Two White Guys, Caldwell and Jorgeson, Conquer El Capitan

Extreme sports is a context for implicit Whiteness:

Extreme athletes exist in an implicitly White world where they associate only with other White men—“a racially and gender exclusive place” where White men “can un-apologetically perform an ideal masculinity which they cover by taking death-defying risks, enduring the pain of participation and displaying an unwavering confidence and coolness in the face of apparent danger.” …

White men jumping off buildings and sky surfing are reenacting a fundamental script of Western culture—the same script that underlies Western energy, inventiveness, exploration and creativity. “Extreme Sports as a Context of Implicit Whiteness

As Domitius Corbulo notes in his comment on the vast overrepresentation of Europeans as explorers:

Exploration is not only a popular subject, but one filled with fascinating stories of human greatness, heroic will, and stamina against immense odds and hardship—exactly the sorts of traits that, according to cultural Marxists, should not be found to be unusually common among Europeans. …

Roughly speaking I counted about 75 great European explorers in the period from about 1800 to the present, men (and a few women) who dedicated themselves to the discovery of the unknown, reconnoitering every place of the planet, climbing the highest mountains, penetrating into the deepest crevices of the oceans and high above in space. This history is rarely taught in our schools and universities; it has been virtually banned, or slandered by charges of imperialism.

Tommy Caldwell and Kevin Jorgeson exemplify these traits, with a strong dose of perseverance and incredible bravery. They have succeeded in a free climb of El Capitan, in Yosemite National Park. “Free climbing” is climbing from ledge to ledge using only the natural features in the rock, using ropes only for protection in case of a fall, and not relying on gear for upward progress. The photos below give some idea of the challenges involved.

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Thoughts on Race, Biblical Epics, and Early Jewish History

One of many hypocrisies indulged in by organized Jewry and the growing legion of White ethno-masochistic Social Justice Warriors (SJWs) concerns the racial element in motion picture casting. A fairly recent example has been the months of criticism preceding the release of Ridley Scott’s Exodus: Gods and Kings, with most critiques revolving around the theme that the movie is unfaithful to historical racial profiles. Without getting into the debate over which ethnicity built the pyramids, there are probably more than a few aesthetic incongruities in the casting of Moses (if he actually existed) and Ramses II. Welsh-born Christian Bale, cast as Moses, doesn’t look even faintly Semitic. Nor does Joel Edgerton resemble in any way a North African, or Middle Easterner of any description. The rest of the major roles are populated by Anglo-Saxon actors like Sigourney Weaver and Aaron Paul.

Much to the annoyance of hand-wringing liberal commentators, Black actors feature mainly in the movie as slaves. The Sydney Morning Herald even noted that infuriated SJWs had taken to Twitter in droves to protest at the set, “particularly the nose on the Great Sphinx of Giza, saying it gives the statue a European profile.” Because of these and other creative decisions, criticism had been brewing since the cast was first announced, eventually forcing Scott to address his choices in an interview with Yahoo! Australia:

Egypt was—as it is now—a confluence of cultures, as a result of being a crossroads geographically between Africa, the Middle East, and Europe. We cast major actors from different ethnicities to reflect this diversity of culture, from Iranians to Spaniards to Arabs. There are many different theories about the ethnicity of the Egyptian people, and we had a lot of discussions about how to best represent the culture.

While I view the ethnicity of the ancient Egyptians as being of token importance in the modern age and of little value in contemporary debates about race, I do take issue with critiques of the casting of Black actors as slaves. Giving the Exodus tale even some benefit of the doubt, and assuming that there was in fact a clash between the leadership of a proto-Jewish population and the Egyptians during the New Kingdom (c.1560–1070 B.C.), a careful look at the historical record suggests that Black slaves (coming mostly from Nubia) were a common feature of the Egyptian landscape. Indeed, the era of Ramses II has been described as the

most flourishing period of Egyptian slavery. The imperial Egyptian state controlled large parts of what now constitutes Israel, the Sinai, Syria, and the northern Sudan. … Nubia was forced to contribute slaves, and entire lists of captured Nubians from this period have been found. Although certain numbers given in the inscriptions are exceedingly high and might be exaggerations, it is obvious that tens of thousands of slaves were imported to Egypt during the great wars of expansion.[1]

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The Suppression of Free Speech in the UK

The recent tragedy in France in which 17 people were murdered by Jihadists is yet further evidence, if any were needed, that Islam is at war with the West. The Western political class maybe in denial of this fact, believing as it does that these Jihadists represent a tiny minority and that Islam generally is benign. The political class it seems will have to witness more of these terrorist atrocities before it wakes up, if it ever does, to the reality which confronts it.

It is clear that the political classes of the West can no longer guarantee the safety of their citizens and that in their desperation to preserve their multiracial utopia they will continue to undermine our traditional freedoms, long fought for by our ancestors, in order to appease Islam and make Europe ever more Sharia-compliant. This is why the recent demonstrations in France, as a supposed show of strength and unity against terrorism and the right of free speech, are hypocritical and risible.

The sad fact is that neither France nor any other European country remains united. They are becoming increasingly fractured societies along ethnic, cultural and religious fault lines. European countries are now rife with self-segregated communities who have very little time for each other but seem united in their hostility towards the host culture and its people. Within many of these segregated ghettos there are high levels of crime, prostitution, violence as well as high levels of alienation from the host society and its values; there is also a growing resentment towards the native white populations by immigrant groups both old and new. Within Islamic ghettoes levels of female genital mutilation, honour killings, forced marriages, corruption and radicalisation continue to increase and it is within these embedded communities that terrorist atrocities are hatched. The obvious incompatibility between Islam and European civilisation is plain for all to see, although the political class remain blind to these realities. Read more

Wet Whites, Dry Blacks and the Secret Apartheid of American Culture

American film and TV is often accused of racism. Leftists will complain that Blacks are underrepresented, only play minor roles, and are usually shown in a negative light. White nationalists will talk about “Magic Negroes” and the absurd absence of Black criminals and villains, when Blacks clearly play a much larger role in the criminal fraternity.

This is not unlike the case of the ancient Caledonians who were described as a fair-haired people by the Romans and as a dark-haired people by the subsequent Anglo-Saxons. In other words, it’s the case of the blind men and the elephant yet again.

The crux of the problem is simple. It stems from the central fact of “racial asymmetry” that exists in American society. By racial asymmetry I mean the complete imbalance between Blacks and Whites in society. It goes well beyond the simple fact that Whites are around 60-65% of the population and Blacks around 12-13%. Added to this numerical disparity is the disparity in achievement and dysfunction.

In real life, there are simply a lot less Blacks in higher or meritorious positions, and thus less scope for genuine and interesting Black characters in the culture. For the same reasons, there are also awkward effective stereotypes of Blacks – as opposed to mainstream-promoted ones. This distinction is important because effective stereotypes reflect attitudes that influence behavior, such as where one chooses to live. Read more

What More Reason Do We Need to Stop the Muslim Invasion?

In the wake of the Charlie Hebdo tragedy, more than ever politicians, media and elites reiterate that only a small (indeed, tiny) minority of Muslims commit acts like the recent Paris attacks.

First of all, we must observe that this is not a statement of fact, but rather an expression of hope.

For we don’t know the number or percentage of would-be terrorists that the Muslim population in each Western country harbours.

Because to know how many they are would also mean knowing who they are — all of them. In which case, we would have solved the terrorist problem with closer surveillance or, much better, expulsion.

So, almost by definition, we haven’t got the faintest idea of their number.

We can’t even rely on the figure of aggressions actually carried out as a good indicator, because this is only a fraction of the total of terror attacks planned, most of which have been foiled by police and secret services: many of these we haven’t even gotten to hear about. And the total number of planned offensives, prevented or executed, doesn’t offer predictions about future ones in such uncertain circumstances.

What we do know is that in several countries Muslim immigrant populations tend to get more radicalised with each successive generation, so the threat is going to increase. This can explain the by-now thousands of jihadists travelling from Europe to fight in Syria and Iraq and often returning to Europe with terrorist training and intentions.

If what happens in the rest of the world, where Islamism and its violence are on the rise, the prospects are not happy. Read more

The Cultural Narrative in Europe Falls Apart

 

It would be hard to come up with a satire to do justice to the farcical scene in Paris on Sunday when our leaders masqueraded as defenders of free-speech. Probably one of the best comments was a sketch by Rich, the cartoonist for London’s House of Commons blog, Guido.

What would Israel’s Benjamin Netanyahu, author of last summer’s Operation Protective Edge bombardment in which more than 2,100 Palestinians and at least 7 journalists were killed, say to the man the West has chosen to lead the Ukraine, Petro Poroshenko who has been shelling and starving out civilians in Donetsk for months.

After days of flailing around, Europe’s elites have agreed on a line – free speech is sacrosanct, but only when it comes to mocking Christianity and Islam. The Holocaust is off-limits as is any questioning of immigration or multiculturalism.

And now they have found an enemy they are brave enough to take on – ordinary White people who dare question the elite immigration consensus. Across the continent phony conservatives are joining forces with the left to exclude the anti-immigration lobbies from the debate. Any democracy pretence has gone. It is all about power now. Read more

Jonathan Chait and the End of Liberal Society in the West

The Charles Hebdo affair presents a difficult dilemma to liberals and the left in general. Typically, they have no problem with censorship of views they don’t like. They jump on board campaigns to fire college professors for publishing about race differences or White dispossession, and they shed no tears when some poor soul in the media gets fired for blurting out something about Jewish power in Hollywood. They would love for such people to go to prison.

But they want to think of themselves as principled and high-minded. So what to say about the murderous attempt to shut down Charlie Hebdo?

Here’s what Jonathan Chait says in New York magazine:

Let us stipulate for the sake of argument that Charlie Hebdo is crude and even racist. Freedom of expression is not a strong defense of crude, racist, or otherwise stupid expression. Indeed, one of the most common and least edifying defenses made by people who have proffered offensive opinions is that they have the right to free speech. The right of expression is not the issue when the objection centers on the content.

This last comment—that “the right of expression is not the issue when the objection centers on the content”— reflects Chait’s intellectual arrogance about the dogmas of liberalism — that for example,  there is no such thing as race, but if there is, genetic differences are irrelevant to average group differences in IQ or any other trait important for success in the contemporary world, etc. From his point of view, these dogmas are set in stone and massively supported by scientific data. So it’s perfectly legitimate to exclude people who dissent from these dogmas from having any voice in the mainstream media, and exert pressure to get them fired them from their jobs or put them in jail.

And Chait, as a prominent contributor to the elite media, is well aware that he is in a great position to do exactly that.  Read more