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On Muslim Crime, Genetics and the Rape of Europe

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Another day, another Muslim-perpetrated shooting in Europe. And despite the gunman having the rather un-European name of Omar El-Hussein, the incident has provided yet more opportunities for redundant warnings against ‘European’ anti-Semitism. These killings, like those in Paris, disturb and irritate me for a number of reasons.

Firstly, and most obviously, I am troubled at the perpetration of Islamic murder and lawlessness in Europe. Secondly, media representations of these events refuse to disclose that they are a product of disastrous immigration and foreign policies — policies which have been demonstrably influenced by Jews. Thirdly, the simplistic and primitive drama inherent in shootings and fugitive hunts inevitably diverts mass attention from the broader and more subtle picture of how those policies are affecting Europeans. Intentionally or not, these are acts of distraction as much as acts of terrorism. Fourthly, the shootings provide opportunities for Jews to amplify their victimhood narrative, and to regurgitate tired old ‘lessons’ to Europe. These lessons are then tied in to further Jewish demands, which include the restriction of arms and free speech. Finally, I am considerably irritated by the way in which these events have been used as a means for Jews to present themselves as the perennial victims of terrorism, when they have a rich history of engaging in it themselves. Read more

The Turning Point?

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Translated from the French by Tom Sunic

Centuries never immediately acquire a character that can reward them with a right spot in history. Thus the 20th century did not really start until 1914. Will the 21st century be labeled as “the 2015 century”? Without wishing to predict the future, which remains by definition unpredictable, we can try to look at today’s events, which in turn, can help us sketch the general framework of the future. One thing remains certain though: never has the world been so uncertain, never have we witnessed such across -the -board upheavals. In each domain decks of cards are being shuffled and reshuffled. With the old issues disappearing, new ones keep popping up on the horizon. Which are these main driving forces?

The background scene is pretty well known by all.  Among the major problems emerging in the coming decades, four, at least, will prove to be crucial: the inevitable depletion of natural resources; the future of international migrations and inter-ethnic relations; the rise of new types of warfare (war for oil and war for water, space warfare, and cyber warfare), including the planned merging of electronics and living beings. What about the rest of the things? Read more

A South African White Ethnostate

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In 2012 I participated in a protest at the South African Consulate in Los Angeles on the genocidal treatment of Whites in South Africa. Reports on the protests, which was part of a coordinated effort in other cities, routinely put the word ‘genocide’ in quotes and implied we were all neo-Nazis — an entirely predictable response by the respectable media from left to right that seems incapable of seeing Whites as victims of racial violence.

So I was pleasantly surprised to see that Josh Gelernter’s article “The End of South Africa” appeared in National Review. Nothing that Gelernter writes would be a surprise to a race realist, and indeed TOO‘s Francis Carr Begbie made several of the same points in his May, 2014 article “A blind eye to murder of Whites in South Africa.” Gelernter:

Things are very bad in South Africa. When the scourge of apartheid was finally smashed to pieces in 1994, the country seemed to have a bright future ahead of it. Eight years later, in 2002, 60 percent of South Africans said life had been better under apartheid. Hard to believe — but that’s how bad things were in 2002. And now they’re even worse.

When apartheid ended, the life expectancy in South Africa was 64 — the same as in Turkey and Russia. Now it’s 56, the same as in Somalia. There are 132.4 rapes per 100,000 people per year, which is by far the highest in the world: Botswana is in second with 93, Sweden in third with 64; no other country exceeds 32.

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Bend It Like Bennett: Genuflecting to Jewish Power

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The gang of four are down to two. I want to look at one of the two survivors: the playwright Alan Bennett (born 1934). In the 1960s, with Peter Cook, Dudley Moore and Jonathan Miller, he enjoyed enormous success with the satirical show Beyond the Fringe on both sides of the Atlantic. One of their targets was the stale pale male Britain of their childhoods. Here’s an entry from Bennett’s diary in 1982:

7 September. Douglas Bader dies. I used to imitate him in Beyond the Fringe as part of the Aftermyth of War sketch, coming downstairs with a pipe and exaggeratedly straight legs (though I never quite dared make them as stiff as they should have been). One night I was hissed and was very pleased with myself. (Writing Home, Faber & Faber, 1994)

Douglas Bader was a fighter-pilot who lost both legs in a flying accident before World War II. Wearing artificial legs, he became a hero during the war and then a fixture of the British establishment. He was a symbol of courage, perseverance against the odds and bluff, stoical manhood. But it did Bennett no harm to mock him. Quite the reverse. The success of Beyond the Fringe was a sure sign of shifting power: a new liberal establishment was taking over. It now rules cultural life in Britain, and Bennett is one of its fixtures.

This is an irony that he has never explored in his writing. Probably he doesn’t even recognize it. Like Woody Allen in America, Bennett carefully cultivates an image of himself as a gauche, neurotic outsider. In both cases, the image is highly misleading. The enormous success of Bennett and Allen demonstrates this paradox: in the modern West, outsiders are insiders. The key to the paradox is Jewish power and its hostility to the majority. By identifying himself as an outsider, Bennett signals to powerful Jews in the media that he will not defend the majority. He practises oligolatry, or the worship of minorities I discussed in “Power and Perversion.” Read more

Review of “Blood in the Square” by John Bean

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BITS-OP

Blood in the Square, by John Bean
Ostara Publications, 2014; Kindle version

Reviewed by Colin Liddell

Blood in the Square is a highly readable novel about the world of nationalist politics in Britain of the 1960s. I raced through its 119 pages in a couple of normal working days. This might suggest that it is a well-crafted work by a veteran novelist, with all the tricks of the trade at his command. But although the writer, John Bean, is certainly a ‘veteran,’ he is a veteran of nationalism, not fiction. This work represents his debut as a novelist at the sprightly age of 87!

The reason the novel reads so well is that Bean is a natural storyteller and knows his subject inside-out. He has used this deep knowledge of the issues and characters of British nationalism to construct a believable and entertaining narrative that also gives great political insight, especially into the practical problems faced by nationalists in building a movement and getting their message across to a largely unsympathetic audience. The 1950s and 60s was a difficult time for nationalists thanks to recent memories of World War II, relatively low levels of immigration (by today’s standards), and the electorate’s unrelenting focus on economic and social issues, instead of cultural and existential ones.

One of the advantages of great age is that Bean writes from a perspective that overarches this entire period, and with awareness of what came before and what comes after. As far as British nationalism goes, he has seen it all.

Born in 1927, he was called up for national service in 1945, spending time in both the RAF and Royal Navy in the immediate post-war period. In 1950, after a stint working in India, he joined Oswald Mosley’s post-war Union Movement, before going on to start his own party, the National Labour Party, in 1957.

With a socialist-influenced economic focus, this party was designed to appeal to the demographic that was to be hit hardest by mass immigration in the following decades, namely the British urban working class. For this reason, the National Labour Party has served as a kind of template for more recent manifestations of British nationalism, such as the BNP and the present day British Democratic Party, of which Bean is now a member. Read more

On Jewish-Inspired “Patriots”

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On 11 February 2015, Craig Stephen Hicks, age 46, of Chapel Hill, North Carolina — to all appearances, a White man — killed three Muslims living in his apartment-complex, execution style, one bullet in each head.

The father of two of the victims, a psychiatrist, was quick to declare that it was a “hate crime.”

While Hicks appears to be a White man, contrary to what some might expect, he is in no way a racist.

Yahoo News reports:

The Southern Poverty Law Center, a national civil rights organization, told Yahoo News that Hicks is not in its database of known extremists. According to his Facebook page, Hicks is a fan of the Alabama-based hate watchdog group. [Jason Sickles, Yahoo News, 11 February 2015]

Hicks’ wife Karen confirmed this, telling CBS News that Hicks “believed everybody was equal.” What then could have been Hicks’ motive for shooting the three Muslims, if he was not a “racist”? This does not fit the usual news-media template for such incidents. Perhaps the police have arrested the wrong man?

What we are told about Hicks is the following. In addition to being an anti-racist, he was a self-proclaimed atheist. He was a Constitutionalist. He was studying to become a paralegal. He would post rants on Facebook about what he felt were transgressions against his individual rights. All of this suggests something about Hicks’ way of dealing with the world around him. Read more

UN Reveals Israel’s Support for ISIS

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I think that there are two prominent phenomena which will soon make people aware of the fundamental importance and extent of the Jewish question in the present world.

The first phenomenon is the existence of Israel, a prime signal of Jewish ethnocentrism’s inevitable double standard when compared to the ethnically and culturally pluralist attitudes of Diaspora Jews in the West.

The second phenomenon is the exposure of how easy it is for Jews to ally themselves with (or taking the side of) Muslims, if it suits their interest either in their war against the White gentiles — their perceived main Western enemies — or in other ways.

Among major examples of this tendency are European Jewry’s “heightened empathy and sympathy for Islam” and invention of the myth of Islamic tolerance; and the Jewish collaboration with Muslims during the invasion of Christian Spain.

Both phenomena are on display in the Middle East’s current events. Read more