Western Culture

The Conservative Revolution Then and Now: Junger and the European New Right

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The conservative revolutionary writers, as with some of the European New Right commentary on them, are not the easiest writers to interpret, let alone use. Their writings nevertheless provide a necessary base for any effective socio-political action. As Vladimir Lenin wrote “Without a revolutionary theory, there can be no revolutionary movement”.  Besides the type of revolutionary bomb thrower, who goes out in a quick blaze of glory, there are many other useful types for the activist or revolutionary, as Tom Sunic noted:

Unfortunately, many self-proclaimed White racialists think they can fight the System by violent means. Jünger’s sovereign type of a nonconformist wisely watches from his watchtower and waits for the right moment before he strikes.

There is, as I noted previously, an element of self-serving ambivalence one discovers in Jünger’s writing, and I suspect this is true of other conservative revolutionary writers as well. However, his insights are still broadly admired by those familiar with his writing. Read more

The Southern Point: Remember the Alamo!? Part 3

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William Barret Travis (“Buck”) is the revolutionary idealist of Davis’s book. The Alamoitself was his shining and penultimate moment as its doomed leader who refused to yield his position, thus dying in defense of it. As soon as the fighting began, Travis reportedly rushed out to the North wall and, leaning over the parapet, began blasting away with a double barreled shotgun. Almost instantly, he received a bullet through the forehead in response. He died without dropping his weapon. His final words were “Come on Boys, the Mexicans are upon us, and we’ll give them Hell!”(560).

His five years in Texas locate him at the vanguard of the revolutionary movement, going from lawyer all the way to lieutenant-colonel of a cavalry command that he never got to fully outfit (505). In fact, he had just been commissioned when he was sent to reinforce the Alamo command under J.C. Neill in January of 1836. He arrived with only 30 men and resented the assignment and the difficulty of soliciting volunteers until Neill left on February 11 due to a family illness and put Travis in charge. At that point, “he dropped all pressure to be relieved” (518).

Travis was the youngest of the three men, dying at the age of 26. He also had the best education, furnishing him with the wherewithal to promote the cause of Texas independence through his pen well before he took up the sword. His repeated passionate calls for reinforcements between February 24 and March 5 give us an eloquent and tragic glimpse into the heart of the conflict as well as a striking example of self-sacrificial bravery.

His road to Texasled directly from Claiborne, Alabamawhere he had failed in his initial professional pursuits. After being publicly humiliated by his mentor, James Dellet, in court in early 1831 for debts owed and quite possibly threatened with imprisonment by his creditors, Travis abandoned his wife and two children and headed to Texas, seeking a better fortune and promising to follow through for his family (204–5). He was only twenty years old at the time. Despite the fact that he had passed the bar after only one year of study, at the age of nineteen, had published his own newspaper, The Claiborne Herald, and by all accounts was a very hard worker and an honest man, he was unable to make a living there.Davis suggests that it may’ve just been a combination of a difficult economy and basic maturity issues (206). Alabama, at that time, may also just not have been a large enough stage. A friend commented that “he hungered and thirsted for fame — not the kind of fame which satisfies the ambition of the duelist and desperado, but the exalted fame which crowns the doer of great deeds in a good cause” (205). Read more

The Southern Point: Remember the Alamo!? Part 2

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Big Jim Bowie

James Bowie is cast as an absolutely fearless, daring, and dangerous leader of men — his impulsive recklessness matched by his extraordinary ability to repeatedly overcome overwhelming odds to the astonishment of all involved. He was a man of big ideas and fortunes, and men naturally were attracted to his banner, whatever the endeavor, legal or illegal. As far as the fight at the Alamowent, however, he did not participate at all. He was deathly ill with typhoid fever and was shot, stabbed and killed while lying in his sickbed. Davissuggests that he may not have even been lucid when the Mexicans overran the compound (561). He had been sent to San Antonioby Sam Houston to collect whatever he could in the way of useful equipment and arms and then to blow up the compound because Houstonbelieved that it could not be held (493). When Bowiegot there, however, he thought it was strategically valuable as a stronghold for preventing the Mexican army from infiltrating further into Texas. On February 2, 1836, Bowie wrote Henry Smith, provisional governor of Texas, that “the salvation of Texas depends on keeping Bexar [San Antonio] out of the hands of the enemy. … We will rather die in these ditches, than give it up to the enemy. … It would be a waste of men to put our brave little band against thousands. … Again we call loud for relief” (500). Of course, they never got it.

What is important, in regards toBowieinTexas, is the role that he played leading up to theAlamo. On several occasions he had been at the forefront of the Texians’ fight for independence and yet he never held a formal military commission. Davis writes that “Ironically, the one Texian who … had seen more action in independent command then any other held no official rank whatever” (492). Read more

Interview with Viktor Orban: “A majority of European leaders have lost their faith in what made Europe great”

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Hungarian Prime Minister Viktor Orban

Frankfurter Allgemeine Zeitung, 4th March 2012.

In conversation with Viktor Orbán

“There is a hidden Europe”

“Nations without character and ambitions will not be able to make the European Community great”: Hungarian Prime Minister Viktor Orbán on national pride, Christianity, German greatness and Hungary in the eye of world politics

Translated by Peter Stuyvesant, with Tom Sunic. See also Styvesant’s “Encouraging Developments in Hungary.”

Mr. Prime Minister, you are being criticized by the EU institutions in Brussels like no other head of government. We will discuss this later. But first we are interested in how you see the state of affairs in Europe.

I have a mind map before me. And what I see there fills me with extraordinary worries. When I look at the development of the world in the next twenty years, I see on this map an ever weakerEurope. We are continually losing importance, and we are declining in numbers in comparison to the total world population and also in comparison to the earlier Europe. Our share in world trade and the global GDP continues to decline. In our European democracy and our economic and social system more and more people lose their European self-confidence, because they see that those who set up their economy and society differently than we do are more successful in ever growing numbers than we are.

Why is that?

I have this feeling that a majority of European leaders have lost their faith in what made Europe great and into an influential factor in the world. Moreover, it seems as if it would be something shameful or something forbidden to talk about this issue. We can not help to see that those who are coming up now, stand firm for their spiritual identity: the Islamic peoples to Islam, the Asian peoples to Asian traditions and their spiritual system. It’s not just about God, but also about the culture that was influenced by their traditional beliefs. We on the other hand reject the power that comes from the fact that this is the world of Christian culture. The successful ones make sure that there is no future without children and family. Read more

The Southern Point: Remember the Alamo!? Part 1

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Dawn at the Alamo, Henry Arthur McArdle (1905)

The corn-shuckings and square dances, the fiddles,
The barrels of gin and whiskey, the jerked venison,
Juicy bear meat, hot corn pone, molasses,
And the girls giggling in corners — those are the things
That make life merry. But there came a time
When I neglected them all, and we made merry
(My Betsey and I) at a different kind of party,
Playing with powder and ball at the Alamo
I regret nothing, not even the lies and jokes
I told in Congress. But what is this I hear?
Tennesseans, have you forgotten the songs
Of Old Zip Coon and Turkey in the Straw?

–from The Tall Men, Donald Davidson

It never occurred to me that the phrase “go ahead” actually had a history in the lexicon of authentic Americanisms. It was just a thing one said, especially if someone nearby was expressing hesitation or anxiety about an imminent course of action and was in need of a little encouragement. “Go ahead and jump!” or “Go ahead and do it! I dare ya…” etc.  The phrase has a tale behind it.

“Go ahead” was actually coined in the 1830s by none other than David Crockett. Over time, it became his personal motto and even turned into a national sensation, as Crockett was a well-known celebrity—a famous frontiersman turned charismatic populist. The phrase was synonymous with a rough yet laid back, direct, transparent, active, open and moral approach to life, for which Crockett was the ultimate symbol. The way he finally framed it was “Be always sure you’re right — THEN GO AHEAD.” But usually it was reduced to just “go ahead.” Read more

The Conservative Revolution Then and Now: Ernst Jünger

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Ernst Jünger, 1895-1998

Early in 1927 the Austrian poet Hugo von Hofmannsthal made a famous address to students at the University of Munich. He alluded to and deplored the historical separation in German society between the intellectual and political sphere, between “life” and “mind”. He deplored that German writing in the past had functioned in a vacuum and was “not truly representative nor did it establish a tradition” and was symptomatic of a crisis in civilization which had lost contact with life. In response, he referred to the “legions of seekers” throughout the country who were striving for the reestablishment of faith and tradition and whose aim was not freedom but “allegiance”. He concluded: “The process of which I am speaking is nothing less than a conservative revolution on such a scale as the history of Europe has never known.

Comparing this with the present day situation, when paleoconservative leaders like Paul Gottfried feel lucky to sell a thousand copies of a book, German conservatism was experiencing a period of unparalleled cultural, intellectual, and spiritual vitality as measured by literary engagement. Large numbers of conservative revolutionary political philosophers formed political clubs and organizations and swamped the periodical market with their pamphlets full of semi-political, semi-philosophical jargon. They found access to the “respectable” public, and became the heralds of conservative revolution. They represented an intelligentsia that had the ear of the people, in contrast to the leftist intelligentsia which was considered “Western” and “alien” by most. Read more

The Spanish Civil War: A Successful Nationalist Revolution, Part 2

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The Civil War began on 18 July 1936. The Moroccan uprising had been betrayed at the last minute. The rebels therefore missed the element of surprise upon which they had been relying. The government-controlled radio reported that the rebellion was confined to Morocco and would soon be crushed. In reality, several important cities — Seville, Córdoba, Cádiz in the south, Valladolid, Zaragoza and the entire Carlist stronghold of Navarre in the north — were soon secured by the rebels. During the first phase of the war, however, most of the country remained under Republican control.

In Madrid and Barcelona, socialist, Communist and anarchist militias led a lawless reign of terror. General Lopez Ochoa, although himself a Republican and Freemason, had quashed the Revolution in Asturias alongside Franco two years earlier. He was decapitated in his hospital bed on 19 August. His severed head was then displayed in the streets of Madrid by a bloodthirsty Red mob in one of many scenes reminiscent of the French Revolution.

Real or imagined political opponents and their families — indeed, anyone perceived as a “class enemy” — were fair game for the Red rabble. Torture, rape and executions, often in front of family members, were not uncommon. As always, the revolutionary hatred was primarily directed against the Church. What took place in Red Spain during the first six months of the Civil War was one of the worst religious persecutions in modern times. Thirteen bishops, and over 7,000 priests, monks and nuns were murdered, in many cases after having been cruelly tortured. Exactly how many Catholic lay men and women were martyred for their faith is difficult to estimate. Read more