The Republican Donor Class Hopes to Avoid a Populist Nominee

In my “Race and the 2014 election” I discussed the continuing racial polarization of America and how the Republican Party has become the party of Whites — that Whites of both sexes and all social classes and age groups are voting Republican. This includes the White working class, despite the fact that the White working class does not favor the plutocratic policies of the Republican donor class. Commenting on the 2014 Congressional elections, I sketched the argument that a more populist Republican candidate that appealed to the White middle and working classes could win.

The problem, of course, is the donor class:

What the Republicans need is a candidate who would cultivate the nurse on her second shift et al. rather than the Chamber of Commerce/Wall Street JournalAdelsonZuckerberg, pro-immigration, pro-wars for Israel crowd where the big Republican money comes from. (The Wall Street Journal  refers  to the anti-open borders folks in the GOP as “the yahoo wing.”) Romney likely could be president now if more Whites who were turned off by Romney’s plutocratic image had voted (“Race and the 2014 election” see also “A Party of Plutocrats Has No Future”).

Given the obvious reality that the interests of the donor class are wildly different from those of the White base, the donor class has come up with a strategy to avoid input from the base during the GOP primaries: Decide on a consensus candidate before the primary season and thereby short circuit the entire process. Read more

Adventures in non-White America

This is an empirical, very up close and personal study of American Life. An ontic journey that started back in the fall of 2009. Living in the American propaganda machine, it wasn’t always evidently clear what was really going on.

With a bit of distance from my formerly myopic vision, I still find it a bit scary to admit things to myself given a new framework of ideas (such as those on TOO) that still seem uncomfortable. But the replacement vision is frothing to the surface. I am reminded of something John Steinbeck said, “you don’t take a journey, a journey takes you.”

So here I am, barometer reading rising.

Like most Whites, I considered the concept of whiteness too taboo for words other than letting people of color refer to it. That all changed when I first set foot onto California soil. After driving through desert and mountains, I took what I still consider to be an epic drive down Sunset Boulevard in Los Angeles. Everything seemed so new and exciting. California. The Dream. Blue skies and palm tress, cool shades and valley girls. Slowly but surely the cliché Beach Boys record playing in my head scratched to a halt … “Where are all the White people?,” I thought aloud.

Six years later after trying out several locales along the coast, I can’t say I’ve had too much traction with pegging the Golden State down. Actually, talking to people born and raised in the state hasn’t gotten me much further either.

With the recent immigration diktat from the White House in the teeth of high unemployment, I harkened back to my own experience in our soon-to-be, just-around-the-corner multicultural paradise. Read more

Who pulls the strings of Femen and Pussy Riot?

Christmas is a wonderful time at the Paris city centre church of La Madeleine. The magnificent vaulted ceilings echo to the sounds of baroque organ music and the choir rehearsing for the famous Christmas Eve concerts.  But mainly it is a haven where generations of devout Catholics sit, pray and re-charge their spiritual batteries.

Then last December 20 it became the scene of an obscenity. A young woman, naked to the waist apart from a blue veil, marched to the altar and proceeded to enact an “abortion” using a calf’s liver as a foetus. Then while screaming pro-abortion slogans she proceeded to urinate on the altar.  After striking defiant poses for photographers she walked calmly back out.

Radical feminist street outrage group Femen had struck again and were duly rewarded with a flood of fawning international TV, print and online coverage.  Six years after they were launched in Kiev, Femen have become the one of the most fashionable brands in radical politics with guaranteed coverage for their lurid antics and an endless stream of pretty young women willing to make spectacles of themselves for the cameras.

The toxic combination of narcissism, weaponised female rage and bare breasts has made them media darlings. They now have chapters in nine cities across the world including Rio, London, Frankfurt, Paris and Tel Aviv. Read more

The Maoists of #Ferguson: Why the Media Blackout?

Out of all the photos I have seen of the protests, looting, arson, etc. regarding the recent decision to not indict Officer Darren Wilson, by far the most interesting ones are those featuring Maoists.

No, that was not a typo. In fact it was a very precise descriptor: Maoists, while being Communists, are a specific type of Communist; as their name implies, they are the variety of Communists that particularly admire Mao Zedong, as opposed to Lenin, Trotsky, etc. While not exactly numerous, there are some Maoists in the United States, and they come out in full force in the latest protests sweeping the nation.

They look like regular protesters, I know, but they have little giveaways that are easy to spot once you know a bit more about them. The easiest giveaway is the URL “revcom.us”, which is the website of the Maoist group, Revolutionary Communist Party (RCP). Since Conservatism Inc. throws around the slur “Communist” on a fairly regular basis, I fear I might be coming off as a bit hyperbolic by calling these people Communists, so allow me to list a few of the RCP’s beliefs to show that I am not bloviating:

Exploring their website is a wonderland of insanity, perhaps you fine readers could check it out yourselves and post in the comments the zaniest things you can find (my vote is for their claim that “slow genocide” against blacks in Latinos is being committed in the US). What is of course important to remember, is that the RCP is doing its best to advertise their website on the occasion of all this #Ferguson unpleasantness, which is why the URL is always splashed across their banners, posters, etc:

 

Another giveaway that you are looking at RCPers is their t-shirts. Again, you need to know what to look for to spot anything, so let’s take a look at some of their products on their Zazzle page:

Unfortunately, the Zazzle page is a bit out of date, and their website does not seem to have an “apparel” section. However, an immigration restrictionist blogger took some excellent shots of RCP t-shirts at a May Day rally two years ago:

There are several constants you can find in all, or almost all, of the clothing: the word “revolution” in yellow/orange, the phrase “revolution, nothing less”, references to “BA” as in “Bob Avakian”, and “the whole damn system is guilty” and “get with the real revolution,” and more often than not, the URL revcom.us. Let’s take another look at some more protesters:

 

See the “BA Speaks”? Note too the woman in the background with a shirt that has similar lettering and coloring.

Note the “revcom.us” on the banner, and the woman with the fop of blonde hair in the lower left with a “Revolution — Nothing Less” shirt.

For those of you who think I may be “stretching” in assuming what certain apparel says when almost all of the photos leave the matter far from crystal clear, you should explore the revcom.us website once again. Consider how when the RCP released a DVD of Bob Avakian giving a talk, the cover of it read, “BA Speaks: Revolution — Nothing Less” with “Get With It” scrawled along the bottom of the DVD in faux-graffiti style. “Revolution — Nothing Less” is in the same fire-like orange/yellow, as is the word “Revolution” in their official newspaper, which is called “Revolution”. Referencing Bob Avakian as “BA” is very common within the RCP as well, there is even a book they released called BAsics, which is a “greatest hits” compilation of writings by Bob Avakian, and is advertised with the slogan “You can’t change the world if you don’t know the BAsics”.

As you have likely noticed, the RCPers seem more prevalent on the Left Coast generally, and Oakland particularly. Aside from the obvious political reasons for this, the RCP is based in Berkeley as well, and is known to cause trouble during local protests, like five years ago after the shooting of Oscar Grant in San Francisco. Regardless, they certainly get around. Last year they were spotted in Florida to protest the innocent verdict in the George Zimmerman/Trayvon Martin affair, which the Daily Caller made note of briefly, but got the name of the group wrong, claiming they were with the CPUSA instead of the RCP, as their banners proudly made clear. A more talented journalist at the San Francisco Weekly wrote an interesting piece taking a look at the RCP’s attempts to recruit by way of the anti-Zimmerman verdict protests that took place last year — and their attempts to recruit by way of most any protest that is sweeping the nation.

As they have tried so many times in the past, like with Occupy Wall Street, the RCP is now trying to gain new recruits through the latest leftist craze. I would here like to make clear that I am in no way suggesting that the RCP is behind the protests as a whole — there is no evidence for that — or that they will succeed in co-opting the protests. Their numbers are quite small, and every RCPer that I have met (about six) has been over the age of sixty — except one man who was in his forties, and their obvious over-eagerness to talk to young people about “the revolution” is embarrassingly unappealing. They have also been known to alienate even people who might be inclined to join them. When I lived in Chicago I knew several lefties who loathed the RCP because they made a habit of swarming “spoken word” events and shamelessly trying to recruit even during the presentations.

Even within the Marxian left they have numerous enemies. The “International Communist League”, with is Trotskyist instead of Maoist in pedigree, has repeatedly attacked the RCP for (in their opinion) their puritanical anti-sex beliefs, suffering from a “cult of personality” around Bob Avakian, and being homophobic. Other groups have attacked them for being too sympathetic to the Democrats, and even groups as radical as the “Kasama Project”, who support the Maoist rebels in Nepal, have published lengthy attacks on the RCP. In short, the RCP likes to think of itself as a vanguard – but they have not even managed to unite all of the American Maoists under their banner, making them a candidate for what Greg Johnson has called “Vantardism.”

What the RCP’s presence at all of these protests does show, however, is the shocking extent of the left and the dominant media’s double standard. Not one website I pulled these photos from explained by way of captions what the RCP is or what they represent, presumably because it would conflict with the idea that the protests are entirely a spontaneous grass roots movement by Blacks. I have been watching plenty of CNN these last few days as well, and have seen RCPers protesting live, accompanied by live commentary from newscasters who were invariably mute on the topic of the RCP.

How can this be when any conservative with ties to American Renaissance invariably finds himself purged from “respectable” circles, always to the delight and at the behest of the media? The media loves to do guilt-by-association pieces when the want to go after conservative causes, but we don’t see that here.

Not pointing out that apologists for Mao and Stalin are prominently present at protests against supposed “state violence” is a great example of media bias. Let it serve as another reminder that in the name of their egalitarian agenda, they will justify or ignore just about anything.

A Critical Look at Rush Limbaugh, Part 1 of 2

Part One: “Pursuit of Excellence” vs. Getting Along by Going Along

With his millions of listeners, and the many imitators who in turn influence millions more, Rush Limbaugh has been a major force in shaping American politics for a quarter of a century. Recently when Charles Schumer spoke on the Senate floor about the impending announcement of Obama’s “executive action” benefiting illegal aliens, he specifically referred to Rush Limbaugh as the critic who had been causing the public to regard it as an amnesty. Whether or not one has any respect for Limbaugh, he and the nature of his influence are worth evaluating.

When he began his afternoon radio-show on the ABC Radio Network in 1988, Rush Limbaugh seemed to be a fresh populist voice from Middle America. The most conspicuous fact about him, what was probably most important in winning a loyal following, was his flamboyant rejection of White guilt, especially White male guilt. Limbaugh portrayed a calculated pomposity (behind which he seemed genuinely humble) and ridiculed those who would cow the White man with demands of sensitivity for this or that victimhood-group. At times he could even be “racially insensitive” (although not quite as much as Bob Grant, who aired after Limbaugh locally on WABC during the early years and habitually referred to Negro criminals as “savages”). David Letterman’s quip, “Having more fun than a human being should be allowed to have,” which Limbaugh adopted and has repeated thousands of times over the years, is emblematic of Limbaugh’s overall theme of flamboyantly defying and rejecting guilt — especially in the form of demands to show sympathy for various victimhood-groups.

Most of Limbaugh’s targets for insensitive treatment were relatively safe to ridicule — homeless people, feminists, ecologists, sexual deviants, et al.

Regarding Blacks, he would make frequent criticisms, but always maintaining a certain ambiguity — if nothing else, with the pretense that Blacks were potentially equal and could do as well as Whites if only the government would stop setting back their progress by helping them. (Is there anybody who does not understand that the supposed harm done to Blacks is not the real concern there?) It may have been necessary to maintain some ambiguity in his outward attitude toward Blacks in order to continue as a commercial broadcaster touching in a controversial way on racial issues. There can be little doubt that the reason why Limbaugh has retained a Black call-screener for many years is that it creates an impediment to labeling him a racist, despite whatever attitudes might become apparent in his broadcast. Read more

Influencing How Jews Are Seen in China: It’s All about Nobel Prizes and Tolerance of Dissent

Tablet has an article reflecting Jewish angst over the possibility that the Chinese might think that Jews run America (“The Chinese Believe That the Jews Control America. Is That a Good Thing?“). Unlike in the U.S. where the ADL will threaten the livelihood of anyone who says that Jews have any power or influence, one might think that the Chinese are free to make up their own minds about the subject based on rigorous academic research. Think again.

“Do the Jews Really Control America?” asked one Chinese newsweekly headline in 2009. The factoids doled out in such articles and in books about Jews in China—for example: “The world’s wealth is in Americans’ pockets; Americans are in Jews’ pockets”—would rightly be seen to be alarming in other contexts. But in China, where Jews are widely perceived as clever and accomplished, they are meant as compliments. Scan the shelves in any bookstore in China and you are likely to find best-selling self-help books based on Jewish knowledge. Most focus on how to make cash. Titles range from 101 Money Earning Secrets From Jews’ Notebooksto Learn To Make Money With the Jews.

The Chinese recognize, and embrace, common characteristics between their culture and Jewish culture. Both races have a large diaspora spread across the globe. Both place emphasis on family, tradition, and education. Both boast civilizations that date back thousands of years. In Shanghai, I am often told with nods of approval that I must be intelligent, savvy, and quick-witted, simply because of my ethnicity. While it is true that the Chinese I’ve met are fascinated by—rather than fear—the Jews, these assertions make me deeply uncomfortable.

“Deeply uncomfortable.” The author, Clarissa Sebag-Montefiore, is proud that the Chinese understand that Jews are powerful and influential in the U.S. But she sees the situation from the standpoint of an American Jew for whom ideas that Jews have power or control are anathema because such ideas touch on major themes of historical anti-Semitism, such as media control.

Read more

Policing Race: Nicholas Wade and James Watson

Editor’s note:

 

Jared Taylor has a great interview of Nicholas Wade on his book, A Troublesome Inheritance.  

JARED TAYLOR: Would it not be correct to say that . . . when it comes to the biological basis of population differences — or even individual differences — that the Western mind is relatively closed? . . .

NICHOLAS WADE: “I think this is a parochial problem of the academic left . . . They’re very fearful of each other . . . So if you step out of line just a little — particularly on this subject — if you write anything that doesn’t accord with the current dogma about the nature of race — you’ll be branded as a ‘scientific racist’ . . . you’ll be set upon as a racist and you’re career will be destroyed.

“So the whole of the academic left is sort of hoist on its own petard.  It’s sort of captured by this monster it’s created . . . which cannot brook criticism or dissenting thought.  It’s very sad . . . It has to change some day . . . the sooner the better.”

Well, it certainly hasn’t changed yet. Just recently James Watson was reduced to selling his Nobel Prize medal because he has been ostracized for publicly airing his views on race and IQ (“James Watson selling Nobel prize ‘because no-one wants to admit I exist‘”).

Mr Watson said his income had plummeted following his controversial remarks in 2007, which forced him to retire from the Cold Spring Harbor Laboratory on Long Island, New York. He still holds the position of chancellor emeritus there.

“Because I was an ‘unperson’ I was fired from the boards of companies, so I have no income, apart from my academic income,” he said.

Read more