Kevin MacDonald

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Our Unethical Financial Elite

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Writing on Jewish involvement in the ongoing financial disaster is not something I relish. It’s not really my cup of tea because financial issues are not my area of expertise. But I do think the issues should be discussed at TOO.

When the meltdown began, the Internet was full of angry comments blaming Jews, much to the chagrin of the ADL. This is because it is common knowledge that Jews are vastly overrepresented among Wall Street executives. In the 1990s, Benjamin Ginsberg noted that 50% of Wall Street executives were Jewish, and it’s doubtless at least that high now.

As Kevin Phillips has pointed out, since the 1990s, economic expansions have not benefited the middle class; rather, they have benefited the financial elite. Financial services and complex financial products have assumed an ever larger percentage of the American economy, while manufacturing has steadily declined to the point where their relative percentages of the American economy have reversed.

And the entire pyramid is erected on a house of cards. Phillips writes:

My summation is that American financial capitalism, at a pivotal period in the nation’s history, cavalierly ventured a multiple gamble: first, financializing a hitherto more diversified U.S. economy; second, using massive quantities of debt and leverage to do so; third, following up a stock market bubble with an even larger housing and mortgage credit bubble; fourth, roughly quadrupling U.S. credit-market debt between 1987 and 2007, a scale of excess that historically unwinds; and fifth, consummating these events with a mixed fireworks of dishonesty, incompetence and quantitative negligence.

In the public mind, the firm most closely associated with Jewish financial power is Goldman Sachs. Ever since the financial meltdown, GS has been defending itself (e.g., here) against an avalanche of charges focused not only on financial improprieties but also on its ties to the government (e.g., Matt Taibbi and a series of articles in the New York Times, e.g., here.)

A document placed into the Congressional Record by Rep. Darryl Issa (R-CA), described in an article on Bloomberg.com strongly suggests corruption at the pinnacle of the financial profession. GS underwrote $17.2 billion of the $62.1 billion in the Collateralized Debt Obligations (CDO’s) that were insured by AIG — more than any other firm. Essentially, banks underwrote toxic securities and then bet against them. An observer notes, “It sounds to me a little bit like selling a car with faulty brakes and then buying an insurance policy on the buyer of those cars.”

Even worse, according to the article, they knew the car had faulty brakes. Managers of the CDO’s were substituting bundles of mortgages that they knew full well were deeply troubled. Unethical behavior is strongly implicated. An observer notes that the banks should have to explain how they managed to buy protection from AIG primarily on securities that fell so sharply in value. “If these banks had insight into the underlying loans because they had relationships with banks, originators or servicers, that’s at the least unethical.”

GS received $14 billion from the government when AIG was bailed out; the New York Times also reportedthat GS also received substantially more money from the AIG bailout as a result of a prior agreement with Societe Generale, a French bank that also received AIG bailout money from the US government. Finally, the New York Fed promoted a cover-up that prevented this information from coming out sooner.

The article makes clear that there are still many details that remain unknown about these transactions.

David Brooks noted in the NYTimes,

Fifty years ago, the financial world was dominated by well-connected blue bloods who drank at lunch and played golf in the afternoons. Now financial firms recruit from the cream of the Ivy League. In 2007, 47 percent of Harvard grads went into finance or consulting. Yet would we say that banks are performing more ably than they were a half-century ago?

Quite clearly they are not. The rise of a Jewish elite in the US is problematic for a great many reasons — most obviously because the Jewish elite remains motivated by ethnic paranoia and hostility toward Western cultural traditions, particularly Christianity. However, the behavior of the financial elite in the case of the recent meltdown is not something one would expect to see in a healthy society. Quite a few of the details remain unknown, so that it is difficult to get a clear image of how individual Jews and Jewish networking contributed to the meltdown. (By all accounts [e.g., here], Robert Rubin, Larry Summers, and Alan Greenspan were instrumental in getting rid of regulations on trading derivatives that would have prevented the meltdown.) The indications that Goldman Sachs was at the center of the meltdown strongly suggests that the Jewish role was important. GS has not commented on Issa’s document or the Bloomberg article.

Nevertheless, at this point there is a strong suggestion that the financial elite behaved much more like an organized crime syndicate than as an elite with a sense of civic responsibility or commitment to the long term viability of the society. Whereas organized crime stems from the lower levels of society, this meltdown was accomplished at the very pinnacle of society — the Ivy League grads mentioned by Brooks, the wealthy financial firms and investment rating agencies, the strong connections with government that facilitated the bailout and failed to provide scrutiny while it was happening. It seems highly doubtful that all this would have happened with the former elite — the people whom Brooks disdainfully describes as “well-connected blue bloods who drank at lunch and played golf in the afternoons.”

Phillips concludes with a quotation from British colonial secretary, Joseph Chamberlain, made in 1904 to a gathering of his country’s financiers:

Granted that you are the clearinghouse of the world, [but] are you entirely beyond anxiety as to the permanence of your great position? . . . Banking is not the creator of our prosperity but is the creation of it. It is not the cause of our wealth, but it is the consequence of our wealth.

That is the problem going ahead. The US has sacrificed wealth-production in favor of finance, and this has doubtless resulted in huge financial rewards to a few people at the very top. But it’s really hard to see how most of us are going to benefit from this transformation in the long run. A society without a healthy, civic-minded elite is doomed.

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Jousting with CSULB students

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The Daily 49er, the student newspaper at CSU-Long Beach, asked me write an op-ed giving my side of things. This was after a big push by radical students to my disrupt classes and get me fired, including quite a few letters and articles in the Daily 49er. My article is here. Whoever writes the headlines changed it from its original: “Academic left opposes free speech, academic freedom and the legitimate interests of White Americans” to “Academic ‘left’ opposes free speech, academic freedom.” ‘Left’ is now in quotes, suggesting, I guess, that it doesn’t really exist, and ignoring completely the main topic of the article: the legitimacy of White interests. The headline writer will go far in journalism.

Probably not a lot new about it, except I am trying to emphasize more how the left changed in the 1960s from being pro-working class to being pro-multicultural and pro-mass immigration. The deep structure there, although I don’t mention it in the article, is that the Jewish intellectual movements that became dominant had given up on the revolutionary potential of the White working class because they had supported fascism. The only solution was to import an entirely new people.

There are some interesting comments on the article. Two Mexican activists seem bent on getting rid of Whites as fast as possible. I should hope that would alert White students that their future is not too bright in Mexifornia if things continue as they are. Then there’s the one by Doug Kauffman. I think he’s the one who called me a Nazi in front of my students. He seems quite concerned about Jewish issues.

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"It’s Not the Arguments"

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A recent TOO piece offered an argument for the importance of solid funding for the success of any media venture, TOO included. The basic idea is an important one to discuss — that high status confers influence. Indeed, the importance of high status is a critical ingredient of theories of influence in sociology, and psychologists have argued that attraction to high status is part of our evolutionary heritage.

We see this repeatedly in the key institutions throughout the West, including the media and the academic world. Jewish influence basically stems from their influence on all of the high ground of the culture. The revolution of the Left was a top-down revolution that began in the most prestigious academic and media institutions and then spread to the lower reaches of the media and the K-12 educational system.

For all its espousal of egalitarianism, the academic world is a hierarchical system in which the highest levels are rigorously policed to ensure ideological conformity because any leak in the system would mean that non-conformists would benefit from institutional prestige. This, of course, is exactly why John Mearsheimer and Stephen Walt caused such a panic attack in the ranks of the Israel Lobby. Mearsheimer and Walt weren’t just two easy-to-ignore guys from some college no one heard of; nor were they members of an easily marginalized group, such as Arabs. They were well-known and academically productive professors from prestigious institutions — the University of Chicago and Harvard respectively. This resulted in a full-fledged smear campaign emphasizing “shoddy scholarship” (typically made by Jewish activist organizations or others without the least experience as scholars) and charges of being anti-Semites on a par with the authors of the Protocols of the Elders of Zion. When all else fails, …

Another example is E. O. Wilson, the Harvard biologist who in 1975 stunned the academic left with the publication of Sociobiology: The New Synthesis. Wilson included a chapter applying evolutionary thinking to humans — a topic that had been expunged from the social sciences ever since the triumph of Boasian anthropology in the 1920s. Wilson was already well-known as an entomologist and ecologist, and his position at Harvard gave him immense authority.

The Left went into full-fledged moral panic mode, led by high-profile attacks from Richard Lewontin and Stephen Jay Gould — both of whom were also at Harvard and were discussed in Chapter 2 of Culture of Critique as examples of leftist Jewish intellectuals who undermined evolutionary and biological approaches in the social sciences.

The Israel Lobby and the Left won these battles ultimately. Politicians are loathe to cite Mearsheimer and Walt, and it is unthinkable that they could attain positions in the government where they could directly influence US foreign policy. Tamer versions of evolutionary psychology are tolerated, but arguments related to ethnic interests (Salter), the reality of ethnic and racial differences (Jensen, Lynn, Rushton), and my writing on Jewish influence on culture have been expunged from the mainstream media. I have sometimes thought that my ideas would be more influential if I held a position at Harvard. But the reality is that occasional lapses from decorum have been managed quite effectively.

The result is that Whites are intellectually and culturally insecure. Any cultural confidence they have must buck the tide of elite opinion which is constantly telling them they are racists who owe whatever success they have in life to “White privelege” or other inventions of the Left. As I noted elsewhere, “one of the greatest triumphs of the left has been to get people to believe that people who assert white identity and interests or who make unflattering portrayals of organized Jewish movements are morally degenerate, stupid, and perhaps psychiatrically disturbed. Obviously, all of these adjectives designate low status.”

The revolution may well begin because of the rage of non-elite Whites. But it won’t be successful until the elite bastions of anti-White opinion are breached. And that will not be an easy fight to win.

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Second Fundraising Appeal: Why support The Occidental Observer?

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Kevin MacDonald: The United States is headed for a political crisis. Patrick Buchanan wonders “Is this how democracy ends?”  Debt is skyrocketing and it is politically impossible for the Democrats or Republicans to deal with it — at least partly because of the rage of the tea partiers. These are the middle and lower middle class Whites who feel that the country is being taken away from them.

On the other hand, while rage builds among the middle and lower middle class Whites, the message has not reached educated Whites. George Will points out that the Republican Party “recently has become ruinously weak among highly educated whites.”

The Republican Party can’t win without their populist base, and yet it’s virtually certain that the Republicans will do nothing to give them what they really need. The Beltway Conservatives don’t even mention immigration as an issue, even though, as the Center for Immigration Studies tells us, wherever immigrants settle the percentage of the vote going to Republicans has declined. The Republican Party has become a White party. Whatever short term successes they have — and they figure to do well this year by milking the rage and the money of the tea partiers, they are doomed to electoral defeat in the long run.

American politics has become racialized. The United States and the rest of the Western world are undergoing an existential crisis. Our culture is coming under intense pressure with the rise of multiculturalism and continuing high levels of non-White immigration. We can see the changes all around us, and yet discussion of public policy related to these issues in the mainstream media is contained within a hopelessly narrow space.

We at The Occidental Observer are determined to change this. In this, our second fundraising appeal, we are asking readers to contribute financially to TOO’s success and increased visibility. It is important to get our message out in the most professional manner possible.

Western societies have become cauldrons of competing ethnic groups where only one group — White people of European descent — may not explicitly assert their interests.  The tea partiers want something like the America they grew up in, but they may not say this because they will be tagged as racists by the media. These people are being pushed out economically and politically. They are less able to avoid the costs of multiculturalism: They can’t move to gated communities or send their children to all-White private schools. Their unions have been destroyed and their jobs either shipped overseas or performed by recent immigrants, legal and illegal.

But without direction and leadership, this movement will not be effective. The fact is that the domination of the mass media and the academic world by elites that are hostile to White identity and interests makes it very difficult for educated Whites to sign on to a White ethnonationalist movement. Such people are often vulnerable to economic pressures where they work, and, as college-educated people, they have a respect for mainstream academic and media institutions. Having been treated fairly in general, they trust the integrity of the basic institutions of the society. They identify with its basic ideology — America as emerging from its long dark night of evil into the glorious goodness and virtue of the multicultural future.

The Occidental Observer occupies a unique space on the Internet because it attempts to appeal to educated Whites. There is simply no other outlet that discusses the full range of issues related to White survival and interests with the same level of intelligence and intellectual honesty that can be found here. All of the theory and the data are on our side. There is no reason at all why educated Whites cannot be persuaded to see the world as we do and to explicitly advocate for a White identity and for White interests.

It is no secret that many of our articles deal with Jewish power and influence. Jews have become a financial, media, and academic elite, and the organized Jewish community is a pillar of the multicultural left that has transformed Western societies. The multicultural left has abandoned the White middle and working classes in favor of promoting policies that will completely eclipse the people and culture of traditional America. An important theme of many of our articles  has been that Jewish influence in the media has resulted in the denigration of all of our cultural traditions, especially the strong Christian religious traditions of our people. It has resulted in invidious portrayals of White people and their accomplishments that have become internalized among a very large number of our people.

Educated Whites must realize that whatever their current prosperity, their long term prospects for themselves and their children are going to be severely compromised in multicultural America. It makes no sense whatever for these people to ally themselves with the looming non-White majority and against the great majority of their own people.

This is a very difficult topic to discuss fairly and honestly. A large part of the problem is that even well-argued, factually-based discussions of Jewish power and influence are typically labeled “anti-Semitic” and are banned from mainstream discussion. The occasional lapses from this public decorum are aggressively policed by an imposing array of well-financed activist organizations. These organizations have no scruples about ruining careers or doing whatever else they see as necessary to maintain the status quo. They typically operate by creating moral panics aimed at shutting down any discussion of Jewish power and any discussion of the Jewish role in the decline of Whites in America and other Western societies.

Prior to the Internet, it was possible to relegate all discussions of Jewish power and influence to the fringes of the culture. But that is no longer the case. The Occidental Observer has a place on the web that is just as accessible as the New York Times or the Washington Post.

It doesn’t take billions or even millions of dollars to develop a presence in this new medium. But it does require a sound financial foundation. We have set up TOO on a shoe-string budget. The great majority of the writing and all of the technical work have been done as a labor of love by people who are self-motivated to contribute to this effort.

We have posted some exceptional material within these constraints. But volunteer labor can only go so far. Good writers are a rarity. For the reasons discussed above, It is difficult to find writers with the requisite expertise and commitment to the historical American nation and the West. It is only natural that writers would appreciate some compensation — even if it is far less than they would need to earn a living. Quite simply, they need the money.

Huge numbers of readers are not critical for our success. The anti-White revolution that has so far triumphed in America has been a top-down phenomenon. The next revolution will also likely be a top-down phenomenon in which ideas that are completely outside the mainstream are disseminated and gradually take hold among people who can make a difference, whether because they have money, writing ability, or skills in the political arena. 

The point is not how many people are reading TOO, although we are certainly growing in readership. (This pdf file of readership from February, 2009 through January 2010 shows that around 2500 unique users per day in the most recent month — over twice the readership of a year ago.)

The point is that some of the people reading it may be able to make a difference in the future.

I ask for your support on behalf of The Occidental Observer’s dedicated writers.

A significant number of small donations make a huge difference. Realize that at this time we are not a 501C3 tax-deductible organization.

At present, we have several ways to make donations. Click on this link.

Thank you.

Kevin MacDonald, Editor

Kevin MacDonald (Email him) is Editor of The Occidental Observer and is Professor of Psychology at California State University–Long Beach.

Charles Dodgson’s “For God and the Reconquest of the West!”

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Charles Dodgson’s current TOO article is a particularly well-articulated comment on Christianity as a vehicle for ethnic interests. Dodgson is certainly not blind to the failings of contemporary Christianity:

In the face of diversity’s many sins, not one major Christian denomination stands with the majority of Westerners in opposing mass Third World immigration. Nor do they defend voluntary reciprocal segregation in multi-ethnic societies or criticize the elites that are forcing diversity on an unwilling but leaderless public.

Dodgson provides an excellent point about “the truth of Christian universalism. … Just as the Church protects parental rights and the autonomy and dignity of families, so it should defend national rights. It would be wrong for Chinese bishops to promote mass foreign immigration to China, or for Japanese monks to undermine Japanese homogeneity. ”

But his main point is that we have to think historically. And in that regard, there is no question that the Christianity has had a vital role in the development of the West. Here Dodgson goes into a great many positive aspects of the Christian legacy of which the following is only a partial listing:

Not for nothing was the West known as Christendom. The Church acted to save bodies and posterity as well as souls. It blessed new knights in the ceremony of knighthood, sanctified the new code of chivalry that forbade harming civilians and enacted the first codified rules of war. War was justified when it advanced Christendom — an ethnic-friendly legitimization that reduced or at least regulated fighting among Christians and culminated in the Crusaders’ attempt to wrest Near Eastern lands of the Eastern Roman Empire back from the Arabs. The Church defended the ordinary man from a parasitic aristocracy. It helped forge nations with responsible governments. It protected the mass of the people from enemies without and within. The English Church promoted the expulsion of Jews — who had become a predatory financial elite — from the country in 1290 as a pastoral duty, also a trend elsewhere in Western Europe. Throughout Europe the Church was Gentiles’ repository of sophisticated culture, of literacy and record keeping. It was indispensible for governance, advising kings and educating princes. It prevented the Jews from monopolizing the niche of trans-generational literary group strategy. It underwrote the earliest stirrings of modern science. The university, one of the greatest creations of the West, was founded under the Church’s auspices. Professors were priests of learning. Gregor Mendel was an ethnic German monk!

Some of this touches on themes of anti-Semitism in Ch. 4 of Separation and Its Discontents:

The Church was at the apogee of its power over secular affairs during the 13th century, and an important aspect of the economic policy of the Church was to remove Jews from the economic life of Christendom. “It was not sheer accident” (Cohen 1982, 41) that both the Dominicans and the Franciscans developed a Christian theology of commerce and trade or that St. Francis was often described as the patron saint of merchants.  Jordan (1989, 27) describes the efforts of the Church to remove Jews from the economic life of France in the 12th through the 14th centuries as an aspect of its program to develop a corporate Christian economic community by pushing Jews out of occupations and professions they formerly engaged in. Similarly, in England the Christianization of national life excluded Jews from public administration, trade, and agriculture (Rabinowitz 1938, 37). This suggests that the rise of gentile middle classes in Western Europe was facilitated by the exclusion of Jews by the medieval Church as an exclusionary, collectivist entity (see also PTSDA, Ch. 8). Houston Stewart Chamberlain apparently held a similar view. When asked to propose a Jewish policy for Romania, Chamberlain noted that the exclusion of Jews from England from 1290 to 1657 had, according to Field’s (1981, 222n) paraphrase, “enabled a strong, vigorous British race to grow and sustain itself.”

King Louis IX of France (Saint Louis), who lived like a monk though one of the wealthiest and most powerful men in Europe, was a particularly zealous warrior in carrying out the Church’s economic and political programs. Louis attempted to develop a corporate, hegemonic Christian entity in which social divisions within the Christian population were minimized in the interests of group harmony. Consistent with this group-oriented perspective, Louis appears to have been genuinely concerned about the effect of Jewish moneylending on society as a whole, rather than its possible benefit to the crown—a major departure from the many ruling elites throughout history who have utilized Jews as a means of extracting resources from their subjects. [In order to finance his first crusade Louis ordered the expulsion of all Jews engaged in usury and the confiscation of their property.]

The important point that expulsion of the Jews allowed for the formation of a native middle class is elaborated in the section “Is Ethnic Conflict Rational? Historical Data” in this article which also comments on the predatory lending practices of Jews during  the Middle Ages:

Loans made at interest rates common in the Middle Ages (oftentimes 33%–65%) are simply exploitative, and there is little wonder that they caused hatred on the part of ruined debtors and deep concern on the part of the Church. Moneylending under these circumstances did indeed benefit moneylenders and their aristocratic backers, but, as with loan-sharking today, it simply resulted in destitution for the vast majority of the customers—especially the poorer classes—rather than economic growth for the society as a whole. Loans were made to the desperate, the unintelligent, and the profligate rather to people with good economic prospects who would invest their money to create economic growth; they were made [citing Parkes]  “not to the prosperous farmer…but the farmer who could not make ends meet; not the successful squire, but the waster; the peasant, not when his crops were good, but when they failed; the artisan, not when he sold his wares, but when he could not find a market. Not unnaturally, a century of such a system was more than any community could stand, and the story of Jewish usury is a continuous alternation of invitation, protection, protestation and condemnation.”

This is important, and we shouldn’t forget it. Hence the cover photo of my book Cultural Insurrections: Notre Dame, which was being built during the reign of Saint Louis.

Race Bias and Conception Risk: Implicit and Explicit Whiteness in Action

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A recent article in a top psychology journal (“Race Bias Tracks Conception Risk Across the Menstrual Cycle” shows that women have more race bias when they are most at risk for conception. Further, it shows that race bias is even stronger if the woman feels more vulnerable to sexual coercion.

The study once again shows a difference between implicit and explicit race bias. Implicit bias is unconscious. Implicit bias was shown by subjects taking longer to associate negative words like ‘horrible’ or ‘evil’ with photos of Whites than with photos of Blacks. (You can take a similar test here to see if you have implicit biases toward Blacks; around 80% of Whites do)  The study is saying that White women are more likely to have unconscious negative thoughts about Blacks when they are ovulating and this is especially the case if they think they are vulnerable to being raped.

Explicit bias, on the other hand, is assessed by rating how strongly subjects endorse negative racial stereotypes of Blacks (e.g., ‘‘Generally, Blacks are not as smart as Whites’’; ‘‘It is likely that Blacks will bring violence to neighborhoods when they move in’’). People tend to give more socially acceptable answers on race bias items compared to their unconscious, implicit attitudes.

Usually the differences between conscious and unconscious race bias are very large — especially for liberals. Liberals are supreme hypocrites when it comes to race. My favorite is the White affirmative action officer at a university who was horrified to find that she had strong unconscious biases toward Blacks.  Unconscious biases have been shown to have subtle effects on behavior.

What was surprising here was that these White women were also more likely to explicitly endorse negative stereotypes of Blacks when they were ovulating. The effect was weaker than for unconscious attitudes, but it was in the same direction and nearly as strong as for unconscious attitudes — what statisticians call a trend.

In other words, the hormones that make them ovulate are also making them less politically correct. Their unconscious negative attitudes about Blacks are more likely to leak out in their conscious opinions. The primitive brain wins out over the politically correct censor in the higher part of the brain, so that they become more conscious of their negative attitudes toward Blacks. They would therefore be better able to consciously plan ways to avoid them.

The other two tests of race bias were also quite explicit. In fact, the strongest single predictor of conception risk was explicitly stated fear of Black males. The subjects rated how “scary” photos of Black men and White men were. In general, these White women found photos of Black men scarier around the time they are ovulating — especially if they feel vulnerable to rape.

This shows that despite all the propaganda to the contrary, White women retain defensive attitudes — both consciously and unconsciously — about Blacks as potential rapists. The authors suggest that this psychological mechanism may work by being sensitive to the stereotype that Blacks are dangerous. In other words, White women’s evolutionary psychology is making them behave adaptively based on the stereotype that Blacks are more likely to rape. It works by making them avoid Black men, especially if they are ovulating and especially if they are in a situation where there is a danger of rape. And it is making them more conscious of the real threats posed by Black men and less likely to suppress these attitudes in order to be socially acceptable.

Of course, the stereotype has more than a grain of truth: The 2005 FBI Uniform Crime Report show that though Blacks are only 12.4% of the US population, they commit 33.6% of the rapes of White females.

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Trudie Pert on Birthright Israel

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Trudie Pert’s current TOO article “Birthright Israel: A Model Ethnic Charity” shows once again that, despite being pillars of multicultural righteousness, the laws of political correctness do not apply to the organized Jewish community. As noted in the article, Charles Bronfman, one of the largest funders of Birthright, obviously has a deep attachment to Jewish DNA. Birthright has successfully raised the percentage of Jews who marry Jews to 72%. Given that the program will reach one third of young Jews and given that a lot of Jews who don’t go are from the more conservative wings of Judaism who are not in need of a program like this or have already been to Israel, it suggests a major effect on retaining the ethnic basis of Judaism in the Diaspora. It reminds us that for the early Zionists, the main reason for establishing Israel was to preserve Jewish DNA:

[These] Jewish racial Zionists, such as Arthur Ruppin … were motivated by the fear that Diaspora Judaism would lose its biological uniqueness as a result of pressures for intermarriage and assimilation.

Among the Zionists, the racialists won the day. Ruppin’s ideas on the necessity of preserving Jewish racial purity have had a prominent place in the Jabotinsky wing of Zionism, including especially the Likud party in Israel and its leaders—people like Ariel Sharon, Menachem Begin, and Yitzhak Shamir. (Here’s a photo of Sharon speaking to a Likud Party convention in 2004 under a looming photo of Jabotinsky.) Jabotinsky believed that Jews were shaped by their long history as a desert people and that the establishment of Israel as a Jewish state would allow the natural genius of the Jewish race to flourish, stating, for example: “These natural and fundamental distinctions embedded in the race are impossible to eradicate, and are continually being nurtured by the differences in soil and climate.”  As Geoffrey Wheatcroft recently pointed out, at the present time Israel “is governed by [Jabotinsky’s] conscious heirs.”

Israel is obviously living up to its intended function of preserving Jewish DNA — not only in Israel, but via Birthright, in the Diaspora as well.

The other important point about Pert’s article is the complete lack of this sort of thinking by wealthy White philanthropists. Bill Gates gives billions to non-Whites and actually excludes Whites — even poor Whites — from applying for his aid programs. Gates and other wealthy Whites are behaving according to conventional attitudes of multicultural America, reaping the public acclaim in the media and doubtless feeling morally righteous. (Again, George Gilder’s sense of moral righteousness comes to mind.) We have to change all that.

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