Science and Politics in Academe: Good Research is Not Enough
At first glance, few people are as disagreeable as individuals with a touch of Asperger’s. Basically, they are high-IQ guys who tend to intuitively grasp things like logic, mathematics, and mechanics, yet are remarkably inept at socializing with other people. Because of their inborn characteristics, people on the Asperger’s end of the spectrum are often “nerds” who spend far more time facing a computer or slaving away in a lab than with other people. We have all seen The Social Network (2010) and its portrayal of Mark Zuckerberg’s alleged personality: a strange mix of raw genius, social clumsiness and lack of scruples, the latter allowing Zuckerberg to rip off the Winklevosses and betray his best friend Eduardo Saverin according to the wish of the gleeful manipulator Sean Parker. (Notice that the shared Jewishness of Zuckerberg and Saverin didn’t prevent the former from betraying the latter. That community has its breakdowns in ethnic networking too.)
Dark Enlightenment figure Nick Land claims that the biodiversity people — those scorned as “racists” by the mainstream media and parasitic class — are endowed with low agreeableness. They tend to have “low verbal inhibition, low empathy, and low social integration, resulting in chronic maladaptation to group expectations. … Mild autism is typical, sufficient to approach their fellow beings in a spirit of detached, natural-scientific curiosity, but not so advanced as to compel total cosmic disengagement.”
There is a grain of truth here. Trying to understand one’s fellows from the objective, disinterested point of view of science is not a behavior everyone will be attracted to or able to attain. Calm reflection about abstract principles is different from both blind habit and the passionate defense of some dogma — or one’s people. The pure scientist, after all, can never “take his own side.” He must forever be purely objective.
Honest — sometimes excessively; balanced in his epistemology to the point of favoring the groundbreaking — or plain truth in general — to popular dogmas; naively believing that his grand abstractions are an excellent recipe for society, like the Enlightenment thinker Condorcet who believed in an unlimited and exponential progress in future history. Read more






