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Social Nationalism: The Political Thought of Alexander Lukashenko of Belarus

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Alexander Lukashenko

Here we proceed from the fact that the mentality, traditions and way of life of the people cannot be changed overnight. Must they be changed at all? It cannot be possible to throw unprepared people into the market abyss—Alexander Lukashenko, 2002

We have once again felt ourselves a part of the sacred whole, which name is the people of Belarus. We have made sure: A healthy nation is being formed in our country. Healthy not only physically, but also spiritually–(Alexander Lukashenko, 2009)

Alexander Lukashenko is probably the most maligned politician in the world today. The reasons for this are not difficult to discover. Contrary to the prattle about his alleged “tyranny,” Lukashenko is under attack due to his success. Truth be told, of course, Belarus has more important opposition parties than the U.S., and also has a press that is part state-owned, but with many legal opposition newspapers in existence, partly funded by the United States and the EU. Nevertheless, his success is not based on this.

Lukashenko is victimized because he has proven the economic success of the social nationalist model, or what he calls the “social market” model as opposed to libertarian capitalism. There is no doubt this model has strong national associations, is generally pro-Russian and looks to the East, rather than the terminally ill West, for its economic future. Belarus was one of the most essential components of the old Soviet Union. She is very well educated, specializing in electronics and fuel transport and refining. This makes her highly strategic and a threat to the failing West. Read more

American White Awareness during World War II

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World War II is often referred to as the war against racism, as if it were fought to prevent future racial discrimination. This is far from the truth. In fact there are numerous accounts which show explicit White consciousness. This piece does not pretend to give a complete picture, but rather points out some illustrative examples.

Pearl Harbor and war in the Pacific

The editorial of Life magazine in May 1945 included the following remarks: “Americans had to learn to hate Germans, but hating Japs comes natural—as natural as fighting Indian wars once was.” This is in a nutshell is the difference between the average American attitudes towards the enemy during World War II: the Japanese were a different race. Besides this, the Americans felt treacherously attacked by Japan in Pearl Harbor, but they did not feel any need for revenge or hatred against the Germans. In the government propaganda the emphasize in the war against Germany was placed on the National Socialist (commonly referred as Nazi) regime rather than the Germans, preventing the feeling among second-generation German-Americans that they were fighting their own kind.  Read more

Driving Miss Ditzy: Review of “The Help”

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Skeeter Phelan (Emma Stone), Minnie Jackson (Octavia Spencer) and Aibileen Clark (Viola Davis) in "The Help"

As we’ve noted many times before, the cultural Marxists never tire of fanning the dying embers of the “Civil Rights” movement (CRM) because it can always be relied upon to burst into flame, warming the hearts of a credulous American public. Whenever the Left encounters massive public skepticism regarding the benefits of homosexual marriage, open borders, global warming, Obama’s presidency, or whatever the liberal cause du jour may be, they can always depend on striking a sympathetic chord with mainstream conservatives and liberals alike by dusting off yet another reminiscence about the bad old days of segregation to remind us of how righteous liberals are.

Unpleasant memories like the French and Bolshevik Revolutions, Chairman Mao’s Cultural Revolution, Pol Pot’s Cambodia, the Vendee, and the gulags fade into nothingness when those evergreen images of police dogs and fire hoses flicker on the screen. If Tombstone, Arizona was the town too tough to die, the CRM is the radical egalitarian movement too good to be forsaken. Its memory must be kept front and center, and on life support forever, preserved in an environmentally controlled glass covered casket like Lenin’s corpse.

The Help is the movie industry’s latest contribution to this endless enterprise. Billed as this summer’s premier chick flick, The Help gives moviegoers a heaping helping of all of the bromides and stereotypes we’ve come to expect from a Hollywood production depicting the benighted South before the triumph of liberalism – stoic, long-suffering Blacks imbued with both homespun wisdom and impeccable moral rectitude. They never lose their tempers or lapse into profanity. They are the match to any and all circumstances they encounter, especially all impediments clumsily or maliciously thrown in their path by racist whites. Read more

Immigration: The Reserve Army of Capital

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Immigrants from North Africa arriving daily on the Italian island of Lampedusa

(Translated from the French by Tom Sunic)

In 1973, shortly before his death, the French President Georges Pompidou admitted to have opened the floodgates of immigration, at a request of a number of big businessmen, such as Francis Bouygues, who was eager to take advantage of docile and cheap labor devoid of class consciousness and of any tradition of social struggle. This move was meant to exert downward pressure on the wages of French workers, reduce their protesting zeal, and in addition, break up the unity of the labor movement. Big bosses, he said, “always want more.”

Forty years later nothing has changed. At a time when no political party would dare to ask for further acceleration of the pace of immigration, only big employers seem to be in favor of it — simply because it is in their interest. The only difference is that the affected economic sectors are now more numerous, going beyond the industrial sector and the hotel and catering service sector — now to include once “protected” professions, such as engineers and computer scientists.

France, as we know, starting with the 19th century, massively reached out to foreign immigrants. The immigrating population was already 800,000 in 1876, only to reach 1.2 million in 1911. French industry was the prime center of attraction for Italian and Belgian immigrants, followed by Polish, Spanish and Portuguese immigrants. “Such immigration, unskilled and non-unionized, allowed employers to evade increasing requirements pertaining to the labor law” (François-Laurent Balssa, « Un choix salarial pour les grandes entreprises » Le Spectacle du monde, Octobre, 2010). Read more

“Unstoppable”: Why I Write

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Few readers have likely noticed, but my contributions to this site have fallen dramatically this year. The reason is simple: I’ve been convinced by the likes of Alex Kurtagic, Harold Covington et al. that merely tap-tap-tapping on computer keys accomplishes little. Worse, I know I’m guilty of what they both disparage: writing negatively about our situation. On top of that, I have nowhere near the skill or imagination needed to construct a useful new “myth” for our people a la the peerless Michael O’Meara. Result: I’ve stopped writing.

Still, I do continue to teach students how to read a film, but of course I do not do so openly from a White Nationalist position, nor did I mention the role of Jews as a hostile elite. I also write academically on film, so it’s not like I have writer’s block.

In fact, for some years now, I’ve been focused on the films of two chosen Black actors, Morgan Freeman and Denzel Washington. I’ve argued that the anti-White structure (erected by Jews) in Hollywood has demanded the creation of model Black men to “teach” the population that such characters are the norm in our new multicultural society. Read more

Ludwig F. Clauss: Racial Style, Racial Character (Part II)

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Ludwig F. Clauss (1892-1974)

Continuing from Part I with a translation of parts of the third edition (1943) of Rasse und Seele, by Ludwig F. Clauss.

“To each according to his kind, to each according to his style”

The movement of the body is the expression of the movement of the soul. This can best be seen in the interplay of facial muscles and in the gestures of the arms and hands with which the speaker accompanies his speech. Why is he moving his hands in such a way and why not differently?  Because the special way of his spiritual alertness will also determine the way his hands move. The style of spiritual movement determines the style of the bodily movement.

Here is a little example from day to day life that illuminates this matter. Who is more gifted to drive a motor vehicle, the Nordic man or the Mediterranean man? This question is also meaningless. Neither “the” Nordic man is endowed with this or that, nor is “the” Mediterranean man. There are many individuals of both races who are gifted to drive a car. If that’s the case, then the Nordics do that in a Nordic way and it is precisely by this that they are recognizable as Nordics.

The same goes for the Mediterranean who does it in the Mediterranean way. And it is precisely by this that he can be recognized. And this is how these two styles differ. The Mediterranean driver is the master of the moment: he is always there, always in perfect instantaneity. He drives with an abrupt change at lightning speed and at a sharp curve he yields and slams on the brakes with instantaneous effect — the more dangerous the driving, the more impressive is his game. At this stage the Nordic man is not comparable—not because he is a bad driver, but because the laws of his mental and physical movement compel him to a different driving style. Read more

A Deal with the Devil: The Strange Case of Israel and South Africa

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Review of The Unspoken Alliance by Sasha Polakow-Suransky

Israeli checkpoints, concrete walls, and the ongoing blockade of the Gaza strip continue to reinforce the growing opinion of Israel as an apartheid state. Sasha Polakow-Suransky’s The Unspoken Alliance details Israel’s ties to the original apartheid state—South Africa. The book describes how “material interests gave birth to an alliance that greatly benefited the Israeli economy and enhanced the security of South Africa’s white minority regime.” (p11)

The background to this cooperation is complex. South Africa’s governing political party, the National Party, primarily represented the Afrikaner people. These were the descendants of Dutch, French, and German Protestants. They were marked by their staunch Calvinism as well as their unique ethnic identity. Despite early opposition to Jewish immigration and some pro-German sympathies during the Second World War, the Afrikaners were not inherently anti-Jewish. The strong Protestant religious feeling that shaped much of Afrikaner identity played a role in their perception of Israel as the ‘Holy Land.’ As Polakow-Suransky notes, “Afrikaner nationalists drew heavily on Jewish history and symbolism.” (p14) In 1953 South African Prime Minister D.F. Malan would become the first head of government to visit Israel while in office. During the 1967 Six-Day War the South Africans cheered the Israeli success as a David-and-Goliath victory against Soviet-backed regimes. Read more