The Rarely Noticed Wire Running Through Our Nation’s Cities: The Eruv as a Symbol of Jewish Settler Psychology, Invasion, and Social Control

Many readers may not appreciate that there is literally a Jewish religious metal wire, running overhead in many of our nation’s cities.  It is strung up like a telephone line or electric wire and can run for miles in large cities like New York.  Seen from overhead by drone cameras, for example, it looks like a wire used in a livestock fencing system.  It is constantly overseen, inspected, serviced, protected, and maintained by a secret organized team in each city.  It is regulated by city ordinance and subsidized by taxpayers.  The wires are not only in New York, but in St. Louis, Atlanta, Baltimore, Chicago, Dallas, and dozens of other cities across the United States.

Business Insider described it thus: “Unbeknown to most, there are transparent wires that wrap around over 200 cities in North America — including Manhattan — to mark a religious boundary. And every week, there is a “secret operation” to check and repair the wire in time for the weekend.”

A part of the overhead Eruv wire, and a maintenance truck, extending across public streets in New York City.  “It’s like social engineering,” said Arnold Sheiffer, founder of the opposition group Jewish People for the Betterment of Westhampton Beach. “We [the Jewish people] fought like hell to get out of the ghetto and now they want to create that again.”

The Shabbat wire encasing Manhattan, turning it into a effective private Jewish home

Its general purpose and background is described in “The Wire That Transforms Much of Manhattan Into One Big, Symbolic Home”:

Every Thursday and Friday morning, Rabbi Moshe Tauber leaves his home in Rockland County, New York, at about 3:30 a.m. He arrives in Manhattan an hour later and drives the 20-mile length of a nearly invisible series of wires that surrounds most of the borough. He starts at 126th Street in Harlem and drives down, hugging the Hudson River most of the way, to Battery Park and back up along the East River, marking in a small notebook where he notices breaks in the line. Known as an eruv, the wire is a symbolic boundary that allows observant Jews to carry out a range of ordinary activities otherwise forbidden on the Shabbat.

Any necessary repairs must be finished before sundown on Friday, when Shabbat begins. The day of rest then lasts until the following day when there’s no more red in the western sky. Throughout that time, observant Jews are prohibited from performing many basic activities, and the observance of this law has been updated over time to reflect current technologies, such as cars, electricity, and keys. “Carrying from one domain to another,” or moving objects between public and private areas, for example, is forbidden. Eruvin (the plural of eruv) transcend this restrictive rule by serving as a symbolic border that links together many private spaces in the community, which in turn permits people to ferry around keys, children, and canes, or push wheelchairs and strollers.

But a single break in any part of the line voids that symbolic space. According to the 100 pages devoted to eruvin in the ancient Talmud, the boundary is only effective when the entire line is intact. And there are plenty of ways these breaks can happen. Sometimes it’s the elements, but more often construction is responsible. The wires, attached to telephone and light poles, can be severed or simply pushed down (the eruv must remain at the top of the pole) to make room for maintenance on other lines. And this is where Tauber comes in. “If they’re lousy, they’ll just cut the lines and let it go,” he says. He’s been doing this carefully orchestrated monitoring since 2000. The repairs are “a secret operation,” chairman of the Manhattan Eruv Committee Rabbi Adam Mintz told the New York Post in 2015. That’s by design.

A fence being used as an eruv boundary in Israel

A contractor attaches a Shabbat wire in mid-town Manhattan 

The wire surrounding New York City Manhattan Island, is 18 miles long and encircles the entire city from Harlem to the north, extending east-west, down both sides of Manhattan, all the way down to Battery Park, Wall Street and the former area of the World Trade Center:

It’s hard to imagine that anything literally hanging from utility poles across Manhattan could be considered “hidden,” but throughout the borough, about 18 miles of translucent wire stretches around the skyline, and most people have likely never noticed. It’s called an eruv (plural eruvin), and its existence is thanks to the Jewish Sabbath.

On the Sabbath, which is viewed as a day of rest, observant Jewish people aren’t allowed to carry anything—books, groceries, even children—in public places (doing so is considered “work”). The eruv encircles much of Manhattan, acting as a symbolic boundary that turns the very public streets of the city into a private space, much like one’s own home. This allows people to freely communicate and socialize on the Sabbath—and carry whatever they please—without having to worry about breaking Jewish law.

The nature of cultural aesthetics is obviously invoked when a special interest group feels that it is necessary to impose its religious belief system on the rest of a local, heterogenous society, with a secret worship totem that literally corrals everyone into a converted private home.  But it is much more than this: in what ways is the Eruvin system a larger symbol of Jewish oppression, invasion, usurpation, imposition and appropriation of public and private space? Can it be compared to the Kosher food industry?  Is the Eruvin a strong symbol of Jewish conceit that is also seen in the ways the country of Israel is managed?  Is it really Palestine, for example, that seeks to “wipe Israel off the map,” or is it perhaps Israel that seeks to imprison Palestine and Palestinians in its larger Pan-Israel geopolitical compound, of which the Eruvin apparatus is its psychological manifestation?

More wire  

Israeli West Bank barrier – North of Meitar, near the southwest corner of the West Bank

Moreover, how do the ironic similarities of the Eruvin wire fencing apparatus with concentration camp fencing construction, perhaps reflect a deep cultural and group psychological disorder—a disturbance of rational thought, and a manifestation of mass psychosis?  How do the confines of Jewish ghettos, of Israel itself as an effective barbed wire and walled ghetto and prison, find some similarities in the primitive superstition and obsession of the Eruvin wire?  In what ways is this wire also manifest digitally in Israel’s “Green Pass” identity tracking system?  Or in American society surrounded with Jewish media broadcasting a kind of constant loudspeaker of their interests, ambitions, and quest for cultural dominance by corralling its local host society with an array of “wires?”  Is the Covid bio-security complex also not largely a Jewish construct that embodies the same sociopathy for control, herding, and domination accomplished deceptively through a mix of secrecies?

What is it about Jewish culture and social psychology that it would install a secret overhead wire around an entire U.S. city, and keep its presence generally out of public awareness through secrecy or deception?  Does this wire system tap into precisely the same cultural coding and motivation as its efforts to invade Gaza, de-populate Syria, destabilize the Sudan, Egypt, Lebanon, and to geopolitically encircle Iran through its bordered regions?

Indeed, as former Pentagon Controller Rabbi Dov Zakheim explained, surrounding Iran is precisely the goal of the US-Israel GWOT (Global War on Terror).  While the initial targets of U.S. military “retaliation” in the Middle East were Iraq, then Afghanistan, then Syria, “ISIS” and even the Sudan, as Zakheim somewhat cleverly explained in a January 2007 Financial Times article, “Why America Should Operate From Iraq’s Borders,” the joint forces strategy that he was at the time tasked with designing and operationalizing as a consultant to the Pentagon, was based on a careful and systematic encirclement of Iran, and the domination of the larger Middle East (with Israel as a continually reinforced military and strategic platform):

Rabbi Dov Zakheim, former Pentagon Controller during 9-11, and champion of  Greater Israel plan that encircles Iran with an effective military version of the Eruvin system

Thus the US objective should be framed in terms of the wider region: stopping Iraq from launching attacks against its neighbours, preventing any invasion by Turkey in the north and barring Iranian domination in the south.  Then the US must reposition its forces to foster regional stability and minimise casualties. Up to two brigades should be devoted to Kurdistan and a roughly equal number to the far west of Anbar province. The forces in Kurdistan would help forestall a Kurdish declaration of independence that would prompt a Turkish invasion. The troops in western Iraq would help prevent both terrorist infiltration into Jordan and serious incursions from Syria. They would also indicate to Damascus that it should not misinterpret a readiness to talk as a concession. The Pentagon should also move a division-sized force to the south, with a significant presence on the border with Iran. Tehran must understand that the US will not tolerate its domination of Iraq’s south. Nor, as with Syria, would Washington’s willingness to talk mean a readiness to appease. Finally, US allies must be pressed to take the lead in establishing a network of provincial reconstruction teams similar to those that have met with some success in Afghanistan. By operating from Iraq’s borders American forces would be well placed to prevent the establishment of terrorist training camps anywhere in the region. In addition, it ensures that US forces have a realisable mission. They may be unable to bring stability to all of Iraq, but they can certainly bring a degree of stability to the region. The US can thus reassert its leading role in [the] Middle East.

The barrier and wires between Abu Dis and East Jerusalem.  Bottom: Route 443 near Giv’at Ze’ev Junction, with pyramid-shaped stacks of barbed wire forming a section of the Israeli West Bank barrier

Zakheim’s rather coy if mendacious vision has been precisely that followed by the U.S. over the past three presidential administrations: the installation of a geopolitical Eruvin wire around the entire Middle East, and ultimately around Iran (known as the Middle East Transformation Plan, the Greater Israel, Pan-Israel or Oded Yinon plan). 

The Covid vaccine program, largely operationalized by the C.D.C., is run by Biden-appointed Harvard MD and progressive Left Jewess, Rochelle Wolensky.  It is noteworthy the extent of her alignment with Israel’s radical agenda in public biosecurity, vaccination passports, and mass tracing, tracking and surveillance: the medical “Eruvin” that is the equivalent of a biological and digital “wire” (wireless) around society. 

CDC head Wolensky: “I’m motivated by the Jewish teachings of tikkun olam.  We must vaccinate hundreds of millions of people. We must get the public to wear a mask, practice social distancing, and avoid crowds and poorly-ventilated areas. We must improve our public health system to detect threats.”

“She may be at the CDC now, but we like to say she got her start at Camp Yavneh.” said Bil Zarch, executive director of Camp Yavneh, a Jewish overnight camp in New Hampshire where for many summers Walensky and her physician husband spent a week volunteering as camp doctors.

“She is someone who lives the essence of Judaism,” said Harvard Medical School’s Freedberg. “I’ve been watching her for 30 years,” he continued. “She views the mitzvah of Tikkun Olam as a guiding light in her career. This – her work at CDC – is that on a grand scale.”

Wolensky is also assisted by the Biden-appointed coordinator of COVID-19 Response, and Counselor to the President, Jeff Zients, an economist who owns a chain of Jewish delis in Washington, D.C., and by “Doctor Death, ” Covid advisor Dr. Ezekiel Emanuel.

It is hard not to see the secret Eruvin system of wires strung up and obsessively maintained across many of America’s key population centers, as a symbol of Jewish-Zionist interests that are fixed in the concepts of entrapment, encirclement, confinement, control, and most of all, the constant imposition of a highly organized, special-interest world philosophy that feeds off of the “domestication” and “farming” of other humans, their cultures, their wealth, and their independence.  In this regard especially, it is a central strategic Jewish imperative to circumscribe and suppress threats to their control, by systematically imposing a panoply of biological, digital, conceptual, mimetic, and economic “viruses” into their host societies, and then acting as an expert authority in the institutional intermediation between these risks, and a frightened public: hence the critical requirement for institutional saturation and control across key state and other organizations that act as conduits for the exercise of top-down control by “experts,” and ultimately as its organizing structure for its monetization: they include the CDC, much of the university complex, especially in administration, law and medicine, the World Bank, Federal Reserve governance, key Wall Street institutions including exchanges, the State Department, the White House chief of staff, several Silicon Valley firms (particularly those involved in social media and advertising), parts of the pharmaceutical and raw drug complex, and the media.  Together, these may be seen to represent the larger Jewish Eruvim that is simultaneously poisoning and strangling large parts of previously functional Western societies.