Do not employ or accept the terms of your enemy

Never accept the defamatory phrase “non-Hispanic White.”  White men must never be defined by what they are not, especially not in their own White nations.  Never pass up an opportunity to publicly hoist an anti-White activist by his own petard by vociferously condemning the use of any White racial slurs.  The time of White tolerance of petty racial attacks is over.  Whites must strategically take advantage of the emotional minefield that racial taboos present.

Excoriate and humiliate any anti-White, especially one who is not White, foolish enough to make reference to “crackers,” “rednecks,” “honkies,” “White bread,” “White boys,” “White trash” (Jay Leno does this routinely) or any other term demeaning to White men or women.  Not only will this tactic instantly drain the credibility of the anti-White person, it will energize and inspire any observing Whites in the crowd to do the same thing in future opportunities.  It is extremely rare to find a White man fighting back against attacks on the White race, so seize every opportunity to demonstrate that it can be done from a position of strength and that it carries moral weight. Read more

Up until recently it has been very difficult to combat the Northern domination of the press and its ability to manipulate public opinion both here and abroad. This was true in the 19th century and even more so in the 20th when Jewish forces joined the radical left in America, rallying around the press and other media industries. However, the Internet now offers us the opportunity to get out from under these stifling controls. And I predict that this will result in a gushing fountain of information reinforcing the dignity of the Southern Point as a central component in the development of White American racial consciousness.

I am thrilled to see the integrity and success of The Occidental Observer as an online phenomenon. Yet I have noticed a general dearth of articles about the Southern Tradition and I hope that perhaps I can at least begin to fill that gap as well as attract others who know more than I about the subject. We should really get something going in this direction.

I hereby pick up the gauntlet that Tom Sunic recently threw down in his article, “Which Way White Man, Part 1”:

It remains a great mystery why White American nationalists today are not more attuned to the cultural heritage of the antebellum South. If eloquently framed, it could prove to be powerful cultural artillery for safeguarding White racial identity. Southern Agrarians of the mid- thirties of the 20th century were erudite scholars from all fields of social science and literature and in many respects their aesthetic and political visions surpassed those of their contemporaries in Europe, the so-called European national-revolutionaries or national-conservatives. Instead, the image of Southerners as toothless hicks is still widespread — courtesy of not just liberal scholars but also of many lazy Whites. The South had never experienced the egalitarian steamroller of the French revolution and therefore it had been able to retain some parts of the old European mediaeval values better than Europeans themselves.

And again, in his book Homo Americanus: Child of the Postmodern Age, he suggests, “Probably now, in the open field of postmodernity, some of their traditionalist Southern legacy could be restored and used as a weapon in future culture wars”(174). Oh, Tom, if you only knew the scope of what you were pointing towards. Read more

Every human wants to physically and racially look better than he actually does; wants to date and mate with a racially better looking partner than he is; his role model must be both intellectually and racially better than himself. Even the most ardent White liberal advocate of racial miscegenation is secretly keen about grooming his progeny according to the principles of “normative Whiteness,” and it is often among those fake self-hating Whites that one comes across individuals residing in all-White communities who are putting together all-White social networks—implicit Whiteness in action.

On the other hand, there are quite a few marginal Whites, including a considerable number of White Muslims inhabiting the North African coast, all the way to Lebanon, with the bulk of them residing in urban centers of northwestern Turkey. Mostly, these are inhabitants with strong residues of the White gene pool harking back to early migrations of European tribes, to the Crusaders, and later on to the Turkish White slave trade in Europe. One could also add to the picture of marginal Whiteness the Persian King Xerxes, who was also of Indo-European origin. His powerful armies en route from Asia to Europe in 483 BC did not differ racially much from the Spartans. The Greeks, however, knew that they were not just defending their White looks and their gene pool at the Thermopylae; they defended a unique worldview and a special destiny that we call Western civilization. Read more