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The Folly of Civic Nationalism

Civic nationalism — the idea that a nation is little more than an abstract set of ideas and not a group of people bound by blood. The idea that anybody, anywhere, can one day become an American. The idea that America is a homeland for all, and that we are all immigrants. The idea that if you replace the founding stock of the US, or any Western nation for that matter, with alien migrants, so long as the ideas remain, so too will the nation.

Civic nationalism: perhaps the largest gamble of all time.

The principal fallacy of civic nationalism is that the American and European ideal can be taught to non-Europeans. The principles and ethics that made our civilization great arose from European DNA. It was no mistake and no magic dirt. There is a reason certain ideals and political forms appeared in the Occident and nowhere else through the world. There is a reason non-Whites do not accept the truths we hold to be self-evident.

We can look at hard data to support the idea that there are big differences between Whites and non-Whites on a wide range of issues, and in particular on the fundamental question of the proper role of government. Non-Whites are more likely to believe that government control is more important than individual rights. A 2015 study found that 50% of Hispanics and 62% of Blacks in the US support hate speech laws that would make it illegal to make offensive comments, compared to 36% of Whites that would support such legislation.

Pew Research asked the question “What do you think is more important — to protect the right of Americans to own guns, OR to control gun ownership?” 75% of Hispanics and 66% of Blacks felt that gun control was more important than protecting the right to own firearms. On the other hand, the majority of White Americans — 54% — answered that gun rights were more important than gun control. Sorted by party we see that 70% of Republicans, compared to 30% of Democrats answered that protecting gun rights was more important than gun control.

From these surveys we see very clearly that the ideas put forward in our Bill of Rights are upheld far more by the White majority than by Blacks or Hispanics. It is thus quite reasonable to think that neither the Constitution nor the Bill of Rights can survive a non-White majority. The Founders understood this type of high-trust nation that afforded individuals tremendous freedom was predicated upon a White society. The phrases “for ourselves and our posterity” of the Constitution and “free white persons of good moral character” from the Naturalization Act of 1790, are quite explicit in envisioning a White future for the U.S.

Non-Whites are also far more likely to favor a government that provides lots of free stuff. Pew asked if people would prefer “a smaller government providing fewer services or a bigger government providing more services.” The results were striking. Of Blacks, 68% reported they would prefer a larger government with more services, compared to 35% of Whites. First-generation Hispanics answered at a colossal 81%, second-generation Hispanics at 72%, third-generation and greater, 58%, thus showing continued divergence from White norms. Second-generation Hispanics are actually more likely to identify as Democrats than first-generation Hispanics — meaning that the Republican pipe dream that migrants will someday be just like them is not based in reality.

So it’s reasonable to think that the Constitution and the Bill of Rights will not survive a non-White majority. As it stands, the current greatest threat to fundamental liberties and our way of life as Americans is not an opposing ideology, but an unnatural shift in demography.

There is a common misunderstanding that policy, not population, determines the outcome of a city or of a nation. The neo-Marxists liberal policies of San Francisco are not all that different from Camden, New Jersey. The type of ideology that governs Portland, Oregon, is arguably quite similar to that of St. Louis. While San Francisco and Portland are relatively safe, clean, and functioning, Camden and St. Louis are among the most dangerous cities in the world. This is not a result of politics, but a result of population. Functioning societies, like the one our forefathers designed, were predicated upon a high-trust, high-IQ, and hard-working population.

The heart of civic nationalism is the idea that a nation is a proposition, that we as Americans, are nothing but a disparate group loosely bound by the Constitution is a laughable notion both in theory and in practice. In theory, it means that any of the world’s seven billion inhabitants are simply Americans that have not yet migrated here. It means so long as their paperwork is filled out properly and they “believe” in the same values the nation was founded upon, anybody can become an instant American. In practice, we see that the majority of non-Whites do not even meet the most minimal of standards of what it means to be an American. Per their own admission, most do not believe in some of our most foundational principles, the right to free speech, and the right to keep and bear arms. These very basic ideas are often ungraspable abstractions to the foreign mind. In a sense, this can be articulated to mean that the descendants of our nation’s founding stock are the only true Americans, all others are paper citizens, mere guests in a foreign land.

Expansive liberties and minimal government intervention are predicated upon a White population. The type of liberty we were granted requires a certain level of self-reliance and tenacity. These are things that cannot be taught to the global masses. Foreigners are never going to be all that interested in free speech, or limited taxation and limited governments, or in the right to own firearms, because none of these things are a part of their culture, as they are not part of their DNA. These Western values are not mere abstractions or propositions, they are things that only exist in the West because they come from the Western mind.

If we remove our shared culture, which stems from race, our shared history, and our shared traditions, we no longer have a nation. We are left with nothing but a multinational corporation inhabitant by deracinated, atomized, and amorphous proles, meandering through life without an identity except perhaps as the fan of a certain football team or the owner of a certain model of car.

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My views are often confronted with questions such as, “what about minorities (non-Whites) that voted Trump?” and “what about migrants that do very well in the USA such as Indians and East Asians?” I always reply, “what about them?” Citing to Indians, East Asians, Blacks, or Hispanics that fall on the far end of the bell-curve in no way repudiates their collective ethnic groups, nor can they make amends for the significant drain their people pose to our nation.

“Based” Latinos that voted Trump and champion “legal” migration are not our our allies. Legal migration is a globalist fiction to convince the European peoples that so long as it was government-sanctioned, the invasion of our homelands is justified. If 200 million “legal” Mexicans come to the USA, does that somehow make it any better when we are forced to live in North Mexico? Not at all. The English became a minority in London through “legal” migration, mind you. What those “based” Latinos are really saying, is they want to come to our homeland, benefit from the society we created, and ensure the erasure is slow enough that they do not experience the detrimental effects.

The idea that “high-skilled” migrants should be allowed to come to the US or Europe to work or to get an education is equally as absurd both in theory and practice. Indians, Africans, and Asians coming to the US to obtain advanced degrees are seen by most as a wonderful thing, and it is far from it.

I was struck by the incredible irony when a friend of mine described her recent trip to Africa as a part of a Doctors Without Borders group, to provide humanitarian health care. I asked if the group that she went with was mostly White. She was at first struck by the question, as most people are when anybody speaks candidly about race. The truth is, the majority of people who travel to Africa, India, and Asia to provide humanitarian aid, are White. The irony is that the top African, Indian, and Asian students routinely flock to the US, leaving behind their own homeland, abandoning their own people, so they may earn more money in the states. The same people that are often used as examples of American “success stories” are not only displacing native-born White Americans in medical programs at universities thanks to diversity quotas, they are also exacerbating the problem in their home nations. They leave behind their own tribe, simply to make more money. Motivated by pure greed. And then, the shortage of medical professionals all over the third world is supplemented by altruistic Whites, when the people who should be offering free medical care in those nations left years before so they may enjoy the material trappings of a White nation, live in a White neighborhood, and send their children to White schools.

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Civic nationalists believe in the Emma Lazarus-Israel Zangwill-Emmanuel Celler-Horace Kallen version of America — no surprise, because they and people like them created and promoted the idea throughout the twentieth century. They promote the image of America as a melting pot or, more recently the idea that non-Whites retain their ethnic identities. They have the bizarre idea that the Founding Fathers mutually pledged their “lives, fortunes, and sacred honor” to each other to create a “homeland for all”. By doing so, they explicitly reject the Founding Fathers view of what it means to be an American, as well as nearly 175 years of law that limited immigration to Europeans.

At best, civic nationalist are people who think that paying taxes, which most migrants do not do, and feigning belief in a set of values will make you an American. At worst these soft-globalists believe that the Mexican kid born in Texas after his 9-month pregnant mom jumped the border, is every bit as American as somebody whose family fought in the Revolution.

The end result of civic nationalism is White families, paying a third of their income in taxes, so they can feed, house, clothe, and educate a family of seven Somalis, which will have twice the voting power as the White family that funded them. Civic nationalism is an ideology that suggests Somalis that fly into JFK airport, are picked up by their HIAS representative, and driven to their newly furnished apartment, are just as American as the person whose family came here on a 50-day boat ride from England with a few pence in their pockets.

Nobody, not even the most ardent open-border, globalist, rootless Liberal, would honestly suggest that Japan or Israel is merely a set of ideas and beliefs. Japan is the homeland of the Japanese people and Israel is the Jewish state. This seems rather obvious. Yet the same axiomatic truism is entirely abandoned when it comes to European nations. Decades of multicultural propaganda, suicidal immigration policies, and a widespread cover-up by the media and political elites have convinced several generations of Europeans that our ancestral homelands, are in no way ours. We are being told that the nations our forefathers created, defended, and died for, belong just as much to us, as they do to any of the world’s seven billion people who manage to wash upon our shores.

So-called conservatives are still hopelessly holding onto Leftists platitudes, “we are a nation of immigrants” and “diversity is our greatest strength.” These platitudes claim that because Europeans once migrated to the US, after a nation was created specifically for Europeans, by Anglo-nationalists, that we should allow unlimited Third World migration.

Democrats understand very well that they will never convince Whites to pass “hate speech” laws. The only way is to import enough non-White voters to get their agenda in place. The Left understands this on a visceral level. They know with no doubt in their minds, that the way to recreate this nation in their image, is to alter the demographics and to eviscerate the founding stock. Anybody on the Right that believes in the idea of civic nationalism, or any other nationalism aside from ethnic-nationalism, is either willfully blind or at heart nothing but soft-globalists.

Everything in politics and policy — and I mean everything — falls in the end comes down to race. Everything else is really quite secondary. Nations can survive famine, communism, plagues, war, pestilence, but they cannot survive mass-migration.

Beliefs alone do not make up a nation. We are a people bound by history, culture, heritage, and blood. If we are replaced, if the founding stock of America, or any other European nation is replaced with those who are nothing but paper citizens, mere visitors, and welfare tourists, the nation dies alongside the founding stock.

Homage To The Post-First World: My Wanderings in Europe, Part 3

Stockholm, Sweden

Greg and I left the club in a state of shock. I had been to some terrible night clubs back in Washington, DC, but this one took the cake.

I mean, c’mon, what about Swedish House music? When people think of Stockholm, they think DJs and house music, hot blond women and Svedka vodka.

I had seen the ads, so I felt like I knew what to expect.

But we had started to notice that something was up the minute we went down into the metro. It was like leaving the land of the Eloi and entering the land of the Morlochs. The smell of fresh piss was hard to miss, as were the gypsy beggars, and the fact that we suddenly found ourselves to be in the minority. Africans jumped the turnstiles ahead of us and the cars were filled with full hijab’d women pushing baby strollers.

The minute that we got out in downtown Stockholm, near Stureplan, things got better. There were only well-to-do Swedes around us now. Boomer Swedes burning their life-savings away at fancy restaurants and Millennial Swedes dressed up for a night out on the town.

Anyway, despite laying down 300 Swedish Krona (about 35 USD) at the door, we were keen on leaving almost as soon as we got in.

It looked inviting from the outside, to be fair. All the local guide books recommended the place and even the globetrotters on the PUA forum that I frequented back in the day had a thread up praising the place. To be fair, we should have noticed how the Arab bouncers at the door looked at us.

But we had no choice. Read more

Not Guilty! Identity Evropa Organizer Ian Hoffmann speaks out on Charlottesville, Public Activism and our coming Courtroom Battles

“You had a group on one side who was bad, and you had a group on the other side that was also very violent, and nobody wants to say that, but I’ll say it right now,” The President had told a hostile press. “You had a group on the other side that came charging in without a permit, and they were very, very violent.”

I remember watching the prime time news in that hotel room on the 12th with my fellow White activists when we heard our Commander in Chief not only tell the truth about what had happened on the ground, but then give a cold shoulder to a hostile corporate media as they called on him to say something to “White nationalists who say they support you.” The President gestured to the media and walked back to the podium. The reporters grew silent waiting with bated breath. “They’d like me to sign the bill here, instead of outside, so I think we’ll do that. Ok? Thank you.” Knowing how triggered this would leave our enemies in the press and those who attacked the permitted rally, our hotel room erupted with laughter.

We hadn’t seen the fighting. We arrived late and heard that the rally had been moved out of the park and pushed through a gauntlet of violent Antifa. The images playing out on every major news network was the first violence I had seen from rally.

The night prior, the University of Virginia had hosted a 700-strong torch-lit march through its campus, where the marchers ousted counter-demonstrators at the monument to Thomas Jefferson — the slave-owning and soon-to-be-expunged -from-the-American-pantheon founder of UVA. Several marchers were forced to defend themselves. One, appearing stoic and unwavering on the news footage, was taken into custody. Read more

Agobard of Lyon and The Origins of the Hostile Elite


As part of the introduction to my forthcoming volume of essays, Talmud and Taboo, I’ve included an overview of key developments in the historical relationship between Jews and Europeans. During the course of this overview I emphasize the historical suppression of European responses to Jewish group behavior, an important and perennial aspect of Jewish-European interactions. This suppression/taboo, as a thing in itself, tends to be less explored and understood when compared to the attention devoted to more obvious manifestations of Jewish influence (e.g. assertive action in influencing immigration control), but consideration of it is crucial to a complete understanding of Jews as a hostile elite. A working theoretical definition of what is meant by “Jews as a hostile elite” is of course also necessary, and is taken here as the implication not only that Jews have historically been opposed/hostile to the interests of the European masses, but also that Jews have had direct access to political power, or significant levels of influence over European elites in possession of it. While writing the introduction to Talmud and Taboo I was primarily concerned with the origins of the Jewish acquisition of this power or influence in Europe, the mode of its expression, and its evolution over the course of centuries. Due to restrictions of space in the introduction to Talmud and Taboo, I want to take the opportunity here to expand on one such example.

To date, our best understanding of modern Jewish political strategies in the context of the “taboo” can be found in Chapter 6 of Kevin MacDonald’s Separation and Its Discontent: Toward an Evolutionary Theory of Anti-Semitism, titled “Jewish Strategies for Combatting Anti-Semitism.” One section deals with “Political Strategies for Minimizing Anti-Semitism.” MacDonald notes that Jews have been flexible strategizers in the political arena, buttressed by an IQ substantially above the Caucasian mean, and argues that the foundations for Jewish influence are wealth, education, and social status.[1] Today, Jews apply this influence in order to stifle negative discussion of their group, and at times to stifle any discussion of Jews at all. MacDonald points out that this is normally done via extensive communal support for “self-defense committees,” which are a feature of every Diaspora population. These committees invariably lobby governments, utilize and influence legal systems, produce pro-Jewish and pro-multicultural propaganda, and fund pro-Jewish candidates or initiatives. Another of their vital functions has been to monitor and expose “anti-Semites,” and to use legal systems in order to exact individual punishments, thereby making an example of individuals and thereby imposing a deterrent atmosphere on the rest of the population. Read more

Jews and the Shiksa II: Dustin Hoffman

 

From its origins, Hollywood has been stamped with a Jewish identity, but nobody else was supposed to know about it.  But somehow, no matter how thorough the attempt to suppress or disguise it, Jewishness is going to bob to the surface anyway.
Stephen J. Whitfield

In what I hope to be a short series of essays on Jewish Hollywood, I wish to focus primarily on the topic of the shiksa, as I did recently in Harvey Weinstein: On Jews and the Shiksa. A larger issue, however, will be to show why it matters that Jews control Hollywood. That is the reason I have used the valuable Moment Magazine cover photo (above) time and again in my blogging, for it is an admission of something critical to American (and world) history: “Jews Run Hollywood.”

Of course that is no secret to the vast majority of TOO readers, so it is the subtitle that really interests me: “So What?” I confess I am put on the defensive about this question. It has always been clear to me why it matters, at least once you realize that Jews do in fact run Hollywood. Yet, as incredible as it seems, the heavy majority of those I get to agree that Jews do indeed run Hollywood respond with that maddening phrase “So What?” In my view, this is mental self-policing at its worst. So, as has been the case in all my Hollywood writing, my aim is to explain (to the normie, perhaps) why it matters who controls a medium as powerful as Hollywood has been for a century.

In the Harvey Weinstein blog, I argued that aggressive hostility is a large component of the Jewish male domination of Gentile females (shiksas). Right on cue, TOO editor Kevin MacDonald followed up with a powerful exegesis of the phenomenon in his essay Harvey Weinstein: Revenge and Domination as Jewish Motives. Here he wrote that “The hatred is real and is intimately tied in with sexual competition” and also quoted from his review of Yuri Slezkine’s book The Jewish Century:

The amorous advances of the Jewish protagonist of Eduard Bagritsky’s poem “February” are rebuffed by a Russian girl, but their positions are changed after the Revolution when he becomes a deputy commissar. Seeing the girl in a brothel, he has sex with her without taking off his boots, his gun, or his trench coat—an act of aggression and revenge:

I am taking you because so timid
Have I always been, and to take vengeance
For the shame of my exiled forefathers
And the twitter of an unknown fledgling!
I am taking you to wreak my vengeance
On the world I could not get away from!

The passage is stunning, yet my experience has shown that almost no non-Jew I’ve talked to has any idea about this hostility, let alone how it appears in Hollywood fare. Why is that? Read more

Who Owns Bishop Pepe?

Matt Furie is an American artist based in Los Angeles.  He is generally identified as the creator of the popular internet meme known as Pepe the Frog (a claim disputed by Andrew Anglin).  His Pepe character was unveiled on Myspace in 2005.  In 2006, Pepe appeared in print in a comic called Boy’s Club.  There, Pepe was a black-and-white line drawing, described by Furie himself as “almost coloring book style, very minimal.”  That crude comic book, now marketed on Amazon.com as a “stoner classic,” portrays Pepe and his three slacker roomies as “teenage weirdos” given over to “laconic psychedelia, childlike enchantment, drug-fueled hedonism, and impish mischief.”  Furie’s Pepe likes to urinate with his pants pulled down around his ankles.  When asked why, Pepe famously answers, “feels good man.”

By 2008, the Pepe meme had been “widely adopted by users of 4chan and remixed ad infinitum from there.”  His character and image, if not his name, were transformed.  Anonymous online fans coloured his face green with brown lips and the laidback hedonism of the comic book Pepe was adapted “to fit different scenarios and emotions, such as melancholy, anger, and surprise”.  In short, Furie lost control over the Pepe meme.

For quite a while Furie remained faithful to Pepe’s hippy lifestyle.  Accordingly, up until September 2016, he repeatedly professed indifference to bourgeois legal issues such as copyright and intellectual property.  For example, when asked in an interview with The Atlantic whether he was upset by the ubiquitous use of the Pepe meme or the fact that people were “using him in different contexts,” Furie replied, “It’s never bothered me, in fact, “it’s been kind of inspiring to me.”  But, the interviewer interjects, what “about the way it’s been adopted by the so-called alt-right”?  Furie remains unruffled: “My feelings are pretty neutral, this isn’t the first time that Pepe has been used in a negative, weird context. … It’s just out of my control, what people are doing with it, and my thoughts on it, are more of amusement”. Read more

World War II and the Walters (Lippmann and Winchell):  Their Implications for Our Time

Around the turn of the century, I wrote a book about white advocate William Pierce (1933–2002)—The Fame of a Dead Man’s Deeds (1stBooks Library, 2001).  One of the things that stuck with me about that experience is Pierce’s consuming interest in World War II.   I put it this way in the book:

Pierce is engrossed in the World War II period. The most powerful stimulus behind Pierce’s consuming interest in this era is his conviction that it was a monumentally important turning point in the course of Western history [i.e., white history].   The direction cultural and political events of Europe and America have taken over the past half-century were set in motion by that war, Pierce believes.   If white people are to understand their time, he contends, they are going to have to get beyond the official version of what World War II was about and take a hard look at what really happened back then.  He sees himself in a tough battle in getting them to do it, however, because there are powerful forces that make questioning the prevailing interpretation of those years, and any suggestion of an alternative account, a highly unwelcome, and even condemned and punished, undertaking.

A primary focus in Pierce’s work was the effect Jews have on the wellbeing of white people.   Basically, he saw World War II as bad news for whites and, despite the Holocaust (which Pierce was skeptical about), good news for Jews, as it contributed to the formation of Israel, the ascendency and sacred cow status of Jews, and to this country’s obsession with Middle East politics (that is, with the fate of Israel), and to what Pierce saw as the Jewish agenda of egalitarianism, racial integration, and feminism, and the demonization, emasculation, and displacement of whites. It can be argued that indeed these are the policies that have been favored by the mainstream Jewish community and its activist organizations in America.

Pierce went so far as to say that if we thought we had to fight in World War II, which we didn’t, we should have been on the other side, with the Germans taking on the Russians, and to have put our efforts into working out peace terms between Germany and Britain.  Pierce’s claim was that Hitler was an Anglophile and never wanted war with Britain (or the U.S.) in the first place.   If Churchill would have backed off he would have.  Churchill and Roosevelt were the ones that wanted war, not him.  That brought me up short—I’d never thought of that. Read more