Costs of Multiculturalism

Huddersfield Horrorshow: Another Non-White Rape-Gang in Brave New Britain

Like Friedrich Nietzsche, George Orwell is often and unfairly thought to have no sense of humour. But there’s a lot of humour amid the horror of Nineteen Eighty-Four (1949). Take the scene in which a group of workers at the Ministry of Truth conduct a “Two Minutes Hate” against thought-crime and then worship Big Brother with “a deep, slow, rhythmical chant of ‘B-B!… B-B!’ — over and over again, very slowly, with a long pause between the first ‘B’ and the second.”

The Ministry of Mendacity

Does the juxtaposition of “B-B” with “Ministry of Truth” remind you of anything? It should, because Orwell was satirizing the B.B.C., where he worked on propaganda for part of the Second World War. In Orwell’s novel, the Ministry of Truth was dedicated to lying and to the suppression of inconvenient reality. That’s why it was full of memory holes, “large oblong slits protected by wire grating” that “existed in thousands or tens of thousands throughout the building, not only in every room but at short intervals in every corridor.” Memory holes exist to destroy memory, not preserve it, as the novel’s hero, Winston Smith, sees in a torture-chamber at the Ministry of Love. His torturer O’Brien shows him a photograph proving the evil and corruption of the governing ideology:

“It exists!” he cried.
“No,” said O’Brien.
He stepped across the room. There was a memory hole in the opposite wall. O’Brien lifted the grating. Unseen, the frail slip of paper was whirling away on the current of warm air; it was vanishing in a flash of flame. O’Brien turned away from the wall.
“Ashes,” he said. “Not even identifiable ashes. Dust. It does not exist. It never existed.”
“But it did exist! It does exist! It exists in memory. I remember it. You remember it.”
“I do not remember it,” said O’Brien. (Op. cit., Part 3, ch. 2)

That’s how the BBC really behaves in the twenty-first century. When reporting restrictions were lifted at the end of Britain’s latest vibrant rape-gang trial, the BBC held the story up briefly before the eyes of the British public, just as O’Brien held a truthful photograph up before the eyes of Winston Smith. Then the BBC imitated O’Brien and dropped the story down the memory hole: in a day, it had vanished from news-bulletins. As far as the BBC is now concerned: “It does not exist. It never existed.”

A few of the vibrant rapists behind the Huddersfield Horrorshow

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A Plague of Pakistanis: Goyophobes Import Kaffirophobes

If you want to destroy a person, an injection of plutonium works fine. If you want to destroy a nation, try an injection of Pakistanis. When you look at collective nouns in English, you’ll find “a pod of dolphins” and “a murmuration of starlings.” What should be the collective noun for Pakistanis? I suggest “a plague.” For example, Somalis are experts at violence and Nigerians are experts at fraud, but Pakistanis are experts at both. When they enter a prosperous, high-trust nation like Britain, they must think they’ve died and gone to Paradise.

Combatting anti-Semitism and xenophobia are fundamental motives for Jews

After all, the Muslim Paradise has sex-slaves in abundance. Pakistani criminals in British towns like Rotherham and Rochdale have acquired thousands of those. When the White parents of the sex-slaves tried to get their daughters back, they found the authorities opposing them rather than assisting them.

Britain is controlled by a hostile elite that hates Whites and wants to destroy them with diversity. For example, the New Labour government opened the flood-gates of Third-World immigration under the traitorous shabbos goy Tony Blair. The minister responsible was a Jewish SJW called Barbara Roche, who told the Guardian in 2001 that she “entered politics … to combat anti-semitism and xenophobia in general.”

Barbara Roche thinks that the way to “combat” hate is to import the most backward, illiberal and hate-filled groups on Earth, because those groups will undermine and attack Britain’s White majority and its traditional Christian culture. Other Jews in the hostile elite think the same as Roche. You’ll find them describing their political inspiration in very similar ways:

These Jews are all goyophobes or haters of White Christian goyim, as non-Jews are called in Hebrew. That’s why Jews in Western nations overwhelmingly support mass immigration by non-Whites and by Muslims in particular. These Muslims are kaffirophobes or haters of kaffirs, as non-Muslims are called in Arabic. Brown-skinned Pakistani Muslims are the antithesis of White British Christians, so what’s not to like for a goyophobic Jew? And one excellent example of a goyophobic Jew is Dr Richard Stone, the cold and calculating Jewish intellect behind the martyr-cult of the Black teenager Stephen Lawrence.

A Muslim fraud-gang: Natural Allies of Jews

Dr Stone’s “work bringing together British Jews and Muslims includes being a founding trustee of the Maimonides Foundation … and of Alif-Aleph UK.” He has proclaimed that “British Jews and Muslims are natural allies.” Against whom? Against the White and historically Christian majority in Britain, of course. And Dr Stone is merely one of the many Jews who want to use Muslims to undermine and dispossess British Whites. In the Jewish Chronicle, you can read articles like “Jewish and Muslim women pledge to work together to combat hate.” Whose hate is that? Hate from the White and historically Christian majority in Britain, of course. Read more

The Decline and Fall of Merrie England

“Remember you are an Englishman and have consequently won first prize in the lottery of life.” — Cecil Rhodes, British imperialist, 1910

“Almost the entire population of Britain looks as though it has let itself go.  Where once emotional restraint and self-control were admired, now it is emotional incontinence. It is no surprise that the British are despised around the world.” — Theodore Dalrymple, British author and psychiatrist, 2018

A new dystopia, rising from the ashes of World War II, now rears its ugly head and casts its shadow over England’s no longer “green and pleasant land”.

Merrie England! Was it ever that merry? A beautiful mirage! Maybe such a happy land never existed except in fantasy and in the perceptions of a privileged few blessed with all the felicities of the Good Life. And yet it has always existed in longing, where all utopias and earthly paradises germinate, as in the fevered imagination of William Blake who longed to build ‘Jerusalem’—Civitas Dei, or the City of God—in ‘England’s green and pleasant land’. Blake’s thoughts on this subject will be presented at the end of this article in one of the most beautiful and profoundly moving videos you are ever likely to see on the internet.

Meanwhile, let this literary gem by George Orwell on the three main races inhabiting the British Isles—the English, the Scots and the Irish—serve as a light-hearted introduction to this otherwise sombre article. “The English are not happy unless they are miserable, the Irish are not at peace unless they are at war, and the Scots are not at home unless they are abroad.”

The English, by common consensus, are the maddest of the bunch.

Once famous for their stiff-upper lip attitude to life, a characteristic still found among the educated upper classes and a conservative older generation, the British as a whole have undergone a startling change of national character in the last two decades. This is almost certainly due to the toxic influence of television, trashy Hollywood movies, and the mind-destroying excesses of the internet. The Brits have lost their self-confidence, their customary aplomb, their cheerful joie de vivre. Why? Because  they have become demoralised. Thoroughly demoralised.  “In every face”, to quote William Blake, you now see “marks of weakness, marks of woe”.

The narcissistic younger generation in particular, confident in their own omniscience, bear little resemblance to their parents and grandparents whom they tend to belittle as inferior beings with all the wrong ideas and attitudes. Read more

Bad Medicine II: The Escalating Problem of Third World Doctors

For some time now I’ve been receiving requests to produce a sequel to a September 2017 piece on the disastrous consequences of the mass importation of doctors from the Third World to Britain. Until recently I resisted the temptation to do so because I felt the original article was definitive in outlining the major thematic issues: Third World doctors are responsible for at least 80% of malpractice cases at U.K. Medical Tribunals; Third World doctors are significantly more likely than native British doctors to engage in the sexual abuse of their patients; and, finally, the medical establishment seems to be complicit in both the covering up of these crimes, mainly via the imposition of extraordinarily lenient sanctions. A number of recent stories, however, from the United States and Australia as well as the U.K., have proven sufficiently unsettling and infuriating that further coverage and discussion of this horrific epidemic is necessary.

One thing that has become very clear in recent months is that the U.K. medical establishment is utterly beholden to multicultural dogma on “racism,” as well as a Soviet-like atmosphere of fear, spying, and denunciation. Take, for example, the case of Peter Duffy, a surgeon, consultant urologist, and one-time “Doctor of the Year” at England’s Royal Lancaster Infirmary. In 2005, this exceptional physician made the mistake of stating that “a doctor of Indian descent had missed an operation on a patient with suspected gangrene because he was out playing golf. He also said two other colleagues of Asian heritage were involved in possible overtime fraud.” Rather than leading to an investigation of these issues of malpractice, Duffy reports:

after flagging these concerns, he was subjected to “malicious, toxic and utterly false” allegations over the period of a decade, culminating in accusations made to the police that he was racist. In particular, tribunal documents showed that four anonymous letters were sent to the General Medical Council (GMC), Duffy’s professional regulator, between 2012 and 2014. Employment Judge Slater said that, from the contents of the letters, they appeared to written by someone within Duffy’s department and “alleged matters which, if true, may have called into question [his] fitness to practice.” [Emphasis added]

Under scrutiny and suspected of having “racist” tendencies, in 2015 Duffy transferred to another hospital. It was at this hospital that Duffy was voted Doctor of the Year by patients and colleagues. A lingering cloud of suspicion appears to have lingered over him, however, and he resigned in July 2016 after he claiming he was still unable to shake off insinuations relating to his issues with the three foreign doctors. After resigning, he was awarded £102,000 in compensation by an employment tribunal that judged he had been unfairly treated. Read more

“Something is Rotten in the State of Denmark”: A Review of Holy Wrath: Among Criminal Muslims by Nicolai Sennels

Nicolai Sennels, Holy Wrath: Among Criminal Muslims
Helsingborg, Sweden: Logik Förlag, 2018.

The reader of Holy Wrath is likely to be overwhelmed by a single question: Why would a peaceful, progressive, and prosperous society such as Denmark invest resources to bring an alien and disruptive population into its midst? The book does not address this question, but it does analyze why Third World immigration, especially from Muslim countries, is problematic, and offers suggestions for ameliorating the situation.

Nicolai Sennels is a Danish psychologist who worked as a therapist at a Copenhagen juvenile detention facility from 2005 to 2008. Most of the hundreds of young offenders Sennels counseled were Muslims. In the winter of 2008 he attended a conference on immigrant integration in the Danish capital where he presented his views on the subject. His remarks were not well received by some, deemed at odds “with the core values of the Copenhagen Municipality.” He was soon forced out of his job. He used his severance pay to write Blandt Kriminelle muslimer (2009), a book widely reviewed and discussed in Denmark. It was translated into Swedish in 2017, but received the silent treatment by the establishment media there. The English language edition, translated by Maria Celander, was published in early 2018. Read more

Civilization vs Savagery: Black Criminals and the Traitors Who Import Them

Irony. It’s another over-worked term in modern popular culture. But there are times when it’s perfectly appropriate. The Dutch academic Dr Jeroen Ensink devoted his life to improving water-supplies in the Third World, thereby helping non-Whites to lead healthier lives and raise more children. He had worked everywhere from Pakistan to Malawi, but in 2015 he was based in London and “working on a large study” on the Congo for the London School of Hygiene and Tropical Medicine.

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Multiculturalism, Feminism, and the Transport Rape Epidemic

“There have been rises in reported sexual offences on London Underground and London Overground networks.” Transport for London, 2017/2018 Crime Statistics Bulletin.

“The number of rapes and sex assaults of taxi and private hire passengers in London reached a 14-year high in 2016.” BBC News.

One of my all-time favorite thrillers is Richard Harmon’s claustrophobic The Hitcher (1986). Its premise is superficially simple.  A young man, Jim Halsey, is in the process of delivering a car from Chicago to San Diego when he unwittingly stops to pick up a psychopathic hitchhiker, John Ryder, who is in the midst of a murder spree. The film, as it then swiftly unfolds, is essentially a single chase sequence as Halsey attempts to escape Ryder’s obsessive and maniacal attentions and avoid becoming the latest of his victims. The film was released to great critical acclaim in Europe, where it won the Critics Award, Grand Prix, and the TF1 Special Award at the 1986 Cognac Festival du Film Policier. It was less well received in the United States due to the extremity of its rarely depicted, but often suggested, violence. Along with Rutger Hauer’s magnificent performance as the enigmatic Ryder, the overall success of the film probably resided in the way in which it subverted cherished notions about modern transport, and about the car in particular. Much of modern ‘car culture’ and associated marketing orbits an often dubious and self-contradictory rhetoric of freedom, sex, speed, escapism, youth, individualism, ostentation, and safety. Rebuking this rhetoric, The Hitcher portrays the car itself as a kind of lethal trap; a means of imprisonment in one sense, and hostile pursuit in another. Read more