the world helps one see evidence supporting it while screening out contradictory information.

The author is under no illusions that feminism can be reformed:

Even today, half a century after the implementation of equity hiring programs as well as ceaseless female empowerment campaigns in schools and universities, many women are still angry and many men still trying to make amends. It must be stopped. We will never reach a point where feminists decide to call off the gender war, accepting that men have done enough for them. There will never come a point where the suffering of boys and men matters more to feminists than their own power.

Women can destroy any society to which they belong simply by refusing to be wives and mothers. Feminism brings such a refusal about by directly undermining women’s ability to love. No less than other hostile forces discussed on this website, it is a deadly threat to European Civilization.

 

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Voy Polloi: Mankind and Morality in These Darkening Days

July 25, 2026/17 Comments/in Featured Articles, Gender/by Tobias Langdon

Dr William Pierce was a stale pale male who lived in West Virginia. Monika Kim is a vibrant Korean-American who lives in Los Angeles. What do they have in common? Very little, of course. Nevertheless, I thought of Pierce when I was reading Kim’s second novel. It was the title of the novel that caught my eye: Molka. And the eyes eyeing the title — they caught my eye too. Here’s what I’m talking about, the front cover of Molka:

The eye-catching cover of Monika Kim’s Molka (2026)

What does Molka mean? I had no idea, so I picked up the book and found out on the back cover: “molka (n): the Korean term for spy cameras secretly and illegally installed, often to capture voyeuristic images and videos.” Yes, I’d read about those scandals in Korea. And here was a novel based on them. A horror novel set in Seoul. Well, that sounded interesting, so I got a copy of the book and began reading. But while I was reading, I was reminded of Dr William Pierce, the neo-Nazi mystic who headed the hate-group National Alliance until his death in 2002. More specifically, I was reminded of something Pierce once said about cruelty. He said that a man’s true character is revealed in the way he treats those weaker than himself.

High tech and low deeds

That’s “weaker” in the full sense: unable to defend oneself or call on defenders. Pierce was talking about cruelty to animals, but his point has much wider relevance and resonance. How do we behave when we think there would be no consequences for bad behavior? That’s a true test of character. The molka scandals in Korea have answered the question on behalf of large numbers of sometimes very ordinary men. Their true character is bad, because advanced technology has allowed them to invade women’s privacy without fear of retribution. Some of those men were wrong not to fear, because they’ve been caught and jailed. Not enough men and not for long enough — that’s what Molka says. But being caught doesn’t alter the psychology of the voyeurs: they thought they wouldn’t get caught, so they chose to behave badly. That’s certainly the reasoning of a male character called Junyoung in Kim’s novel (inter alia, Junyoung means “Handsome Excellent One” in Korean). He installs spy-cameras in the women’s toilets at the company he works for, so that he has on-demand private porn at the desk where he supposedly devotes all of his time to computer security.

Men have really behaved like that in Korea. And in lots of other countries. I wrote about one example from Britain in my article “A Clown Called Chleo,” where I described how I had been puzzled in 2025 by a headline that read: “Woman jailed for recording hundreds of men using the toilet in Aldi.” Woman? I thought. But women don’t do that sort of thing to men. My instinct was right: it wasn’t a woman, it was a male pervert called John Leslie Graham who claimed to be a “transwoman” called Chleo Sunter. OK, maybe there are real women who have installed spy-cameras and gotten depraved thrills by watching unaware men use the toilet. But there can’t be many.

This kind of voyeurism is what feminists call a “gendered crime.” It’s overwhelmingly carried out by men and overwhelmingly directed at women.[1] Hoi polloi, “the many,” is a Greek term for the great mass of ordinary men and women.[2] But “Voy Polloi,” the great mass of voyeurs created by modern tech and the internet, are overwhelmingly men, not women. That “gendered criminality” is the basis of Monika Kim’s novel Molka, which describes how an ordinary Korean woman called Dahye (“Many Graces” or “Much Intelligence”) strikes back at the patriarchy after being the victim of video’d voyeurism, first by the toilet-camera installer at her place of work, then by her rich and manipulative boyfriend Hyookjun (“Radiant Handsome One”).

“Castrate cruel males”

Molka was described as “wildly original” by the New York Times, but that isn’t a good description. Contra the myths of Clown-World about White racism and White male sexism, Monika Kim enjoys non-White privilege and female privilege, so she’s been praised beyond her merits and has been successful beyond her due. “Wildly original”? Nope. I’m not an expert in or an aficionado of female-revenge fiction and films, but I can describe Molka as like a cross between a book from 1991 and a film from 2000. Molka has the “all men are bastards” and “castrate cruel males” of Helen Zahavi’s novel Dirty Weekend from 1991 and the “vengeful ghost of unjustly killed woman” of Robert Zemeckis’s film What Lies Beneath from 2000. And although I finished Molka easily enough, I wouldn’t recommend it to anyone.

I kept asking myself what I increasingly ask myself nowadays: How much of this was written by AI? Then again, maybe AI would have done a better job. The prose was bland and uninspired, conjuring little before the mind’s eye and conveying no strong sense of place or character. And there was a big wodge of woke in the mix. Although Molka is set entirely in Korea, the first cruel male defeated by the Korean heroine Dahye is a White American called Bobby. He tries to force fellatio on her in a Seoul nightclub and doesn’t reckon on the sudden appearance of a vengeful female ghost, that of Dahye’s dead sister Eunhye (“Kind Blessing”). A cruel Korean male had made Eunhye pregnant and she’d committed suicide by jumping in the Han river that runs through Seoul.

Not monsters, just men

Her watery death means that the imminent appearance of her ghost is announced by dripping taps and leaking ceilings. Has that been used in a horror-film before? I don’t know, but I wouldn’t be surprised if it’s been used in lots of films and is even a cliché. It’s certainly something designed for the camera and microphone: a close-up of a suddenly and mysteriously dripping bathroom tap as a ghost prepares to manifest to presently oblivious living characters. Or a sudden drip-drip-drip in the darkness of a bedroom where an oblivious living character slumbers. Like so much fiction since the rise of cinema and TV, Molka was written with a cinematic or televisual sensibility. It’s about screens and was shaped by screens. But if the novel isn’t a good read, it is an interesting one. Modern technology has given the human race much more opportunity and flexibility to do bad things. And lots of humans have seized that extra opportunity.

More precisely, lots of men have done so. And not just as individuals. Modern technology allows bad men to find each other and collaborate in ways that were once impossible. And when I say “bad men” I don’t mean monsters like Jeffrey Epstein. No, I mean perfectly ordinary men whose true character was revealed by what they thought was the opportunity to do bad things without consequences. Molka reminded me indirectly of William Pierce. It also reminded me directly of Gisèle Pelicot. She’s the French woman whose husband Dominique drugged her and pimped her out to male strangers for nearly a decade of nocturnal rape and voyeurism. In Molka, Dahye is drugged and pimped out by her bastard-of-a-boyfriend, which is another reason for her to chop off his penis at the end of the book.

“An international network of rapists”

But condign castration is feminist fantasy. The real victim of cruel drug-rape, Gisèle Pelicot, didn’t want to behave like that. Instead, she behaved with dignity and courage after being stripped of dignity by the man she thought she could trust. That was part of what made her story so uncomfortable for me as a male. I didn’t like to think that perfectly ordinary men could behave like that. Even less did I like to think that perfectly ordinary White men could behave like that. I was both disturbed and fascinated by what had been done to Gisèle Pelicot. So I followed the court-case, trying to understand what had gone on and wondering whether I should write about it for the Occidental Observer. But there was no apparent racial or religious angle, no way to contrast the bad behavior of White men with the worse behavior of non-White men or Muslim. The same is true of similar cases now receiving attention across the world: see articles like “‘Truly international’ network of drug-facilitated rape uncovered by UK crime agency,” which describes how “offenders arrange to sexually assault and film victims via online networks with crimes often taking place in trusting relationships.”

That’s an article at the Guardian, because it’s the left that are most heavily covering and condemning these crimes. After all, they support the leftist world-view, don’t they? Men are evil, women are innocent. Well, I think these cases expose the contradiction in the left’s world-view, the double-think I’ve summed up in the phrase “Preach Equality, Practise Hierarchy.” The crimes themselves are masculine in a way that can’t be denied by any honest observer, but the leftist response to them is moralized in a way that can’t be justified by a core leftist principle. How so? Well, think of how a core leftist principle explodes the left’s moralism about the White “enslavement” of Blacks. If human beings are indeed all “The Same Under the Skin,” there’s no way to justify a hierarchy where one group, such as women or Blacks, is morally superior to another group, such as men or Whites. If egalitarianism is true, good behavior and bad behavior are contingent on circumstances outside any individual’s control. As I said in “Destroy the Goy,” the leftist principle of human equality entails omnia ex alea — that “all things come from the dice,” from the unchosen and undesigned contingencies of geography, environment and history, which are effectively random from the ethical point of view.

Disgust or temptation?

By leftist principles, we can’t pass judgment or erect a moral hierarchy because Whites enslaved Blacks and because men are preying on and perving over women. It would be like saying that someone who rolls 10 with three dice is morally superior to someone who rolls 5 with one dice. If history had been different, Blacks would have enslaved Whites (Blacks have no problem enslaving other Blacks in Africa) and it would be women preying on and perving over men. As it is, even in our present time-line leftist principles entail that vice or virtue can’t belong wholly to one side or another. If we’re all the same under the skin, our propensity to bad behavior is the same, whether or not we express it to the same extent. As groups, Blacks can behave badly towards Whites and women can behave badly towards men. And will indeed be doing so, if we look. But leftists don’t look. And don’t report on the findings of those who do look: “Studies finding anti-female bias are shouted from the rooftops [while] those finding no bias or bias against men are reported in a whisper or simply ignored.”[3] That’s something I didn’t expect to see in the New Statesman, that other citadel of British leftism where the disgusting crimes committed against Gisèle Pelicot have been extensively covered.

And I do find those crimes disgusting. But what if she had been younger, more attractive, and her husband had been offering her not to a group of men but just to me? Even as it is, I have to think “There but for the grace of God go I” about Dominique Pelicot. If I imagine a younger and more attractive Gisèle Pelicot, disgust starts to dwindle and temptation starts to rise. In my defence, I can say that I consciously chose not to look at the “topless” photos of Kate Windsor, the Princess of Wales, during the furore about paparazzi intrusion in 2012. I thought: “She wouldn’t want me to look, so I won’t.” But it was easy to think like that, because I’ve never found Kate Williams attractive and never wanted to see her naked. Would I have resisted the temptation to perve if I did find her attractive?

“First endure, then pity, then embrace”

I hope so, but I don’t know so. I would certainly have resisted if I’d known I’d have to face consequences for perving. But consequence-free perving is what modern tech and the internet have offered in abundance for decades. Or so millions of men have thought. Most of them have been right, because most tech-aided voyeurs and most consumers of illegal porn aren’t in prison. They couldn’t be: there wouldn’t be room. The bad character of millions of men has been revealed by modern porn in a way that was once impossible. That’s because modern porn is much easier to find and much more stimulating to view than the older kind. I’m glad that I grew up before the internet and gladder that I had little exposure to porn as a teenager. I wasn’t glad at the time, mind you. I wanted to see naked women. If I’d grown up in the internet age, I would have seen women not just naked but doing nasty things that I would’ve regretted seeing. But maybe I wouldn’t have regretted seeing them for long. Using porn is like taking drugs: you don’t know what you’re doing to yourself until after you’ve done it. As the poet Alexander Pope (1688-1744) so wisely, and unsettlingly, wrote:

Vice is a monster of so frightful mien,
As, to be hated, needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace. (Essay on Man, 1733)

Like the depraved baby-rapist Jamie Varley, the depraved wife-pimper Dominique Pelicot was probably conditioned to depravity gradually by using porn. It’s improbable that either man started with the worst first. The worst porn would probably have repelled them at the beginning. In the end, they were embracing the worst and acting on it. That’s why Dominique Pelicot is world-infamous and Jamie Varley should be world-infamous. It’s easy to explain why he isn’t: he committed a worse crime than Dominique Pelicot, but his crime wasn’t suitable for leftist propaganda. Leftists are very happy to talk about straight men drugging, raping and pimping their wives or girlfriends. Leftists are not happy to talk about homosexual men raping babies to death.

So they don’t talk about it and they ignore the probability that baby-rape is more common, maybe much more common, among gay men than among straight men. If it is, I don’t think that makes straight men morally superior to gay men. Instead, it makes them differently depraved. And I don’t think women are morally superior to men because it’s men who are overwhelmingly the perpetrators of sexual violence and women who are overwhelmingly the victims of it. Monika Kim and her novel Molka do assume moral superiority for women, but can’t justify it by their own leftist principles.

The wingless and the stingless

As a man, I don’t like to see men behave so badly with spy-cameras or collaborate so disgustingly in sex-crimes. But stats are stats. And these stats don’t lie. For obvious biological reasons, men are much more likely to become perverted and to practise perversions. But men don’t choose their biology any more than moths do. In some species of moth, the males are winged and the females are wingless. Is that pernicious patriarchy at work, literally denying females the freedom to fly?

Pernicious patriarchal aptery? The winged male and (almost) wingless female of the Winter Moth, Operophtera_brumata (Wikipedia)

No, it’s not patriarchy. The female moths are wingless for the same reason as male bees are stingless. The biggest hate criminal of all has been at work. It’s that giant racist, sexist and homophobe called Mother Nature. And she’s still at work in the tech-nourished and tech-aided human depravities of the twenty-first century. Biology doesn’t allow us to excuse men’s crimes and perversions, but it does allow us to understand them better and to see through the left’s attempts to exploit them not for the benefit of women but for the benefit of leftism. The Christian doctrine of original sin is also an antidote to leftism. The doctrine states that we all inhabit a Fallen World and all inherit the moral fallibility of Adam and Eve. We all sin, because we’re all the children of sinful Adam and Eve.

I think that’s a metaphorical truth, not a literal one, but it’s a metaphor that’s soon going to become inescapable. Israel’s war on Iran is not going to end well. If it crashes the world’s economy and leads to mass starvation, depravity will become everyday reality. If we escape the worst, we’re still going to see seismoclasms and surges in sin. My advice to myself and others remains the same: Seek Sophia, not stimulation. Sophia is the divine personification of wisdom; “stimulation” is the mind-numbing and morality-sapping in all its forms, from drugs to porn to television. William Pierce sought Sophia, not stimulation. He would be a good man to follow in these darkening days.


[1]  It is possible that homosexual voyeurs are using spy-cameras much more than we’re aware of, but there seems much less incentive for homosexuals to behave like that. Sex is much more easily available to homosexual men than to heterosexual men, including in toilets. Plus, invading men’s privacy is, for men, less of a transgressive thrill than invading women’s privacy.

[2]  “Hoi polloi” was one of my earliest introductions to how much literacy has frozen English pronunciation. I first encountered it spoken as “hoy floy” by someone who wasn’t very educated and had presumably never encountered it in print. That kind of phonetic change is natural enough for a foreign term (p- in English is aspirated and can easily be misheard as f-). It would have altered English a lot more without literacy.

[3]  That claim is made in the psychologist Steve Stewart-Williams’ A Billion Years of Sex Differences, a book about biological sex reviewed by a “gender-critical” feminist. The review is entitled “Ignoring sex differences harms us all.”

https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Tobias Langdon https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Tobias Langdon2026-07-25 07:52:142026-07-25 07:52:14Voy Polloi: Mankind and Morality in These Darkening Days

Review of The Last Men and their tendency for liberal politics

June 16, 2026/7 Comments/in Free Speech, Gender/by Edward Dutton

The Last Men: Liberalism and the Death of Masculinity
Charles Cornish-Dale
Passage Publishing. 2025
 

“A cross between Jordan Peterson and The Most Interesting Man In The World, Nationalist blends the sensational with the scientific. Dr. Peterson shot to fame telling young men to clean their rooms; Mr. Nationalist is busy telling men to clean up their diets.”
—John MacGhlionn, The Federalist

“A man’s testosterone levels may be the difference between a life of sex and success and a life spent rotting in a fetid basement, playing video games and eating chicken tenders heated up in the microwave by Mum,” explains Charles Cornish-Dale is his fascinating yet slightly frightening book The Last Men: Liberalism and the Death of Masculinity. He goes on to introduce us to the hikikimori, Japanese “herbivore men” who have done exactly this. Completely lacking in any kind of drive whatsoever, they have simply dropped out of life. This phenomenon, argues Cornish-Dale, who is more commonly known as “Raw Egg Nationalist,” is increasingly being seen in the West.

The West has become an anti-masculine society. Cornish-Dale reminds us that Francis Fukuyama’s infamous book title The End of History, which people quote as hubristically implying that the world’s conflicts are over, was actually The End of History and the Last Man, and he notes that it actually alludes to something particularly poignant. Man has always built a society in which he can engage in what the Greeks called thymos; the ability to thrust. However, with the key political battles won there is no longer room to do this. Instead, we see the victory of the submissive slave who will conform to the system. There is nothing left to strive for, so what are men supposed to do now?

This, argues Cornish-Dale, is the unfortunate situation that the “the last men” find themselves in. Indeed, there are many ways in which modern society is actively reducing their testosterone levels; actively making them into lesser men. Studies find that average male testosterone levels are falling year on year, contributing to a growing fertility crisis among Western males. A significant contributor to this is endocrine disruptors which are found in plastics and numerous other industrial products by which we are increasingly surrounded. Cornish-Dale points out that Alex Jones was roundly mocked in 2014 for ranting that certain herbicides were causing frogs to become gay. However, it appears that he was correct, and the same is true in humans. Certain industrial products do actually appear to be feminising men and so rendering them less heterosexual and less fertile. Cornish-Dale presents evidence that the epidemic of transgenderism in recent decades might possibly be related to endocrine disruptors.

There are also very specific industrial products that have been shown to interfere with masculinisation. Diethylstilbestrol (DES) was given to millions of pregnant women in the mid-twentieth century who had a history of miscarriages. It may have stopped them from miscarrying but it had a devastating impact on their sons: “Exposure to DES in utero has been linked to terrible reproductive abnormalities in both sexes, including undescended testicles and micropenises in boys . . .” A class of chemicals known as phthalates are used in many plastic products. They lead to reduced semen quality and lower testosterone. Cornish-Dale notes that if you use these plastics to store food then they will leak into the food and, by extension, into you and they can be transferred to a baby via breast milk. At one point in the book, Cornish-Dale notes that micro-plastics are in all of us and all parts of our bodies including the “meat,” that is within the tissue of the penis.

Naturally, argues Cornish-Dale, this has a serious impact on politics. If men are low in testosterone, they lack not just sex drive but any kind of drive—the two are intimately connected. They become docile, permitting replacement migration, but this can never work because it doesn’t take long before testosterone begins to drop among the immigrants as they begin to be exposed to the same industrial chemicals. Also, observes Cornish-Dale, various liberal ideas, such as vegetarianism, cause a collapse in testosterone as well. The obesity epidemic, caused, in part, by a lack of exercise and the consumption of appalling food—in particular, highly processed food—further adds to this testosterone decline.

Cornish-Dale sets out a clear manifesto on what needs to be done, giving advice that reaches into minutiae of everyday life. Use wooden chopping boards; don’t use plastic ones. Don’t store food in plastic and for goodness sake don’t microwave food if it’s on a plastic plate because this will cause serious leakage of plastic into the food. Much of his advice is common sense: exercise, lift weights and eat meat. One of the problems with this area of research is that it is so often espoused by obvious fanatics; “gyms bros” and the like. The Last Men is popular-academic in style. It carefully and reasonably argues its case and fully references its assertions with copious academic studies.

As a person who has researched the causes of changes in political viewpoint across time in the West, I found The Last Men very persuasive. Male testosterone is in decline and this, surely, at least in part, helps to explain the feminised kind of men who, as studies show, tends towards liberal politics.

https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png 0 0 Edward Dutton https://www.theoccidentalobserver.net/wp-content/uploads/2018/06/TOO-Full-Logo-660x156-1.png Edward Dutton2026-06-16 07:54:092026-06-16 08:04:14Review of The Last Men and their tendency for liberal politics
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