Jews and the Left

More Reactions to the Sanchez Indiscretion: Jon Stewart and Christopher Hitchens

I have the feeling that Rick Sanchez will manage to return to a career in the national media. Jon Stewart concluded his bit on the affair by questioning whether Sanchez should have been fired for some “banal Jew baiting”; he also showed a clip where Sanchez condemned a guy with a swastika in the background who says he avoids the “Jew media.” So Sanchez’s heart is in the right place, at least when he “has time to think about it” and “isn’t worried about being fired anyway.”

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Hurty Sanchez
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Christopher Hitchens wrote some odd things.

In the manner in which Sanchez spoke … there was something like a buried resentment. He didn’t descend into saying that there was Jewish control of the media

But that’s exactly what he did say. Which is why he got in so much trouble. The amazing thing about all the mainstream discussion is a failure to discuss the extent which that is true. Hitchens continues:

But he did imply that liberalism was linked to a single ethnicity.

Sorry, I didn’t get that. Sanchez certainly accused Stewart of being a bigot and of having “an establishment White liberal point of view.” Hitchens comes much  closer to acknowledging Jewish power when he comments:

I ask myself if the world in which I have worked for so many decades—the intersecting and overlapping world of the news media, publishing, the academy, and the think-tank industry—is even imaginable without the presence of liberal American Jews. The answer is plainly no. Moreover, I can’t think of any other “minority” of which this is remotely true, unless it were to be the other minority from which I can claim descent: people of British or Anglophile provenance.

Hitchens’ claim that “British and Anglophile provenance” are even remotely on a par with Jewish involvement in these overlapping elites is far less than remotely true. And in any case, this high level of Jewish involvement means that Jews effectively hold veto power over things that can and cannot be said. That’s why Sanchez got fired in the first place.

Still, his statement is one of the remarkable comments on Jewish involvement in the information elites to appear from a mainstream media figure—a nice addition to Edmund Connelly’s collection.  Coupled with his statements on the power of the Israel Lobby and his defense of Karel de Gucht, Hitchens is definitely being a bit edgy.

That reminds me of Philip Weisss recent comments in his series “Note on my racism” (which bear a more extended discussion):

When you look at hives of Jewish writers, say the New Yorker Magazine, or the professors at Columbia University schools, I believe there is a strong kinship network at work. I’ve mentioned Lawrence Summers and Elena Kagan and Michael Walzer and Judith Shklar, their faculty networks at Harvard, as indicative of the same tendency.

Right. Elena Kaganas the poster child of Jewish ethnic networking. Jewish ethnic networking is the key to understanding contemporary information (and other) elites.

Hitchens wants Sanchez reinstated:

The best way to demonstrate the hidden influence of the chosen people would be for Jon Stewart and others to join me in calling for Rick Sanchez’s reinstatement. If it then didn’t happen, it would help us understand who really pulls the strings around here.

The idea seems to be that if Jews in the media like Hitchens (half-Jewish on his mother’s side) and Stewart call for Sanchez’s reinstatement but fail, then it would show that Jews really do pull the strings.

But the issue of how much influence Jews have on the  media is not at all dependent on what happens in this case. There is already overwhelming evidence for Jewish power in the media and elsewhere based on a great many sources. Sanchez’s reinstatement, perhaps after a bit of groveling, certainly wouldn’t change that.

The good news is that statements of Jewish power are becoming more common all the time, both on the power of the Israel Lobby and the power of Jews the media. In the long run, frank discussion of Jewish power would also mean a frank discussion of how Jewish power compromises the interests of White Americans. That would really be the stuff of which revolutions are made.  And even without an above-ground discussion, Whites with any degree of political sophistication are starting to “get it” and that in itself is a major step in the right direction.

John Graham: Why is the American Bar Association swinging Left?

The alert but not particularly conservative Politico webzine has an interesting item “Right sees law group tilting left” by Josh Gerstein (9/25/10):

The American Bar Association, which was dogged for decades by criticism over a perceived liberal bent, is risking reigniting that debate by taking bold stands on a pair of hot-button social issues.

At its annual meeting last month in San Francisco, the nation’s largest lawyers’ group passed a formal resolution, urging every state in the union to permit same-sex marriages.

In June, the ABA took what it acknowledged was an “extraordinary action” by filing a brief urging a federal judge in Arizona to block enforcement of that state’s highly controversial law intended to crack down on illegal immigration

What is going on? Apparently what is going on is that the ABA’s new president is Stephen Zack of Miami, of whom Politico says that he

defended the group’s support for same-sex marriage and its opposition to the Arizona immigration law as part of the organization’s broad duty to defend civil rights…

The fact that the public is sharply divided on the gay marriage issue and appears to broadly support the Arizona immigration law isn’t relevant to whether the bar group should speak out on those issues, Zack insisted. “If that was the touchstone then in the 50s, we should not have taken a stand opposing segregation,” Zack said.

Evidently it is a personal matter:

Zack said his background has made him acutely aware of the danger of depriving people of their rights. “I came from Cuba in 1961. I’m the first Hispanic-American president of the American Bar Association,” he said. “I keep that experience very close to me. To me, the loss of liberty is not a theoretical exercise. It actually happened.”

Another of those socially conservative Hispanics? Well, not quite.

The preface to an article by Zack on Latina Lista (Guest Voz: First Latino President-elect of American Bar Association speaks out about civic education [November 20, 2009]) says

Mr. Zack will be the first president in the ABA’s 131-year history who happens to be both Latino and Jewish.

And Zack himself says

In the early 1900s my grandfather had come to Cuba from Russia, looking for a better life, searching for freedom, hoping for the right to practice his religion and beliefs without persecution. For many years, he found that. He raised a family, worked hard and prospered. Unfortunately, there came a time when that changed for my family in Cuba.

When I was 13, we left Cuba to come to the United States. My grandfather became a refugee for the second time, once again having to flee his home in search of that better life…

Far from being Hispanic — his family spent apparently less than 60 years in Cuba –- Stephen Zack is yet another descendant of Russian Jews working off ancestral animosities against mythical Cossacks by wrecking the societies which so unwisely gave them shelter and hospitality.

Complain to Stephen N. Zack

John Graham is the lead author of the TOO article “Is the Madoff Scandal Paradigmatic?”

Kevin MacDonald: Solzhenitsyn's "During the Civil War" — Chapter 16 of 200 Years Together

Chapter 16 of Solzhenitsyn’s 200 Years Together is available here. Again, donations are of critical importance for finishing this important project. This immensely interesting and important chapter is the topic of the current TOO article. I solicit comments here.

Solzhenitsyn's “During the Soviet-German War,” Chapter 21 of 200 Years Together

Because a lot of people who read the  blog don’t read the main articles and because  the main page doesn’t have room for comment, this is notice of Solzhenitsyn’s Chapter 21. See here. Kevin M

Another Attempt to Control Historical Writing on the Role of Jews in the USSR

Apropos the recent series on chapters from Solzhenitsyn’s 200 Years Together (especially Chapter 18), a new textbook for university students in Russia emphasizes the elite status of Jews in the early decades of the USSR. (JTA, August 8, 2010:  “Russian Textbook Seen as Anti-Semitic“) The Foreword states, “For the greater part of its 70-year history, the USSR was ruled by people of non-Russian nationality.” The book also states that, “By the 1930s, the Jewish nation was the leader among those represented in the Communist party and the state machinery, in Science and Art.”

At this point, the elite status of Soviet Jews during this period is common knowledge among scholars (e.g., Yuri Slezkine’s The Jewish Century), but that doesn’t mean that scholars are free to draw attention to ethnicity in textbooks intended for university students. Predictably, any such effort is regarded as “anti-Semitic”: “some are calling [the book] anti-Semitic because it counts the number of Jews in Soviet governments.” As in the US, Jews are the elite that “cannot tell its name.”

Jewish activist organizations go ballistic over any mention that Jews are a disproportionate portion of American elites–truth is irrelevant. Those who stray into this forbidden territory soon learn that their lives have just gotten a lot more complicated. The result is that people behave like well-conditioned rats in a psychology experiment and keep their mouths shut no matter how obvious Jewish overrepresentation is. (“The New Elite Doesn’t Officially Exist

The theme of the textbook is that the Russians were ruled by non-Russians. Rule by outsiders had predictably disastrous results for those without power: it was during this period that the most horrific mass murders of Russians occurred. The common sense of it is that Russians would not have murdered huge numbers of their own people in the name of international socialism.  (It takes Puritans to do that.) This leads to an often-repeated theme on this website: It is the ultimate folly to allow non-Whites — especially non-Whites with powerful historic grudges — to become a majority and develop the power to rule over Whites.

Also predictably, the article uses guilt-by-association arguments. An author of the textbook was the advisor to a student who is now on trial for murdering two anti-fascists, and the university where the text is used is “tainted by anti-Semitism” because it invited a Holocaust dissident to speak.

Okay. But does that show that the USSR was not ruled by non-Russians during this period or that Jews  were not an elite during the worst excesses of the  Soviet regime? The same can be said about the comment from the Jewish apologist attacking the idea that deportation of the Crimean Tatars was caused by the necessity of clearing the territory for the proposed Jewish republic. Even if true, it doesn’t go to the heart of the matter. Here’s what Solzhenitsyn says in Chapter 18:

The settlement of the Jews in the Crimea provoked the hostility of the Tatars (“Are they giving Crimea to the Jews?”) and dissatisfaction of local landless peasants. Larin writes “evil and false rumors are circulating throughout the country about removal of land from non-Jews, the expulsion of non-Jews and the particularly strong support the authorities have given to the Jewish settlers”. It went so far that the chairman of the CIK of the Crimean ASSR, Veli Ibraimov published an interview in the Simferopol paper Red Crimea (Sept 26, 1926) which Larin does not quote from, but which he claims was a manifestation of “evil bourgeois chauvinism” and a call for a pogrom.

Solzhenitsyn seems to agree that the Jews were treated very well by the government (with the help of foreign Jewish organizations), and he amply documents the resentments this caused among non-Jews. But he does not state that the Tatars were expelled because of Jewish settlement.

Of course, for all I know, the textbook doesn’t say that either. The Tatars weren’t deported until 1944, long after the project for Jewish settlement had fizzled.

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Edmund Connelly: American Government versus the People

Edmund Connelly:  Five or six years ago, I saw some kind of film purportedly showing the mass execution of scores of Eastern Europeans by a cadre of cold-blooded murderers. I didn’t know about YouTube then, so I can’t say if that was the source.

In the film clip, lines of naked Whites, mostly blond haired, were brought into a cellar in pairs and threes, lined up against a wall, and given bullets to the back of the skull. The floor was, needless to say, awash in blood. It was a singularly chilling image, and I wish I had never seen it.

What was truly shocking was the fact that the victims behaved in such a sheep-like manner. It seemed obvious what their fate was, yet these young men and women meekly awaited their turn to die. Only one White, a young woman, even protested while being lined up against the wall in the cellar.

The way it was shown, the Whites were generally tall and lanky, while the dark-clad executioners were short, stocky, and looked stereotypically Jewish. One executioner seemed to find his job almost amusing.

The point of the film clip was to “prove” that Bolsheviks had without compunction systematically massacred untold numbers of Eastern Europeans. Again, I have no idea whatsoever of the veracity of the film, so I would never claim it proves anything.

Thus it was with the shock of recognition when I finally read Yuri Slezkine’s powerful 2004 book The Jewish Century. In it, Slezkine unabashedly paints a picture of Jewish killers nearly as vivid as in the above film.

We read that during the Red Terror in Russia, some expressed shock that seemingly pacifistic Jews changed almost overnight: “We were amazed by what we had least expected to encounter among the Jews: cruelty, sadism, and violence had seemed alien to a nation so far removed from physical, warlike activity; those who yesterday did not know how to use a gun are now found among the executioners and cutthroats.” 

Slezkine also describes a “formerly oppressed lover of liberty [who] had turned into a tyrant of ‘unheard-of despotic arbitrariness.’” He had been “transformed outwardly into a leather-clad person with a revolver and, in fact, lost all human likeness.” He could now be pictured as “standing in a Cheka basement doing ‘bloody but honorable revolutionary work.’”    

Most succinctly, Slezkine writes, “anyone who had the misfortune to fall into the hands of the Cheka stood a very good chance of finding himself confronted with and possibly shot by a Jewish investigator.” Estimates are that up to twenty million non-Jews died during that horrendous period.  

It is with this as a background that I read a recent comment by an acquaintance whom I respect. In the course of discussing how even the even American military is pushing “diversity” at the expense of getting the absolute best recruits, she wrote, “Since one of my nightmares is that the US Army will one day be ordered to gun down Americans, I am not too distressed to learn that incompetence is selected.” 

That took me by surprise because this person is not the excitable type and doesn’t relish hyperbole. Chillingly, it also resonated with a thread I found among last week’s VDARE columnists. 

For example, Pat Buchanan wrote that “In communist countries in the Cold War, all understood that the government did not represent the people. The state was at war with the nation. That idea is taking root in America — the idea that our government no longer seeks to represent us.” 

That’s probably putting it mildly. Paul Craig Roberts, back at the keyboard he had sworn to abandon, wrote more ominously about America’s likely future:

The Roman Empire lasted for centuries. The American one collapsed overnight. Rome’s corruption became the strength of her enemies, and the Western Empire was overrun. America’s collapse occurred when government ceased to represent the people and became the instrument of a private oligarchy. Decisions were made in behalf of short-term profits for the few at the expense of unmanageable liabilities for the many. Overwhelmed by liabilities, the government collapsed

Robertson added elsewhere, “On July 12, Niall Ferguson, an historian of empire, warned that the American empire could collapse suddenly from weakness brought on by its massive debts and that such a collapse could be closer than we think.”

Finally, Pastor Chuck Baldwin, Ph.D., quoted this comment on VDARE:

Skousen also chides the Post report for failing “to show how connected certain companies are to the mercenary contractor explosion that is growing into a force that will eventually be used to threaten individual liberties at home. The Powers That Be don’t need to hire foreign armies to clamp down on American dissidents. They are training hundreds of thousands of mercenary Americans to do it and using foreign wars to sort out who is ruthless enough or unprincipled enough to take orders without questions—similar to the way the Nazis sorted and selected those who would form the Brownshirt and SS brigades.”

I mostly certainly hope all these observers are wrong and that life may continue in America without state-sponsored terror. Unfortunately, evidence is appearing that makes more than a few of us nervous.

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Kevin MacDonald: Chapter 5 of 200 Years Together: “After the Murder of Alexander II”

Chapter 5 of Alexandr Solzhenitsyn’s 200 Years Together: “After the Murder of Alexander II” has now been translated and is the topic of the current TOO article. Again, the project is worthy of financial support for the translators. (I am not involved except as publicizing and commenting on the chapters.) This is an important background chapter for thinking about the Jewish role leading up to and after the Bolshevik Revolution. I encourage comments here. Kevin M

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