Towards ‘Kosher Nationalism’? (1): The Unstable Jewish-Gentile Dialectic

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I have been somewhat puzzled by recent developments in the French media, namely, the emergence of the so-called “nouveaux réactionnaires” (new reactionaries) advocating restriction of (overwhelmingly African/Muslim) immigration and a defense of French identity. “None of the neo-reactionnaires – not even Camus – claims allegiance to the FN [French National Front],” the BBC helpfully notes. “Many of them are Jewish.”

That would be an understatement. Four of the five listed in the article are Jewish: Éric Zemmour, Alain Finkielkraut, Élisabeth Lévy and Gil Mihaely (an Israeli dual national), all of whom strongly identifying as Jews. The only non-Jew mentioned is Renaud Camus, who has been blackballed for years for criticizing Muslim immigration (he coined the term Grand Remplacement or “Great Displacement”) and for once noting that a radio show on France Culture was entirely run by Jews. All of this is a bit of a théâtre juif (Jewish theater) as Alain Soral might say.

We have this strange phenomenon where Jews are on television promoting FN talking points on Islam and immigration. Simultaneously, the FN is still informally excluded from making political alliances with mainstream parties. There has also been backlash from parts of the Jewish community against the new reactionaries, and in particular against Zemmour, who has lost one of three media jobs. Read more

True France, True Europe: A Survey of Mercury, Venus and Marr

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If you had to pick one man and one woman to represent the spirit of France, a good choice would be Voltaire (1694-1778) and the film-star Brigitte Bardot (born 1934). They stand for brains and beauty, wit and style, irony and compassion.

First consider Voltaire, that icon of free speech and the unfettered mind. He was like the god Mercury, sharp-witted messenger of the gods, wing-footed and roaming the universe. Liberals and neo-conservatives have invoked his name again and again since the Charlie Hebdo massacre in Paris.

Raging Fanaticism

But if Voltaire were alive and writing today, those same liberals and neo-cons would be clamouring for his head. This is because he did something forbidden in the modern West: he noticed racial patterns.

All of the other peoples have committed crimes, the Jews are the only ones who have boasted about committing them. They are, all of them, born with raging fanaticism in their hearts, just as the Bretons and the Germans are born with blond hair. I would not be in the least bit surprised if this nation some day became deadly to the human race. (Letters of Memmius to Cicero, 1771)

It is commonly said that the abhorrence in which the Jews held other nations proceeded from their horror of idolatry; but it is much more likely that the manner in which they at the first exterminated some of the tribes of Canaan, and the hatred which the neighboring nations conceived for them, were the cause of this invincible aversion. As they knew no nations but their neighbors, they thought that in abhorring them they detested the whole earth, and thus accustomed themselves to be the enemies of all men. (Philosophical Dictionary, 1764)

Can you imagine how the freedom-loving neo-conservatives would react to passages like that? But the neo-cons would be wise to consider what he said about “raging fanaticism.” The murdered liberals at Charlie Hebdo could have learnt something from Voltaire too. Their cartoons were crudely obscene. Voltaire could be obscene with style:

Were the Jewish Ladies Intimate with Goats?

You assert that your mothers had no commerce with he-goats, nor your fathers with she-goats. But pray, gentlemen, why are you the only people upon earth whose laws have forbidden such commerce? Would any legislator ever have thought of promulgating this extraordinary law if the offence had not been common? (Philosophical Dictionary, entry for “Jews,” Vol. 6)

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Two White Guys, Caldwell and Jorgeson, Conquer El Capitan

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Extreme sports is a context for implicit Whiteness:

Extreme athletes exist in an implicitly White world where they associate only with other White men—“a racially and gender exclusive place” where White men “can un-apologetically perform an ideal masculinity which they cover by taking death-defying risks, enduring the pain of participation and displaying an unwavering confidence and coolness in the face of apparent danger.” …

White men jumping off buildings and sky surfing are reenacting a fundamental script of Western culture—the same script that underlies Western energy, inventiveness, exploration and creativity. “Extreme Sports as a Context of Implicit Whiteness“

As Domitius Corbulo notes in his comment on the vast overrepresentation of Europeans as explorers:

Exploration is not only a popular subject, but one filled with fascinating stories of human greatness, heroic will, and stamina against immense odds and hardship—exactly the sorts of traits that, according to cultural Marxists, should not be found to be unusually common among Europeans. …

Roughly speaking I counted about 75 great European explorers in the period from about 1800 to the present, men (and a few women) who dedicated themselves to the discovery of the unknown, reconnoitering every place of the planet, climbing the highest mountains, penetrating into the deepest crevices of the oceans and high above in space. This history is rarely taught in our schools and universities; it has been virtually banned, or slandered by charges of imperialism.

Tommy Caldwell and Kevin Jorgeson exemplify these traits, with a strong dose of perseverance and incredible bravery. They have succeeded in a free climb of El Capitan, in Yosemite National Park. “Free climbing” is climbing from ledge to ledge using only the natural features in the rock, using ropes only for protection in case of a fall, and not relying on gear for upward progress. The photos below give some idea of the challenges involved.

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Thoughts on Race, Biblical Epics, and Early Jewish History

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One of many hypocrisies indulged in by organized Jewry and the growing legion of White ethno-masochistic Social Justice Warriors (SJWs) concerns the racial element in motion picture casting. A fairly recent example has been the months of criticism preceding the release of Ridley Scott’s Exodus: Gods and Kings, with most critiques revolving around the theme that the movie is unfaithful to historical racial profiles. Without getting into the debate over which ethnicity built the pyramids, there are probably more than a few aesthetic incongruities in the casting of Moses (if he actually existed) and Ramses II. Welsh-born Christian Bale, cast as Moses, doesn’t look even faintly Semitic. Nor does Joel Edgerton resemble in any way a North African, or Middle Easterner of any description. The rest of the major roles are populated by Anglo-Saxon actors like Sigourney Weaver and Aaron Paul.

Much to the annoyance of hand-wringing liberal commentators, Black actors feature mainly in the movie as slaves. The Sydney Morning Herald even noted that infuriated SJWs had taken to Twitter in droves to protest at the set, “particularly the nose on the Great Sphinx of Giza, saying it gives the statue a European profile.” Because of these and other creative decisions, criticism had been brewing since the cast was first announced, eventually forcing Scott to address his choices in an interview with Yahoo! Australia:

Egypt was—as it is now—a confluence of cultures, as a result of being a crossroads geographically between Africa, the Middle East, and Europe. We cast major actors from different ethnicities to reflect this diversity of culture, from Iranians to Spaniards to Arabs. There are many different theories about the ethnicity of the Egyptian people, and we had a lot of discussions about how to best represent the culture.

While I view the ethnicity of the ancient Egyptians as being of token importance in the modern age and of little value in contemporary debates about race, I do take issue with critiques of the casting of Black actors as slaves. Giving the Exodus tale even some benefit of the doubt, and assuming that there was in fact a clash between the leadership of a proto-Jewish population and the Egyptians during the New Kingdom (c.1560–1070 B.C.), a careful look at the historical record suggests that Black slaves (coming mostly from Nubia) were a common feature of the Egyptian landscape. Indeed, the era of Ramses II has been described as the

most flourishing period of Egyptian slavery. The imperial Egyptian state controlled large parts of what now constitutes Israel, the Sinai, Syria, and the northern Sudan. … Nubia was forced to contribute slaves, and entire lists of captured Nubians from this period have been found. Although certain numbers given in the inscriptions are exceedingly high and might be exaggerations, it is obvious that tens of thousands of slaves were imported to Egypt during the great wars of expansion.[1]

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The Suppression of Free Speech in the UK

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The recent tragedy in France in which 17 people were murdered by Jihadists is yet further evidence, if any were needed, that Islam is at war with the West. The Western political class maybe in denial of this fact, believing as it does that these Jihadists represent a tiny minority and that Islam generally is benign. The political class it seems will have to witness more of these terrorist atrocities before it wakes up, if it ever does, to the reality which confronts it.

It is clear that the political classes of the West can no longer guarantee the safety of their citizens and that in their desperation to preserve their multiracial utopia they will continue to undermine our traditional freedoms, long fought for by our ancestors, in order to appease Islam and make Europe ever more Sharia-compliant. This is why the recent demonstrations in France, as a supposed show of strength and unity against terrorism and the right of free speech, are hypocritical and risible.

The sad fact is that neither France nor any other European country remains united. They are becoming increasingly fractured societies along ethnic, cultural and religious fault lines. European countries are now rife with self-segregated communities who have very little time for each other but seem united in their hostility towards the host culture and its people. Within many of these segregated ghettos there are high levels of crime, prostitution, violence as well as high levels of alienation from the host society and its values; there is also a growing resentment towards the native white populations by immigrant groups both old and new. Within Islamic ghettoes levels of female genital mutilation, honour killings, forced marriages, corruption and radicalisation continue to increase and it is within these embedded communities that terrorist atrocities are hatched. The obvious incompatibility between Islam and European civilisation is plain for all to see, although the political class remain blind to these realities. Read more

Wet Whites, Dry Blacks and the Secret Apartheid of American Culture

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American film and TV is often accused of racism. Leftists will complain that Blacks are underrepresented, only play minor roles, and are usually shown in a negative light. White nationalists will talk about “Magic Negroes” and the absurd absence of Black criminals and villains, when Blacks clearly play a much larger role in the criminal fraternity.

This is not unlike the case of the ancient Caledonians who were described as a fair-haired people by the Romans and as a dark-haired people by the subsequent Anglo-Saxons. In other words, it’s the case of the blind men and the elephant yet again.

The crux of the problem is simple. It stems from the central fact of “racial asymmetry” that exists in American society. By racial asymmetry I mean the complete imbalance between Blacks and Whites in society. It goes well beyond the simple fact that Whites are around 60-65% of the population and Blacks around 12-13%. Added to this numerical disparity is the disparity in achievement and dysfunction.

In real life, there are simply a lot less Blacks in higher or meritorious positions, and thus less scope for genuine and interesting Black characters in the culture. For the same reasons, there are also awkward effective stereotypes of Blacks – as opposed to mainstream-promoted ones. This distinction is important because effective stereotypes reflect attitudes that influence behavior, such as where one chooses to live. Read more

What More Reason Do We Need to Stop the Muslim Invasion?

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In the wake of the Charlie Hebdo tragedy, more than ever politicians, media and elites reiterate that only a small (indeed, tiny) minority of Muslims commit acts like the recent Paris attacks.

First of all, we must observe that this is not a statement of fact, but rather an expression of hope.

For we don’t know the number or percentage of would-be terrorists that the Muslim population in each Western country harbours.

Because to know how many they are would also mean knowing who they are — all of them. In which case, we would have solved the terrorist problem with closer surveillance or, much better, expulsion.

So, almost by definition, we haven’t got the faintest idea of their number.

We can’t even rely on the figure of aggressions actually carried out as a good indicator, because this is only a fraction of the total of terror attacks planned, most of which have been foiled by police and secret services: many of these we haven’t even gotten to hear about. And the total number of planned offensives, prevented or executed, doesn’t offer predictions about future ones in such uncertain circumstances.

What we do know is that in several countries Muslim immigrant populations tend to get more radicalised with each successive generation, so the threat is going to increase. This can explain the by-now thousands of jihadists travelling from Europe to fight in Syria and Iraq and often returning to Europe with terrorist training and intentions.

If what happens in the rest of the world, where Islamism and its violence are on the rise, the prospects are not happy. Read more