White Racial Consciousness and Advocacy

More evidence for the racialization of American politics

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Some recent results of the November election amplify the theme of racialization of American politics that has been a theme at TOO for some time (e.g., here). Ron Brownstein’s “White Flight” has some familiar themes. 60% of Whites voted Republican (actually higher because the 60% includes Jews and Middle Easterners classified as White but who identify with the non-White coalition centered in the Democratic Party). Meanwhile, 73% of non-White voters backed Democratic House candidates, showing that non-Whites are even more biased in the direction of Democrats than Whites are in the direction of Republicans. Attitudes toward Obama were slightly more skewed.

Reflecting White anxiety about a non-White future, “minorities were almost exactly twice as likely as whites to say that life would be better for the next generation than for their own; whites were considerably more likely to say that it would be more difficult.”

This shouldn’t surprise anyone. Becoming a minority could hardly be thought of as improving one’s life chances—indeed, it may be a whole lot worse even than current voters anticipate given that so many non-Whites hold historical grudges against the traditional people and culture of America. Read more

Feminism and Women on the Right (Part 2)

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Leni Riefenstahl (1902-2003)

Writing about any aspect of National Socialist Germany, or for that matter about women in Europe of the mid-thirties of the last century, poses an insurmountable problem for any objective contemporary researcher. Whether one wants to tackle the subject of horse breeding in Bavaria or the number of caged canaries in Schleswig Holstein during the Third Riech, the effects of the Gulf stream on the Spanish coast of Galicia during Franco’s rule, or the quality or wine in Tuscany during Mussolini’s rule — their prose must be subject to a strict polarity of “good democracy vs. evil fascism.” Read more

Feminism and Women on the Right (Part 1)

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Antigone, by Frederic Leighton

Antigone, a young woman in Sophocles’ drama was sentenced to death by Creon, the king of Thebes, for breaching the law of the land. Her “historical revisionism,” her individualism, her free spirit bordering on stubbornness, prompted her to challenge the positive laws of her times. She viewed divine laws of justice and her own moral integrity as more important than her own fleeting lifespan.

I know all too well I’m going to die—
how could I not?—it makes no difference
what you decree. And if I have to die
before my time, well, I count that a gain.
When someone has to live the way I do,
surrounded by so many evil things,
how can she fail to find a benefit
in death? (460-520) Read more

The Wilders Syndrome: Jews, Israel, and the European Right

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I have an article, “The Wilders Syndrome: Jews, Israel, and the European Right” posted at Alt Right.  The bottom line is that I think the progress of these  parties bodes well for a European revival. However, these parties will not be effective in recruiting Jewish support because they quite rightly fear a slippery slope that ultimately questions the legitimacy  of Judaism. Nevertheless, the philo-Semitic rhetoric of these parties may well be useful in convincing non-Jews that voting for these parties is not an affirmation of National Socialism, anti-Semitism, or racialist sentiments. And because of the abject terror that most Whites have of being associated with those ideas, it may well be an effective strategy that could, in the long run, lessen the inhibitions that Europeans now have about preserving Europeans and their culture. “As tensions with Muslims continue to mount and as Europeans see that they really must choose between expelling Muslims and preserving a livable society, Jews may be powerless to stop the ultimate success of these parties.”

“Russia for the Russians”

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Nationalist Demonstrators Clash with Police in Moscow

From a Russian Correspondent: In Moscow on December 5 there was a murder of a Russian young male (a soccer team fan) by a gang of “guests” from North Caucasus, who are ethnically distinct Turkish-like peoples (Chechnya, Dagestan, etc.) This was the second murder over the course of last week. (Here is a Russian-language account which is fairly readable in English provided by Google Translator.) As usual, politically-correct or/and corrupt police released all suspects but one.

On the next day around 7:00PM over a thousand people assembled at local prosecutor’s office demanding a real investigation. As no one spoke to them, they marched, halting traffic on a major street for 40 minutes (see video on this page. This article notes that the demonstrators were shouting “Russia for the Russian” and “Moscow for Muscovites.” Read more

Letter from Sweden

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Editor’s note: This was submitted as a comment but I thought it was of general interest and would get more visibility as a blog post. It is slightly edited from the original.

In Sweden the arguments from the elites are very similar.  Our elites claim that “structural racism” in the Swedish culture is a deep problem in our society.  At the same time our elite argue that Swedish culture and the Swedish people are social construction.

A very common argument is that “Swedish culture is the sum of all cultures”.  Often, our elite begin a debate with the rhetorical question: “Who is a Swede” when they argue for multiculturalism.   What they want to do is to tell us that we as Swedes do not exist. We, as Swedes can only exist when we discriminate against immigrants. This kind of argument was easy for the nationalist Swedish Democrats (SD) to reject. They just say, we exist as a people and as a people we have the right to decide who and how many people can come here to Sweden moreover, they should adopt our values.   In one debate, Congressman (SD) Matthias Karlsson just said “If we as a people do not exist, how can the Kurdish people exist, and how can you claim identity politics for them”. The journalist and his political opponent just gasp. Read more

Courting the Jews on the European “Far Right”

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The Guardian’s definition of “far right”, and mine, differ considerably, which is the reason why I have not rushed to its website to read a two-page article published a few of days ago about “the threat of the far right in Europe” which, I am told, made no mention of the BNP or the state of race relations in Britain.

Guardian caption: A Roma family leaves a camp in northern France. Far-right groups across Europe are nurturing an anti-immigrant backlash.

The Financial Times simultaneously published a similar one-page survey, but this included a brief post-script item about the failure of the BNP to mobilise the full potential of anti-immigration sentiment persisting amongst the British electorate. It begins as follows:

In a pub garden in Birkenhead, a blighted post-industrial suburb in England’s north-west, Nick Griffin told the Financial Times that his party had a “once in a lifetime” chance to escape its white supremacist roots and emerge as an alternative for millions scorned by the London elite.

Less than 18 months later – following this year’s disastrous national election campaign, a savage internal power struggle and a court battle with the country’s equality watchdog that threatens to bankrupt the party – his dream is over.

The impression I have gained in recent years is that the only “far right” parties in Europe who have been able (allowed) to flutter near to the flame of power are those that have been able to convince the Establishment, the media and Jewry that they are most definitely not anti-Jewish, not “racist”, not against all coloured immigration (but only against the immigration of Muslims!) and not against the multi-racial society (just so long as it doesn’t include Muslims!) The Jobbik Party in Hungary may be the only notable exception to this. Read more