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Ethnic Changes in the Anglophone World

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For better and for worse, the United States has maintained special international relationships with two foreign countries, Britain and Israel, the former for a century and a half and the latter for more than half a century. The alliance among these three powers has created a worldwide Anglophone Empire, which over time has evolved into what is presumptuously and prematurely called the “New World Order,” the common social and geopolitical interests of which have come to differ from those of Europe, where “Old World” values still persist and constantly reassert themselves. Developments in the past decade now suggest that not only is the relationship between Europe, a continental land power, and the English-speaking world, a sea and air power, loosening, but that those internal links between the three countries comprising the Anglophone empire are diverging as well.

No other nation in the world has so consistently and successfully directed all its efforts towards conquest, as has England. Her colonial empire encircled the globe and involved most of the races, languages, and climes of the world. Those major components of the Empire (Canada, the United States, Australia, New Zealand) were settled and developed quite peacefully by the native English, Irish, Scots, and Welsh sons of the motherland with only sporadic opposition from hostile indigenous tribes.  These settlers remained loyal to England’s mores, language, law, traditions and values, even serving as England’s allies in her wars. Read more

The Ukraine as a Model of a European Spring

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The role of geopolitics and the interests of powerful nations and groups — especially where they coincide or enter into a kind of equilibrium — are constantly underestimated in self-determination, nationalistic, and other political struggles.

The Kurds, for example, despite an overwhelming need and just cause for their  own state, and the apparent divisions of their neighbours, are going to find it extremely difficult to achieve statehood as long as the three dominant groups surrounding them — Turkey, the Arabs, and Iran (along with their superpower backers) — stand to lose equally by this process.

We see something similar in the Ukraine. Despite all the leadership posturing by those involved, it is clear that we are heading to a new consensus, in which (1) the new borders – i.e. Crimea as part of Russia – are tacitly accepted, (2) the Russians hold back the more threatening breakaway movements in Eastern and Southern Ukraine, (3) the West favours liberals and moderates in Kiev at the expense of the Ukrainian nationalists, and (4) the gas continues to flow.

This is a pity as 2014 has the potential to see a European version of an “Arab Spring.” But then, neither the Russians, the EU (which essentially means the dominant EU countries), nor, of course, the US wants this. Read more

Forward Study of the Jewish Charity Industry

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A theme at TOO, most recently the early days of the Israel Lobby,  is that Jewish wealth and willingness to contribute to ethnic causes is a cornerstone of Jewish influence. Simply put, Jewish causes are lavishly funded and provide ample career opportunities. Now the Forward is beginning a series of articles on “the Jewish charity industry”: “26 billion: the Jewish Charity Industry Uncovered.” 

The $26 billion dollar figure in the title refers to the net assets of the network of explicitly Jewish charitable organizations, which puts it in the same league as a major corporation. Annual revenue is around $12-14 billion. Assuming an American Jewish population of around 6.4 million, this implies assets per capita  of over $4000 and per capita annual giving of around half that. Based on an older survey indicating 2.3 persons per Jewish household, annual giving per household would be around $4600.

These numbers are certainly not earth shaking, but, when broken down to particular categories, they indicate that Jewish activist organizations are indeed well funded, especially when compared to the financial resources of organizations that oppose Jewish interests (probably well under $1 million for organizations explicitly dedicated to advancing the interests of White Americans).

For example, 6% of the $3.7 billion in  annual donations for “functional charities” is allocated for “General Advocacy” ($222,000,000 annually), and 38% goes to Israel-related causes  ($1.4 billion annually). Advocacy presumably includes the ADL which reported revenue of over $53 million in 2012—enough to fund over $31 million in employee salaries (including Abe Foxman at $688,188 ) and 28 regional offices. Read more

David Cameron in the Knesset: Links with Israeli Espionage in the UK and the US

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It was in front of a packed parliamentary chamber that the British Prime Minister David Cameron finally felt able to express his devotion to the people who had stood by him.  In a voice shaking with emotion he spoke of the real connection he felt with them, how he admired their thousand years of history, how it had shaped him personally and finally how he would always defend their right to exist. His commitment to their security would always be “rock solid”

There was only one problem.  He was not in the House of Commons standing up for the rights of the native British. He was in the Knesset and the people he was speaking of defending were the Jewish — and only the Jewish — population of Israel.

And he had one surprise. “My Jewish ancestry is relatively limited but I do feel just some sense of connection. From the lexicon of my great, great grandfather Emile Levita, a Jewish man who came from Germany to Britain 150 years ago to the story of my forefather Elijah Levita who wrote what is thought to have been the first ever Yiddish novel.”

It was all par for the course for Britain’s shape-shifting prime minister. In recent months he has donned a turban to placate the Sikh community, he has tried to stave off the Scottish campaign for independence with stories of his Scottish forebears. But the Jewish angle caught many by surprise.

Cameron’s Knesset speech came in brief trip a fortnight ago to cement relations between the UK and Israel. It is a considerable relationship that is often overlooked because of Israel’s links with the USA. Bi-lateral trade between the two countries has soared to £5.1 billion and Britain’s unstinting support helps Israel to side-step trade restrictions issued by the European Union from Brussels. Read more

Alison Weir on the Early Days of the Israel Lobby

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In “Background traits for Jewish activism” I listed several traits of Jewish activist groups that make them so effective. They are all on display in Alison Weir’s excerpt from her book Against Our Better Judgment: How the US was Used to Create Israel. 

1. Jewish groups are well organized and lavishly funded. I probably shouldn’t have been surprised by the incredible scale of Zionist activism during the 1940s, both financially and in the scale of their outreach efforts. But it is truly remarkable. Weir describes the “gargantuan financial resources” available, amounting to $1.5 billion in today’s dollars. A big part of the effort was aimed at non-Jewish elites in business, labor, religion, and academia; pro-Zionist books by non-Jews were subsidized.

For example, at its beginning in 1945

[the American Zionist Emergency Council] booked Madison Square Garden, ordered advertisements, and mailed 250,000 announcements – the first day. By the second day they had organized demonstrations in 30 cities, a letter-writing campaign, and convinced 27 U.S. Senators to give speeches. Grassroots Zionist action groups were organized with more than 400 local committees under 76 state and regional branches. AZEC funded books, articles and academic studies; millions of pamphlets were distributed.

This top-down approach making alliances with sympathetic non-Jews is typical of Jewish efforts generally, as with the neoconservatives whose networks of think tanks and access to the media and the highest levels of government provide excellent career prospects for ambitious Jews and non-Jews alike. As a small minority, Jews must reach out to others and they are very effective at doing it. Read more

Hypocrisy in Action: The Non-Response to Avigdor Lieberman’s speech on an Impending Jewish Demographic “Catastrophe”

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Israeli Defense Minister Avigdor Lieberman and I have something in common: we are both deeply concerned about the future of our respective tribes. Of course, unlike Lieberman’s concerns, mine are regarded, in a Western world dominated by the enemies of my people, as the illegitimate and malevolent product of a sick mind. It seems Lieberman can openly call for all young Jews to be placed in virtual ethnic quarantine to prevent race mixing (Jews call it “intermarriage”) and to be inculcated with a fervent ethnic pride and nationalism (Jews call it “Zionism”). He can also call for the migration of 3.5 million of his ethnic kinsmen to the Jewish ethno-nationalist state of Israel — a state which practices ethnic cleansing against the Palestinians and which deports non-Jewish “enemy infiltrators.”

He can say all of this without raising a murmur of reproach from the media. On the other hand, as someone living in a “diverse” and “multicultural” society largely created, dominated and policed by representatives of Lieberman’s tribe, I am chastised for even identifying as a White person. Such is the perverted, hyper-hypocritical world we now live in.

Last month the Conference of Presidents of Major Jewish Organizations held its 40th annual meeting in Jerusalem. The four day conference was attended by Jewish leaders from around the world and by prominent figures in the Israeli government including Prime Minister Netanyahu. It was, however, the address by the Foreign Minister Avigdor Leiberman that gained most attention in the Israeli and Jewish media (all of it laudatory). In his speech, he declared: “I would like to state my firm belief that the biggest threat to us as Jews, both in Israel and the Diaspora, regardless of background, is the demographic problem currently facing world Jewry. It must become the most pressing issue on the global Jewish agenda. More pressing than the Palestinian negotiations or the Iranian nuclear threat.” Lieberman railed against the high rate of assimilation supposedly plaguing North American Jewry, declaring that: “If the current situation continues we will lose another six million Jews within a generation or two.” He warned American Jewish leaders that “You are facing a catastrophe.” Read more

Friedrich Georg Jünger: The Titans and the Coming of the Titanic Age

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 Translated from the German and with an Introduction by Tom Sunic

Friedrich Georg Jünger (1898-1977)

Friedrich Georg Jünger (1898-1977)

Introduction: Titans, Gods and Pagans by Tom Sunic

Below is my translation of several passages from the last two chapters from Friedrich Georg Jünger’s little known book, Die Titanen, 1943, 1944 (The Titans). Only the subtitles are mine. F.G. Jünger was the younger brother of Ernst Jünger who wrote extensively about ancient Greek gods and goddesses. His studies on the meaning of Prometheism and Titanism are unavoidable for obtaining a better understanding of the devastating effects of the modern belief in progress and the role of “high-tech” in our postmodern societies. Outside the German-speaking countries, F.G. Jünger’s literary work remains largely unknown, although he had a decisive influence on his renowned brother, the essayist Ernst Jünger. Some parts of F.G Jünger’s other book, Griechische Götter (1943) (Greek Gods), with a similar, if not same topic, and containing also some passages from Die Titanen, were recently translated into French (Les Titans et les dieux, 2013).

In the footsteps of Friedrich Nietzsche and along with hundreds of German philosophers, novelists, poets and scientists, such as M. Heidegger, O. Spengler, C. Schmitt, L. Clauss, Gottfried Benn, etc., whose work became the object of criminalization by cultural Bolsheviks and by the Frankfurt School in the aftermath of WWII, F. G. Jünger can also be tentatively put in the category of “cultural conservative revolutionaries” who characterized the political, spiritual and cultural climate in Europe between the two world wars.

Ancient European myths, legends and folk tales are often derided by some scholars, including some Christian theologians who claim to see in them gross reenactments of European barbarism, superstition and sexual promiscuity. However, if a reader or a researcher immerses himself in the symbolism of the European myths, let alone if he tries to decipher the allegorical meaning of diverse creatures in the myths, such as for instance the scenes from the Orphic rituals, the hellhole of Tartarus, or the carnage in the Nibelungen saga, or the final divine battle in Ragnarök, then those mythical scenes take on an entirely different meaning. After all, in our modern so-called enlightened and freedom-loving liberal societies, citizens are also entangled in a profusion of bizarre infra-political myths, in a myriad of weird hagiographic tales, especially those dealing with World War II vicitmhoods, as well as countless trans-political, multicultural hoaxes enforced under penalty of law. Therefore, understanding the ancient European myths means, first and foremost, reading between the lines and strengthening one’s sense of the metaphor. Read more