An Academic Book on Jewish Subversion of Christmas

Editor’s note: Originally posted in 2012, this article gets at the Jewish ethnic angle behind the “War on Christmas.”

A new book, Joshua Eli Plaut’s A Kosher Christmas: ’Tis the Season to Be Jewish, documents what we have known all along: The Jews did indeed subvert Christmas.  This book deserves a full review, but Ethan Schwartz’s summary and comment (“Twas the night after Christmas“) deserve scrutiny. First the summary:

Jews have been the vanguard of an effort to “transform Christmastime into a holiday season belonging to all Americans,” without religious exclusivity.  The most important Jewish mechanisms of secularization are comedy and parody, for laughter undermines religious awe.  Take, for example, Hanukkah Harry from “Saturday Night Live”, who heroically steps in for a bedridden Santa by delivering presents from a cart pulled by donkeys named Moishe, Hershel, and Shlomo.  Remarkably, Hanukkah Harry has emerged as a real Santa-alternative for many American Jews.  Plaut sees such things not as attempts at assimilation but as an intentional subversion of Christmas traditions.  “Through these parodies,” he writes, “Jews could envision not having to be captivated by the allure of ubiquitous Christmas symbols.”  And it isn’t just Jews: for Americans in general, Jewish parody helps ensure that Christmas “not be taken too seriously” and that the celebrations of other traditions “be accorded equal respect and opportunity.”

There seem to be two messages here. One is the message of subversion utilizing ridicule among other methods. The other is that Jews are seen as high-mindedly making Christmas  “into a holiday season belonging to all Americans.” The end result is that Christmas is not “taken too seriously” and the Christian religious aspect central to the traditional holiday is de-emphasized.

People who take their religion seriously do not allow their religion to be ridiculed. One need only think of the Muslim reactions to cartoons ridiculing Mohammed. The fact that Jews have been able to ridicule Christianity without any serious negative consequences is an important marker of Jewish power and an equally strong indication of the decline of Christian religious belief. I suspect that the organized Jewish community would react in outrage if non-Jews ridiculed religious Judaism. Indeed, any criticism of Jews as Jews is off limits in the mainstream media. (A topical short list of verboten topics: the loyalties of neocon Jews and their role in promoting the war in Iraq, the Jewish aspect of the Ivy League admissions scandal, how Jewish control of Hollywood influences media content.)

Schwartz doesn’t quarrel with Plaut’s evidence, but wonders if it’s good for the Jews that such a book be written:

There is something disconcerting about this thesis, summoning up classic anti-Semitic images of conspiracy and sabotage.  Without a trace of irony, Plaut recounts incidents in which fundamentalist Christian groups complained that “certain Americans, particularly Jews, were trying to take the ‘Christ’ out of Christmas.”  He adds that “anti-Semitic comments often ensued.”  Those Christian fundamentalists might well feel vindicated by Plaut’s argument; yet Plaut is unfazed by this connection, and rightly so.  It is not inherently anti-Christian, he recognizes, to oppose Christianity’s domination of a secular democracy.  If Jews have helped to make American society more open, they should be proud of it.

So Jews subverted Christmas but their motives were pure and idealistic. But such an account ignores the Jewish role in conceptualizing America as a proposition nation—a major topic of The Culture of Critique. The Jewish stress on cultural pluralism (which has now morphed into multiculturalism) was an explicit rejection of the ethnocultural strand of American identity, an important part of which was Christianity. (Indeed, until the recent wave of immigration resulting from the 1965 law, Jews constituting 2-3 percent of the population, were the only identifiable American group that was not Christian.) Jews were central to building a wall between religion and the public square which has resulted in the “war on Christmas” that we still see raging. Jews were also central to changing U.S. immigration policy to be open to all the peoples of the world, again with an ideology that America is merely a set of abstract principles and has no ethnic or cultural core; therefore it should be open to all peoples and these peoples should be able to retain their own culture as part of the American mosaic.

I realize that many good people shy away from saying it, but the reality is that Jews have very aggressively pursued policies that benefit them and are opposed to the interests of the traditional people of America and the West. And because Jews attained status as an intellectual and media elite, they have been able to have a very large effect on public policy and even on the attitudes of non-Jews.

Plaut emphasizes the difference between the very aggressive behavior of Eastern European immigrants with their hatred of Christianity contrasted with the German Jews who arrived in the mid-19th century and “embraced the holiday.” It’s an important distinction, at least in the American context. But in any case, Plaut’s description of the motives of the Eastern European as stemming from their hatred of Christianity hardly paints them as idealistic crusaders on behalf of an open society.  It bears repeating once again that Jews react with hostility to the idea that Israel should not have a Jewish ethnocultural core while they have led the campaign against the idea that America and the West have any ethnocultural core. As with their promoting non-White, non-Christian immigration, their advocacy has nothing to do with ideals of moral universalism but everything to do with pursuing what’s good for the Jews, motivated by Jewish hatreds toward the traditional people and cultures of the West. The war on Christmas is thus a central example of the theme of Jews as a hostile elite.

4 replies
  1. Charles Frey
    Charles Frey says:

    Right on all counts, as always.

    01 My second stepfather came from the Berlin impoverished working class borough of Wedding, with a large proportion of Jews. He told me of a very derogatory epithet used by assimilated Jews to describe their recently arrived brethren from Eastern Europe. Regrettably, I have forgotten it, and unless captured in some literature, it will be lost.

    02 Before long these new arrivals far outstripped the indigenous assimilated Jews. Those who had no part in the organized prostitution rings, where women were lined up on Mutzi Strasse, according to their degree of pregnancy, for the special perverts, WITH BLACKMARKET EARNED MONEY. Feeding their children and invalid husbands returned from the War: psychically and physically mutilated.

    03 They built an enormous Synagogue on Oranienburger Strasse, a block off Friedrich Strasse, of Checkpoint Charlie fame.

    04 To repeat what I commented on here long ago. My maternal aunt Gertrud lived one block north of this Synagogue, on Grosse Hamburger Strasse. She told me, that this Synagogue remained untouched during Kristallnacht [ though five minutes by car from the Reichskanzlei ] and thereafter, until it burned down, with walls remaining, [ as I observed it post-War ] due to an Allied bombing raid during 1943.

    05 This congregation never mixed, then or now, with that of the Synagogue situated, and still extant, in western Berlin, off the glittering Kurfuerstendamm, on Ruhland Strasse.

    06 Too well do I remember a disgusting photo of a 350-400 pound Russian Jewish woman, entirely hiding the bar stool she sat on, with her flabs of fat. I believe the photo appeared in the cleverly camouflaged Zionist ” Juedische Allgemeine “, mouthpiece of the habitually hectoring and profitably guilt-tripping Berlin domiciled ” Central Council of Jews “.

    07 This fat, totally unemployable thing, with an almost afro hairdo, and fat fingers dripping with large rings and stones, was one of ca. 150,000 Russian Jews imported to Germany to rebuild their base at the expense of the so called German State.

    08 The occasion of her interview and photo was their May 8 Soviet-victory-over Germany-party in that now rebuilt and re-consecrated central Berlin-Mitte Synagogue. Coincidentally the same day as that other May 8: 1948.

    09 Her in any case absurdly low and Ruble-shrinking Russian pension is augmented by the German workers and taxpayers. The milk cow staring halachic butchering in its many faces !

    But, as they say, this is only the good news !

  2. Richard B
    Richard B says:

    “transform Christmastime into a holiday season belonging to all Americans,” without religious exclusivity.”

    Try doing that in Israel, or to Judaism in their vassal states, the EU and USSA. Of course, by “transform” he means subvert, humilate, destroy, and ultimately exterminate. And not just the belief, but the believers. Unless of course some of them are willing to be their slaves. How progressive. How democratic.

    “Take, for example, Hanukkah Harry from “Saturday Night Live”, who heroically steps in for a bedridden Santa…”

    Since Jews are so obviously fond of hiding and lying nothing they do could ever be heroic. On the contrary, the hero is the one who stands up to the bully. Just as Jesus stood up to the Jews. Something they have never learned to laugh at, in 2,000 years.

    “Through these parodies,” he writes, “Jews could envision not having to be captivated by the allure of ubiquitous Christmas symbols.”

    But Jews won’t allow us not to be captivated by them and their most cherished beliefs. Hence their insane demand to be placed above criticism.

    And it isn’t just Jews: for Americans in general, Jewish parody helps ensure that Christmas “not be taken too seriously” and that the celebrations of other traditions “be accorded equal respect and opportunity.”

    The paralogisms never end. Equality (hardly a Jewish concept, since how could anything Jewish be Democratic?) used as a weapon to destroy equality. “Tolerance” as a weapon to promote Intolerance of anything Jews don’t approve of. By the way, do you think any of this will stop when Jews have become completely victorious? Of course not. They will then enter a battle of the dictatorships with China. Two dictatorships engaged in power-sharing? Since when? The Belt and Road Initiviative (heavily promoted by the Western Jewish press (same thing) as something Chinese, is almost entirely the result of Jewish theft of Western wealth. They just love to hide, getting off as they do on all of that cornball intrique – one of the defining traits of the psychopath (ie; “Haha, we know something you don’t know.”).

    “If Jews have helped to make American society more open, they should be proud of it.”

    This kind of Pretzel Logic is why Schopenhauer said that Judaism can in no way be confused with Reason. The world is in an unprecedented situation being run and ruined as it is by a pack of the most cowardly, ignoble, unreasonable, illogical, anti-spiritual, hate-filled psychopaths the world has ever known.

    I was pleasnatly surprised to hear both Paul Craig Roberts and Chris Hedges and a few others say that the only way out of this is through violence. Of course they were speaking in codes and Hedges even tried to turn it into something of a defense of Jews. But that just goes to show how complicated the situation has become. My guess is that during the course of this year it will become more and more obvious who’s behind the curtain. That anyone with half an eye will be able to see it. Most will lay down and submit, of course. But some won’t. They should do as much damage as they possibly can before it’s all said and done. Anything but allowing these horrible, wretched people to continue to violate you and those you love.

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