Christopher Donovan

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Note to Whites: Animals Aren’t Children, May Actually Kill You

Dawn Brancheau, the 40-year-old White woman killed by a (surprise) killer whale, was married and had no children.  But “she loved the animals like they were her own children”, a family member says.

Allow for a moment my angle on this, which I realize isn’t shared by some White advocates:  Dawn Brancheau represents a disturbing trend among Whites whereby puppies, kittens, dogs, cats, horses, orangutans and other beasts are considered their “children.”  They collect them, work with them, hoard them, fawn over them and spend absurd amounts of money on them.  Meanwhile, they have no actual children — and I’m betting it’s not often because they’re biologically unable.

My unclinical opinion is that this is a form of obsessive compulsive disorder, though possibly with a historical root in an evolutionarily-developed survival affinity for animals (unique to Whites) that can provide food and protection.  The latter is understandable, but the former is a problem.

White women seem to be able to think of pretty much anything as their children — except natural children from their own wombs:  adopted children from Africa, expensive houses, dogs, even killer whales.  It has to stop.  Dawn Brancheu was fit and attractive and probably would have borne great White children.  Instead, she walked in front of nature’s moving train and got crushed.  Can you hear the Black comedians joking about this one? (“Da lady got in the tank with killer whales.  And guess what happened?”)

I’ll have to give them this one. Talk about survival of the fittest.

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Christopher Donovan is the pen name of an attorney and former journalist. Email him.

AR Conference Cancellation: What About White Victims of Terrorism?

This weekend was to have been the American Renaissance conference, a fantastic gathering of white advocates from across the Western world.  Its cancellation was forced, as most know by now, because of pressure and terroristic threats received by three (or four?) hotels that were to have hosted.  The anti-white and left-wing elements are gleeful about this development, naturally.

I don’t personally know all the details, and this was actually the first of about four or five conferences in a row that I would have missed (financial reasons, in part).  So I’m casting about in the dark here, but here is what I would like to see.

1.  A thorough investigation by federal law enforcement.  Whether the FBI, the civil rights division at the Department of Justice (criminal or civil sections) or Homeland Security, this entire episode screams out for agents to look into what happened.  Imagine if the NAACP had to cancel a conference because of similar threats.  What would law enforcement’s reaction be?  Swift, fierce and overwhelming.  Law enforcement should set up a sting.  It would be so easy — and bound to catch someone, as the anti-whites are increasingly convinced they’re untouchable.  Yes, most white advocates laugh at the notion that the federal government would ever investigate crimes against us — but don’t be too sure.  Not everyone in federal law enforcement is sitting around itching for the death of the white race, believe me.

2.  Consideration by American Renaissance organizers of civil legal options.  A lawsuit against the hotels, against Fairfax County or D.C. government, against law enforcement, against One People’s Project — whoever else could be named.  Breach of contract, outrageous conduct, prima facie tort, tortious interference, interference with First Amendment rights of assembly and speech, interference with civil rights, emotional distress… you name it, there’s a cause of action, if not a hundred.  Who is this Daryle Jenkins?  Or Jeffrey Imm?  What do these men know about what happened?  Did they encourage illegal activity?  Or civilly tortious activity?  Who are their financial backers, and could those sources be reached?  This option may go nowhere, but it’s worth thinking about.  As a civil defense attorney, I saw the absolute fire-bombing a plaintiff’s attorney could accomplish with nothing but a well-pleaded complaint and discovery.  If you can lay waste to a company because one employee claims sexual harassment — bringing the CEO on down to the cleaning lady in for day-long depositions — imagine what else you could do.

3.  Coverage by the press.  The press hates white advocacy, but they love a juicy story.  “White supremacist conference cancelled” is a juicy story, and there are plenty of people to talk to and comment.  A good reporter should do some digging around.  He (or she) might come up with gold.  If not the NYT, how about the Village Voice?  If there’s no legal recourse here, this must at least be known to the general public, who can usually be expected to say “I don’t agree with those guys, but they should have the right to speak.”  We as white advocates cannot let this incident go undocumented and forgotten, like a modern-day Katyn.  Are you listening out there, journalists?  Jared Taylor will speak to the press, and Lord knows the SPLC will, too.  It’s all packaged up and ready to go… unless, of course, you actually have zero sympathy for white advocates being prevented from meeting, and actively seek to suppress that story because it would present them in too sympathetic a light.  I will be watching, I can assure you.  And I know damn well some of you know about this incident.

4.  Strategizing by white advocates about how to stop this in the future.  This has already been going on, and lots of good ideas have come out, like more-public (i.e., government-run) or private venues.

What’s so depressing about this episode is that it can’t really be called a “wake-up call” for white advocates.  We already know exactly how marginalized we are.  We know exactly what the stiff consequences are for standing up publicly on these issues.  We’ve seen violence against our people.  We’ve seen our people fired from their jobs.  We can’t get paid ads run in publications.  We know CPAC wouldn’t allow us a table.  So, this really is a hard blow.

Could the speakers have their comments recorded and uploaded to the AmRen site for youtube-style viewing?

Christopher Donovan is the pen name of an attorney and former journalist. Email him.

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Christopher Donovan: Super Bowl Quick Take

Christopher Donovan:  *Jewish comedian Jerry Seinfeld once observed that because of constantly rotating rosters, cheering for a sports team is essentially cheering “for a uniform.” That point was underscored at yesterday’s Super Bowl, where New Orleans native Peyton Manning played against his hometown of New Orleans.  If the racial discordance of college and pro sports isn’t enough, you barely ever have anyone who’s even from the area they’re playing for. Put another way, fans root for the local branch of a globalized business enterprise more than they root for the “blood and soil” military-in-miniature warriors of a real hometown team.

*  The game was good enough, with a successful on-side kick and a 70-yard interception that made for some excitement.  An alien in Miami (the kind from outer space, that is) might observe that football is a game where white men throw the ball to black men.  The folks at Caste Football lament this.

* In pre-game interviews, I was struck by the marked Whiteness of Manning and his opponent, Drew Brees.  They both exuded the can-do earnestness of your Eagle Scout, Rotary-club next-door neighbor —  qualities much mocked by Jews and other culture-setters.  Of course, to me, these are heartening qualities, and I suppose our masters only look the other way when lots of money is being made off them.

* If there was a big loser at the Super Bowl, it was the ads.  Lots of people hitting other people, which was supposed to be funny but wasn’t, and lots of crass sexuality.  “People without clothes on” was the theme of more than one ad.  Even Budweiser came up short, with the “people bridge” ad being the only amusing one (you can probably find it on the Internet somewhere, but I’m not linking.)

* One interesting ad theme:  the emasculated male of today’s society.  In one ad, men drone on about all that’s de-masculinizing about being an adult male, then insist that the muscle car will be their refuge.  Hey, white man — yes, you’re emasculated.  You’re deracinated, too.  But instead of chomping Doritos and slathering yourself with Dove, try checking into your racial displacement.

Christopher Donovan is the pen name of an attorney and former journalist. Email him.

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Christopher Donovan: The Secret to Long Life: "Right Tribe"

Christopher Donovan:  In this video, speaker Dan Buettner reviews three world spots — Sardinia, Okinawa, and Loma Linda, California (home of a community of 7th-day Adventists) — where people regularly live to be 100.

He throws in some political correctness (like claiming that the Adventists are racially mixed, which I question the extent of), but the biggest conclusion is:  You live long by having a connectedness with your fellow humans, as well as a sense of both daily and ultimate purpose.  More than drink, drugs and fried foods, it’s isolation and nihilism that kill.  Never mind the Stairmaster — get some friends.

How is “tribe life” best achieved?  Well, racial homogeniety is an unstated but obvious factor.  Neither Sardinia nor Okinawa are even remotely multiracial or multicultural.

On the basis of studies, demographic movements and a thousand personal anecdotes, I surmise that the most corrosive environments for humans are multiracial societies where everyone’s got their guard up about everyone else — including members of their own race.  Rather than cooperate and blend, they scrap and fight.  In effect, life in a multiracial society — especially for Whites denied any sense of an explicit White community — is de facto isolation.  We know that human racial groups are programmed by evolution to trust in-group members more than outsiders — not because they’re “racist” or morally deficient, but because from primitive to modern times, the outsiders were rightly seen as competitors for resources and power.

It’s not much of a stretch, then, to imagine that a lot of stress reduction comes from living in a racially homogenous setting.  Who knew that we “scary racists” were really just health gurus underneath it all?

Christopher Donovan is the pen name of an attorney and former journalist. Email him.

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Christopher Donovan: Radical Muslim Shoots Up Fort Hood, But Attention's on Whites?

Christopher Donovan: I try to ignore the Southern Poverty Law Center and its pathetic flailing, but this blog item was irresistable in its stupidity. 

I had been searching for stories on the Fort Hood killings, scrounging up evidence for my theory that the media has buried this story because of the heavily negative implications for multiracialism.  More on that in a second, but here’s the Google news search result for Fort Hood. 

Note that by the fourth story down, the talk is of grand marshals for parades.  I may be on to something. 

Back to the Southern Poverty Law Center.  Incredibly, they manage to flip this story into something about “white supremacists” — never minding that “white supremacists” were about as far removed from the Fort Hood killings as possible.

In fact, pro-whites are vindicated by the story, because it shows the internally destructive nature of mixing all manner of racial, ethnic and religious groups into a fighting force.

But to the SPLC, it’s an example of how we need to be on the lookout for “hate” — “hate” being something only whites are capable of, naturally.

And the SPLC has great official backing — an author of the Pentagon report they cite is Togo West, a black former Army secretary.

What a shocker that he’d come to conclusions approved by the SPLC.  Where does this absurdity end?

To put the attention back where it belongs, let me state the following.  The killings at Fort Hood by a Muslim extremist who somehow managed to become an officer in the U.S. Army is direct proof of:

* the failure of multiracialism generally

* that the military is infected with political correctness to the point of (literal) self-destruction

* the loss of security created by the destruction of white hegemony

* the failure of nerve on the part of whites who know better but fear being called a “racist” for calling attention to an obvious problem

* the ridiculous nature of the American justice system, which extends to a thoroughgoing enemy all the rights and privileges of a Revolutionary-era tavern owner

* the creeping prevalence of the “not guilty” psycho-babble culture, which had commentators wondering if the “stress of war” caused the shooter’s actions (never mind that he never saw combat).

Nidal Hassan, by his actions, repudiated everything the multiracial global elite teaches us:  that all religions and cultures can blend into an American ideal, that culture and background don’t matter, that only native or poor persons are sucked into anti-Americanism, that the military is a uniquely cohesive organization made up of all colors and creeds focused on a single goal (and is capable of overcoming differences that the rest of society can’t).

So it’s not surprising that there’s radio silence on his story.

Up next for consideration:  when and how did the U.S. military become the last pillar of traditionalism to succumb to anti-white political correctness?

Christopher Donovan is the pen name of an attorney and former journalist. Email him.

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Christopher Donovan: Trial By Ordeal — Not as Primitive as It Sounds?

Christopher Donovan: An interesting article in the Boston Globe describes how the medieval practice of “trial by ordeal” might have actually worked pretty well. 

Basically, it came down to the social order created by widely-held beliefs — the logic or truth of those beliefs aside.  If everyone uniformly believed that God would punish them for a crime, fewer guilty persons would go through with an ordeal.  So you got a good sense of who’d been bad, and who was falsely accused.  It would have taken a stiffly anti-social European to fool the system. 

Today’s criminal jury trial system might even be less reliable than sticking a hand in boiling water as an indicator of truth.  In multiracial America, there are far fewer uniformly held beliefs.  A system in which a black or Hispanic defendant feels aggrieved by the pressures of living in a “White society” surely feels less moral compunction about lying or fooling the system.  If evil White police, prosecutors, judges and juries are staring you down, who cares?  You’re justified in lying. 

And, consistent with Prof. Robert Putnam’s observation that even intra-racial relations are harmed in a multiracial society, guilty White defendants might feel similarly.  If society is nothing but a crazy mishmash of clashing ethnicities, why not have a little party in the midst of the confusion? 

This is to say nothing of the craziness surrounding the racial makeup of the jury.  As O.J. Simpson found, having black jurors is very handy when the evidence against you is overwhelming.

As a civil litigator, I watched as race — of the plaintiff, defendants, witnesses and juries — absolutely obliterated anything else going on.  Like, say, the facts.  There was no widely-held belief that a barely-injured plaintiff should be denied a financial windfall — no, it was a fellow Hispanic woman looking to get a chunk of white society’s cash, so by all means, help her.  It was a capricious system that often had little to do with witnesses, cross-examination or persuasive arguments by attorneys.  It was a race racket. 

So, while the “trial by ordeal” had truth as its aim (and possible result) in racially homogenous European societies, the trial by jury’s truth-finding function is often subverted in multiracial America.

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Christopher Donovan: Smith v. Berghuis: The Black Defendant's Right to a Not Guilty Verdict

Christopher Donovan: On Wednesday, the Supreme Court heard oral arguments in Smith v. Berghuis, quite possibly the most absurd lawsuit of the year.  Needless to say, the claim was racial discrimination. 

Equally needless to say, he’s got supporters in the media and among whites.

Diapolis Smith, a Black man, shot and killed Christopher Rumbley during a bar fight in Grand Rapids, Michigan in 1991.  He was convicted of second-degree murder.  On appeal, he claimed that he was denied a fair trial because the jury pool had too few Blacks. 

Get this:  The percentage of Blacks in the community was 7 percent.  For Smith’s jury pool, it was 6 percent. 

How this laughably trivial complaint makes it to the Supreme Court is a testament to the insanity of the multiracial society.  The slightest claim of racial discrimination — provided it’s lodged by a non-white — throws our whole administrative apparatus into a tailspin. 

Caselaw does say, however, that a criminal defendant is entitled to a jury pulled from a fair cross-section of the community.  This has been interpreted to mean that “identifiable groups” cannot be excluded. 

So, how were Blacks “excluded” from Smith’s jury pool?   A big sign declaring “no Blacks”?  An evil White racist jury administrator who tossed every other Black person? 

Not quite. 

Blacks, evidence showed, were more likely to be excused because they asked to be excused, often for child-care or transporation reasons. 

Or, they were kept off because of their felony records. 

In other words, the slightly lower number of Blacks was because of their own behavior, not because of any exclusionary intent.  And imagine if the court refused to excuse Blacks who complained that they couldn’t serve because of a lack of money — another lawsuit would have resulted.  Damned if you do, damned if you don’t.

But all of this is only one level of insanity — a level that assumes the “cross section of the community” demand is a legitimate one to begin with. 

The supporters of Black murderer Smith, interestingly, don’t seem to doubt the existence or importance of race, despite the constant left-wing assertion that “race does not exist” or is “only a social construct.”  As always, this argument only applies when it benefits non-Whites.  Just ask Sonia Sotomayor, who whipped hostile questions Michigan’s way — but of course found no fault with New Haven, Connecticut’s exclusion of White firefighters.  

Dig a little deeper, and you see that what Smith is really claiming is the right to be tried by fellow Blacks, not Whites.  Or at least as many Blacks as he can get on his jury. 

Dig deeper still, and you see that what he’s claiming is a right to be found “not guilty” — because he presumes that his racial brothers and sisters will side with him, the evidence be damned.  There’s simply no other reason for Blacks to demand that they be tried by fellow Blacks. 

Nevertheless, I am beginning to suspect that the dreaded “all-White jury” doesn’t sometimes acquit Black defendants for fear of being seen as “racist.”  If anyone’s got evidence of this, let me know.  

Despite the insanity of Smith v. Berghuis, I see almost no critical media coverage of this suit.  Look at the “friend of the court” briefs, and you’ll see plenty — filed for Smith.  One lonely brief takes Michigan’s side. 

It all makes me want to stand on a mountain and scream, “Can’t anyone see what’s going on here?” 

If it’s the case that Blacks are wrongly accused and convicted — or cannot be fairly judged but by fellow Blacks — then I have a solution:  racial separation.  Could it be any crazier than the status quo?

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