Anti-Defamation League

“Secure Tolerance”: The Jewish Plan to Permanently Silence the West, Part 2

Go to Part 1.

20122015: The National Statute for the Promotion of Tolerance

Between 2012 and January 2015, Dinstein and three other experts on constitutional law, backed by Kantor’s ECTR developed a draft 12-page pan-European “tolerance law” for adoption by the European Union. The law was intended to “criminalize ‘group libel,’ such as negative stereotyping, target group-to-group intolerance, and ban neo-Nazi and other discriminatory organizations in Europe.” On January 27, the draft legislation debuted at the European Jewish Congress, then meeting in Prague, with Kantor presiding and throwing his “support behind the proposal, which would grant harsher punishments for hate crimes against Jews, Muslims, Roma, women, and LGBQT alike across the continent.” Minor complaints came from Alan Dershowitz and Bernard Henri-Levy, who believed that an educational (indoctrination) strategy would be a more effective (safer for Jews) way of pursuing an end to anti-Semitism. Dinstein (and, one would presume, Kantor), according to Times of Israel, was “undeterred by the criticism, insisting that he would continue to promote the legislation to European governments, in the hopes that like Holocaust denial criminalization, which he said was initially perceived as a “pipe dream,” the tolerance law will ultimately take root.”

Dinstein’s document, innocuously titled “A European Framework National Statute for the Promotion of Tolerance,” [full text here] but also known by the name “Model National Statute for the Promotion of Tolerance,” was designed to legally implement Kantor’s ideological proposals as outlined in the 2011 Manifesto for Secure Tolerance, and made provision for the explicit criminalization of “overt approval of a totalitarian ideology, xenophobia or anti-Semitism.” It proposes to make “education in tolerance” mandatory from elementary school to college. All governments will be legally obliged to ensure their schools “introduce courses encouraging students to accept diversity. … It is very important to start such courses as early as possible in the educational programme, i.e. in elementary school.” The same measures will have to be imposed in the education of the military and the police, and for the entire professional class within society.

The statute also makes it a legal obligation for every EU country to ensure that public broadcasting “devote a prescribed percentage of their programmes to promoting a climate of tolerance.” It asserts a legally binding commitment that: “The production of books, plays, newspapers reports, magazine articles, films and television programmes – promoting a climate of tolerance – will be encouraged and, where necessary, subsidized by the Government.” Mass media will be completely given over to the development and dissemination of pro-diversity propaganda:

  • The Government shall ensure that public broadcasting (television and radio) stations will devote a prescribed percentage of their programmes to promoting a climate of tolerance.
  • The Government shall encourage all privately owned mass media (including the printed press) to promote a climate of tolerance.
  • The Government shall encourage all the mass media (public as well as private) to adopt an ethical code of conduct, which will prevent the spreading of intolerance and will be supervised by a mass media complaints commission.

In short, the proposals aim to make “commitment to tolerance” a total and legally binding principle, bringing about a revolution in culture. In other words, nations will be punished if their TV stations do not produce pro-tolerance propaganda, if they fail to indoctrinate their children in pro-tolerance propaganda, and if they fail to aggressively prosecute and imprison dissidents. In fact, it provides for the establishment of “special administrative units” dedicated to the direct surveillance of all individuals or groups deemed to possess “intolerant” views.” The statute develops a framework of “concrete and enforceable obligations that ensure tolerance and stamp out intolerance.” The proposals were also designed by Kantor and Dinstein to include explicit, special protections for Jews. Dinstein, for example, remarked at a 2012 presentation of an early draft to then-EU President Martin Schulz, that “Whilst current definitions of tolerance would preclude racism and religious-based bigotry, anti-Semitism must be individually stated as a separate definition. Holocaust denial should be a crime.”

Crucially, the statute provides for the legal protection of all standard Jewish historical narratives, not just that of the Holocaust. It asserts, for example, that “It must be understood that the “group libel” may appear to be aimed at members of the group in a different time (another historical era) or place (beyond the borders of the State).” Based on one of his most recent speeches, Kantor’s own interpretation of history leaves a lot to be desired: “Historically, Jews were always among the most loyal citizens of their countries, and did their best to integrate and to become pillars of society in all walks of life.”

Presumably, anything outside such a fantasy would be considered criminal hate speech. In other words, if a modern-day Italian made the claim that Jews were dominant moneylenders in England during the medieval period, and that they contributed to the hostility demonstrated against them during that time, and which resulted in their expulsion in 1290, this individual could be subjected to the same harsh legal penalties as someone who made “anti-Semitic” criticisms of Israel today, or “denied the Holocaust.” And these penalties are harsh. The document argues there is “no need to be tolerant to the intolerant.” Group libel, “Overt approval of a totalitarian ideology,” xenophobia, anti-Semitism, and public approval or denial of the Holocaust, are all to be treated as “aggravated crimes.” Juveniles “guilty of intolerance” will avoid prison, but are to be brainwashed via “a rehabilitation programme designed to instill in them a culture of tolerance.”

Since first presenting a draft to Martin Schulz in 2012, Kantor’s ECTR has presented the Model Statute in a series of meetings and seminars with international organizations, including the Council of Europe and the OSCE, as part of an intensive lobbying effort to have it written into law throughout Europe. There is currently a joint ECTR-European Council task force which is working on its implementation. Kantor has ensured his measures are massively incentivized. He has launched a $1 million “Kantor Prize for Secure Tolerance,” an ECTR annual European Medal of Tolerance, and a research fund offering grants of “20–50 thousand Euro each” for experts who can advance the legal and cultural enforcement of diversity.


Incentivizing treason: Kantor, awarding the European Medal of Tolerance to Prince Albert II of Monaco: “Your Highness’ gesture of supporting historical truth and unveiling a monument commemorating deported Jews in World War II has been such a liberating act of contrition, all the more impressive because it concerned not only your own people, but also because of your own family’s political responsibilities for the course of events.”

20162018: Kantor, the ADL, and the War on “Cyber Hate”

Beginning in late 2015, Kantor began accelerating a more global approach to “Secure Tolerance” by building a more intensive relationships with the ADL and focusing more heavily on internet “intolerance.” In January 2016, Kantor’s European Jewish Congress and the ADL announced “a partnership to cooperate on advocacy work within European Union institutions,” that would involve lobbying for the implementation of the Model Statute and for heightened levels of internet censorship. At a meeting of the EJC’s General Assembly in Brussels, it was announced that the move would “enable the ADL to have a greater impact on E.U. policies and programs,” while providing Kantor’s policies with a pathway to U.S. legislators. ADL Director Jonathan Greenblatt boasted that “Working together, we will leverage our respective strengths to pursue our common goals more effectively.” An enthused Kantor replied, “I am delighted that we are partnering with such an august institution as ADL which has a longstanding record of fighting for greater tolerance and against the scourge of hatred, racism and anti-Semitism.” Ultimately, of course, it meant the further dilution of democracy in Europe, with an unelected and unsolicited gang of American Jews now free to engage in “advocacy work within European institutions such as the European Parliament and the European Commission.”

By 2018, Kantor’s effort at international Jewish co-operation to bring about “secure tolerance” had settled on the internet as a matter of major concern and as a potential springboard for further movement on repressive international legislation. There had been earlier grumblings. In 2015, then ADL Director Abraham Foxman, and also Yoram Dinstein, had called for measures to end internet anonymity and therefore expose the “intolerant” to “the censure of society. … If you want to be bigot you have to take responsibility for it.” But by 2018 this had evolved into the quest for more systematic, legal solutions to online dissent.

Moshe Kantor and the ADL’s Jonathan Greenblatt

In March 2018, the sixth biennial meeting of the Global Forum for Combating Anti-Semitism convened in Israel. Run by the Israeli government, hosted by Benjamin Netanyahu, addressed by former French Prime Minister Manuel Valls, and staffed by a large cast of Jewish academics from around the world, the Global Forum made a priority of “fighting cyber hate.” A modern day meeting of the Elders of Zion, the number of representatives from various Jewish organizations totaled just over one thousand, including leaders from the ADL; Simon Wiesenthal Center; American Jewish Committee; Conference of Presidents of Major American Jewish Organizations; Conseil Représentatif des Institutions Juives de France; the International Holocaust Remembrance Alliance; B’nai B’rith; World Jewish Congress; and the Institute for the Study of Global Anti-Semitism and Policy.

The Global Forum, in common with so much of what we have seen so far, is essentially a central “think tank” for the campaign to introduce internet censorship throughout the West. It devises intellectual and political strategies styled as “recommendations” for Western governments to restrict the freedoms of their respective populations. The ‘recommendations’ of the 2018 Forum included a demand that all governments adopt “a clear industry standard for defining hate speech and anti-Semitism” the latter being achieved quite quickly since the IHRA definition of anti-Semitism was devised in 2016.

The Global Forum called for the introduction of an international legal ban on “Holocaust denial sites,” and its plan to “eliminate anti-Semitism” is comprehensive. Among its more recent recommendations were proposals to establish national legal units responsible for combating ‘cyber hate’; making stronger use of existing laws to prosecute ‘cyber hate’ and ‘online anti-Semitism,’ and enhancing the legal basis for prosecution where such laws are
absent.

 

Latter-Day Elders of Zion

In much the same way that Kantor’s “secure tolerance” policy proposes that “restrictions are necessary for freedom,” many if not all of the Jewish intellectuals involved in the campaign to end free speech on the internet do so while shamelessly and hypocritically posing as the truest defenders of freedom and liberty. A classic example in this regard is Raphael Cohen-Almagor, author of Confronting the Internet’s Dark Side (2015) and a key figure in the Global Forum as well as perhaps the leading anti-free speech intellectual active today. Cohen-Almagor received his D. Phil. in political theory from Oxford University in 1991, and his B.A. and M.A. from Tel Aviv University. In 1992–1995 he lectured at the Hebrew University Law Faculty. From 1995–2007 he taught at the University of Haifa Law School, Department of Communication, and Library and Information Studies University of Haifa. He is a very strongly-identified Jew, having acted as Chairperson of “The Second Generation to the Holocaust and Heroism Remembrance” Organization in Israel. He also shamelessly but aggressively postures himself as a “defender of democracy,” acting as Founder and Director of Center for Democratic Studies at the University of Haifa. He is currently Chair in Politics at the University of Hull, United Kingdom. As with other aspects of the “think tank” strategy, this is “democracy,” but not as you know it.

Cohen-Almagor’s most recent significant production, titled “Taking North American White Supremacist Groups Seriously: The Scope and the Challenge of Hate Speech on the Internet,” appeared in 2018 in the International Journal of Crime, Justice, and Social Democracy.[1] Along with an earlier piece from 2016,[2] the article is an excellent sample and summary of Cohen-Almagor’s work to date, and also acts as a remarkable and important example of Jewish manipulation of discussions of free speech and the politics of White advocacy. The article’s basic argument is that American so-called “White supremacist” websites are a hotbed of dangerous hate speech which can be conclusively linked to criminality. Since hate speech “can and does inspire crime,” it is incumbent upon governments to introduce legislation banning such speech under harsh legal penalties.

We will never know how Charlottesville might have been remembered without the incident involving James Fields and Heather Heyer, but there is little doubt that it was perhaps the greatest propaganda coup that Jewish organizations could have hoped for. It therefore comes as no surprise that Cohen-Almagor should open his article with this: “On 12 August 2017, James Alex Fields Jr rammed his car into a crowd of anti-fascist protesters united against a white supremacist rally, Unite the Right, in Charlottesville, Virginia, United States of America (USA).” Despite the extreme rarity of violence from the Alt-Right, and the many singular aspects of this particular episode, Cohen-Almagor employs the most sweeping generalizations to assert the incident “illustrates the danger that the white supremacist movement poses to American society, and the close connection between hate online and hate crimes.”

Cohen-Almagor, along with the 18 Jews from the ADL, SPLC, and similar organizations he interviewed for the paper, are aware of the objections of classical liberalism to restrictions on speech:

[C. Edwin] Baker (1992, 1997), for instance, argues that almost all of the harm inflicted by free speech is eventually mediated by the mental processes of the audience. The audience decides its reaction to speech. The listeners determine their own response. Any consequences of the listeners’ response to hate speech must be attributed, in the end, to the listeners. The result is the right of speakers to present their views even if assimilation by the listeners leads to or constitutes serious harm. Baker (1997, 2012), like many American liberal philosophers and First Amendment scholars, wishes to protect freedom of expression notwithstanding the harm that the speech might inflict on the audience. … Consequently, many of my interviewees argue that American liberals thus tend to underestimate the harm in hate speech.

The key Jewish counter-argument is to assert that speech itself can be harmful and that “the audience” can be harmed merely by exposure to it. In practical terms, Cohen-Almagor contends that James Fields drove his car into a crowd at Charlottesville solely because he was exposed to hate speech — not because of his mental health, situational factors that day and immediately prior to his conduct in the vehicle, or because of catastrophic policing failures. Why everyone else “exposed” to “White supremacist hate speech” didn’t engage in similar conduct is left unexplained. Instead, we are to agree with Cohen-Almagor and his Jewish colleagues that “hate speech should not be dismissed as ‘mere speech.’ … The preferred American liberal approach of fighting ideas with ideas, speech with speech, is insufficient. Hate speech needs to be taken more seriously by the legal authorities than it currently is.”

Just as the James Fields episode is extrapolated exponentially to define an entire movement, so the issue of “hate speech” and censorship is based on an extremely small number of exceptional cases. Cohen-Almagor claims that “internet hate can be found on thousands of websites, file archives, chat rooms, newsgroups and mailing lists,” so one might assume that his methodology and argument would involve a wide range of examples where these thousands of sources are linked to thousands of instances of violence and criminality — particularly since Cohen-Almagor argues that “White supremacist” websites are “like terrorist groups.” The problem, however, is that he does no such thing, because there are no such examples.

In order to present even the most tenuously relevant research, Cohen-Almagor relies purely on unsophisticated comments from a handful of the most extreme and obscure racialist sites on the internet, and even here the author fails to provide a single instance where a White racialist website has suggested any acts of violence. So inconsequential and amateurish were such sites that by the time of writing his article Cohen-Almagor has to concede “quite a few sites discussed here are now defunct.” Having initially made a small directory of such sites, he admits the “vast majority of the web pages in that directory are no longer operative.” It is surely a damning indictment of the state of modern peer-reviewed academic journals that someone could publish an argument against the principle of free speech solely on the basis of the putative content of obscure and minuscule internet sources which are no longer even in existence.

In fact, Cohen-Almagor can’t even come to a fixed and satisfactory definition of “hate speech” or “hate sites.” This is presumably by design, with the intention that the topic is plagued by so many gray areas that any future legislation in the area is, like all existing examples of hate legislation, destined to be rhetorically capacious enough to ensure easy arbitrary interpretation by those in control. Early in his essay he asserts that “Hate speech is intended to injure, dehumanize, harass, intimidate, debase, degrade, and victimize the targeted groups, and to foment insensitivity and brutality against them.” But he also later endorses a definition of the Alt-Right, which is routinely portrayed by Cohen-Almagor and his Jewish allies as a body of “hate groups,” as merely “critical” of “multiculturalism, feminists, Jews, Muslims, gays, immigrants and other minorities.” Criticism thus becomes conflated with hate. It goes without saying that there is a crucial difference between the two definitions, and it is in the gulf between these two definitions that these activists seek to destroy freedom of speech. Mere criticism may not “injure, dehumanize, harass, intimidate, debase, degrade, and victimize” anyone, but the existence of a legislative framework privileging minority interpretations of such criticism will surely consign it to hate speech categorization.

Cohen-Almagor and his co-ethnic activists are equally vague in explaining exactly how “White supremacist” websites are morally or legally wrong. Despite its initial claims and promises, much of the article is in fact taken up with banal observations. White racialist websites, Cohen-Almagor informs us, often have “forums, discussion groups, photos and videos.” They offer “eye-catching teasers such as symbols and pictures.” Readers of such websites “talk to each other, thereby reinforcing their commonly held views, empowering people who share their beliefs.” A key strategy involves “encouraging interpersonal socialization in the offline world.” Members “use cyberspace as a free space to create and sustain movement culture and coordinate collective action.” Website proprietors can also “make appeals for funding.” Perhaps this is quite terrifying to Jews, but as a philosophical argument for the annihilation of free speech it is catastrophically lacking.

Cohen-Almagor provides no evidence suggesting a link between even the most incendiary racial commentary on the internet and acts of violence. The only two examples he attempts to provide are almost two decades old, and concern individuals with clearly unsound mental health — spree-shooter Benjamin Nathaniel Smith having exhibited all the signs of conduct disorder and psychopathy in adolescence prior to his 1999 rampage, and Buford O. Furrow having been hospitalized a number of times due to psychiatric instability and suicidal tendencies prior to his shooting spree at a Jewish community center, also in 1999. Even the most basic critique of such a proposed link would ask why, given the proliferation of the internet and social media between 1999 and 2018, there has been a decrease in violence from the far right. Indeed, if one can excuse the continued use of the “racist” and “hate” buzzwords, it’s difficult to disagree with one University of California, Berkeley study that pointed out: “Although White racist groups have proliferated on the Internet in recent years, there appears to have been no corresponding increase in membership in these groups or in hate crime rates. In fact, one might argue that the prevalence of racist groups on the Internet works to reduce hate crime, perhaps by providing less physical, more rhetorical outlets for hate.”[3] The entire foundation of Cohen-Almagor’s argument — that there is a link between internet activity and White racialist violence — is a total fabrication.

It is a fabrication that is being used in conjunction with some of the biggest international Jewish organizations and, via the Global Forum, the State of Israel, to blackmail and deceive Western populations via a specious sense of morality (i.e., a “morality” that denies the legitimate interests of White populations in maintaining political, cultural, and demographic control) coupled with activism in the media and financial pressure on politicians. Christopher Wolf, Chair of the Internet Task Force of the ADL, argues shamelessly in an interview with Cohen-Almagor: ‘The evidence is clear that hate online inspires hate crimes.’ Cohen-Almagor writes:

Overly permissive and tolerant attitudes towards hate speech is a form of akrasia, whereby people act against their better judgment. Not just those who post but also those who allow such postings on their servers are culpable for their akratic conduct. Whether through ignorance, indifference or insistence on clinging to freedom of speech without caring about dangerous consequences, these are unjustifiable. Internet service providers are expected to abide by a basic code of conduct, one that objects to rather than celebrates violence and its promotion. When it comes to hate speech on the Internet, society and its regulators cannot continue to remain akratic and avoid responsibility for the harm that is inflicted.

Go to Part 3.


[1] R. Cohen-Almagor, ‘Taking North American White Supremacist Groups Seriously: The Scope and the Challenge of Hate Speech on the Internet,’ International Journal of Crime, Justice, and Social Democracy, Vol. 7, No. 2 (2018), pp.38-57.

[2] . Cohen-Almagor, ‘Hate and Racist Speech in the United States: A critique,’ Philosophy and Public Issues, Vol. 6, No.1, pp.77-123.

[3] J. Glaser, J. Dixit & D. Green, ’Studying Hate Crime with the Internet: What Makes Racists Advocate Racial Violence?’ Journal of Social Issues, Vol. 58, No. 1, 2002, pp. 177–193 (p.189)

Joe Biden and the Ghost of Shylock

Napoleon once famously remarked that “in politics, stupidity is not a handicap.” In few cases does this seem more apt than in that of Vice-President Joe Biden, perennial lapdog to the ADL’s Abraham Foxman. Biden has recently added to last year’s faux pas by recently committing the egregious sin of using the word “Shylocks” to describe mortgage lenders. The slip came in a speech to the Legal Services Corporation, which provides lawyers to Americans who could not afford them otherwise. In his remarks, the Vice-President described the experience of his son, Delaware Attorney General Beau Biden, who was deployed for one year in Iraq:

People would come to him and talk about what was happening to them at home in terms of foreclosures, in terms of bad loans that were being — I mean, these Shylocks who took advantage of these women and men while overseas.

This accurate and innocuous remark drew a rebuke from the all-seeing, all-knowing, Anti-Defamation League (ADL) National Director Abraham Foxman, who will presumably continue to stalk the verbally careless right up until his retirement on July 20 2015. A rankled Foxman told Yahoo News that “Shylock represents the medieval stereotype about Jews and remains an offensive characterization to this day. The Vice President should have been more careful. … When someone as friendly to the Jewish community and open and tolerant an individual as is Vice President Joe Biden, uses the term ‘Shylocked’ to describe unscrupulous moneylenders dealing with service men and women, we see once again how deeply embedded this stereotype about Jews is in society.” Read more

Gary Oldman Becomes a Pariah

You have to wonder what Gary Oldman was smoking during his Playboy interview — the one where he defended Mel Gibson and said that Jews “run” Hollywood.

So they persecute. Mel Gibson is in a town that’s run by Jews and he said the wrong thing because he’s actually bitten the hand that I guess has fed him—and doesn’t need to feed him anymore because he’s got enough dough. He’s like an outcast, a leper, you know? But some Jewish guy in his office somewhere hasn’t turned and said, “That fucking kraut” or “Fuck those Germans,” whatever it is? We all hide and try to be so politically correct. That’s what gets me. It’s just the sheer hypocrisy of everyone, that we all stand on this thing going, “Isn’t that shocking?” [smiles wryly] All right. Shall I stop talking now? What else can we discuss?

It seems like every few years a Hollywood celebrity comes out and states the obvious—Marlon Brando, William Cash, Oliver Stone, Rick Sanchez, Mel Gibson, and now Gary Oldman. The list includes not a few Jewish commentators as well, including Joel Stein in the LA Times, Manny Friedman writing  in the  Times of Israel, Ben Stein (see below) and this issue of Moment.
The LA Times, on the other  hand understands how the game is played. Every year around Oscar time they put out editorials and articles bemoaning the “overwhelmingly white male membership of the academy” and that “film, TV diversity doesn’t look like America’s.” Then the next year, they do it all over again because nothing changes.

Some bastions of “White power” are not to be seriously contested. Read more

SPLC and the ADL dropped from FBI Hate Crimes Webpage

It was always a bit horrifying that  the ADL and the  SPLC are deeply intertwined with government, particularly at the federal level. So the world is a little better place now that these organizations have been been dropped as “resources” on the FBI‘s Hate Crime Web pageThis occurred

after 15 family groups pressed Attorney General Eric Holder and FBI Director James Comey to stop endorsing a group — SPLC — that inspired a recent case of domestic terrorism at the Family Research Council.

“We commend the FBI for removing website links to the Southern Poverty Law Center, an organization that not only dispenses erroneous data but has been linked to domestic terrorism in federal court. We hope this means the FBI leadership will avoid any kind of partnership with the SPLC,” Tony Perkins, FRC President, told Secrets.

“The Southern Poverty Law Center’s mission to push anti-Christian propaganda is inconsistent with the mission of both the military and the FBI, which is to defend and uphold the Constitution of the United States,” he added. (Washington Examiner)

The Daily Caller has a nice summary of the SPLC’s role:

Back in 2012, 28-year-old Floyd Corkins II used the SPLC’s Hate Map, which lists groups ranging from the Klu Klux Klan to pro-traditional marriage nonprofits as “active hate groups,” to locate the Family Research Council based in Washington, D.C. Armed with one hundred rounds of ammunition and 15 Chik-Fil-A sandwiches, he planned to “smother in [the] faces” of his victims. Corkins ended shooting up FRC’s lobby and wounding a security guard.

He was subdued by the wounded security guard and arrested before he could claim any lives — and charged with three felonies, committing an act of terrorism while armed, assault with intent to kill and transporting a firearm over state lines.

Let’s hope the victim sues the SPLC. Such a lawsuit would be quite on a par with SPLC lawsuits against organizations where someone associated with the organization commits a crime. Poetic justice.

The ADL was not pleased:

Abraham H. Foxman, national director of the Anti-Defamation League, told Secrets, “We are shocked, surprised and disappointed that this would be done without any consultation with groups such as ours who have been working closely with the Federal Bureau of Investigation on issues of hate crime. We look forward to having further conversations with them on this issue.”

Which shows that the ADL will exert pressure to be put back on the list of resources. However, the link between the crime and the SPLC likely gives the FBI cover for getting rid of all non-governmental groups as resources for “hate crimes.”

A search for the story turned up nothing in the major media. So we will continue to see the SPLC  quoted on immigration and other issues as a “respected civil rights organization.”

The ADL and domestic spying: Roy Bullock case revisited

We recently passed 100th anniversary of the largest and most well-funded disinformation group in the history of mankind: the Anti-Defamation League. The ADL is headquartered in New York City and has 29 offices in major cities in the United States, one in Israel, and two known offices in other countries. Abraham Foxman has been national director of the group since 1987. It has an annual U.S. budget of $55 million, with listed assets in 2011 of $171 million.

The ADL operates as a private intelligence agency, sending spies, infiltrators, disruptors, and agents provocateurs into the camps — both Jewish and non-Jewish — of those who disagree with its view of Jewish interests. Also like an intelligence agency, it maintains a huge database containing personal information on politicians, writers, dissidents, activists, publishers, bloggers, and even unaffiliated private citizens so that — should any of these people “get out of line,” in the opinion of the ADL — they can be threatened, “exposed,” blackmailed, and thus silenced with maximum effectiveness.

This article describes one of the more egregious examples of ADL misbehavior, the Roy Bullock case.

The Bullock Case

In 1993, Roy Bullock, was exposed as an ADL agent. He was San Francisco art dealer who was fairly well-known in the homosexual community and whose specialty was the infiltration of patriotic, Arab-American, and other organizations on behalf of the League. Bullock was found to have in his possession illegally obtained and highly private and personal data on his targets — data which could only have been obtained from police and other confidential government files. These data were also discovered in the files of the ADL itself when police raided ADL headquarters in San Francisco and Los Angeles as result of Bullock’s exposure. Read more

Abe Foxman’s Retirement: A TOO Retrospective, Part 2

Part 1.

The Canard Strategy. Foxman loves to silence his opponents by simply saying that they are resorting to canards. Andrew Joyce began his article “Justice Denied: Thoughts on Truth, “canards,” and the Marc Rich Case” by noting:

One of the most intriguing features of the posturing of the Anti-Defamation League, and other Jewish ethnic activist organizations, is their frequent discussion of what they call ‘canards.’ There are, I am informed, many ‘canards’ ranging from allegations that ‘the Jews’ killed God and mutilated communion wafers, to allegations that Jews control the media and have inordinate influence in the areas of culture and politics. … It was apparent to me that the question of whether Jews were supernatural ‘demons,’ and the question of Jewish over-representation in the media or at elite universities, were clearly worlds apart — the former simply ridiculous and the latter capable of being empirically examined and, at least in theory, logically and rationally discussed. …

Over time, organizations such as the ADL have come to jealously guard this list [of canards], and ‘canard’ has in fact achieved the remarkable feat of acting like a magic word — capable on deployment of making even the most blatant Jewish misdemeanor disappear. Take for example American Jews, who are no more ‘loyal’ to Israel than a Chinaman — because to suggest otherwise would be to employ the ‘canard’ of ‘dual loyalty.’ Likewise, Jews have an unblemished record when it comes to matters financial — because to say otherwise would be to employ the ‘canard’ of the greedy or untrustworthy Jew. Palestinian children never fall victim to Israeli incendiary devices — because to say otherwise would be to employ the ‘canard’ of the ‘Blood Libel.’

A good example of Foxman using the canard strategy related to dual loyalty was his reaction to a Huffpo article that attributed Sen. Bob Menendez’s attempt to undermine the Obama administration’s Iran policy to AIPAC influence.  Now one might think that the matter of AIPAC influence would be obvious or at least a strong possibility for a senator who received $340,000 from AIPAC (more than any other candidate in the 2012 election cycle), but Foxman sees nothing but a canard:

Whether done intentionally or not, it is deeply troubling to see how easily even a well-respected mainstream media outlet like the Huffington Post can fail to see the ugly stereotype projected when the language of “sabotage” is combined with the image of an identifiably American Jewish organization known for its effectiveness in promoting U.S. political support for Israel. The charge of dual loyalty leveled against Jews has, for centuries, been a catalyst for scapegoating and vilifying Jews. It has no legitimate place in our society.

But it’s an effective strategy:

The result of this strategy is that legitimate discussions of Jewish influence and dual loyalty are off limits under pain of being charged with “anti-Semitism.” Foxman’s tactic, very familiar by now, is to argue that somehow the fact that Jews have been charged with dual loyalty and power over governments over the centuries logically implies that any current suggestion of dual loyalty and influence by Jews could not possibly have any empirical basis—that such charges are automatically nothing more than scapegoating. …

The common sense of it is just the opposite: If over the centuries Jewish groups in widely separated times and places have often been seen as influencing governments to pursue policies beneficial to Jews but not necessarily the rest of society and as more loyal to Jews in other societies than to the wider society they live in, the obvious suggestion is that these are real patterns, as indeed they are (see here, p. 38ff on Jews as an influential elite and p. 60ff for the pattern of dual loyalty; it’s interesting that the first examples of both of these “canards” may be found in the Book of Exodus). …

The charge of “age-old anti-Semitic canards” cuts off any rational, empirically based debate before it can start, which is exactly what the ADL wants. The charges themselves are portrayed as nothing but irrational anti-Semitism reflecting a medieval mindset. No need to discuss the evidence. (“The Canard Strategy in Service of War with Iran“)

The canard strategy was also on display in the wake of the financial meltdown:

It’s well known that when the financial meltdown first hit, the ADL was concerned about “a dramatic upsurge” in anti-Jewish messages on Internet discussion boards devoted to finance and the economy in reaction to the huge bailout of Wall Street. The ADL press release is predictable in its attempt to characterize such outbursts as irrational hatred against Jews: Abe Foxman complained darkly that in times of economic downturns, ”The age-old canards … about Jews and money are always just beneath the surface.” (“Jews Embarrassed by Jews: Slumlords — and Goldman Sachs“) Read more

Abe Foxman’s Retirement: A TOO Retrospective, Part 1

Abe Foxman is retiring from the ADL as of July, 2015. He’s had a very successful career pursuing Jewish interests, from unqualified support for Israel to strictly enforcing the ban on assertions of White identity and interests. The ADL is an 800-lb. gorilla of American politics and culture, pulling in $53 million in 2011; his salary of $688,188 should ensure him a comfortable retirement.

Since our beginnings in 2008,  TOO has posted 68 articles mentioning Foxman, so perhaps a retrospective is in order.  The vast majority of our comments relate to statements and actions of Foxman and the ADL that get reported in the media, thereby ignoring the many important programs that continue whirring in the background, such as holocaust education, making alliances with Latinos and other non-White groups, promoting diversity education (CLASSROOM OF DIFFERENCE™), etc. Still, the record as seen in TOO is a good summary of the tactics Foxman has used to advance Jewish interests, often at the expense of White America.

Hypocrisy. Paul Gottfried called attention to Foxman’s hypocrisy in a book of essays reviewed on TOO — “the idea that Israel must be a Jewish state, while having no sympathy for the idea that America should be defined as a White, Christian republic.”

Foxman’s hypocrisy was also front and center in an article titled “Shocker! Abe Foxman is a hypocrite.” Discussing the  mostly ill-fated Arizona law on illegal immigrants (also discussed here), Foxman said it was “biased, bigoted and unconstitutional.” When asked about how to reconcile this with Israel’s successful policy of getting rid of illegal immigrants, Foxman didn’t see a problem: “Well, in terms of size and dimension Israel is nowhere near the U.S.”

Wow, great news for small, traditionally White countries like Norway, Switzerland, and New Zealand! Foxman has doubtless pressured the powerful Jewish communities in these countries to oppose immigration so that they can retain their traditional White ethnic and cultural character.

And if you believe that, I have a bridge I’d like to sell you.

Similarly, an article on Dutch politician Geert Wilders noted that “Abe Foxman is incensed at Wilders’ failure to agree with both prongs of the Jewish strategy, loving multiculturalism at home and Israel abroad [quoting Foxman]: “It’s akin to the evangelical Christians. … On one hand they loved and embraced Israel. But on the other hand, we were not comfortable with their social or religious agenda” (Geert Wilders’ Unrequited Love“). Read more