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Europa ad Rubiconem – Europe awake!

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The images of terror which we saw after the heavy attacks in the French capital are absolutely shocking indeed – but the events that took place were not at all a surprise! Nor was it a surprise that in the aftermath of the attacks it was discovered that most of the terrorists were French and Belgian citizens – born and raised in Europe. The existence of a fifth column is – and has been for a long time – ignored by the ruthless kind of politicians who hold power in most European countries, with the notable exception of Hungary. One need not be a prophet to foresee other terrorist attacks which will be quite similar to those of Paris.

At the same time we are shocked by other images: images of hundreds and thousands of so called “refugees” pouring into Germany and into Europe as a whole. A large number of the illegal immigrants don’t even try to lie about why they are here and for how long they are willing to stay: forever! Who would have predicted the terrific speed all this is happening with ten years ago – who would have even five years ago? Everywhere in Germany the indigenous population is peu à peu being replaced by people from the Middle East and Africa right now; everywhere in Germany? Yes, everywhere! That Western German cities such as Bochum, Mannheim, Cologne or Pforzheim had already been half lost to the unarmed invaders called immigrants. It was all obvious for any person not walking blindfolded through the streets. But now we are doomed to witness the conquering and sacking of regions which are so far still mostly populated with Germans: Sachsen, Sachsen-Anhalt and Mecklenburg-Vorpommern just to name three. Our elites don’t even want us to have reservations in which we can preserve our cultural and biological heritage in peace and security! Read more

The Assault on Gender and the Family: Jewish Sexology and the Legacy of the Frankfurt School, Part Two

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Albert Moll

Albert Moll

Part I.

Albert Moll (1862–1939), who would go on to be “a great influence on Freud,”[1] came from a Polish Jewish merchant family and “belonged to the Jewish religious community.”[2] Typical of his ethno-religious group, Moll frequently utilized his position within the field of medical psychology to form an oppositional bloc against prevailing opinions in nineteenth- and early twentieth-century non-Jewish society. Indeed, large numbers of Jews tactically ambushed several medical disciplines during this period for precisely this reason. Historian Elena Macini writes that “Jews flooded medicine at this time not only for social standing, but also in an era that witnessed the efflorescence of race science, for the opportunity of self-representation. … The presence of Jews in the medical sector in general, and in race science in particular, allowed them to assert Jewish equality and very often moral superiority.”[3] With Berlin as the center of German medicine, and Jews comprising one third of doctors in the city,[4] the domination and re-orientation of entire disciplines was not only feasible but disturbingly easy.

A key aspect of advocating for Jewish equality and moral superiority was the Jewish advocacy of social, racial and religious pluralism. This position often came into conflict with non-Jewish efforts to promote Nationalism, particularly ethnically-based Nationalism, and corresponding efforts to confront social and cultural decay. A universal theme in Albert Moll’s works were arguments against German attempts to reckon with late Imperial and Weimar-era social and biological degeneration via eugenic programs. For example, in his Handbuch der Sexualwissenschaften (1911) Moll expressed the hope that mooted plans for sterilization programs would “not be implemented and that our race-improvers do not get too much influence on our legislation.” When German science in the late 1920s became concerned with degeneration and decline, gravitating even further towards eugenics, Moll preceded Boas in rejecting the findings of behavior genetics, arguing that “the fact we find so many valuable people, despite the hereditary burden, is caused by regeneration in countless cases. …  We can hardly ever say something about the condition of offspring with any certainty at all.” Moll was therefore the quintessential Jewish physician: political and ethnic interests were never far from his dubious practice of medicine. Read more

The Assault on Gender and the Family: Jewish Sexology and the Legacy of the Frankfurt School, Part One

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“Sexual morality — as society, in its extreme form, the American, defines it — seems to me very contemptible. I advocate an incomparably freer sexual life.”                                                                                        Sigmund Freud, 1908.

“There will be other forms in addition to our classic marriage…We will experience a broader spectrum of socially accepted forms of sexual life.”                                                                                                           Volkmar Sigusch, 2015.

sigusch

Volkmar Sigusch

Volkmar Sigusch (1940- ) may not be a familiar name to TOO readers, but for those concerned about the modern assault on traditional attitudes to gender and sexuality it should be. You might have encountered the term ‘cisgender,’ a Sigusch creation that is rapidly gaining traction in common speech. For those unfamiliar with it, it has come to replace “normal” and even the more deviant-friendly term ‘heterosexual.’ Specifically, the term refers to those “who feel there is a match between their assigned sex and the gender they feel themselves to be. You are cisgender if your birth certificate says you’re male and you identify yourself as a man.” The goal behind inventing such a bizarre and convoluted label for that which is natural and healthy is, of course, to further dilute the identity of the present and coming generations, and convince us all that there is no “normal,” only different positions within an ever more colorful spectrum.

By undermining the meaning of what it is to be male and female, one undermines the healthy concept of the family. And when the healthy concept of the family possessed by a given group is undermined, that group is pushed ever closer to genocide via (using the United Nations lexicon) “deliberate infliction of conditions of life calculated to bring about its physical destruction in whole or in part,” and “imposing measures intended to prevent births.” The bumper crop of terms like ‘cisgender’, cooked up with alarming frequency by the “sexologists,” helps reduce marriage between a man and a woman and the raising of children within that union, to a mere “option” on a veritable menu of possible sexualities, gender identities, and family structures. In this brave new world there is no “normal” or “ideal” since all “models” are allegedly valid and equal. Read more

Old Christmas

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fireplace
A man might then behold
At Christmas in each hall,
Good fires to curb the cold,
And meat for great and small.
The neighbors were friendly bidden,
And all had welcome true,
The poor from the gates were not children,
When this old cap was new.
Old Song

 

There is nothing in England that exercises a more delightful spell over my imagination than the lingerings of the holiday customs and rural games of former times. They recall the pictures my fancy used to draw in the May morning of life, when as yet I only knew the world through books, and believed it to be all that poets had painted it; and they bring with them the flavor of those honest days of yore, in which, perhaps with equal fallacy, I am apt to think the world was more homebred, social, and joyous than at present. I regret to say that they are daily growing more and more faint, being gradually worn away by time, but still more obliterated by modern fashion. They resemble those picturesque morsels of Gothic architecture, which we see crumbling in various parts of the country, partly dilapidated by the waste of ages, and partly lost in the additions and alterations of latter days. Poetry, however, clings with cherishing fondness about the rural game and holiday revel, from which it has derived so many of its themes–as the ivy winds its rich foliage about the Gothic arch and moldering tower, gratefully repaying their support, by clasping together their tottering remains, and, as it were, embalming them in verdure. Read more

Merry Christmas Movies . . . NOT! Part 2 — Anti-Christmas Movies

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In Part One of this column about the War on Christmas, I wrote that “the Jewish dominance of Hollywood is so obvious and undeniable that Los Angeles Times’ columnist Joel Stein recently made it official. What else can you say when all eight major film studios are run by Jews.” I’ve written on this theme extensively in The Occidental Quarterly (here, here, and TOQ Spring 2008). Or you could read Jewtopia: The Chosen Book for the Chosen People, based on the surprise hit play by Bryan Fogel and Sam Wolfson. Or you could listen to  David Mamet: “For those who have not been paying attention, this group [Ashkenazi Jews] constitutes, and has constituted since its earliest days, the bulk of America’s movie directors and studio heads.”

In The Culture-Wise Family: Upholding Christian Values in a Mass Media World, Theodore Baehr and Pat Boone argued that “whoever controls the media controls the culture.” And a lynchpin of that media is Hollywood and its associated TV studios and networks.

Why does it matter that Jews control Hollywood? In essence, it matters because it represents the loss of power of one group—majority white Christians—to a group with a long history of hostility toward the people and culture of the West. Jewish control of Hollywood has been a crucial means for dispossessing majority whites from their place in the country they built. As some have argued, the twentieth century was “a Jewish century,” and much of this was because Jews controlled the image factory known as Hollywood. Read more

Merry Christmas . . . NOT! Part 1

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Editor’s Note: In honor of the Christmas season, we are posting some past articles from TOO because they seem just as relevant today. This is the first of a two-part article by Edmund Connelly originally posted on December 21, 2008.

VDARE.com is again running their wonderful War on Christmas series, begun in 1999. Various contributors there document how an overwhelmingly Christian America which for centuries celebrated Christmas as both a religious and cultural holiday has in recent years moved vigorously first to quash religious observance of Christmas in the public square and is now mopping up the remaining secular symbols.

While much has been written and reported about this assault, few want to situate the attack on Christmas within a larger set of conflicts between Jews and White Christians. But to understand the hostility toward Christmas in America, one must do just that, as Jewish Townhall.com columnist Burt Prelutsky bluntly did in his 2004 column “The Jewish grinch who stole Christmas.”

The blame for the brisk departure of Christmas observations in so many parts of American life now, Prelutsky argued, can be blamed on “my fellow Jews. When it comes to pushing the multicultural, anti-Christian agenda, you find Jewish judges, Jewish journalists, and the American Civil Liberties Union, at the forefront. . . . But the dirty little secret in America is that anti-Semitism is no longer a problem in society — it’s been replaced by a rampant anti-Christianity. “

One could spend a year, from one Christmas to the next, reading about the Gentile-Jewish basis of the War on Christmas. Some accounts are scholarly, while others are more popular. Some overtly point to the religious split as the source of the hostility, while others cautiously skirt around the issue. Read more

The Friends of Boris Johnson: Plugging into Jewish Networks as the Key to Success for Ambitious Politicians

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Boris Johnson in IsraelThere are two pilgrimages which any ambitious British Conservative politician should undertake if he wants to seriously improve his chances of getting the top job. One is to Israel to be pictured with wearing a skull cap at the Western Wall.

The second is to the most exclusive Jewish charity event in the London social calendar. The Norwood Trust banquet is one of the most glittering social occasions in London. Under the chandeliers, networkers rub shoulders with likes of Elton John, Simon Cowell, Tom Jones, Sir Andrew Lloyd Webber, Sir Philip Green and anyone who is anyone in British Jewry.

It was on this august occasion last month that the Mayor of London Boris Johnson addressed the assembled notables and as usual charmed, amused and entertained the huge crowd at London’s Grosvenor Hotel. For “Boris,” as he is universally known, it was the latest in a long strategy of letting Britain’s most powerful ethnic community know that they can count on him. He followed that up last week with a trademark witty denunciation of Donald Trump’s proposed moratorium on Muslim immigration.

“The only reason I wouldn’t go to some parts of New York is the real risk of meeting Donald Trump.” It was a response that delighted the British chattering classes. Typical Boris! A suitably witty quip from a man regarded as humorous as he is unkempt, and a celebrity among the ranks of anonymous political suits. Read more