“The intermarriage of nations gradually extinguishes the characters, and is, despite any pretended philanthropy, not beneficial to mankind.”
The recent engagement of Britain’s Prince Harry to a mixed-race actress of Black and Jewish origins has delivered something of a propaganda coup to the promoters of miscegenation. It’s been hailed as a “great day for interracial relationships and mixed race girls everywhere.” It’s been claimed that it will “change Britain’s relationship with race forever.” The New York Times has even suggested it will “save the monarchy.”
While hyperbole saturates each one of these statements, they all betray the truism that, in a ‘celebrity culture,’ such events can spark ill-informed attempts at imitation among the dedicated and dim-witted followers of fashion.
The excitement over the racial status of Meghan Markle is all very reminiscent of similar propaganda in the wake of London’s 2012 Olympic Games, when a number of mixed-race athletes, Jessica Ennis in particular, were singled out and promoted as the ‘new face of Britain.’ According to a celebratory report published shortly after the Olympics by British Future, a ‘think-tank’ funded by George Soros’s Open Society Foundation, Ennis and other mixed-race celebrities had “helped to change perceptions about interracial relationships.” This seemed to have been largely borne out by the 2011 census, which revealed “the mixed race population is the fastest growing in Britain with more than one million people born of interracial parentage.” British Future point out, probably with good justification, that this figure “is only half the story of the rapid growth of mixed Britain. Twice as many people have ethnically mixed parentage – but over half of them choose other census categories, such as black or white.” Ennis, in some senses the precursor to Markle as the darling of miscegenation propagandists, was chosen by British Future to grace the front page of its report, The Melting Pot Generation: How Britain Became More Relaxed About Race, and opened it with the line: “Jessica Ennis was not just the face of the Olympics this summer; she could stake a fair claim to be ‘the face of the census’ too.”
One of those most concerning aspects of the report, if accurate, concerns the statement that “it is Britain, not America, which has the stronger claim to be a “melting pot” on race.” The rationale here is that those of mixed racial parentage tend not to marry or reproduce with American Whites — those of mixed race normally become absorbed into the minority ethnic group. By contrast, those of mixed race in Britain marry heavily into the White majority. We might therefore state that while America currently has the more pressing demographic concern in terms of the White share of the population, miscegenation may be considered a greater concern in Britain. The report explains:
“On no other country on earth is my story even possible,” said Barack Obama, a product of Kenya and Kansas, as he burst onto the US political scene in 2004. His is a great story, but he was wrong about that. Mixed marriages are more likely in Britain, where the dynamics of mixing are different too, and accelerate faster in Britain. That is because most Americans from mixed parentage marry somebody from a minority group, as Obama himself did. By contrast, three-quarters of Britons from mixed parentage marry somebody from the majority white group (it does contain over three-quarters of the population, after all)…10% of African Americans are in mixed marriages [with Whites]…compared to over 40% for British born black Caribbeans.
It is difficult to make a full assessment of the true scale of the problem because the Black population of Britain (including those described as “African/Caribbean/Black British”) is roughly 3% of the overall population of England and Wales. One might be tempted to conclude that, while the number of Black men marrying or reproducing with White women is very high, their relatively small percentage of the overall population means that the number of White women entering relationships with Black men is also relatively small. However, these relationships are almost exclusively forming at the lower end of the socio-economic scale, and often at the very bottom. Read more