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Gary Oldman Becomes a Pariah

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You have to wonder what Gary Oldman was smoking during his Playboy interview — the one where he defended Mel Gibson and said that Jews “run” Hollywood.

So they persecute. Mel Gibson is in a town that’s run by Jews and he said the wrong thing because he’s actually bitten the hand that I guess has fed him—and doesn’t need to feed him anymore because he’s got enough dough. He’s like an outcast, a leper, you know? But some Jewish guy in his office somewhere hasn’t turned and said, “That fucking kraut” or “Fuck those Germans,” whatever it is? We all hide and try to be so politically correct. That’s what gets me. It’s just the sheer hypocrisy of everyone, that we all stand on this thing going, “Isn’t that shocking?” [smiles wryly] All right. Shall I stop talking now? What else can we discuss?

It seems like every few years a Hollywood celebrity comes out and states the obvious—Marlon Brando, William Cash, Oliver Stone, Rick Sanchez, Mel Gibson, and now Gary Oldman. The list includes not a few Jewish commentators as well, including Joel Stein in the LA Times, Manny Friedman writing  in the  Times of Israel, Ben Stein (see below) and this issue of Moment.
The LA Times, on the other  hand understands how the game is played. Every year around Oscar time they put out editorials and articles bemoaning the “overwhelmingly white male membership of the academy” and that “film, TV diversity doesn’t look like America’s.” Then the next year, they do it all over again because nothing changes.

Some bastions of “White power” are not to be seriously contested. Read more

Varg Vikernes — Persecution of a Nordic Patriot

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Musician Kristian ‘Varg’ (Wolf) Vikernes, who recently went on trial in France for ‘inciting racial hatred and glorifying war crimes,’ isn’t a household name. Even within the extreme heavy metal scene he helped create back in the early 90s his name is slowly diminishing if not into oblivion, then into ignominy. He is, however, an interesting character and the story of his persecution, first in his native Norway and now in France, is worth chronicling for TOO readers.

Born in 1973, Vikernes was the son of an electronics engineer and an oil company employee. When he was about 6 years old, the family moved for about a year to Baghdad, Iraq, because Vikernes’ father was then working for the Iraqi regime developing a computer program. Since there were no places available in the English school in Baghdad, the young Vikernes went to an Iraqi elementary school during this time. Vikernes claims it was then that he became aware of racial matters. Corporal punishment was not uncommon in the school, and on one occasion Vikernes had a quarrel with a teacher and called him “a monkey.” But, as Vikernes perceived it, the teachers “didn’t dare to hit me because I was white.” Vikernes’ mother also recalls how they spent a year in Iraq, and that “the other children in his class would get slapped by their teachers; he would not.” In general, both of his parents appear to have been racially conscious. His father would frequently express anxieties about the increasingly multi-ethnic makeup of their hometown. About his mother, Vikernes says that she was “very race conscious,” in the sense that she was afraid that Vikernes “was going to come home with a black girl.”

The teenaged Vikernes founded the one man music project Burzum in 1991, quickly establishing himself as a precocious and formidable musical talent. In doing so he became part of an emerging Norwegian black metal scene. Although now dominated by often ridiculous pageantry, kitsch and costuming, the early black metal scene was a reaction against the bloated commercialism of American metal music. Superficially, the music was thematically pre-occupied with anti-Christian lyrics, but beneath this tactical move for shock-value were deeper ideas and inspirations: disillusionment with the direction of modern society, hypocrisy in religion, the loss of European identities, the dark and foreboding Nordic landscape, and even the harsh northern weather itself. Read more

The Winner of the Iraq War: Israel

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If there was a poll right now asking Americans whether the war in Iraq was a good idea,  undoubtedly the vast majority would say no — the thousands of Americans dead, the tens of thousands wounded, many with life-long disabilities, the stratospheric, multi-trillion dollar costs.

And for what? Eleven years later there is sectarian/ethnically based violence with no end in sight. The neocons advertised a swift and easy victory, followed by joyous and grateful Iraqis eagerly embracing democracy and human rights . After all, underneath the surface veneer of sectarianism and tribalism, the Iraqis are just like us, or so said neocons like Prof. Bernard Lewis. Of course, he’s far from the only one (certainly the manufacturers of false intelligence working under Paul Wolfowitz at the DOD deserve a special place in Hell as  well), but I find Lewis’s behavior as an academic to be the height of evil.

So I guess we can all agree that it was all a huge mistake and everyone regrets what happened.

But that would be dead wrong. The people who sold the Iraq war to George W. Bush and the American people are nothing if not Israeli patriots. And there can be little doubt that Israel is quite happy with the consequences. Read more

The Year of Remembrance vs. the Year of Death: 1814, 1914, 1944, 2014…

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 Below is the English translation of my speech given on June 14, 2014 at a historic manor house, in the village of Guthmannshausen, in the vicinity of Weimar, the state of Thuringia, Germany. The speech was delivered on the occasion of the 100thanniversary of the beginning of WWI, the 100th anniversary issue of the magazine Deutsche  Militärzeitschrift (DMZ) and the monthly magazine of politics and culture ZuErst! whose host and editor in chief, Dietmar Munier, marked on that occasion his 60th birthday.  This was a private event attended by approximately 150 people, mostly journalists and contributors to these journals, accompanied by their families.

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Each anniversary year brings back memories of times past which one either wishes to revive for himself and his people, or administer to others as a political-pedagogical year of admonition. The German word “Gedenkjahr” cannot be easily translated into other languages, ​​and often this word causes serious misconceptions among different nations. The word “Gedenkjahr” is translated into English or French as “memorial year” and as “jubilee year” — two completely opposing political notions.  Depending on different nations, depending on their historical sentiments, an anniversary year can be memorized as hope, joy, and nostalgia. But it can also be used as an exhortation, a threat of punishment, or a fear-inducing tool. As far as our own anniversary year is concerned, we recall today our own life span and we enthuse about cheerful dates in our nation’s history.  When celebrating one’s happy birthday, and if one, as an old man, still retains good memory, such as Ernst Jünger and Johann Wolfgang Goethe did, then one can say that life has some meaning.

When one is past his 60th birthday one needs to raise a question: “Why any more anniversaries?” The Franco-Romanian philosopher Emile Cioran, an ultra-nihilist and cultural pessimist, wrote that one shouldn’t live past one’s 40th birthday. On the occasion of his 70th birthday Cioran said that any further well-wishing for further life sounds grotesque to him. In an interview, in 1987, several years before his death, he said:” Within fifty years, the Notre Dame will become a mosque.”

By contrast, when hostile nations or groups commemorate the anniversaries of their political disasters, they are often inclined to use the buzzphrase: “Never again!” Commemorative years convert then quickly into symbols of the year of the dead and the days of admonition, especially when hostile nations and groups start cobbling together their endless anniversaries and present them as victimhood teachings at the expense of other nations. Read more

David Cameron on Muscular Britishness

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In the wake of Operation Trojan Horse, the plot to Islamicise Britain by co-oping schools and then running them according to Islamist ideas an beliefs, British Prime Minister, David Cameron, has now written an article for The Daily Mail, expressing his commitment to promoting “muscular” Britishness in schools.

Muscular Britishness? This sounds very similar to Cameron’s call for “muscular liberalism”, made in 2010, when he concluded, decades too late, that “multiculturalism has failed”.

With such an antecedent, readers could certainly justify a measure of scepticism. And, indeed, when one analyses Cameron’s piece, there is much to comment on.

His central thesis is that “we”—an inclusive euphemism for “the British political establishment”—have been far too tolerant, effectively saying that if you don’t like democracy, or can’t get excited about equality, or would rather not be tolerant, it’s all good, nothing to worry about, we’re happy to live and let live. And this, he says, has got to stop. Particularly since it has led to division, extremism, and violence. Instead, the British government should use the system of education to promote British values and pride in Britishness, so that the “diverse nation” can be unified. Read more

Tales of Blood and Gods: Some Thoughts on Religion and Race

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asatru

Mjolnir, the hammer of Thor; one of the major symbols of Ásatrú.

“How strangely things grow, and die, and do not die! There are twigs of that great world-tree of Norse belief still curiously traceable.”
Thomas Carlyle, Lectures on Heroes, 1841. 

I come from a long line of atheists, heretics, and breakers of convention. I’m sceptical about anything related to what’s considered the paranormal or supernatural. I don’t think I’ve ever held an honest religious belief. I consider myself, above all, to be an ardent rationalist. I look for facts, I weigh evidence, and I attempt to come to measured conclusions.

Despite this, I’ve never had a problem with religion qua religion. I like the idea that there is more to our existence than what can be seen, and I am happy for any collection of sky-searchers to worry about my soul so long as those who believe in their chosen deity or deities refrain from interfering in my “real” interests. A Muslim in Riyadh can dictate to the females around him as he pleases; it doesn’t concern me. It does concern me, however, when that Muslim wishes to import his beliefs and attending actions (not to mention about one hundred equally ‘pious’ relatives) into my locality.

Closer to home, I can’t say I’ve had much of a problem with Christianity among my fellow Whites. In fact, I have a number of Christian friends; as a group they’re a polite bunch, and normally seem quite cheerful. A few of them had struggled with depression and myriad social difficulties until they “found Jesus,” so perhaps there is something to be said for the palliative benefits of that faith; and perhaps this explains, more than any other fact, its endurance and appeal in all ages.

However, controversial though it may be to say it, it occurs to me that Christianity is coming more and more into conflict with what I perceive to be my interests and those of my ethnic group. Curiously, for a religion which grew like a weed from the rabidly ethno-centric soil of Judaism, Christianity has been anything but a friend to the ethnic group which breathed life into it, energized it for centuries, and took it to the four corners of the earth. The source of almost unceasing fratricidal conflict for centuries, the Church now reveals itself a party to the abolition of the European peoples. In the past, when Europe, North America and other White nations were ethnically homogenous (and confidently so) some of the fundamental conflicts between ideas of the “universal man under God,” and an acknowledgement that one was part of a specific ethnic community with concrete interests, could be masked. Not so in this brave new world. Only since the 1950s can we assess the utility of the Christian faith in acting as a boon to the folk who for centuries granted it lordship over them. And in the assessment of this writer, it has been found wanting. Read more

A Plague for the Proletariat: How the Workers’ Party Betrayed Its Own

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Hating the workers: Ed Miliband and his shadow cabinet]

Hating the workers: Ed Miliband and his shadow cabinet]

The clue’s in the name: the Labour party was founded to fight alongside the trade unions on behalf of the British working-class.  You can see the roots of the alliance forming when a mining company in Scotland tried to import foreign workers at the beginning of the twentieth century. One of Labour’s greatest future heroes spoke up for the men whose wages were being undercut:

Trade Unions were openly hostile, claiming that the newcomers’ lack of English made them a danger at work; the Glasgow Trades Council declared the Lithuanians in Glengarnock as “an evil” and wrote to the TUC [Trades Union Congress] demanding immigration controls to keep them out.

Even a figure such as Keir Hardie, founding father of the Labour Party, led a fierce, xenophobic campaign against the Lithuanians. Hardie, as a leader of Ayrshire miners, wrote an article for the journal, The Miner, in which he stated that: “For the second time in their history Messrs. Merry and Cunninghame have introduced a number of Russian Poles [as the Lithuanians were described] to Glengarnock Ironworks. What object they have in doing so is beyond human ken unless it is, as stated by a speaker at Irvine, to teach men how to live on garlic and oil, or introduce the Black Death, so as to get rid of the surplus labourers.” (Lithuanians in Lanarkshire, BBC History, February 2004)

Keir Hardie wasn’t being “xenophobic.” He was doing exactly what a Lithuanian socialist would have done if the situation had been reversed: standing up for the workers he was elected to serve. By the time Tony Blair became Labour leader in 1994, all that old-fashioned socialist nonsense had been discarded. Now the Labour party champions the downtrodden bosses against the oppressive workers. Read more