White Racial Consciousness and Advocacy

Invitation to the Scandza Forum in Stockholm, March 30th

The next Scandza Forum is coming up in Stockholm, on March 30th. We are proud to give you a truly all-star lineup of advocates for Europe:
  • Martin Lichtmesz is a prolific writer, translator, and one of the intellectual leaders of the German New Right. Mr. Lichtmesz’s speech from the 2017 AmRen Conference can be seen here and his appearance on the 2018 Millenniyule is available here. His latest book Rassismus – Ein amerikanischer Alptraum (Schnellroda 2018) was recently reviewed at Counter-Currents and an overview of his impressive oeuvre can be found in the journal Sezession.
  • Millennial Woes is a Scottish vlogger, writer and coordinator. He is part of the international “Dissident Right” but particularly concerned with Great Britain. His work has covered psychology, morality, religion, culture, politics and identity.
  • Jared Taylor is a veteran champion of our cause. Fluent in Japanese and French, and educated at Yale, Mr. Taylor has dedicated more than 25 years of his life to bringing reason, dignity, and eloquence to the issues surrounding race in society. You will find his work in his several books and on his website, amren.com. His latest book is If We Do Nothing (New Century Books, 2017). This will be Jared Taylor’s third appearance on the Scandza Forum stage.
  • Greg Johnson, PhD, is former editor of The Occidental Quarterly, founder and editor of Counter-Currents/North American New Right, and author of many articles and books pertaining to the destiny of the West. His latest book is The White Natioanlist Manifesto (San Francisco: Counter-Currents, 2018). Dr. Johnson is one of the leading ideologists of White Nationalism and the Alternative Right, and an outstanding speaker.
  • Olena Semenyaka, head of the international bloc of the Ukrainian National Corps party and a researcher of the Conservative Revolution, with a focus on Ernst Jünger’s planetary analysis, pan-Europeanism, and philosophy of technology. Miss Semenyaka is an highly regarded speaker of international standing and a first-class intellectual.
  • Mark Collett, a political activist and author from Great Britain. He has been actively involved in the nationalist movement for nearly two decades and was formerly the youth leader and Head of Publicity for the British National Party. He now hosts This Week on the Alt Right – a popular YouTube discussion show and produces a weekly short on current affairs.  He is the author of The Fall of Western Man.
  • Fróði Midjord, founder of the Scandza Forum and host of the “Guide to Kulchur” podcast.

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Our discussions will focus on Anarcho-Tyranny, which the late Sam Francis described as follows: “they refuse to control real criminals (that’s the anarchy) so they control the innocent (that’s the tyranny).” Throughout the West, crime and immigration are out of control. In 2018, there were more than 300 criminal shoot-outs and 44 people shot to death in Sweden. According to one study from Malmö university, there have been 116 hand grenade attacks over the past eight years!

At the same time, even elderly ladies will be convicted of “incitement of hatred” if they use strong language as they post frustrated comments online. If you dare protest the downfall of our civilization, you will feel the wrath of the globalist establishment. They shoot the messenger who points out the destructive consequences of the situation they have brought about.

We will discuss how we, as advocates for White interests, can navigate this hostile environment in which dissidents are silenced and deplatformed. Most importantly, however, you will  network with comrades who share your concerns.

We meet as an act of defiance against the dispossession of our people.

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If you want to know more about our events, please watch any of my several appearances on podcasts and live streams lately, where I have been interviewed about the Scandza Forum and Anarcho-Tyranny:

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If you want to attend, please contact us at: info@scandzaforum.com

Because we care about your safety, we have a vetting procedure to make sure that everyone who attends does so with honest intentions. There arethree ways you can get admission to the event, so remember to include the necessary information:

  1. If you have attended one of our events previously.
  2. Get a trusted person to vouch for you (i.e., vouch that you want to attend with honest intentions and that you will follow our security procedure). If you know someone who has attended a previous event, or is otherwise knows us, let us know this in your email. Remember to also ask that person to send me confirmation that he/she can vouch for you.
  3. Send us photo ID and some personal details (e.g., address/phone nr/social media) that will allow us to verify your identity, so that we can make an evaluation. No anonymous registration is accepted.
This will be an unforgettable event – register now!

I am looking forward to seeing you in Stockholm on March 30th.

There is no morality to accepting extinction

They lie.

They lie when they speak in glowing terms of the “enrichment” created for us by America’s burgeoning “diversity.”

In reality, a vast and inexorable destruction is spreading across America, and it is the entirely unnecessary and entirely deliberate dissolution of what we once revered as our nation and culture.  Americans had a people to which they belonged, and a cultural identity as distinct as that of any other society on earth.  Only the willfully blind can fail to see that both of those things are now vanishing quickly and forever.

It is a tribute to the gullibility of human beings, our acceptance of the lie that our dispossession “enriches” us, even as the waves of people displacing us reach deeper and deeper into our public coffers and polling booths.  It is a tribute to our ignorance, that we sit unblinking when our leaders tell us America has always been an experiment in multiculturalism, and the evolving New Babylon is rooted in our historical experience.

At its founding, America was 80 percent European, and undeniably Christian, Western, and European in its character.  For 200 years that identity was promoted by our immigration laws, and those laws in time fostered a nation 90 percent European.  It was indeed no perfect experiment, and there were definite fault lines involving race or ethnicity, but we knew who we were and with God’s help and great sacrifice we created the most magnificent civilization in human history.

Now, in the course of a single lifetime, our identity will be extinguished.  With the gutting of our immigration laws in 1965, in the course of a single 70-year average life span, by the year 2035 or thereabouts we will have gone from a nation ninety percent white to one in which Europeans are but one of many minorities, floating in a polyglot sea of people drawn from every corner of the globe.

In the fevered minds of the Cultural Marxists and the stupid, we will be a happy picture of coexistence and cooperation to which the rest of the world can aspire.  Such folks currently argue that the rights of the individual will still take precedence over group rights.  They insist our standard of living will remain intact or actually improve, as the numbers of consumers and producers expand.  They reassure us our principles of government will protect everyone, and those, along with the English language, will be the glue that will bind our society together.  This future, they would have us believe, is our natural and inevitable destiny as a nation, a destiny we can embrace without further examination or fear.

Those are the biggest lies of all. Read more

Fighting the Juggernaut

“In those dark hours [for the French in World War I], that vision of France as a generous nation, of France as a project, of France promoting universal values, was the exact opposite of the egotism of a people who look after only their interests, because patriotism is the exact opposite of nationalism:  nationalism is a betrayal of it.” —    President Macron of France, flatulating on Armistice Day, November 11, 2018

“The beginning of any society is never charming or gentle.” — Franca Bettoia, as Ruth Collins, in The Last Man on Earth, 1964

The Last Man on Earth was a Vincent Price movie made in 1964.  The year before the beginning of the end.  In 1965, all of our restrictive immigration laws were dismantled, in accordance with ushering in a new era of civil rights, and, in many ways, I personally date all subsequent historical events using that milestone.  Even in 1965, as a child, I understood that this was a watershed moment, and one ominous in its implications.

Few others had the same forebodings.  America, people reasoned, was strong, invincible, and confident.  With promises from politicians that the demographics and politics of the U.S. would remain unaltered, our nation’s gates were flung open to the world.

They lied, as the evidence of our own eyes verifies, and, forty years later, I entered the lobby of a local library and encountered an ancient woman diligently yanking down public notices from a bulletin board.  When I asked what she was doing, she smiled, and said, in accented English, “These notices are written in ten different languages, translations paid for with my tax dollars.  If someone had the right to put them up on a public board, I have the same right to pull them down.  Let them learn English, as I did.”  As I pondered the woman’s response, she trundled out the door and down the street, away from the scene of her mischief. Read more

Joyeux Noёl: The Beginnings of WWI and the Christmas Truce of 1914

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Editor’s note: Christmas is a special time of year, and over the years TOO has posted some classic articles that bear on the season. This article by F. Roger Devlin was originally posted in December, 2013. It is an important reminder of the disastrous intra-racial wars of the twentieth century—wars that may yet deal a death blow to our people and culture given the processes that they set in motion. 

With the hindsight offered by ninety-nine years, it is obvious that the outbreak of the World War I marked not merely the beginning of the most destructive war in history up to that time, but a fundamental civilizational watershed. While the fighting was going on, nearly all participants assumed they had been forced into the struggle by naked aggression from the other side. It took historians years to unravel what had actually happened.

At the beginning of the twentieth century, the German Army was the best in Europe, capable of defeating any individual rival. Yet Germany had no natural borders, and was vulnerable to a joint attack on two fronts: by France and Britain in the West and the Russian Empire in the East. A German defeat was considered virtually inevitable in such a scenario.

The Franco-Russian alliance of 1894, which became the Triple Entente when Britain joined in 1907, realized Germany’s worst fears.

However, there were important differences between Germany’s Western and Eastern rivals: France and Britain were modern, compact, efficiently-organized countries capable of rapid mobilization, while sprawling Russia with its thinly spread population and economic backwardness was expected to require up to 110 days for full mobilization. Taking advantage of this asymmetry, the German High Command developed the Schlieffen plan: upon the outbreak of hostilities, close to ninety percent of Germany’s effective troops would launch a lightning attack in the West; this campaign was to be completed within forty days, while lumbering Russia was still mobilizing. With the Western powers out of the way, massive troop transfers to the Eastern front were expected to arrive in time for Germany to face down Russia. Speed—of mobilization, of offensive operations, and of troop transfer—was critical to the success of this plan. Read more

Shakespeare’s Case for Marriage & (Eugenic) Procreation

Long before Darwin, our European ancestors often had a sense of the objective reality of heredity and of the moral duty of reproduction. A powerful example of this is provided by William Shakespeare’s so-called procreation sonnets (numbered 1–17), which ceaselessly exhort a mysterious, male young friend to marry and raise children.

Shakespeare argues that, for a good person, childlessness is a kind of selfishness: one’s personal qualities can only live on in one’s biological posterity. He tells his friend of “the true concord of well-tunèd sounds / By unions married” (8) and urges him to have a son and thereby “your sweet semblance to some other give” (13).

Shakespeare posits a eugenic instinct in men, whereby they are sexually attracted to beautiful women so as to perpetuate that beauty:

From fairest creatures we desire increase,
That thereby beauty’s rose might never die,
But as the riper should by time decease,
His tender heir might bear his memory (1)

For a good and beautiful person to not have children is a kind of selfishness, which Shakespeare compares to death, a barren tree, winter, and a loss for the world. The superficially pleasant and free life of the single means keeping one’s beauty all to one’s self; several times, the poet uses doubles entendre suggesting masturbation — and its barren end. This is selfish given that one’s personal qualities are a rare blessing from Nature:

Nature’s bequest gives nothing, but doth lend,
And being frank she lends to those are free:
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give? (4)

Shakespeare describes singles’ “self-love” as a “tomb” (3). He says of the unmarried: “of thee this I prognosticate / Thy end is truth’s and beauty’s doom and date [i.e., end-time].”  (14)

Read more

Did He Just Say That? A Review of “Someone Has to Say It: The Hidden History of How America Was Lost” by Tom Kawczynski

Someone Has to Say It: The Hidden History of How America Was Lost
Tom Kawczynski

Do you ever wonder what happened to America? Do you wonder how we went from a stable, prosperous land in the 1950s — a land whose cities were the jewels of the world with neighborhoods where no one locked their doors and an education system that was second-to-none — to a country where it isn’t safe to walk the streets at night, and where huge numbers of people graduate high school unable to read, but fully convinced that White heterosexual men (particularly those of the working class) are StupidEvilRacistSexistNazisWhoWannaKillSixMillionJews? Do you wonder where strident feminism came from? How about the “trans-gender” agenda? Do you wonder who’s behind the rise of militant black racism or open borders? Or why radical red guard-style communists, masquerading as “anti-fascists”, are free to roam our streets attacking any White person, they deem “racist”, or “sexist”, or “homophobic”, etc., with relative impunity? In short, have you wondered how we lost America?

In January of this year, Tom Kawczynski found himself at the epicenter of a manufactured national media firestorm designed to force him out of his position as the town manager of Jackman, a small community in rural northern Maine, for daring to ask these questions. Jackman’s loss was America’s gain. His forced resignation gave him the time to answer these questions and more.

In Someone Has to Say It: The Hidden History of How America Was Lost, Kawczynski weaves a tangle of apparently disparate threads into a sweeping historical account of the consolidation of globalist power that defines the history of the last century in the West; it tells the story of how we’ve become who we are. His slim (238-page), compelling “popular history” offers an expansive vision enhanced by his fluid style and sustained with remarkable clarity. It contains many insights, and touches upon every major issue of our time — from economics to the politics of identity, from the failure of our school system to the shadowy power of the “Deep State.” “This book is about the destruction of beliefs we once held”, Kawczynski writes, “and ideas that were important to us.” The following is a short list of just some of the topics about which our beliefs and ideas have been destroyed:

  • race
  • the battle of the sexes
  • the queer agenda
  • immigration
  • communism
  • socialism
  • World War II
  • hyper-taxation combined with federal mandates to local communities
  • the military-industrial complex
  • the security/police state
  • the controlled media
  • the myth of perpetual growth
  • invade the world/invite the world
  • the drug epidemic
  • the Kennedy assassination
  • respectable conservatives
  • technology
  • and much, much more

Read more

Apartheid as Seen by the Boers: The Population History of South Africa

Editorial note: This is Part 2 of an article that appeared in TOO in 2011 and, relevant to the current program of dispossessing White farmers, gives some of the background of the crisis faced by the Boers whose origins in South Africa date to 1652.

Part 1.

Apartheid: A Just War for Demographic Survival of Boer Afrikaners

South Africa was populated by White and Black settlers. The Whites arrived at the Cape in 1652, predominantly from the Netherlands, France, Germany and the United Kingdom, to find only the Bushman as indigenous natives. These were hunter gatherers whose mode of existence kept overall numbers small. In approximately 1770, the eastward migrating Boers came into contact with the southern migrating Xhosa Africans, originally from Central Africa, at the Fish River in the Eastern Cape. Population pressure disputes over the ownership of farming land and cattle resulted in what is known as the Cape Frontier Xhosa Wars. Many Boers then migrated north to found the Free State and Boer Republics.

One hundred years later, the first census in 1868 revealed a country of 1,134,000 of whom 50% were settlers originally of European origins, and 50% were Black and coloured settlers who arrived respectively from North Africa, or as slaves from the Far East.

In the next 80 years the European population decreased from 50% to less than 25%. By 1948 the census revealed South Africa’s population to be 11,957,000, of which Africans were 8,500,000 (79%) and Europeans 2,500,000 M (21%). Read more