Jewish Support for Multiculturalism

Towards ‘Kosher Nationalism’? (1): The Unstable Jewish-Gentile Dialectic

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I have been somewhat puzzled by recent developments in the French media, namely, the emergence of the so-called “nouveaux réactionnaires” (new reactionaries) advocating restriction of (overwhelmingly African/Muslim) immigration and a defense of French identity. “None of the neo-reactionnaires – not even Camus – claims allegiance to the FN [French National Front],” the BBC helpfully notes. “Many of them are Jewish.”

That would be an understatement. Four of the five listed in the article are Jewish: Éric Zemmour, Alain Finkielkraut, Élisabeth Lévy and Gil Mihaely (an Israeli dual national), all of whom strongly identifying as Jews. The only non-Jew mentioned is Renaud Camus, who has been blackballed for years for criticizing Muslim immigration (he coined the term Grand Remplacement or “Great Displacement”) and for once noting that a radio show on France Culture was entirely run by Jews. All of this is a bit of a théâtre juif (Jewish theater) as Alain Soral might say.

We have this strange phenomenon where Jews are on television promoting FN talking points on Islam and immigration. Simultaneously, the FN is still informally excluded from making political alliances with mainstream parties. There has also been backlash from parts of the Jewish community against the new reactionaries, and in particular against Zemmour, who has lost one of three media jobs. Read more

Jews, Multiculturalism, and the War on Free Speech: A TOO Case File

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One of the most important functions that TOO has played in recent years has been to catalogue Jewish efforts to promote multiculturalism and muzzle with extremely repressive legal measures any speech critical of multiculturalism and the Jewish role in relentlessly pushing it. At the beginning of this year, Brenton Sanderson offered stunning further insight into the Jewish war on White Australia, remarking that “in addition to opening the floodgates to mass non-White immigration, a key part of this Jewish campaign to radically reengineer Australian society in their own interests has been to shut down speech critical of this immigration and multiculturalism — and particularly of the role of Jews in foisting these disastrous policies on a resentful White Australian population.”

Sanderson indicated the primary methods by which organized Jewry developed and employed their influence on both fronts, for example, through the formation of “think-tanks” and the dissemination of “reports,” which were then carried into government. The influence of unelected Jews in this process is not only breath-taking in scope, but also exposes the fiction that we live in democratic societies. For example, Sanderson noted that

under the chairmanship (and behind the scenes influence) of the Jewish activist Walter Lippmann, the influential Committee on Community Relations delivered a report to the Australian Parliament in 1975 which placed “multiculturalism” at the heart of Australian government policy. It recommended that Australian social policy be formulated on the basis of four key elements. One of these recommendations, as summarised by the Jewish academic Andrew Markus, was that: “legislation was required to outlaw racial discrimination and uphold and promote rights through the establishment of a human rights commission. In response to this and the Committee’s other recommendations, which were essentially Lippmann’s recommendations, “multiculturalism” was adopted as official government policy in Australia in the 1970s, and extended under the Fraser [1975–1983] and Hawke governments [1983-1991] in the 1980s. Thus, in order to achieve the goals of multiculturalism, Jewish activists were determined from the beginning to bar and punish any speech that was critical of non-White immigration and multiculturalism. The new politically correct speech code was soon enforced by the weight of law with the enactment of racial and religious vilification laws that criminalized dissenting speech.

At the outset of my series of essays on the Jewish effort to raise Spinoza to almost cosmic importance in the intellectual history of the West, I indicated the importance of acknowledging patterns, trends and commonalities in how Jews, as a group, approach a given task. In the case of Spinoza, I linked Jewish efforts to exaggerate his legacy with broader Jewish efforts to perpetuate the notion of ‘Jewish genius.’ I took extra care to point to the precise processes, stages and methods involved. Read more

Comment on Francis Carr Begbie’s “The Nicholas Winton Kindertransport Myth Comes Off the Rails”

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It’s well known that the Holocaust Industry has functioned to legitimize Israel. As historian Peter Novick noted,

Jewish organizations … [portrayed] Israel’s difficulties as stemming from the world’s having forgotten the Holocaust. The Holocaust framework allowed one to put aside as irrelevant any legitimate ground for criticizing Israel, to avoid even considering the possibility that the rights and wrongs were complex. (Peter Novick, The Holocaust in American Life, 1999, 155)

Less widely known perhaps is that another prime function has been to promote immigration and multiculturalism in Western societies. There has been

a large scale educational effort (including mandated courses in the public schools of several states) spearheaded by Jewish organizations and staffed by thousands of Holocaust professionals aimed at conveying the lesson that ‘tolerance and diversity [are] good; hate [is] bad, the overall rubric [being] ‘man’s inhumanity to man’ — (pp. 258-259). The Holocaust has thus become an instrument of Jewish ethnic interests not only as a symbol intended to create moral revulsion at violence directed at minority ethnic groups — prototypically the Jews, but also as an instrument to silence opponents of high levels of multi-ethnic immigration into Western societies. (Kevin MacDonald, Preface to the paperback edition of The Culture of Critique (here, p. xlii; inner quote from Novick).

It is thus no accident that Sir Nicholas Winton is brought in whenever there is a need to rationalize immigration and the contributions of migrants.

Further, the non-Jews who, unlike Winton, actually risked their lives were engaged in altruism because they were helping people, including Jews, who were quite unlike themselves — quite possibly an example of pathological altruism. The participation of Quakers is particularly interesting given their history as quintessential northwestern European moral universalists (e.g., Quakers had a major role in ending the slave trade in England, for moral reasons motivated by empathy for African slaves; here). Read more

The Nicholas Winton Kindertransport Myth Comes Off the Rails

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Visitors to Prague railway station are often intrigued by the group of bronze sculptures that stand on Platform One. It is a forlorn scene — a bespectacled man holding a crying child, a sad-looking little girl and a battered suitcase.

These striking figures form the Sir Nicholas Winton Memorial Sculpture and tell the story of the Czech Kindertransport and in particular the “British Schindler” who spirited 669 Jewish children from Czechoslovakia to London in 1939 from under the noses of the German invaders.

More than any other living Jewish person, Sir Nicholas Winton, who has just turned105, represents Britain’s most famous living link to the Holocaust. Since his story was rediscovered by the BBC, he has been lavished with honours, knighted by the Queen and is now a nominee for a Nobel Peace Prize. The torrent of books, films and documentaries about him seem to be never ending.

This week he was honoured again at a magnificent ceremony in Prague Castle where the wheelchair-bound retired banker received the highest award that the Czech Republic could bestow — the Order of the White Lion, presented by the Czech President himself.

It was a splendidly Ruritanian affair. Sir Nicholas was flanked by an honour guard, serenaded by a choir and orchestra, and met by a handful of the tearful survivors of those journeys holding pictures of themselves as children in 1939.

But there is something very wrong with all this. The problem is right there in the bronze tableau at the railway station — for nothing remotely like this ever happened. Sir Nicholas was never at the railway station to see the children off, so he cannot have held any of them in his arms. Nor was he in any real danger himself. He only spent three weeks in Prague over the Christmas break in 1938 and left before the Germans arrived. Read more

Australian PM Caves in to Jewish Lobby on Free Speech Laws

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In the face of a coordinated and sustained campaign initiated and led by Jewish activists, the Australian Prime Minister Tony Abbott has abandoned his 2013 election promise to water down or remove Section 18C of Australia’s Racial Discrimination Act which makes it unlawful to act in a manner likely to “offend, insult, humiliate or intimidate” someone on the basis of race. Abbott said he had made a “leadership decision” to walk away from his pledge despite having promised to remove this outrageous restriction on the free speech after the law was used successfully against conservative columnist Andrew Bolt in 2011.

It is a measure of the power wielded by organized Jewry in Australia that the Prime Minister would rather damage his political credibility by breaking a clear election promise than suffer the consequences of defying the single most powerful group in Australian society. Abbott, who made the announcement while outlining an extension of anti-terrorism laws, attempted to justify his broken promise by claiming “I don’t want to do anything that puts our national unity at risk at this time and so those proposals are now off the table.” Abbott’s apparent desire to not further alienate Australia’s problematic Islamic community by repealing Section 18C (at a time when the government is set to strengthen laws against terrorism) is an obvious political smokescreen. The veteran Jewish journalist, Michael Gawenda, writing in the Business Spectator, identified the real reason behind the Prime Minister walking away from his election commitment:

While Abbott said that the decision to ditch the plan to rid the Racial Discrimination Act of section 18C was taken because of “complications” in dealing with Islamic communities in the context of the proposed tough new terrorism laws, it seems likely that more was involved in this decision. The conflict in Gaza and the coverage and reaction to this appalling, heartbreaking conflagration, in my opinion, made it virtually certain that any move to change or abolish section 18C would extract too high a political price.

The repeal of section 18C was vigorously opposed by the leadership of virtually every ethnic community in the country. But it would be fair to say — without wishing to give succor to those who reckon the Jews are too powerful — that Jewish community leaders have played a crucial role in organizing the opposition to any potential change to the RDA.  It is the opposition of the Jewish communal leaders that had been of major concern to [Attorney General] Brandis and, to a significant extent, Tony Abbott.

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Jewish responses to the European elections

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It’s no secret that Jewish organizations have been strongly in favor of the EU and its policies promoting immigration and multiculturalism. So it’s no surprise that they are quite negative about the results of the elections for the European Parliament. A Jerusalem Post article gives some reactions (“Far-right’s election success worries European Jewry“). Hungary’s Jobbik and Greece’s Golden Dawn are seen as the most worrisome.

The [American Jewish Committee] bemoaned the fact that Jobbik is now the second largest Hungarian party in the continental legislature, while Greece’s Golden Dawn, a party which utilizes Nazi imagery and whose leaders are open in their admiration of Adolf Hitler, is now in the parliament for the first time and that Austria’s hard right FPO party came in third with just over a fifth of the vote, obtaining four seats. Daniel Schwammenthal, Director of the AJC Transatlantic Institute said that while the “extent to which these parties will be able to unite to influence European policy remains to be seen,” their presence in the legislature will still “at a minimum, provide a soapbox from which to propagate their vile hatred.” …

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Jewish Defenses against Criticism

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Mondoweiss excerpted a review of Max Blumenthal’s Goliath by Jerome Slater, including:

[Max] Blumenthal quotes Akiva Eldar, one of Israel’s greatest journalists, who sums up the findings of Israeli public opinion surveys: “Israeli Jews’ consciousness is characterized by a sense of victimization, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanization of the Palestinians, and insensitivity to their suffering.”

Well, we’ve known that for quite some time, but Slater’s point is that nothing will happen until American Jews pressure their government. Unfortunately, this will not happen “primarily because so many Jewish and other American ‘pro-Israelis’ … are impervious to the facts.” In Slater’s view, then, Blumenthal ends up preaching to the choir because his book is more. or less excluded from discussion in the mainstream media (apart from a hostile review by Eric Alterman in The Nation which, sadly, is part of the MSM).

This highlights once again the power of Zionism in the mainstream media (and why aren’t we hearing outrage in the MSM about the ethnic cleansing of the  Bedouins to make room for housing for Jews?). Even if Slater is right that the book was excluded for its strident tone, one has the feeling that the main problem is simply the facts that it presents. (Even Eric Alterman agrees that the book is “mostly technically accurate.”)

The reality is that a “siege mentality” goes a long way to explain Jewish political behavior in the U.S. as well as Israel — their fear of and loathing toward an America dominated by White Christians. As Elliott Abrams has stated, the American Jewish community “clings to what is at bottom a dark vision of America, as a land permeated with anti-Semitism and always on the verge of anti-Semitic outbursts” (p. 86). Read more