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Jill Soloway and the “Transgender” Agenda, Part 2

Part 1.

Promoting the idea of “gender fluidity”

The ideological glue that holds Jill Soloway’s Transparent together is the deconstruction of the whole concept of gender. What does it mean to be a man? What does it mean to be a woman? As one character in the show puts it, “We’re just a bunch of bodies, that’s it. No penis, no vagina, what does it matter?” According to Soloway, “The show questions the binary; trans people question the binary. Trans-ness demands that people live in the gray. The word ‘trans’ is about traveling the space between the binary. Judaism/feminism/trans politics — they can all really be woven together. Living at that ground zero place of otherness is inspiring to me.” Soloway is passionate about normalizing the concept of “gender fluidity”: Paste Magazine notes that: “In Transparent sexual identity loses its ‘statehood’ and becomes fluid, treated like an ongoing process with its own ebbs and flows.”

As Dr. Paul McHugh, the former psychiatrist-in-chief for Johns Hopkins Hospital, noted, the reality, as distinct from Soloway’s ideologically-driven fantasies, , is that far from being a normal healthy behavior, “transgenderism” is a “mental disorder” that merits treatment. Noting that changing sex is “biologically impossible,” McHugh observes that “people who undergo sex-reassignment surgery do not change from men to women or vice versa. Rather, they become feminized men or masculinized women. Claiming that this is civil-rights matter and encouraging surgical intervention is in reality to collaborate with and promote a mental disorder.” Read more

Jill Soloway and the “Transgender” Agenda, Part 1

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Jill Soloway and son Isaac

 

In a recent article I explored the Jewish role in the hyper-sexualization of Western culture. I made the point that this phenomenon — the most obvious result of the Jewish takeover and virtual monopolization of the Western media and entertainment industries — represents the deliberate ethno-political application of psychoanalytic theory to a Western culture regarded as inherently authoritarian, fascistic and anti-Semitic due to its “repressive” sexual morality. This hyper-sexualization agenda, which has had disastrous social consequences for White people, operates in tandem with the Jewish-led “civil rights” movements which demand deference for non-Whites and sexual non-conformists — these serving as proxies for Jews as the prototypical outsiders in Western societies. With the legality of “gay marriage” seemingly secured (largely as a result of Jewish efforts) the focus of the “identity politics” agenda has now shifted to deconstructing traditional Western views about what it means to be a man or a woman.

As with the other “civil rights” movements dominated by Jews, the motivations underlying the  “transgender” rights movement are ultimately grounded in the subversive doctrines of the Frankfurt School — and in particular The Authoritarian Personality which found that those who ranked highly on the ethnocentrism scale (i.e., those more likely to harbor “anti-Semitic” views) tended to live in worlds with rigid gender boundaries, where attractiveness was grounded in traditional conceptions of masculinity and femininity, and where sexual mores were clearly delineated. Kevin MacDonald notes that “Jews, as a highly cohesive group, have an interest in advocating a completely atomistic, individualistic society in which ingroup-outgroup distinctions are not salient to gentiles.”[i] It is therefore in Jewish interests to subvert all non-Jewish social categories — whether these be based on race, religion or gender boundaries and roles. Hence their recent championing of the concept of “fluidity” which is the very antithesis of anything separate, homogeneous, or with clear boundaries. All cohesive (and evolutionarily adaptive) social categories that have characterized Western civilization have been subverted by Jewish activists. White masculinity has been a particular target. In his book Theorizing Masculinities the Jewish intellectual Michael Kaufman notes that:

If the hypotheses so patiently investigated by the Frankfurt School were right, this was a masculinity particularly involved in the maintenance of patriarchal ideology — marked by hatred for homosexuals and insistence on the subordination of women. But it was not the only show in town. The Authoritarian Personality analysed this character type in contrast to a “democratic character” that could resist the appeals of fascism. Inadvertently, therefore, the research documented different types of masculinity, distinguished along lines other than the normal-versus-pathological categories of clinical psychoanalysis.[ii]

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Frank Auerbach and the transformation of British cultural life by Jewish émigrés

Head of Paula Eyles by Frank Auerbach, 1972

Head of Paula Eyles by Frank Auerbach, 1972

Interesting article in The Spectator by William Cook in the influence of mainly Jewish refugees from Germany who came to the UK in the pre-World War II period and had a transformative effect on British culture (“German Refugees Transformed British Cultural Life — But at a Price“).

Next week Frank Auerbach will be honoured by the British art establishment with a one-man show at Tate Britain. It’s a fitting tribute for an artist who’s widely (and quite rightly) regarded as Britain’s greatest living painter. Yet although Auerbach has spent almost all his life in Britain, what’s striking about his paintings is how Germanic they seem.

I find it difficult to see Auerbach as Germanic, at least not in the sense of what one hopefully would call the German national spirit. This is modernism at its determinedly ugliest, and, as in the UK, it represents an aesthetic that is out of touch with popular tastes.

Auerbach is the featured example of  the “vast wave of Germanic immigration that has transformed British cultural life — mainly for the better, but at a price.” “This wave of immigrants wasn’t just another huddled mass — it was the cultural élite of Central Europe, the best and brightest from every avenue of academia and the arts.” “Although predominantly Jewish, “they were champions of civilised, enlightened values, rather than members of a certain religion, or a certain race.” Read more

Stasi Roots of the German-Jewish “Anti-Racist” Left and Its Program of Destroying Ethnic Germany

For professional German “anti-racist” Anetta Kahane, last week was a very good week. For one of her many organisations is slated to lead the campaign to shut down opposition to the immigrant invasion on Facebook.

This clampdown on Facebook free speech is now one of the German government’s highest priorities following a meeting between between Angela Merkel and Mark Zuckerburg, and means that henceforth all criticism of the immigrant invasion will be severely curtailed. Such a vast initiative will need an army of loyal and trusted functionaries, and who better but Ms Kahane and her Network Against Nazis.  (“Netz gegen Nazis”) to show they mean business.  Just to make sure ordinary Germans get the message the government have charged the leader of the dissident PEGIDA movement for anti-immigrant comments he made on Facebook.

In the lucrative anti-racism sector, Anetta Kahane is without doubt a shrewd and far-seeing  operator. She recognised earlier than most that there were huge amounts of money to be had by re-packaging ordinary people’s concerns about immigration into “Neo-Nazi” scares, and she worked hard to ramp up this industry and turn it into the money-making machine that it is today.

Like so many Jewish leaders in Europe these days, Kahane is quite brazen in expressing her wish for the destruction of White Europe. “You have to really change the policy of immigration inside Europe. This is very important; you have to change the educational system and the self-understanding of the states. They are not only white anymore or only Swedish or only Portuguese or only German. They are multicultural places in the world.” Read more

Jews and Gun Control: A Reprise

Editor’s note: The immediate reaction by the left, including Pres. Obama, to the shootings in Roseburg, Oregon was to demand greater gun control. This has now become a ritual after every multiple shooting. This article by Andrew Joyce originally appeared on August 2, 2014, but is re-posted because it discusses the role of Jews as a critical component of the coalition in favor of gutting the Second Amendment and places the Jewish role in historical context.  

The thorny issue of Jewish support for gun control has reared its head once more, this time in Washington State. The Jewish Federation of Greater Seattle has called for the resignation of Brian Judy, a National Rifle Association lobbyist who reportedly linked gun control to that untouchable icon of Jewish victimhood, the Holocaust. At a news conference at the Federation’s Seattle headquarters, President Keith Dvorchik said Judy should resign for connecting an anti-gun ballot initiative to policies pursued by Nazi Germany. Dvorchik further demanded the national office of the NRA “make clear that it rejects his ignorant and unproductive dialogue.”

Judy’s remarks first surfaced on the liberal blog Horsesass.org. An audio clip plays over a still image of a gathering and features Judy talking about Jews who support gun control. The remarks were made at a gathering in Silverdale opposing I-594, a measure on the ballot this fall that would further expand background checks for gun purchases. In the recording, Judy references Nick Hanauer, a Seattle Jew who has contributed more than $300,000 to an independent-expenditure group supporting I-594, in addition to an earlier $1 million pledge. Other significant funds have come from Jewish billionaire and former Microsoft CEO, Steve Ballmer who, along with his wife Connie, is a major contributor to the Hanauer-founded organization, Washington Alliance for Gun Responsibility. Hanauer wrote recently in Politico about how his family fled Nazi Germany. The speaker on the recording references Hanauer’s piece: “Now [Hanauer is] funding, he’s put half a million dollars, toward this policy, the same policy that led to his family getting run out of Germany by the Nazis. You know, it’s staggering to me, it’s just, you can’t make this stuff up. That these people, it’s like any Jewish people I meet who are anti-gun, I think, ‘Are you serious? Do you not remember what happened?’ And why did that happen? Because they registered guns and then they took them. Why did you have to flee to this country in the first place? Hello! Is anybody home here?” Read more

 “The Lobby-That-Doesn’t-Exist”: Politicians and Pundits on Jewish Influence in France

French President François Mitterrand spoke of “a powerful and harmful Jewish lobby”

French President François Mitterrand spoke of “a powerful and harmful Jewish lobby”

There are few things as difficult to talk about as Jewish elites and Jewish ethnocentrism (which, translated into left-wing parlance, could be termed “Jewish privilege” and “Jewish racism”). For the French case, Paul-Éric Blanrue (see my previous article on his work) usefully documents the numerous cases in which various prominent figures and journalists have spoken of Jewish ethnocentrism or “the Jewish lobby.”

Jewish influence is typically remarked upon by bragging activist Jews, by senior politicians near death, by uncritical commentators, or by critical commentators who, being swiftly punished, usually learn to keep quiet. The penalty for criticism – universal ostracism – is such that Blanrue speaks of “the-lobby-that-doesn’t-exist”: the lobby that everyone knows about and everyone knows must never be spoken about (lest they find themselves in the dock with Alain Soral and Dieudonné M’bala M’bala).

But prominent figures, even at the highest levels of the state, have spoken of Jewish power in France despite this threat. In 1995, President François Mitterrand, near the end of his life and on his last day in office, referred in private to “the powerful and harmful influence of the Jewish lobby in France.”[1] Mitterrand was specifically referring to the constant politico-media pressure that has made the Shoah “the official religion of the French Republic” (in the words of Jewish pundit Éric Zemmour[2]). Read more

P. J. O’Rourke on Ann Coulter: Not-So-Deep Thinking about Race, Anti-Semitism, etc.

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I suppose I should cut P. J. O’Rourke some slack. Like him, I was once on the hippie-dippy left during the 60s, and I know it’s hard to get over that. But there are limits. His “She said what?” in the Weekly Standard is an important reminder of how far there is to go to have intelligent discussion of Jewish issues in the mainstream media. O’Rourke, who, it must be stipulated, is a very entertaining writer, wants to call himself a conservative. The sad reality is that he is just the sort of cuckservative who is welcome at The Weekly Standard. As James Fulford points out at VDARE, he has Utopian ideas on race, maintaining that Haitians immigrants are just as acceptable as the Irish — or perhaps even more so if they had to struggle to get here, because, after all, being aggressive enough to get here illegally means that you would be crime-free, have a high IQ, and not be assertive about demanding free stuff paid for by previous waves of White immigrants. Or maybe not.

The main point of this is to discuss O’Rourke’s ideas on Jews and anti-Semitism, but a few preliminaries are in order. He thinks that because the Indians got here first, that Europeans have no right to defend their conquest:

She’s from Connecticut and is very upset about immigrants. I am willing to lend a sympathetic ear to people from Connecticut who are very upset about immigrants, if they have a tribal casino.

But why stop at Native Americans? What about the tsunami of migrants entering European homelands? Would nativism and nationalism by native Europeans be okay?  But the same attitudes and forces welcoming the displacement of Europeans in the US are resulting in the displacement of Europeans from lands they have dominated for thousands of years. And we hear the same charges of “racism” and “Nazism” thrown at opponents of immigration in both Europe and the U.S. Focusing on the tribal casinos ignores  the problems facing European societies everywhere. Read more