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The Culture of Critique in France: A review of Anne Kling’s books on Jewish influence, Part 1

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Kling1Anne Kling, La France LICRAtisée: Enquête au pays de la Ligue Internationale Contre le Racisme et l’Antisémitisme
Paris: Mithra, 2007 (first published by Déterna, 2006)

Anne Kling, Le CRIF: Un lobby au cœur de la République
Paris: Mithra, 2010 and 2013

High quality critical study of elite Jewish communities, and their ethnic activism and biases, is extremely rare today — not surprising given the enormous disincentives against such research. As a result, we inevitably must rely on non-institutional, often one-person efforts, the most celebrated being the work of Professor Kevin MacDonald and in particular of his seminal The Culture of Critique. MacDonald is not alone however and, though these works are often disconnected, other scholars conducted similar work, often being better placed to examine their particular national context.

Kling2For the French case, we can salute the work of Identitarian activist and international civil servant Anne Kling for her meticulous studies, with no less than five books on Jewish political activism and one on the Front National.[1] I here review two of these books dealing with Jewish ethnic activist organizations. The first concerns the International League Against Anti-Semitism and Racism (LICRA), perhaps equivalent to the Southern Poverty Law Center as an organization that is not explicitly Jewish but is mainly funded and controlled by Jews. The second organization is the Representative Council of Jewish Institutions of France (CRIF), the official Jewish lobby.

Le CRIF and La France LICRAtisée (literally “Licratized France”) are extremely rigorous works and, as well shall see, their conclusions are highly compatible with The Culture of Critique. In short, these Jewish groups have spearheaded efforts to delegitimize French ethnic identity and indeed the French nation itself, to destroy majority self-confidence with references to “racism,” colonialism and the Vichy Regime, to aggressively promote Afro-Muslim immigration and “multiculturalism,” to marginalize the Front National from any participation in politics, to censor speech found threatening to perceived Jewish interests, and raise the Holocaust as the supreme crime above all crimes that legitimizes their activism by placing Jews as the supreme victims. This activism, plainly, is based on ethnically-motivated hypocrisy and selfishness, evident in the LICRA and CRIF’s simultaneous support for Israel as an explicitly Jewish ethno-state.

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What to Read, Part 4: Hero and Heretic vs. the System — from Literature to Politics

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Part 1.
Part 2.
Part 3.

One must make an additional distinction, this time between the mythical heroes in Western literary heritage and the real heroes or heroes hopeful in Western political life. Thousands of mythical heroes, including Achilles or Hector, fighting alongside the walls of Troy, or better yet, the demigod heroes such as Hercules or Theseus, combating the monsters in the underworld, have had a distinct advantage so far of being exempt from modern re-educational process consisting of political criminalization and demonization. The System continues to use their names as positive role models, although, to be sure, the System thought police, with its increasing guilt-tripping process designed to alter the minds of White peoples, may some day remove these mythical heroes from the role model reading list as well. The conclusion one can therefore offer is that any would-be heroic act, any heretical or rebellious deed, regardless of its factual, fictional or factitious nature, is always subject to different reinterpretations in a different political epoch.

Friedrich Schiller (1759–1805)

Friedrich Schiller (1759–1805)

The same conclusion applies to literary heroes and their hero-crafting authors  such as William Shakespeare, Wolfgang Goethe, Friedrich Schiller and hundreds more, each of them having received, or still receiving, a different accolade by a different ruling class at a different historical and political time. Thus Friedrich Schiller’s poem Ode to Joy (1785) is being widely and wildly used today as a trademark of the European Union. Schiller’s stanzas are being chanted today by multicultural transgenderists, pederasts and plutocrats as a call for a mandatory multiracial embrace and as a handy alibi for the free flow of non-European migrant labor. 

Endure courageously, millions! /Endure for the better world/ Above the starry canopy/ A great God will reward you/.

 By contrast, in National Socialist Germany the same Schiller was praised to the skies, albeit through differently worded official eulogies and different academic interpretations.  In his drama The The Robbers (1781), Schiller depicts an armed gang’s leader Karl Moor who is always eager to first dispense the stolen goods to the local poor, yet who by his sheer association with other violent gang members could easily pass off today as a modern terrorist — or, short of that, fall short of some folkish road warrior Mad Max. Schiller’s other medieval hero, widely praised in academic circles all over Europe and whose name is used as an official state symbol of Switzerland, is the crossbow-toting hero from the same drama, Wilhelm Tell (1804) who could also be described as a perfect role model for modern terrorists. With his sneaky, ugly and cowardly weapon, Tell assassinates (from ambush!) the Austrian-appointed governor who rules over his native borough in Switzerland. Between 1933 and 1941 Schiller’s plays were performed all over liberal-weary, communist-scared Europe and particularly in Germany. Read more

What to Read, Part 3: Hero and Heretic vs. the System — from Literature to Politics

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The article below is based on the speech given at the “London Forum,” London UK, May 16, 2015).

The nouns ‘hero’ and ‘heretic’ are used as frequent figures of speech in daily communication. Every day, almost every minute of our time, either consciously or subconsciously, we refer to the notion of hero and heretic, albeit by using often different words and expressions. The highly generic nouns ‘hero’ and ‘heretic’ lack a precise common denominator. What may be considered a heretical behavior today may be viewed as heroic behavior tomorrow. The meaning of the noun ‘hero’ is further complicated by its semantic shifts and its awkward equivalents in other languages and cultures. Thus the German word for hero is ‘Held’, although this word conveys a wider meaning in Germanic languages than the English word ‘hero’ or the French ‘héros’, deriving from the ancient Greek, and largely associated with political and military prowess only.

One must also refer to some well-known authors who dealt with the study of heros, such as Joseph Campbell and his book The Hero with a Thousand Faces, a book still serving as a primer in religious science courses at universities in the USA, but also a book which influenced many Hollywood moguls.  Although Campbell never addressed the notion of the hero from a racial perspective, the fact that he sat on the editorial board of the Mankind Quarterly  and that he had once upon a distant time allegedly cracked a small joke in front of his colleagues about the Jews earned him the title of “anti-Semite,” , a label not usually associated with heroism. Read more

Jews Continue Pressure for Internet Censorship

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Back in March TOO came under sustained cyber-attack from the enemies of our people. This vital resource for truth was brought to a stand-still by a large number of bogus service requests, with Kevin MacDonald noting that one IP address in Israel “attempted to access the site 13,125 times within the span of three days.” Our mission of enlightenment and liberation is deeply loathed by those intent on bringing our race to its knees. The Occidental Observer is a truly unique site, and we can be sure that the commentary and research it continues to present is giving our enemies sleepless nights. I’m certain that TOO, and other sites sharing our goals and worldview, have a special place in the hateful hearts of the alien elite. They won’t stop until they have found a way to silence us. But cyber-attack is just one prong in this assault on truth and our right to self-determination. Another major frontline in the assault on our mission is the international legislative effort to permanently shut us down.

A few days ago the fifth biennial meeting of the Global Forum for Combating Anti-Semitism convened in Israel. Run by the Israeli government, mainly its many-tentacled Foreign Ministry, the Global Forum makes a priority of fighting ‘cyber hate.’ A few days ago it issued statements recommending steps for international governments and major websites to radically restrict material critical of Jews and Israel. The Forum has also very cleverly presented the issue of restricting internet freedom as a moral imperative — our enemies are obviously playing to our weakness. A statement issued by the Forum on Thursday night read:

Given the pervasive, expansive and transnational nature of the internet and the viral nature of hate materials, counter-speech alone is not a sufficient response to cyber hate. The right to free expression does not require or obligate the internet industry to disseminate hate materials. They too are moral actors, free to pursue internet commerce in line with ethics, social responsibility, and a mutually agreed code of conduct.

The Forum should be seen as an exercise in the spread and influence of international Jewish power and activism. The number of representatives alone from various organizations totalled just over one thousand. That number also includes a number of non-Jewish representatives and delegates from governments under Jewish influence. The latest convention of the Forum, the largest of its kind in the world, included the Justice Ministers of Germany and Romania, the Education Minister of Bulgaria, the Mayor of Paris, and the Minister of State for Multiculturalism from Canada. More predictably, leaders from many of our most prominent opposition groups were in attendance, including the Anti-Defamation League; Simon Wiesenthal Center; American Jewish Committee; Conference of Presidents of Major American Jewish Organizations; Conseil Représentatif des Institutions Juives de France; the International Holocaust Remembrance Alliance; B’nai B’rith; World Jewish Congress; and the Institute for the Study of Global Anti-Semitism and Policy. Read more

Interview with Jack Sen, Part 4 of 4

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Part 1
Part 2
Part 3

You are quite familiar with the situation in South Africa. How would you describe it now, and how do you see it in 10–20 years? Given the conditions in South Africa, should White South Africans be allowed to immigrate to countries like the UK and the Netherlands where their ancestors originated? If so, how can this be facilitated?

I’ve been exposing the injustices facing minority South Africans for several years now.

My commentary on the ongoing genocide perpetrated against South Africa’s minority communities, of which my Afrikaner grandmother and Anglo-Indian grandfather were part of, and work as Director and Spokesman for the NGO, Stop the Killing, has been shared in literally dozens of English and Afrikaans South African publications, including Dan Roodt’s Praag.

Dan in fact wrote an open letter to Nigel Farage after my suspension, informing him that UKIP’s actions would result in the loss of tens of thousands of South African expat votes.

My desire to see political recognition of the genocide of all Western people was one of the primary reasons I became involved in UKIP in the first place — the one party I was hopeful would show concern for this very important humanitarian cause. UKIP also knew this early on. Read more

Interview with Jack Sen, Part 3 of 4

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Part 1
Part 2

Your interview with the European Knights Project was actually quite circumspect in not explicitly mentioning the Jews. But anyone who was informed would be able to join the dots. However even talking in code, it was still enough to get you suspended. So obviously the climate is far worse than many thought, about the frankness over the real causes of White dispossession and cultural Marxism — even within UKIP! Did you overestimate the extent of freedom of speech?

As naive as this may sound, I in fact did overestimate how much free speech one would be afforded when speaking one’s mind about Cultural Marxism and Jewish involvement.

I care about Britain and a part of me believed that my party did, as well. Most of the people who volunteer for UKIP, run as candidates, and support us genuinely do. I firmly believe that. Sadly, I now recognise that party elite are more concerned with how they’re viewed and the interests of their financial backers than the nation they claim they’re fighting for.

Still, as my statement was made with Britain’s best interest at heart, I thought I’d have a little more latitude. I didn’t mention the Jews by name, nor did I blame every Jew, just a few that are making a mess of my beloved homeland.

I honestly — and again this might be naïve — never thought simply alluding to Jews being behind the fall of the South African Nationalist government and subsequent genocide, and as you’ve stated, dispossession of Western European people, and a couple of innocuous tweets would be enough to have UKIP pull the plug on me without a hearing.

I still can’t fathom how it’s possible that I had become a national scandal. Read more

Interview with Jack Sen, Part 2 of 4

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Jack Sen (left) with UKIP Deputy Leader MEP Paul Nuttall

Jack Sen (left) with UKIP Deputy Leader MEP Paul Nuttall

Part 1.

In the EKP interview, you mention a “shadowy elite bent on our destruction.” In reading it, I definitely had the impression that you were referring a predominantly Jewish elite, or at least an elite that is substantially Jewish to the point that elite attitudes and policies would have to comport to the interests and attitudes of its Jewish component.

For example, you stated that “The west is controlled by Leftists that can trace their roots back to former Soviet eastern bloc nations-men like Yossel Slovo [longtime leader of the South African Communist Party], Ed Miliband etc.”  Ed Miliband’s father is Marxist sociologist Ralph Miliband; you stated that “Ralph Miliband emigrated to Britain and did his utmost to destroy his host nation.” You also mention Dan Glass, Eleanor Margolis, Nadine Gordimer (an anti-apartheid activist who received the Nobel Prize for Literature), Barbara Lerner Spectre, and Emily Thornberry. Of these 8 names, only one — Emily Thornberry — is or was not Jewish, and it is well-known that the great majority of UK Jews descend from those who, like Ralph Miliband, immigrated from Eastern Europe.

This would seem to be suggest that you think that Jews have a major role to play in this shadowy elite. We at TOO have claimed that Jews are a necessary (but not a sufficient) condition for the current onslaught of immigration and multiculturalism in the US. Am I correct in my impression that you think Jews are a necessary condition for the current program of destruction against the traditional people and culture of the UK?

Certainly. There’s no denying that Jewish radicals are the progenitors of the vast majority of the intellectual and social movements undermining Western culture — from Marxism, the feminism ruining our families, homosexual advancement, and often counterproductive civil rights causes. Most honest people with a proper understanding of history recognize that Jews were and are at the forefront of these movements. Didn’t Barbara Spectre herself admit as much? [Ed.: Yes]

I was certainly quite clear that I thought as much in the interview. Read more