The Ukrainian Conflict: A Ukrainian Nationalist View, Part 6: Svoboda, the Right Sector, and the Future of Ukrainian Nationalism

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Many Western nationalists ask: why are Ukrainian nationalists fighting only the mercenaries in eastern Ukraine, and not the current liberal Ukrainian government?

In general, there are two Ukrainian nationalist movements or organizations that exist at the moment: the Svoboda party and the Right Sector movement. Unfortunately, at the moment a huge amount of friction and mutual hate exists between them. However, thankfully, at the lowest levels people from both organizations work together very closely.

The Svoboda party has existed in different forms since around 1991. In 2012, it won around 10% of votes to the Ukrainian parliament. At the end of 2012, it won the “honor” of having two of its leaders listed by the Simon Wiesenthal center among the ten biggest “anti-Semites©”in the world. The program of the party is by far the most radical, anti-capitalist, anti-liberal program of any major organization that exists in Europe. It contains ideas such as banning usury, creating a Ukrainian computer operating system to be used on the territory of Ukraine instead of Microsoft Windows, essentially severely restricting any foreign news and information in Ukraine, banning homosexual propaganda, banning the advertisement of alcohol and cigarettes (with later attempts to ban them all together), forbidding anyone who is not Ukrainian by ethnicity to obtain Ukrainian citizenship, having the state promoting Christianity. There are also many points regarding nationalization of industry and business, returning Ukraine’s nuclear status, banning “Ukrainophobic” parties and many other great initiatives.

Svoboda’s program is a mix of every positive element of classical Strasserism and modern nationalism. During the 2012 elections, many voted for Svoboda hoping the party would fight the oligarchs — indeed, many old Communists even voted for the party due to the anti-capitalist economic program of the party. Read more

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John Morgan: “What Nationalism in Eastern Europe Can Teach the West”

https://youtu.be/Iyzkru2iE7o

The Ukrainian Conflict: A Ukrainian Nationalist View, Part 5: The Conflict in Eastern Ukraine

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Masked pro-Russian demonstrators prepare to storm the military Prosecutor’s Office in Donetsk, eastern Ukraine, Sunday, May 4, 2014.

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Returning to the events in a few (out of over a dozen) regions of eastern Ukraine, then there is a saying amongst many Ukrainians that, regarding Ukraine, the Kremlin is a slave to its own propaganda. It essentially creates its own myths and acts those myths out in real life as if they were somehow close to reality. One of the biggest myths the Kremlin created is that speaking Russian in Ukraine means having more loyalty to the Russian Federation than Ukraine.

This is why the Russian mercenaries have received so little support from the local population in eastern Ukraine. Even the commander of the Russian-funded mercenaries in eastern Ukraine (himself a citizen of the Russian Federation) stated quite clearly during a speech posted to You Tube that essentially, no locals are joining his ranks to “fight Ukrainian nationalists”  (why not Ukrainian liberals?) — despite being provided with money and modern weapons. In fact, he stated that “those who join our ranks usually just get weapons, take some money and go home to rob shops. We provide people the opportunity to fight Ukrainian nationalists, but they would rather stay at home and drink beer.”

Eastern Ukraine in general is the more liberal region of Ukraine, and the Donbas region — the only eastern region of Ukraine where Russian-funded mercenaries have not yet been driven out — is by far the most liberal region of the country. Before these events, the leader of Donbas, who is now supporting the Russian mercenaries, even stated that “a gay parade would take place peacefully in our region.” (Incidentally, I hate constantly using homosexuals as an example, but the organized modern homosexual movement is simply a symbol of the dominance of liberal elites in Western societies that are hostile to the traditional peoples, cultures and ethnic identities of all European peoples.) In fact, as usual, only nationalists (and also members of Churches) went to protest the possibility of a parade in Donetsk. None of the current “anti-Western” movements were seen, nor were activists of the “Donetsk Peoples Republic.”

The local governments of the region, most of which now support the Russian mercenaries, have been actively bringing “diversity” to the region as well. Yet, who protests illegal (and not only illegal) immigration to the region? Perhaps the Kremlin might finance some movements to keep the region Slavic? Of course not.  As usual, it is only nationalists who do such things. Mass protests have been led by nationalists (typically the Svoboda party) throughout the region against illegal (and not only illegal) immigration — despite intense opposition from the local governments. Read more

How Dieudo Met Jean-Marie: Or, the Power of Goy-Hatred

Not long ago, French pundit and Zionist activist Alain Finkielkraut argued that the only thing that might keep multicultural France united was anti-Semitism: “This great multicultural France that we wanted to see as an alternative to the old France, well, if it exists and when it exists, beyond communitarianism, it is cemented precisely by anti-Semitism.” This was not, one presumes, a call to stoke Jew-hatred as the only thing which might prevent an ethnic civil war in France.

The statement perhaps makes more sense as a Freudian slip, if one bears in mind the late Joe Sobran’s corrected definition of anti-Semitism: “An anti-Semite used to mean a man who hated Jews. Now it means a man who is hated by Jews.”

There is perhaps no better illustration of this than the relationship between the métis Franco-Cameroonian comedian Dieudonné M’bala M’bala and the venerable French nationalist leader Jean-Marie Le Pen. Read more

The Ukrainian Conflict: A Ukrainian Nationalist View, Part 4: Russia as a Globalist, Liberal, Anti-Ethnic Nationalist Power

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Why does the Russian Federation push and defend Western liberalism so much in Ukraine? The answer can be found by looking at modern Russia as a country.

The Russian Federation is, in essence, itself a liberal state. It is a typical liberal democracy that, in many ways, differs little from Western European countries. It is a country that attacks the culture of its founding people; a country where the youth could not care less about the traditions of their ancestors;  a country where MTV rules the airwaves and McDonalds is the most popular destination for those looking to dine out (indeed, the biggest McDonalds in Europe is in Moscow); a country that defines itself as a proposition nation with a political — not ethnic — understanding of the nation (“everyone who is a citizen is Russian”); a country that, on the state level, closely deals with the IMF and the UN; a country that even  is helping American and NATO forces in Afghanistan; a country where the most popular musicians, in addition to Western artists like Madonna or Lady Gaga, are non-ethnically Russian degenerates like Filipp Kirkorov and rapper Timati — exactly the types that the globalist media uses to brainwash the youth around the world to forget their ethnic heritage and traditions; a country where Chechnyan president Ramzan Kadyrov — whose father actively fought against Russian forces and was responsible for essentially ridding Chechnya of Russians — is officially a state hero.

In fact, the one and only way that the Russian Federation differs from Western Europe — and one of the only things that gives Western dissidents illusions — is the way it banned LGBT propaganda. Yet this has been grossly misinterpreted. It is a great law, of course, but it was passed with huge resistance even within the ruling party and pro-government media. Essentially, all it does is ban gay parades (in itself, of course, a good initiative). Yet pro-LGBT propaganda is increasingly present in all the media, and gay clubs flourish.

When looking at such cases, people forget that the destructive ideology of liberalism as it is now defined in the West appeared in the Russian Federation far later than in the West. In this sense Russia today is the same, in terms of the LGBT movement, as the West 30 or 40 years ago. Banning homosexual propaganda is merely a compromise — a tactic by the ruling elite that will satisfy the millions of Muslims in Russia and the millions of people from the older generation who grew up in the Soviet Union where it was a criminal violation. If the elite of the Russian Federation were truly sincere about this, they could do far more than essentially only ban gay parades for a while, without touching the immense presence of LGBT propaganda in the media. But it doesn’t.

Hardly better than Konchita or Lady Gaga: modern Russian show business

Hardly better than Konchita or Lady Gaga: modern Russian show business

In fact, the regime now in power in the Russian Federation has virtually completely uprooted any authentic pro-Russian opposition: far from being neo-Nazi clowns, truly nationalist and Orthodox, anti-Zionist Russian opposition leaders like General  Vladimir Kvachkov — a former SPETSNAZ (Special Forces) colonel and high-ranking official of the Russian army  who was implicated in an assassination attempt on Jewish oligarch and privitization czar Anatoly Chubays — have been completely humiliated, destroyed and thrown in prison. Read more

The Ukrainian Conflict: A Ukrainian Nationalist View, Part 3: The Conflict with Russia

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The Conflict with Russia

From the point of view of global oligarchy and all forces spreading cultural decay throughout the world, the Russian Federation could not have picked a better moment to start a conflict with Ukraine. To be quite honest, it is hard to think of something that would more effectively transfer the target of most people’s hate away from them and completely save their image in Ukraine.

The aggression commenced at the moment when the previous government fell, before the new government had appeared. It was essentially a moment of anarchy, a moment when well-trained nationalist street mobs ran things in the capital, a moment when key police stations and army bases were captured, when a complete nationalist coup d’état was within reach.

Everything started in Crimea. It is here where Russian troops first entered the country and overthrew a government — in this case, installing the only truly pro-Russian movement of Crimea in power, a movement that during previous elections in Crimea obtained only 4% of the vote and had never led any large protest. The “president” and member of this movement, Sergei Askonov, turned out to be a known figure in organized crime in Ukraine, known as “goblin” in the “salem” gang in Ukraine. Read more

Back with a Bangla: “Zionist Filth” vs a Tower of Power

Peter Golds is a Conservative politician in London. He’s also gay and Jewish. So, given the positions of the Board of Deputies, you would expect him to be delighted with the racial and religious vibrancy in the borough of Tower Hamlets. Thanks to mass immigration, White Christians are no longer dominant there and have lost the power to persecute and oppress Jews and gays.

But alas, Mr Golds is not delighted at the fruits of vibrancy. A Bangladeshi Muslim called Lutfur Rahman has just won a second term as mayor of Tower Hamlets. Has he turned the borough into a shining beacon of tolerance, equality and Islamic probity? Sadly, it doesn’t seem so:

December 2010-February 2011: At council meetings, Shiraj Haque and a crowd of other Lutfur supporters shout homophobic abuse at the mayor’s opponents from the public gallery. They abuse Peter Golds, the Tory leader, as “Mrs Golds” and a “poofter” [= “faggot”]. They heckle another gay councillor, Labour’s Josh Peck, and a gay local resident speaking at the meeting with animal noises and cries of “Unnatural acts! Unnatural acts!”

January 27, 2011: An official Labour Party inquiry finds a “concerted effort” to add fake members to the party during the campaign to select Labour’s candidate for the Tower Hamlets mayoralty.

February 23: Lutfur’s voting bloc on the council passes a motion to “campaign against the pariah state of Israel.”

March 8: Lutfur gives a character reference on Town Hall notepaper for Zamal Uddin, a minicab driver who had six weeks earlier pleaded guilty to a serious sexual assault on a woman passenger. When the press finds out, he claims that he did not know the nature of Uddin’s crime before agreeing to provide the reference.

March: Shiraj Haque is appointed chair of the advisory board for a major council-subsidised festival, the Baishakhi Mela. The council had previously removed him from all involvement with the festival and severed relations after allegations, which he denies, of massive financial irregularities and immigration fraud, with the Mela used as a front to bring in illegal immigrants under the guise of performers. (Lutfur Rahman: some facts the Guardian forgot to mention, The Daily Telegraph, 27th January 2013)

As Francis Carr Begbie has pointed out on TOO, modern Britain faces a baffling question: Why are Muslims behaving like Muslims? Peter Golds has said that Tower Hamlets is a stage for “third-world village politics” (see here). Mary Dejevsky, a journalist at The Independent, thinks that the recent elections there reflect the “worst of Bangladesh,” not the “best of British” (see here). Read more