White Pathology/Guilt

The tyranny of the courts: The case of Omar Khadr

/34 Comments/in , /by

Trump supporters are still reeling from the ability of the courts to paralyze his presidency. This is due to a thoroughly biased courts and legal system, filled with liberal lawyers and judges — churned out by ideologically corrupt law schools and universities — who arrogantly impose their tyranny. They sanctimoniously trot out the holy Constitution to say that Trumps’ executive orders are ‘”unconstitutional,” which simply means that liberals disagree with them. They invoke the Constitution as though it were a law of physics: unambiguous, objectively and eternally true. Any reader will know that the constitution is a joke, whose interpretation can change radically depending on who sits on the bench or who tilts the ideological balance of the Supreme Court.

A recent story from Canada puts this in its plainest terms. It is the case of Omar Khadr, a former Al Qaeda fighter who sued the Canadian government for “conspiring with the U.S. in abusing his rights.” The Canadian government recently decided to settle with Khadr for over 10 million Canadian dollars (over 8 million U.S. dollars), although it is entirely mysterious what the responsibility of the Canadian government actually is.

‘Canadian’ Omar Khadr was captured in Afghanistan in 2002 while fighting with the Taliban. (source: Wikipedia)

Here is the story: Khadr is a Canadian citizen and Al Qaeda fighter who was captured in Afghanistan in 2002 during a firefight in which U.S. troops were injured and killed. He was then detained in Guantanamo for about ten years and pleaded guilty, among other things, to “murder in violation of the laws of war.” During that time, he was interrogated on a number of occasions by Canadian intelligence officers doing a normal job of collecting information on one of their citizens accused of terrorism, especially given the fact that he would eventually be transferred back to Canada.

In 2010, Canada’s Supreme Court ruled that these interrogations “offended the most basic Canadian standards of the treatment of detained youth suspects” and that the involvement of Canadian officials in the interrogations violated his rights under the Canadian Charter of Rights and Freedoms. This Charter is holy scripture in Canada, comparable to the U.S. Constitution or the Civil Rights Act of 1964. It is relentlessly invoked by Canadian liberal activists to justify their endless demands when it comes to protected groups like racial minorities or homosexuals.

This ruling is ludicrous: Khadr was detained by U.S. military authorities in Guantanamo and it is therefore very hard to blame the Canadian government for that. Moreover, videos of these interrogations exist and were even featured in a propaganda film made by human rights activists—called You Don’t Like the Truth: Four Days Inside Guantanamo—in 2010. This film contains nothing convincing: some of those boring and uneventful interrogations interspersed with interviews of Khadr’s lawyer, cellmates, relatives, and human rights activists complaining (sometimes rightfully) about the conditions of his detention in Guantanamo by U.S. military authorities. But the case for implicating the Canadian government and forcing taxpayers to make a multimillionaire of Khadr is as flimsy as it can be. The legal argument presented by Khadr’s lawyers is twisted and circumlocutory to an extent that only a member of a fashionable minority benefitting from the full support of the politically correct press, activist lawyers and biased courts could possibly sell it. Only the most conspiratorial liberal mind could see a responsibility lying with the Canadian government. Read more

What’s wrong with the Swedes — and so many other Whites?

/111 Comments/in , , /by

Another in the unending list of suicidal behavior by Swedes, this one by Cecilia Wilkström, a Member of the European Parliament for the center-right (!) Liberal Party, who is concerned about the recent drownings in the Mediterranean of Africans attempting to invade Europe. Note that, once again, the Holocaust is front and center stage as a paradigm requiring Westerners to engage in pathological altruism and embrace diversity and their own dispossession.

A Swedish MEP is stepping up a pan-European cross-party campaign for “legal and safe routes to Europe” for migrants in the wake of the latest Mediterranean boat disaster. Cecilia Wikström, has told The Local that EU member states are currently doing so little to help guarantee safe passage that future generations will compare their actions to Sweden “turning a blind eye” to the Holocaust.

The MEP – who is a long-time advocate of safer passage for refugees seeking safety in Europe – made headlines on Monday after she initially told Swedish television network SVT that future generations would liken the approach of EU governments to the policy of appeasement during the Second World War.

Speaking to The Local after the broadcast, the centre-right Liberal Party politician said: “I stand by what I was saying …. I think that my children and grandchildren are going to ask why more wasn’t done to help people running away from Isis, or violence in Eritrea or wherever, when we knew that people were dying in their thousands. [On the contrary, your children and grandchildren are going to wonder how you could be so naive and morally bankrupt as to make them a resented minority in an area that their people had dominated for thousands of years.] People will ask the same question they did after the war, ‘if you were aware, why didn’t you do something?’. In Sweden we allowed our railroads to be used to transfer Jews to Nazi death camps.” …

Some 11,000 migrants have been rescued since the middle of last week and current trends suggest last year’s total of 170,000 landing in Italy is likely to be exceeded in 2015.

Many travel onwards to other countries including Sweden, which takes in more asylum seekers per capita than any other EU nation.

Never mind the obvious point that the vast majority of Africans would love to live in Europe and that helping them enter will ensure that more come. Since the population of Africa is now over 1 billion and is projected to be 4.2 billion by the end of the century, tiny Sweden and the rest of Europe will have their hands full, particularly given that there is absolutely no foreseeable end to the poverty, oppression, and warfare that is endemic to the continent.

Read more

What to read? (Part 6): A White Character Survey; Envy in Literature and Politics (Part 2)

/15 Comments/in , , /by

saraceni

Carlo Saraceni (“The Fall of Icarus”) 1606, oil

Physical blindness and the verdict of ignorance, meted out to envious politicians in Dante’s epic poem, can often be bliss.  Eyelessness can have advantages, as demonstrated by the blind, poor, uneducated, self-effacing, albeit very intelligent seer, Tiresias, who is brought to the court of King Oedipus, only to announce to him his eyeless future of blind destiny (vv 364-377).

For that matter willful ignorance and dismissal of the brainwashing curriculum in the modern educational system in the US and EU can be a sign of a healthy state of mind. What on earth is to be seen in the political process in multicultural America and Europe today? What good can be learned in multiracial colleges in Europe, whose program consists of lessons on White man’s guilt? For centuries, in order to avoid envy-inducing temptations, high-IQ young introspective White European males opted for monastic life. The harmful side of monasticism was that it prevented good genes to be passed on to future offspring, thus leaving the political arena open to an array of genetic and character misfits: the bad, the ugly and the envious.

Lengthy is the list of authors, usually associated with the heritage of cultural conservatism, who have prodded into the roots of envy-driven politicians. Highly envious politicians are usually very cunning individuals, with above average IQ, possessing, in addition, good skills at camouflaging their moral sleaziness with an aura of tearful humanitarian palaver. They also excel at expressions of sympathy for the plight of their future prey.

This brings to mind is the huge literature on so-called Jewish social mimicry, aka “trickster-do-good-Jews” (“Mauscheljuden”), popularized in National Socialist Germany by the works of Theodor Fritsch and Arthur Trebitsch, and scores of other writers. Read more

The tarnished halo of “Saint Bob” Geldof

/42 Comments/in , /by

In 2013 Bob Geldof was awarded the Freedom of the City of London for his outstanding contribution to international social justice and peace.

Strangely there was no mention of his services as a corporate mouthpiece for the financial services industry, which is an odd omission.

For at the time Geldof was in the throes of launching his own hedge fund and he was supporting what the Wall Street Journal  called, a “huge private equity push into Africa,” Geldof’s 8 Miles Fund boasts a distinguished team of advisors,  concentrates on African investments, and has attracted the support of J P Morgan.  Typically, he deflects awkward questions with a joke, calling himself a “private equity whore”.

But Geldof’s partner in this venture could hardly be more respectable.  Merchant banker Mark Florman is a former Conservative Party fund raiser, BBC trustee and, when not working on philanthropic ventures,  is busy defending the City of London from regulation via his other role as head of the British Private Equity and Venture Capital Association. Read more

The Real Ernest Hemingway

/35 Comments/in /by

Hemingway

Editor’s note: This is the first few paragraphs of an article from Instauration, February, 1979. It is a fascinating portrait of an elite American shortly before the Fall — extreme cowardice on race and Jewish issues combined with a veneer of hyper-masculinity. Even in the 1930s he had withdrawn from the real battles:

At that time, the milieu in which Hemingway moved was the insider’s world of New York, Hollywood, and Paris; and if he had followed the dictum that a writer is supposed to write about what he knows, he would have written about that world. But that would have entailed facing some very unpleasant truths, so he funked it and wrote about Spanish peasants instead.

His real attitudes were expressed behind closed doors:

“I guess I can say spic in my own house,” he said.

“What would Eleanor Roosevelt say to that?” someone shouted.

He made an obscene gesture and smirked. But the joke really was, I suppose, that he would never have dared make it to her in person.

by Cholly Bilderberger

THE MENTION of Ernest Hemingway (pictured) in the December Instaurationtriggered a flood of memories, ranging from amusing to grotesque. He cultivated the rich and powerful assiduously, and our paths crossed often. I ran into him in East Africa, hunting with Winston Guest; bellied up to the bar at the Ritz with Leland Hayward; lunching at 21 with Marlene Dietrich; playing king to the whole world in Havana.

Pertinently enough, he embodied every strain of racism from pitiless clarity to utter confusion. And in him the spectrum was doubly pertinent because he was a national phenomenon, like Byron in his day and Jack Kennedy in his, acting out the fantasies of an entire nation, boozing and womanizing and generally living the American male dreams up to the hilt. His alcoholism, brutality and battiness were ignored and covered over by friends and enemies alike, where those traits in other famous figures were broadcast in detail. He had, again like Jack Kennedy, a strange power over his countrymen — a sort of blackmail in which he said, by implication, “If you dare to tell the truth about me, I’ll tell the truth about you, which is the same truth.” And, yet again like Jack Kennedy, he was the perfect chicken American male, the capon talking in terms of action but perfectly passive (or absent) when it came to going against established interests.

The only people he couldn’t bully were those in positions of power, and to them he was exceedingly deferential. He was always quite polite and pleasant with me, and I enjoyed his company. Oblique and cunning in everything, he nevertheless let you know his exact feelings one way or another.

Read the rest of the article at the National Vanguard site.

The selective compassion of Jo Cox

/132 Comments/in , /by

cox

Jo Cox wanted to make the world a better place and it was a cause for which she was willing to travel halfway across the globe. Whether consoling rape victims in Darfur or bombed out villagers in Afghanistan, it seemed the jet-setting international aid worker was rarely far from the action.

Lately it had been the struggle of Syrian war refugees to get to the West that touched her heart, and their plight was a subject she returned to again and again after becoming a Member of Parliament. It seemed there was no victims anywhere she could not empathise with.

Except, perhaps, with one striking omission.

And that would be the White child rape victims of Muslim grooming gangs in her own back yard. For her West Yorkshire constituency is near the epicentre of the Muslim child rape epidemic that has been sweeping the Labour heartlands of northern England, largely ignored or covered up by social services workers, police and politicians.

For it is a striking omission that of all the subjects she enjoyed sounding off on, this world-famous crisis affecting the poorest Whites on her doorstep was not one of them. One cannot help wonder if this shrewd silence was connected to the fact that her lavishly paid MPs job in the constituency of Batley and Spen largely depended on the support of the local Muslim community.

Co-incidentally, just as Jo Cox was shot and stabbed to death outside her constituency office in Birstall last Thursday,  sentencing was about to take place at Leeds Crown Court  after a long trial involving a horrific case of Muslim child exploitation. Read more

On Herder, Human Nature, and the Antifa

/77 Comments/in , , /by

antifa1

Portrait of a loser antifa: “He that has lost his patriotic spirit has lost himself and the whole world about himself.” — Johann Gottfried von Herder, Essay on the Origin of Language, 1772. 

In his Essay on the Origin of Language, the German philosopher Johann Gottfried von Herder (1744–1803) undertook a marked departure from earlier ruminations on human nature. Like Plato’s account of the soul, the majority of Enlightenment philosophers tended to see human nature in universal terms, assuming both that rationality was its most significant aspect, and that this rationality was evenly distributed throughout the human population. Man, they argued, was essentially the same creature wherever he was found. Adopting a very different approach, Herder argued that since peoples from different historical periods and cultures varied so much in their concepts, beliefs and abilities, human nature must also be radically different in different cultures. Writing before the discovery of racial and genetic science, Herder argued that broad differences between cultures could be partly explained by two basic observations. The first was that man was indisputably a creature of his herd, society. Or to express is another way, man was, whether he liked it or not, bound to the group from which he was begotten. Secondly, and relatedly, man’s values and sense of himself were shaped by this surrounding society and culture, especially its language.

This notion of the ‘shaping’ of man by his surrounding tribe and its culture led to a further, connected idea of Herder’s — that man was not born ‘complete.’ As Herder expressed it, “a bee was a bee as soon as it built its first cell, but a person was not human until he had achieved completeness. People continued to grow as long as they lived …. We are always in process, unsettled, unsatiated. The essence of our life is never satisfaction, rather always progression, and we have never been human until we have lived to the end.” At the risk of misinterpretation, it is worth stressing that Herder was no existentialist. He did not suggest that we can never be satisfied and therefore that we should each seek to fulfil our own hyper-individual destiny. Rather, Herder argued that this movement towards becoming who we are, our identity, is determined to a great extent by how effectively we fulfil our destiny as part of our group. We can achieve completeness, and that completeness is fulfilled when we become part of our tribe, and play our role in the tribe by passing on its attributes to a new generation. Therefore, our identity, while certainly involving being true to ourselves, has an inescapable national and collectivist dimension to it. This part of our personal identity is handed down to us, and a significant part of who we are is therefore simply not a matter of choice. Read more