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The Lost Soul of WASP America, Part 1

Introduction

The sweeping gains by the Republican Party in the 2010 mid-term Congressional elections were due in large part to the growing strength of America’s grass-roots Tea Party movement.  Tea Party activists are overwhelmingly White; their stated goal is to roll back the federal Leviathan now headed by America’s first non-White President.  Predictably, therefore, liberals interpret the Tea Party phenomenon as a manifestation of White “racism.”  Equally predictable are Tea Party attempts to deflect such accusations by backing the Black Republican Presidential candidate Herman Cain.  For a while, even some White nationalists hoped that the Tea Parties would evolve into an explicitly ethnonationalist political movement.  It is now obvious that that will never happen.

At heart, the Tea Party movement is not about politics as such, i.e. who gets what, when, and where.  Still less does it promote a surreptitious style of identity politics tailor-made for White folks.  Instead, the excitement generated by the Tea Partiers resembles a corporate media-savvy revival of the old-time religious fervour for which America is famous.

The Tea Party movement is another episode in the long history of evangelical enthusiasm which has driven the permanent (or at least very long-running) American Revolution since it broke out in the eighteenth century.  The radicalism of that revolutionary upheaval is still fuelled by a potent mixture of politics and religion.  Well before the American Declaration of Independence, the first Great Awakening laid the foundation for the constitutional faith that transformed colonial Englishmen into homo Americanus.  In the early nineteenth century, a second-stage evangelical revival fertilized the spiritual seedbed of secession and Civil War. Read more

Fall Issue of The Occidental Quarterly, and a Call for Papers

The Fall issue of The Occidental Quarterly is now available. Yearly subscriptions (4 issues) can be obtained at the here—hardcopy: $60.00, including postage to U.S. addresses; digital: $30.00. See page for all purchase options.

TOO readers will be very interested in this material. In addition to the intellectual stimulation provided by these articles (and a handsome addition to your coffee table if you purchase the hardcopy subscription), subscribing to TOQ is an excellent way to support media that presents intellectually honest perspectives on Western peoples and culture that simply cannot be published in the mainstream intellectual media in today’s climate of political correctness. We complain endlessly about the stranglehold on the media enjoyed by our enemies. Subscribing to TOQ helps change all that.

The Spring issue of TOQ will be on the topic of “Collapse: Perspectives on the Impending Crisis of the West.” Thinkers on the political right have been prophesying the collapse of our current political and economic system for some time, but recent developments seem to make this a realistic possibility. The problems leading to the this crisis are daunting and quite possibly insoluble without a political cataclysm: Exploding and unsustainable debt at all levels of government;  unsustainable levels of immigration requiring unrealistic levels of economic growth to prevent chronic high unemployment; endless costly foreign wars fought to appease the Israel Lobby; a corrupt financial elite that has plunged the Western world into its worst economic crisis since the Great Depression; rapidly expanding populations of low-IQ non-Whites requiring unsustainably high levels of social support; large numbers of Whites inchoately angry about their impending displacement and the fact that they are being forced to adjust to a multicultural world they do not desire. This multicultural world promises increased racial conflict (a characteristic of all multicultural societies) and diminished political and cultural influence for Whites. Read more

Fraud in Psychological Research

A NYTimes article (“Fraud seen as a red flag for psychology research“) discusses the case of scientific fraud involving a Dutch social psychologist, Diederik Stapel. This is an amazingly egregious example of fraud by a psychologist well-known for his leftist views. Stapel got his Ph.D. in 1997 but managed to crank out 150 research papers and 24 book chapters in that short period. A recent paper of his, published in the very prestigious Science, Coping with Chaos: How Disordered Contexts Promote Stereotyping and Discrimination” included two lab studies and three field studies. This study had a wonderfully liberal conclusion—that racial discrimination would be increased in chaotic environments because people have a tendency to simplify their cognitive processing in such environments.

The NYTimes article notes,

In recent years, psychologists have reported a raft of findings on race biases, brain imaging and even extrasensory perception that have not stood up to scrutiny. Outright fraud may be rare, these experts say, but they contend that Dr. Stapel took advantage of a system that allows researchers to operate in near secrecy and massage data to find what they want to find, without much fear of being challenged.

“The big problem is that the culture is such that researchers spin their work in a way that tells a prettier story than what they really found,” said Jonathan Schooler, a psychologist at the University of California, Santa Barbara. “It’s almost like everyone is on steroids, and to compete you have to take steroids as well.” Read more

Remembering Douglas Reed

Douglas Reed

Douglas Reed (1895–1976), British author and journalist, was a penetrating and clear-eyed witness to the course of events in Europe and the West following the First World War. He served in the trenches in that war, and afterwards became a correspondent in the then-arising telephone news services. “I began to pick up the tricks of the journalist’s trade,” he writes in Insanity Fair, the book that made him famous. Insanity Fair was published April 1, 1938 and was a great success. Six months later Reed reported in a Postscript: “Now… on October 1st, I am sitting in Belgrade and read in my newspapers that the book is in its 28th edition and that it has been banned in Germany, and all around me is the tragedy that I have foretold you, the tragedy of faith betrayed… moving with gathering speed.”

There were few tricks either in his moral sense or his prose style. He possessed a rare capacity, seemingly extinct in journalists today, which was a refusal to be deceived. This is a character of the will rather than of the intellect. But he was intellectual astute and had a graceful and highly literary prose style. The titles of many of his works speak to this literary flair: Insanity Fair (1938), Disgrace Abounding (1939), A Prophet At Home (1941), Lest We Regret (1943), From Smoke to Smother (1948).

Read more

Hitler, Ibsen, and Political Theater

To what extent was the Nazi movement suffused with pure theater? What explains the fascina­tion that Nazi symbols and Adolf Hitler himself had for millions, then and even today? Classic theater in Europe, especially drama, has always been viewed as serious literature, and Germany to this day has more theaters than any other country in the world. During the National Socialist period the Nazi Party made great use of theatri­cal techni­ques to embellish Party events.

In Ibsen and Hitler, Steven F. Sage assesses the impact Henrik Ibsen’s plays had on the develop­ment of Adolf Hitler’s Welt­an­schauung and place in history.  Sage, who completed the book as a scholar at the Center for Advanced Holocaust Studies of the U.S. Holocaust Memorial Museum, must be read with caution because he moves rapidly from Hitler’s appreciation of Ibsen’s plays, especially Emperor and Galilean, which is factual and convincing, to what the author considers the dictator’s slavish obsession and identification with the playwright’s other plots and characters, which is far less convincing. Always mindful that this book has been written to further traduce the National Socialist leaders of the period, nonetheless much of the material intro­duced is new to the American reader and well worth examining.

Ibsen and Hitler argues that there are much more than coincidental similarities between the characters and plot lines in Ibsen’s plays and the policies and speeches of Adolf Hitler. Indeed, textual analysis of passages from Hitler’s speeches and passages in the plays reveals parallels that could hardly be accidental. The three Ibsen plays upon which Sage bases his study are: Emperor and Galilean, The Master Builder, and An Enemy of the PeopleEmperor and Galilean tells the story of Julian the Apostate, a nephew of the Christian emperor Constantine the Great, and his foiled attempt to reinstate paganism in the Roman Empire. Ibsen considered Emperor and Galilean to be his magnum opus. It was first published in Norway in 1873 and was translated into German in 1899. Read more

The Neocon’s Defeat in Iraq: On to Iran

The Obama Administration’s announcement of a complete troop withdrawal from Iraq is a stunning defeat for the neocons. The neocon plan was an indefinite military presence in Iraq on the model of the continuing American military bases in Japan and Germany after WWII. Obviously, Iran is a big winner, at least for now, with an ally in the Shiite-dominated government of Iraq.

Of great interest is whether Iraq will maintain the democratic institutions established by the Americans. In the long run, I suspect that from the viewpoint of the neocons, the operation certainly bought time — the time needed for Iraq to rebuild and once again pose a danger to Israeli interests. Read more

Death on the Installment Plan

The Dance of Death, 1474, fresco painting (Church of St. Mary, Beram, Croatia


(Translated from the French by Tom Sunic)

Ezra Pound, in his famous Canto XLV With Usura writes:

.. with usura
seeth no man Gonzaga his heirs and his concubines
no picture is made to endure nor to live with
but it is made to sell and sell quickly
with usura, sin against nature,
Is thy bread ever more of stale rags
is thy bread dry as paper,
with no mountain wheat, no strong flour
with usura the line grows thick
with usura is no clear demarcation
and no man can find site for his dwelling.
Usura slayeth the child in the womb
It stayeth the young man’s courting
It hath brought palsey to bed, lyeth
between the young bride and her bridegroom
CONTRA NATURAM
They have brought whores for Eleusis
Corpses are set to banquet
at behest of usura.

The excesses of money lending were condemned in Rome, as was witnessed by Cato, who also wrote that if the thieves of sacred objects deserve double punishment, the usurers deserve quadruple punishment. Aristotle (Politics I, X) in his denouncement of the chrematistics, i.e. the obsession with money matters, seems to be even more radical.

There are two sorts of wealth-getting, as I have said; one is a part of household management, the other is retail trade: the former necessary and honorable, while that which consists in exchange is justly censured; for it is unnatural, and a mode by which men gain from one another. The most hated sort, and with the greatest reason, is usury, which makes a gain out of money itself, and not from the natural object of it. For money was intended to be used in exchange, but not to increase at interest. And this term interest, which means the birth of money from money, is applied to the breeding of money because the offspring resembles the parent. Wherefore of all modes of getting wealth this is the most unnatural. Read more