Philip Weiss expressed his surprise that “liberal” rabbis would support buying products produced at a West Bank settlement. Of course, this is not too surprising, and one of his readers called him on it. In the reader’s experience, there are plenty of rabbis who are
progressive on issues such as labor, immigration, environment, capital punishment, etc. … They say they feel for the plight of the Palestinians, but when it comes to any real challenge to the status quo, such as BDS in any form, they are not to be found. Their voices during the Lebanon and Gaza invasions were there in mild, but very mild, criticism. They spend most of their time on the Middle East “reaching out to our Muslim brothers.” I must say they are very supportive of Muslim groups and Islamic mosques when it comes to anti-Muslim discrimination. But, there is an unstated and sometimes stated price for these folks to pay, which is “be gentle on Israel, be critical of certain measures, such as house demolitions, but be understanding in general.”
Since I work with the same Muslim groups, going back several years ago I found their deference to their “liberal Jewish friends who are so supportive of us” to be very frustrating. But, fortunately, these are not foolish people and they have now seen the ploy. As a result, while interfaith dialogue between liberal Jewish clergy and Muslims still exists, it is pretty much window dressing and Muslim groups are much more outspoken on Palestinian issues. But, in conclusion, liberal/progressive Jewish clergy in the LA area set back support for Palestinian rights like Wiesenthal Center, ADL and AIPAC never could; and I believe that was their role.
In my experience, it’s the same with secular Jewish academics: constantly reaching out to all non-White groups, including Muslims, and advocating all things multi-cultural. Paragons of tolerance and moral uplift, they are quick to make minor criticisms of Israel but never suggest that the US government or American Jews abandon their support for Israel or seriously question the settlement project. Their goal is to seek Muslim cooperation in the assault on White America while channeling Muslim outrage at Israel to manageable levels. In faculty email debates, the Jewish professors do all the talking, while their Muslim colleagues defer to them. So there were no peeps of protest by the Muslims when the Jewish activist professors ignored my suggestion that they channel all that moral outrage at intolerance, violations of human rights, and ethnic cleansing by directing their activism at changing policy in Israel. Read more