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Chilean President Sebastián Piñera Battles the Rising Tide of Color

Back in July of 2017, VDARE.com’s mainstay John Derbyshire noted that along with the rest of the white world, the small whitish Latin American nation of Chile is having its own troubles regarding our planet’s “rising tide of color.” Quoting from a recent piece put out by the Migration Policy Institute, he summarized:

International migration to the predominantly European-descent Chile has also grown racially diverse, as the origins have shifted. Chile received growing numbers of Peruvians and Bolivians starting in the 1990s, and Haitians, Colombians, and Venezuelans in the 2000s and 2010s, while the share of Argentines and Europeans has fallen. This diversification in general, and the influx of tens of thousands of African-descent Haitians in particular, has made immigration more visible as an issue and has provoked public backlash … [Amid Record Numbers of Arrivals, Chile Turns Rightward on Immigration, By Cristián Doña Reveco, January 17, 2018]

From the data available across a wide array of sources, I have put together the below table showing the number of foreign-born Chileans by country over the years—keep in mind that Chile’s total population today is estimated at around 17.5 million.

1960 1982 1990 1992 2002 2012 2013 2015 2016 2017
Peruvians 3,583 4,308 ~ 7,649 37,860 103,624 117,925 130,361 266,244
Bolivians ~ ~ 7,277 ~ 10,919 25,121 33,623 37,554 122,773
Colombians 645 1,069 ~ 1,666 4,095 27,411 48,894 63,481 145,139
Haitians ~ ~ ~ ~ 50 2,428 ~ 48,783 112,414
Argentines 11,876 19,733 34,415 48,176 57,019 53,192 55,185 87,926
Ecuadorians 9,393 16,357 39,556

Other smaller, but not insignificant foreign national populations, as of 2017, include: Spanish (26,177), Brazilian (20,707), American (19,900), Chinese (17,021), and Dominican (9,270). The total number of foreign nationals for 2017 not listed in this paragraph or the chart above was a whopping 117,750. Read more

There is no morality to accepting extinction

They lie.

They lie when they speak in glowing terms of the “enrichment” created for us by America’s burgeoning “diversity.”

In reality, a vast and inexorable destruction is spreading across America, and it is the entirely unnecessary and entirely deliberate dissolution of what we once revered as our nation and culture.  Americans had a people to which they belonged, and a cultural identity as distinct as that of any other society on earth.  Only the willfully blind can fail to see that both of those things are now vanishing quickly and forever.

It is a tribute to the gullibility of human beings, our acceptance of the lie that our dispossession “enriches” us, even as the waves of people displacing us reach deeper and deeper into our public coffers and polling booths.  It is a tribute to our ignorance, that we sit unblinking when our leaders tell us America has always been an experiment in multiculturalism, and the evolving New Babylon is rooted in our historical experience.

At its founding, America was 80 percent European, and undeniably Christian, Western, and European in its character.  For 200 years that identity was promoted by our immigration laws, and those laws in time fostered a nation 90 percent European.  It was indeed no perfect experiment, and there were definite fault lines involving race or ethnicity, but we knew who we were and with God’s help and great sacrifice we created the most magnificent civilization in human history.

Now, in the course of a single lifetime, our identity will be extinguished.  With the gutting of our immigration laws in 1965, in the course of a single 70-year average life span, by the year 2035 or thereabouts we will have gone from a nation ninety percent white to one in which Europeans are but one of many minorities, floating in a polyglot sea of people drawn from every corner of the globe.

In the fevered minds of the Cultural Marxists and the stupid, we will be a happy picture of coexistence and cooperation to which the rest of the world can aspire.  Such folks currently argue that the rights of the individual will still take precedence over group rights.  They insist our standard of living will remain intact or actually improve, as the numbers of consumers and producers expand.  They reassure us our principles of government will protect everyone, and those, along with the English language, will be the glue that will bind our society together.  This future, they would have us believe, is our natural and inevitable destiny as a nation, a destiny we can embrace without further examination or fear.

Those are the biggest lies of all. Read more

When White Liberal Prophecy Fails: Cognitive Dissonance and the Liberal Mind

Cognitive Dissonance theory might be more important in explaining the Left’s mindset than we appreciate. Although frequently invoked by mainstream conservatives to superficially skewer liberals’ incoherence and hypocrisy, cognitive dissonance should be applied more broadly and explored more deeply. According to psychologists, the dissonance produced in the mind when holding mutually exclusive beliefs is actually nothing short of a form of mental trauma. Facts and opinions which challenge, for instance, one’s self-identity or long-held conventional wisdom can, say experts, result in agony for the afflicted, producing a feeling of desperation akin to starvation or intense thirst. Unsurprisingly then, the resulting discomfort can push the sufferer to great lengths of irrational and extreme behavior in order to obtain relief[1] (Margaret Heffernan, Willful Blindness, pdf here).Understanding cognitive dissonance, therefore, may go far in explaining our opponents’ aggressiveness and, given the growing unreality of today’s society, their increasingly toxic and desperate behavior.

A basic theme in cognitive dissonance literature is that the brain cannot stand conflict. So hard does the brain work towards resolving it, it’s neural circuitry will actually employ faulty reasoning in order to shut down distress.[2] When presented with contradictory positions, it will, in effect, blind itself to them, for instance, by eliminating the new conflicting belief and clinging to the challenged one. Referring to this characteristic of the mind as our “totalitarian ego”, Psychologist Anthony Greenwald says, much like the thought-control and propaganda devices depicted in George Orwell’s 1984, the mind’s biases are firmly enslaved to the ego’s greater central design (for instance, one’s self-image as a humanitarian and morally righteous person, etc.).[3] This would explain much of liberals’ hyper-defensive reaction to evidence regarding racial differences, for instance, and their aggression toward purveyors of such evidence.

Political psychology professor Drew Weston has found that the brain circuits activating biased reasoning are actually the same ones activated in drug-addicts when getting a fix. Like drug-addicts, the cognitively conflicted will do anything to return to a state of comfort and euphoria.[4] The minds of the conflicted can employ numerous stress responses when, for instance, one’s long-held belief or self-image is challenged, such as avoiding the conflicting evidence in question (and any possible sources of such evidence); resorting to self-denial and magical-thinking[5]; even intentionally misremembering or suppressing past experiences i.e. previous episodes of ethnic tension, etc.[6] And when confronted by ideological opponents, the afflicted can resort to convoluted, fantastical arguments as well as hostile or nakedly diversionary ones, such as making dismissive, personal attacks on the opponent’s motives.[7] No doubt many readers have experienced such episodes from liberals before, even to the point of visible neurosis, hysterical anger, or even threatened or actual violence.[8] As Cognitive Dissonance expert Margaret Heffernan says, “we are prepared to pay a very high price to preserve our most cherished ideas.”[9] Read more

On Liam Neeson and the Philosophy of the White Vigilante

Jonathan Bowden once memorably argued that right wing ideas can be exiled from the political and social mainstream but never totally destroyed, being merely abstracted and displaced into other areas of culture. One such area, he argued, was film, and in certain filmic representations we can still see the semi-self-conscious acting out of the often violent, often suppressed tendencies and latent potentialities of Western man. Bowden cited as examples the number of movie posters depicting a lone White male, gun in hand, gazing into the distance. The movies these posters advertise invariably call upon the themes of a now much-maligned White masculinity. They feature males with singular and non-dialectical mentalities, possessing moral worldviews unclouded by compromise. In a blurring of stark individualism and concern for the group as a whole, these characters often live (and behave) at the margins of the society they go on to protect. They possess an open disdain for social permissiveness, bureaucracy, and procedure, and, finally, they are the spartan, right wing existentialist practitioners of a violent urban vigilantism. They are part of a genre described by one Marxist critic as “repugnantly fascist.” Read more

The Value of Victimhood: Liverpool, Labour and Lucky Luciana Berger

The English port of Liverpool is famous for three things: soccer, music and violence. Historically it falls within the boundaries of Lancashire, but culturally it has never fitted there. It’s always been too self-assertive and idiosyncratic, so much its own place that its inhabitants go by two names. Formally, they’re Liverpudlians; informally, they’re Scousers.

Militant parasites

As the media clichés have it, Scousers are fiercely proud of their city and fiercely tribal in their politics. And their politics have always been left-wing — sometimes very left-wing. When George Orwell talked about “Irish dock-labourer[s] in the slums of Liverpool” in The Road to Wigan Pier (1937), he said that you can “see the crucifix on the wall and the Daily Worker on the table.” The Daily Worker was the official newspaper of the Communist Party of Great Britain (now the paper is called The Morning Star). In the 1980s, Liverpool was the home of a Trotskyist group called the Militant Tendency, or Militant for short, which tried to infiltrate the Labour party and use Labour’s far greater power and prestige for revolutionary ends.

In biological terms, as I suggested in “Verbal Venom,” Militant were a tiny parasite trying to subvert the nervous system of Labour and divert Labour’s resources to their own use. If Militant activists had stood openly as Trotskyists, they had no chance of winning elections and entering local councils or parliament. Wearing a Labour mask, they could win elections and enter power. And that’s exactly what they did in Liverpool, where they won control of the city council. But their parasitic infiltration of the wider party failed: Labour woke to the threat and fought off Militant’s entryism, as this Trotskyist tactic is called. Read more

The Rise and Decline of the West: Review “At Our Wit’s End” by Edward Dutton and Michael A. Woodley of Menie

 At Our Wit’s End: Why We’re Becoming Less Intelligent and What It Means for Our Future
Edward Dutton and Michael A. Woodley of Menie
Exeter, UK: Imprint Academic, 2018

We in the West have long become accustomed to the idea that scientific and technological progress is the normal state of things, although decline—technological deterioration and loss of knowledge—is by no means uncommon across world history. The contemporary West may be declining in many ways, but what stage in our history could we point to as the summit of our scientific knowledge and technological capability if not the present? And wouldn’t it be absurd to suppose this progress has reached its completion?

Authors Dutton and Woodley, however, would note that a civilization may pass its peak long before the sum of its achievements is complete. We may look for our greatest era not when our knowledge and capabilities were most extensive, but when they were growing most rapidly. And that point, they believe, is already well behind us.

They begin their study by drawing our attention to two technological breakthroughs of the year 1969: the first flight of the Concorde supersonic passenger jet, cutting transatlantic travel time from eight to three and a half hours, and the first manned moon landing. At the time, most people assumed more such aeronautical wonders lay in store. This writer can remember the ubiquitous “artist’s impressions” of future manned flights to Mars and beyond; every little boy of that generation wanted to become an astronaut.

But a Concorde crashed due to human error in 2000, and all flights were discontinued three years later. We have not returned to the moon since 1972. The authors do not mention this, but by 2010 a NASA administrator was saying that “perhaps [the] foremost” of the space agency’s missions was to “reach out to the Muslim world … to help them feel good about their historic contribution to science, math and engineering.” We are not exactly aiming for the stars any more.

In the authors’ view, the best explanation for such regression is extremely simple: we are becoming less intelligent. Other explanations have some validity: the end of the cold war, e.g., partly accounts for the lowered ambitions of NASA, although not the end of the Concorde. But on Ockhamist principles, as the authors write, “if we can plausibly explain two separate events with one theory, that is superior to having a different theory for each event.” Read more

Guilty of Working While White, Redux: One Year Later

Exactly one year ago from the date we started this interview on January 19, Tom Kawczynski was attacked by the national media for daring to work while White. Because the town’s board of selectman was unable to stand-up to the media’s intense bullying of Mr. Kawczynski for simply stating the obvious — that Whites should have the same right as all other groups to work together to protect, and even advance, their collective interests — he was forced to resign from his position as the town manager of Jackman, a small rural community in western Maine.

The Occidental Observer published an interview with Mr. Kawczynski during that media firestorm. This is a follow-up to that interview to learn how Tom and his wife have contended with the changes in their lives since that attack.

Russell James: You ended the last interview with the words “We have more support than
we know, and we are changing the narrative.” Do you still feel that’s true?

Tom Kawczynski: According to the Census, over 60% of Americans are Whites without Hispanic ethnicity. One party, the Democrats, actively works to subjugate any sense of positive identity for the majority. The opposition, the Republicans, hides in shame from defending the accomplishments of that same group.

Under such circumstances, it can feel like we are unwanted, but what is happening is we stand perched on the verge of a nationalist awakening in this country where Whites will finally speak up for our interests with pride, without shame, and in recognition that as the people who both built and maintain this great country, our voices must be heard.

A lie has long persisted that for us to have pride in our accomplishments is diminution of others. This makes no sense. Rather, it is the rising civil rights issue of our time, to recognize that in a nation which respects popular sovereignty, that the majority can escape silence and be heard once more.

I am confident a new day is far closer than anyone realizes and look forward optimistically to its arrival.

RJ: How do you think it came about that explicit assertions White interests are now completely unrepresented in the institutions of power of a country our forefathers founded and built?

TK: We live in a country where most of our schools, our media, and increasingly, our corporations participate in an ongoing effort to suppress any positive expression of White identity. This is the result of a hundred-year plot of radical egalitarians of all stripes; socialists, communists, and Marxists to undo the republic that honored our heritage and replace it with social democracy, the easiest government to control and purchase.

What is particularly frightening is just how vicious these people have become in suppressing voices, seeking now not to just censor dissent, but to we see people suffering social and financial penalties, as well as a justice system where thought itself is now becoming criminalized.

But the biggest problem for all we can talk about how this happened is that we stopped speaking up for ourselves, both in terms of our own people, and for the moral cause of defending our liberty and legitimate authority that derives from our civilization and its timeless ideals. Read more