The Year of Remembrance vs. the Year of Death: 1814, 1914, 1944, 2014…

 Below is the English translation of my speech given on June 14, 2014 at a historic manor house, in the village of Guthmannshausen, in the vicinity of Weimar, the state of Thuringia, Germany. The speech was delivered on the occasion of the 100thanniversary of the beginning of WWI, the 100th anniversary issue of the magazine Deutsche  Militärzeitschrift (DMZ) and the monthly magazine of politics and culture ZuErst! whose host and editor in chief, Dietmar Munier, marked on that occasion his 60th birthday.  This was a private event attended by approximately 150 people, mostly journalists and contributors to these journals, accompanied by their families.

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Each anniversary year brings back memories of times past which one either wishes to revive for himself and his people, or administer to others as a political-pedagogical year of admonition. The German word “Gedenkjahr” cannot be easily translated into other languages, ​​and often this word causes serious misconceptions among different nations. The word “Gedenkjahr” is translated into English or French as “memorial year” and as “jubilee year” — two completely opposing political notions.  Depending on different nations, depending on their historical sentiments, an anniversary year can be memorized as hope, joy, and nostalgia. But it can also be used as an exhortation, a threat of punishment, or a fear-inducing tool. As far as our own anniversary year is concerned, we recall today our own life span and we enthuse about cheerful dates in our nation’s history.  When celebrating one’s happy birthday, and if one, as an old man, still retains good memory, such as Ernst Jünger and Johann Wolfgang Goethe did, then one can say that life has some meaning.

When one is past his 60th birthday one needs to raise a question: “Why any more anniversaries?” The Franco-Romanian philosopher Emile Cioran, an ultra-nihilist and cultural pessimist, wrote that one shouldn’t live past one’s 40th birthday. On the occasion of his 70th birthday Cioran said that any further well-wishing for further life sounds grotesque to him. In an interview, in 1987, several years before his death, he said:” Within fifty years, the Notre Dame will become a mosque.”

By contrast, when hostile nations or groups commemorate the anniversaries of their political disasters, they are often inclined to use the buzzphrase: “Never again!” Commemorative years convert then quickly into symbols of the year of the dead and the days of admonition, especially when hostile nations and groups start cobbling together their endless anniversaries and present them as victimhood teachings at the expense of other nations. Read more

Shocker: Sheldon Adelson Supports Immigration Amnesty (in the U.S.)

Sheldon Adelson has finally come out of the closet on immigration, declaring his support for amnesty and “immigration reform.”  We have always known that he is a pro-Israel fanatic who conditions his campaign donations on support for whatever the ethnonationalist right in Israel wants. Indeed, he is a fixture on the ethnonationalist right in Israel that is busy deporting illegal Africans back where they came from. For  example:

Adelson owns an Israeli newspaper that supports PM Benjamin Netanyahu’s hard right Likud government. And there can be little question of where his loyalties lie. He has stated that he wishes he would have served in the Israeli military rather than in the US Army, and that he wants his son to grow up to “be a sniper for the IDF.”

All we care about is being good Zionists, being good citizens of Israel, because even though I am not Israeli born, Israel is in my heart,” he said toward the end of his talk. (“Sheldon Adelson: Israel and Immigration“)

Netanyahu’s government is now busy deporting African illegals (“Israel African immigrant deportations to send thousands back “).

Patrick Cleburne at VDARE has long suspected Adelson of being pro-immigration in the U.S. Now we know. In his recent op-ed, Adelson displays empathy and compassion as the reasons for why Republicans should support amnesty:

As a Republican, it’s my view that efforts to complete immigration reform should be led by our party. Some on the outer fringes of the GOP may disagree, but the truth is we are humans first and partisans second. Frankly, the Democrats don’t have a monopoly on having hearts. (“Let’s deal with reality and pass immigration reform“)

Read more

David Cameron on Muscular Britishness

In the wake of Operation Trojan Horse, the plot to Islamicise Britain by co-oping schools and then running them according to Islamist ideas an beliefs, British Prime Minister, David Cameron, has now written an article for The Daily Mail, expressing his commitment to promoting “muscular” Britishness in schools.

Muscular Britishness? This sounds very similar to Cameron’s call for “muscular liberalism”, made in 2010, when he concluded, decades too late, that “multiculturalism has failed”.

With such an antecedent, readers could certainly justify a measure of scepticism. And, indeed, when one analyses Cameron’s piece, there is much to comment on.

His central thesis is that “we”—an inclusive euphemism for “the British political establishment”—have been far too tolerant, effectively saying that if you don’t like democracy, or can’t get excited about equality, or would rather not be tolerant, it’s all good, nothing to worry about, we’re happy to live and let live. And this, he says, has got to stop. Particularly since it has led to division, extremism, and violence. Instead, the British government should use the system of education to promote British values and pride in Britishness, so that the “diverse nation” can be unified. Read more

The Camp of the Saints Invasion: Empathy for Helpless Children Versus Racial/Ethnic Interests

One of the main reasons for unplugging myself from cable TV is that I wouldn’t have to watch displays like Kirsten Powers on the O’Reilly Factor (6/17) discussing the Camp of the Saints invasion across the U.S. southern border. Wikipedia says that Powers is a serious Christian:

In her mid-30s, she became an evangelical Christian. The process of conversion began when she dated a religious Christian man, who introduced her to the Redeemer Presbyterian Church in New York City and the teachings of its pastor, Tim Keller, and culminated in an experience in 2006 when, during a trip to Taiwan, she believes that she was visited by Jesus. She has called her conversion “a bit of a mind bender” due to her political beliefs and former atheism, and prefers the term “orthodox Christian” over “evangelical” to describe herself, given the “cultural baggage” around the word “evangelical”. She has said that the biggest impact her new-found religiosity had on her political beliefs was that she came to “view everyone as God’s child and that means everyone deserves grace and respect.”

This last statement seems to mean that in her view, anyone who appears on the border should be taken in and supported for moral reasons. As Andrew Joyce notes, contemporary Chirstianity is a disaster for the ethnic interests of Whites (“Tales of Blood and Gods: Some Thoughts on Religion and Race,”)

On the O’Reilly show, she begins and ends with the “argument” that these are children after all. Of course we have to take them in — even 100,000 would be no problem. When O’Reilly said that pretty much the whole world would want to come, she had no principled answer—only that most poor people would have to get on a plane to get here which is unlikely. So in her view, if they can get here, the U.S. has a moral obligation to support them. Read more

Tales of Blood and Gods: Some Thoughts on Religion and Race

asatru

Mjolnir, the hammer of Thor; one of the major symbols of Ásatrú.

“How strangely things grow, and die, and do not die! There are twigs of that great world-tree of Norse belief still curiously traceable.”
Thomas Carlyle, Lectures on Heroes, 1841. 

I come from a long line of atheists, heretics, and breakers of convention. I’m sceptical about anything related to what’s considered the paranormal or supernatural. I don’t think I’ve ever held an honest religious belief. I consider myself, above all, to be an ardent rationalist. I look for facts, I weigh evidence, and I attempt to come to measured conclusions.

Despite this, I’ve never had a problem with religion qua religion. I like the idea that there is more to our existence than what can be seen, and I am happy for any collection of sky-searchers to worry about my soul so long as those who believe in their chosen deity or deities refrain from interfering in my “real” interests. A Muslim in Riyadh can dictate to the females around him as he pleases; it doesn’t concern me. It does concern me, however, when that Muslim wishes to import his beliefs and attending actions (not to mention about one hundred equally ‘pious’ relatives) into my locality.

Closer to home, I can’t say I’ve had much of a problem with Christianity among my fellow Whites. In fact, I have a number of Christian friends; as a group they’re a polite bunch, and normally seem quite cheerful. A few of them had struggled with depression and myriad social difficulties until they “found Jesus,” so perhaps there is something to be said for the palliative benefits of that faith; and perhaps this explains, more than any other fact, its endurance and appeal in all ages.

However, controversial though it may be to say it, it occurs to me that Christianity is coming more and more into conflict with what I perceive to be my interests and those of my ethnic group. Curiously, for a religion which grew like a weed from the rabidly ethno-centric soil of Judaism, Christianity has been anything but a friend to the ethnic group which breathed life into it, energized it for centuries, and took it to the four corners of the earth. The source of almost unceasing fratricidal conflict for centuries, the Church now reveals itself a party to the abolition of the European peoples. In the past, when Europe, North America and other White nations were ethnically homogenous (and confidently so) some of the fundamental conflicts between ideas of the “universal man under God,” and an acknowledgement that one was part of a specific ethnic community with concrete interests, could be masked. Not so in this brave new world. Only since the 1950s can we assess the utility of the Christian faith in acting as a boon to the folk who for centuries granted it lordship over them. And in the assessment of this writer, it has been found wanting. Read more

A Plague for the Proletariat: How the Workers’ Party Betrayed Its Own

 

Hating the workers: Ed Miliband and his shadow cabinet]

Hating the workers: Ed Miliband and his shadow cabinet]

The clue’s in the name: the Labour party was founded to fight alongside the trade unions on behalf of the British working-class.  You can see the roots of the alliance forming when a mining company in Scotland tried to import foreign workers at the beginning of the twentieth century. One of Labour’s greatest future heroes spoke up for the men whose wages were being undercut:

Trade Unions were openly hostile, claiming that the newcomers’ lack of English made them a danger at work; the Glasgow Trades Council declared the Lithuanians in Glengarnock as “an evil” and wrote to the TUC [Trades Union Congress] demanding immigration controls to keep them out.

Even a figure such as Keir Hardie, founding father of the Labour Party, led a fierce, xenophobic campaign against the Lithuanians. Hardie, as a leader of Ayrshire miners, wrote an article for the journal, The Miner, in which he stated that: “For the second time in their history Messrs. Merry and Cunninghame have introduced a number of Russian Poles [as the Lithuanians were described] to Glengarnock Ironworks. What object they have in doing so is beyond human ken unless it is, as stated by a speaker at Irvine, to teach men how to live on garlic and oil, or introduce the Black Death, so as to get rid of the surplus labourers.” (Lithuanians in Lanarkshire, BBC History, February 2004)

Keir Hardie wasn’t being “xenophobic.” He was doing exactly what a Lithuanian socialist would have done if the situation had been reversed: standing up for the workers he was elected to serve. By the time Tony Blair became Labour leader in 1994, all that old-fashioned socialist nonsense had been discarded. Now the Labour party champions the downtrodden bosses against the oppressive workers. Read more

Iraq Nightmare

Given the situation of sectarian/ethnic warfare in Iraq, I am posting an article that originally appeared in 2011. It’s amazing that academics like me are routinely pilloried as doing shoddy research and skewing everything they write about for political/ethnic reasons. But that does not apply at all to academic activists like Bernard Lewis, the much praised Princeton University professor who promised George W. Bush that all that was needed for a flourishing of Iraqi democracy of multiculturalism and human rights was a little military nudge. Iraq will never be like the West. 

This logic continues with Tony Blair who absolves himself of any blame because “the sectarianism of the Maliki Government snuffed out what was a genuine opportunity to build a cohesive Iraq. Blair writes as if to say, “if only they had a better leader, all would be well.”

Who could have possibly known that Maliki would simply reverse Saddam’s modus vivendi and  start oppressing the Sunnis? Bernard Lewis, for one. But Lewis was far more intent on  carrying out Israel’s foreign policy interests than telling Bush the truth. A fragmented Iraq or an Iraq torn by war were equally attractive possibilities. Win-win. 

Of all the lies that the neocons came up with to get the U.S. to invade Iraq, the one that most angers me was Bernard Lewis’s lie that Iraq just needed a little nudge in order to unleash the popular surge for democracy and republican government.

Lewis … argues that Arabs have a long history of consensus government, if not democracy, and that a modicum of outside force should be sufficient to democratize the area—a view that runs counter to the huge cultural differences between the Middle East and the West that stem ultimately from very different evolutionary pressures. (see here, p. 50)

I agree that the WMD lie created and promoted mainly by Paul Wolfowitz, Douglas Feith and Abraham Shulsky was critical. But Bernard Lewis deserves a special place in academic hell because he used his position as an elite academic to influence policy on behalf of his ethnic brethren in Israel and his close friends in the Likud government.
I assumed that Iraq would implode quite quickly after the U.S. left, but the pace is breathtaking. The LATimes report (“Iraq bombings kill 60, revive old fears“) shows that nothing has changed after 8-1/2 years of occupation, over 4400 U.S. armed forces dead and almost 32000 wounded, and over 100,000 Iraqis dead (see here). The Times article shows that the fundamental social structure hasn’t changed. The country remains divided along ethnic and religious lines.

The scenes of devastation were all too familiar after more than a dozen explosions ripped through the Iraqi capital Thursday, killing at least 60 people and injuring nearly 200, just days after the last U.S. troops left the country.

The attacks, some of the worst in Iraq this year, came in the midst of a political standoff between the country’s main Shiite Muslim and Sunni Arab factions. The dispute threatens to unravel a U.S.-backed power-sharing government, and is spreading anxiety over the prospect of a return to the sectarian bloodletting that devastated the country in recent years.

All the violence has not changed the basic fact that Iraq, like every other Arab culture, is a low-trust society:

“This crisis really is caused because there is pervasive distrust and an absence of institutions that can carry this kind of transition,” said Joost Hiltermann, an Iraq expert at the International Crisis Group. Prime Minister Nouri Maliki, a Shiite, has never trusted the Sunni politicians with whom he has been forced to share power, Hiltermann said.

Western societies have uniquely been high-trust societies, a point made, e.g., by Francis Fukuyama and a basic corollary of the psychology of Western individualism (see here, p. 27ff). The problem is that we think that everyone is “just like us”—willing and able to set up individualist societies with democratic and republican institutions. As Ian Morris writes in his Why the West Rules—For Now, people are pretty much the same the world over (see Brenton Sanderson’s review).We want to believe this so badly that it was easy to pull off the big lie. It’s the foundational lie of multi-culturalism. Of course, the same goes for IQ. We are supposed to ignore the findings that the average IQ in Iraq is around 87.

The Sunnis want more autonomy under the Shiite government, and the Kurds will doubtless continue their drive for autonomy. Iraq will be fractionated, politically weakened where the only solution is a heavy-handed dictatorship a la Saddam Hussein, or partition into three states.

In the ideal neocon world, the U. S. would have remained in Iraq indefinitely. Since that didn’t happen, they are doubtless not unhappy to see Iraq’s current turmoil—except that it will be more difficult next time to sell attacks on Israel’s enemies as a crusade for democracy.

I suspect that the neocon strategy will now be to blame the Obama administration for premature evacuation and use this as a trump card in the current campaign for a war against Iran. Already, “Republican leaders have sharply criticized President Obama for not trying harder to keep a U.S. military presence in Iraq. Sen. John McCain of Arizona said on CBS television Thursday that Iraq was ‘unraveling tragically.’ ‘We are paying a very heavy price in Baghdad because of our failure to have a residual force there.'”

It is unclear what price we are paying, since it’s unclear what threat Iraq poses or ever posed to the U.S. But it is certainly the case that this will be an issue in presidential politics in the months ahead. One can imagine the Obama administration being more willing to do the bidding of the Israel Lobby on Iran in order to counter the inevitable charges that he “lost Iraq.”

In a sane society, the neocons would have been executed for high treason for their involvement in the death and maiming of thousands of U.S. citizens under false pretenses, not to mention the trillion dollar price tag. In the U.S., they are preparing for their next war.

And the Israel Lobby has their back. Any intimation of Jewish influence related to Israel policy remains off limits. Thomas Friedman recently had the temerity to write, “I sure hope that Israel’s prime minister, Benjamin Netanyahu, understands that the standing ovation he got in Congress this year was not for his politics. That ovation was bought and paid for by the Israel lobby.” But it wasn’t long before he mollified his remarks and said he didn’t subscribe to any “grand conspiracy theories.”

I don’t subscribe to any grand conspiracy theories either. It’s all out in the open. In your face. Just don’t say so in public.