White Racial Consciousness and Advocacy

A White Nationalist Constitution

As our nation comes apart at the seams, shoddily sewn together in the first place, we must finally acknowledge that conservatism was not enough. The United States Constitution was not enough. As Revilo Oliver observed, “the document must have borne within itself the seed of its own dissolution.” Our compromised Constitution was indeed a compromise, and thus it failed to avert “the decline and fall of the American Republic, which it was designed to establish and preserve.” Abraham Lincoln ripped it into shreds, consigning the Southern States to an eternally impoverished tyranny for good measure. Franklin Roosevelt and his cabal of Jews incinerated its tattered remnants. Every year, Oliver noted, “archaeologists open the graves of dead civilizations and exhume the pathetic remains of forgotten nations that once thought themselves deathless.” For those of us who still hope, against all odds, to retrieve the land that once was ours, “it behooves us to understand the errors of our forefathers so that we will not doom ourselves to repeating them.” One such error was that, despite their Christian recognition of the fallen status of man, the Framers wrote a Constitution for a virtuous people, a Constitution with gaps that would quickly be said to be “open to interpretation” by demoniac lizard-men.

In all fairness, how could they have anticipated the morass of Jewish filth that has drowned our people? A more glaring fault of our forefathers was their use of quasi-egalitarian language in the Revolution. The Constitutional Republic replaced the Articles of Confederation in large part to correct the burgeoning appearance of democracy, a disgusting system which even the most ardent Anti-Federalists abhorred. That said, it was not long before the march toward universal suffrage got underway, the limited franchise made meaningless. No serious nation would permit the gutter dysgenic flotsam and jetsam of American cities to vote, unless that nation was suicidal. By giving the vote to the worst of us, we dug ourselves into a pit and cast away the ladder. As Oliver acknowledged, had the franchise remained limited to White propertied men, “the United States would not have become the political and racial cesspool it is today, and decent Americans could still own property.” Not rent, mind you, but own; Oliver elaborated that “many witlings today think they have property because they rent houses and land from the usurers and tax-collectors of the vast engine of organized crime that governs them and tells them what to ‘think.’” A man with land can provide for himself and his family, “and so cannot be reduced to total slavery and abject dependence on the whims of their alien rulers.”

Racial conservatism, White Nationalism, is the only solution to regenerate our vanishing race. I do not here attempt to draft the new Constitution that we need, but rather humbly offer some of my own big-picture policy proposals for a potential White Nationalist Constitution, assuming that we model our ethnostate on some form of a constitutional republic. Many of you may disagree, perhaps vehemently, with some of my suggestions. I welcome you to submit your own ideas in the comments; surely, this is a worthwhile intellectual challenge. We cannot dam this hurricane; the totalitarian New World Order has arrived, and it is here to stay for now, the occupant of the White House be damned. We must focus on resistance and, above all, on what comes next. Before we can seize victory, we must have a clear vision of the White ethnostate that we wish to build. Of course, the first step in securing the ethnostate is to purchase as much land as we can. Remote, rugged, and rural are our watchwords. The cities will burn first. The countryside offers no quarter to the Blacks, the Browns, or their Jewish overlords. Again, though, a clear political program is a necessary — if not sufficient — prerequisite to victory. I hope that my proposals ignite this much-needed conversation.

 

Citizenship, Foreign Policy, Immigration, and Suffrage

 

  1. All citizens shall have the franchise.
  2. Citizenship, and all attached rights, shall be limited to White men aged 25 and over with freely held property (i.e., real property that is owned, not rented, with no exceptions) and who have earned a 100% score on a civilizational competency exam which includes questions of civics, government, and history. Citizenship may be stripped for a number of crimes against the race and the nation.
  3. Whites proven to have assisted in any manner the anti-White egalitarian Judeocracy, including by directly or indirectly engaging in private and/or public support of the cultural and/or physical destruction of the Historic American Nation and/or the White race shall be expelled from our nation, along with their families.
  4. Asians (Central Asians, East Asians, Pacific Islanders and South and Southeast Asians), Blacks (African, American, and Caribbean), Non-White Hispanics (Mexicans, Central Americans, South Americans), Jews, and North Africans and Middle Easterners shall not be permitted entry into our nation for any purpose whatsoever, nor shall the aforesaid be permitted to hold any property or other interest therein. North American Amerindian individuals shall be permitted to remain on one reservation of their ancestral tribe(s), provided that said individuals do not leave said reservation. Tribal sovereignty shall be dissolved.
  5. Individuals of the forbidden groups in (4) who held citizenship in the geographic unit formerly known as the United States will be expelled, unless that individual qualifies as the non-White parent of a half-White citizen, as set forth in (9). Individuals of the forbidden groups in (4) who resided in the geographic unit formerly known as the United States without holding U.S. citizenship will be expelled, with no exceptions. Individuals of the forbidden groups in (4) who were imprisoned by the polity formerly known as the United States for violent crimes against Whites will be executed immediately. All other individuals of the forbidden groups in (4) who were imprisoned by the polity formerly known as the United States will be expelled alongside their other racial kinsmen.
  6. Individuals expelled in (5) will be repatriated to their country of ancestral origin at their own expense. If an individual cannot afford this cost, another member of his racial group will do so on his behalf.
  7. Individuals expelled in (5) will surrender all wealth earned as the result of harming Whites, including but not limited to wealth earned from government welfare programs, private and public affirmative action quotas, the promulgation of illicit and/or immoral activity, wage deflation, and usury.
  8. Immigration procedures shall be available only to Whites of European ancestry, including Europeans, White Hispanics, and White South Africans.
  9. In the case of mixed-race men, only those with at least 50% White ancestry shall be permitted to gain citizenship, provided that the other 50% contains no Black or Jewish ancestry. For the aforementioned qualifying mixed-race, half-White citizens, their non-White parent may reside in our nation, but cannot gain citizenship and cannot own property. The aforementioned qualifying mixed-race, half-White citizens may also marry full-blooded Whites. All other forms of miscegenation shall be forbidden, punishable by expulsion.
  10. The practice of Judaism or Islam in any form shall be forbidden, punishable by expulsion.
  11. All borders of our nation shall be patrolled, in their entirety, by armed soldiers or private militiamen, our land boundaries further secured by a wall.
  12. Our nation shall maintain no foreign military alliances or installations.
  13. Our nation shall make no foreign aid expenditures, and shall conduct no cultural or economic exchange with any directly or indirectly hostile nation.

 

Criminal Justice, Culture, and Environment

 

  1. The sentence of life, with or without the possibility of parole, shall be replaced with the sentence of death. Convicts sentenced to death shall receive one appeal only, upon the failure of which the convict shall be executed within one week, by firing squad alone.
  2. All drugs criminalized by the polity formerly known as the United States, including marijuana in all of its forms, shall be prohibited. Substance abuse shall be punishable by prison sentence, while drug manufacture, distribution, and/or sale shall be punishable by expulsion. Drug manufacturers, distributors, or sellers whose “clients” go on to die, if proven that said manufacturer, distributor, or seller’s drugs were a necessary condition of said death, shall be punished by death.
  3. Infanticide shall be prohibited in all cases, except in the extremely improbable scenario wherein the life of the mother would be placed in mortal peril, subject to the permission of both father and mother.
  4. Marriage shall be available to noncitizens, but shall only be between White men and White women, including half-White citizens as set forth in (9). Mixed-race couples with half-White children which qualify as citizens under (9) shall have their marriage recognized, so long as said marriage was performed prior to the formation of our nation.
  5. Divorce may only be obtained if sought by both husband and wife, unless one party can provide a high standard of evidence of substantial fault on the part of the other to justify a unilateral divorce. If divorce is granted, both mother and father shall evenly split the custody of the children conceived within their marriage, unless a strong showing can be made that, for the good of the child, one parent should be granted full custody.
  6. Homosexuality shall be forbidden, punishable by expulsion. Any individual found to have encouraged, facilitated, promoted, or participated in homosexuality shall be expelled.
  7. Transgenderism shall be forbidden, punishable by expulsion. Any individual found to have encouraged, facilitated, promoted, or participated in transgenderism shall be expelled.
  8. Pornography, in any and all forms, shall be forbidden. The manufacture, consumption, distribution, and/or sale of pornography shall be punishable by expulsion. If involving minors, rape, and/or sexual trafficking, the violator shall be punishable by death.
  9. Pedophilia shall be forbidden, punishable by death.
  10. Subversive anti-White speech, protest, or other action shall be punishable by expulsion.
  11. Firearms shall be available to all citizens, and each community with a population of 100 or more must maintain a well-drilled militia, or “neighborhood watch.” Citizenship shall be withheld from any man who has not served for at least 2 years in the national military, State militia, or community militia.
  12. Generous childbirth bounties shall be offered on a targeted basis to eugenic White couples.
  13. Publicly-funded welfare shall be available only if conditioned upon daily sobriety tests, daily evidence that the applicant is actively seeking employment, and a term of public infrastructural work, the length of which shall be proportional to the receipt of welfare.
  14. Our nation shall not subsidize “green energy”, including but not limited to “biomass”, ethanol, solar, and wind energy. Protected wilderness areas shall be expanded and rigorously patrolled against poaching and pollution, while clean air and water legislation shall be thoroughly enforced, punishable by imprisonment.
  15. Animal cruelty, including animal testing, vivisection, and factory farming, shall be punishable by death. Factory farming practices that do not rise to the standard for animal cruelty shall be prohibited, punishable by economic seizure and imprisonment.

 

Again, this meager list of policy proposals is intended as a challenge. I have left a plethora of issues unaddressed, and my solutions to those issues that I have chosen to address will certainly elicit polarized responses. While I wholeheartedly stand by each word that I write, I also understand that you may have better ideas. Express them in the comments, along with any ideas for other policy problems.

 

Remember the words of Fight Club’s Tyler Durden: “It’s only after we’ve lost everything that we’re free to do anything.” The United States of America is dead. We mustn’t mourn what has been lost, but consider it an opportunity — an opportunity the likes of which come around scarcely more often than once in a century. We have the chance now to wipe it all away and build a better world, to finally and forever secure the existence of our people and a future for White children.

 

Surviving the Contemporary Black Racial and White Intra-Racial Conflict: Anti-Millenarian Whites Must Seek Political Separation

In 1946 Winston Churchill delivered a speech at a small college in Fulton Missouri that offered this prescient analysis: “From Stettin in the Baltic to Trieste in the Adriatic an ‘iron curtain’ has descended across the continent.” This Soviet invasion made a prison out of the entire area for half a century. Dissenters were severely punished.

Without notice or debate, a similar regimen of speech control is descending on North America, from Bar Harbor, Maine on the Bay of Fundy to Nome, Alaska on the Arctic Ocean, and south to the Rio Grande and the Straits of Florida.

Political correctness, a phrase used almost playfully in the 1990s, has morphed into the viciousness and moral smugness of our current cancel culture, replacing the spirit of the First Amendment. By way of example, I offer the following observation from an early victim of cancel culture, my friend the late Sam Francis.

“The civilization that we as whites created in Europe and America could not have developed apart from the genetic endowments of the creating people, nor is there any reason to believe that the civilization can be successfully transmitted to a different people.”

Comments like this led to Francis being fired from his position as columnist for the Washington Times in 1995 and put him into media purgatory and economic distress until his premature death 10 years later.

Sam’s proposition makes no moral distinctions and is not much more than a paean to what in reality is his extended family. In the same context the creating people of Great Zimbabwe were Bantus, the creating people of China were Han, and the creating people of the Inca Empire were Quechuas. If, instead of making a claim about the racial origins of Europe and America, Sam had instead substituted any of these other peoples into his statement, it would have been equally plausible but would not have resulted in Sam’s discharge.

The frenzy to stigmatize any mention of genetics especially as playing a role in the development of White civilization began early in the twentieth century, essentially eradicating what had been a robust intellectual exchange based on the reality of race and the idea that there are important racial differences in behavior around the world. This anti-biologism came to dominate academic thinking after World War II and has become a bedrock attitude among those who are now labeled progressives. Such thinking is woven into contemporary intellectual tapestry; it is taught throughout the school system from elementary school through the university, and it characterizes  entire mainstream media landscape. Among its White adherents, it has assumed a millenarian vision of a utopian future free from all racial conflict—the same sort of millenarianism that has characterized the moral crusades of the past, from the Civil War to World War II, to our contemporary regime-change wars in the Middle East.

Susan Sontag proclaimed “The white race is the cancer of human history.” If we limit her universe to the U.S., I’d say that she was about 40% right as this was the Hillary Clinton fraction of the White vote in the 2016 presidential election. This means that the remaining 60% of White voters represent our side of the family—at least potentially.

One birthday short of becoming an octogenarian, I charge the dissident right with the mission to  begin the intergenerational process of founding an independent political jurisdiction in which anti-millenarian whites can gather, regroup and flourish. Along the way we will support other races with  the same aspiration.

To this end,  we must extract our side of the family from the embrace of the “White millenarians” who are yet intent on imposing their heretical notion of equality on Earth as it art in Heaven —even though the misery from such tampering with human nature abounds in history and has been particularly evident in the recent past.

Our goal must be a Bohemian Divorce of mutual self determination as deliberate and bloodless as the split between the Czech Republic and Slovakia in 1993. To this end there is long standing precedent which stretches back to the founding of the Republic when separation was recognized as a humane means  of resolving ethnic and racial conflicts and sovereign tracts of land were ceded to indigenes.

Once separation is established, the internal political arrangements are less important than the maintenance of a unifying ethos by enforcing a variant of the Amish practice of Rumpspringa. This exercise encourages youthful apostates to leave the commonwealth before achieving citizenship.  So that a mistake of inclusion is not immutable, I recommend making exile a part of the criminal and civil code, directed at those who are in fundamental disagreement with the ideal of a separate White community. Such a provision could also be used to correct immigration blunders.

We have entered very dangerous times for Whites in America. The  summer riots of 2020 carried out with the blessing of much of the Establishment and the entire left is a clear indication that the American racial experiment is careening toward disaster. Whites need a separate political jurisdiction.

William H. Regnery II is the founder of the Charles Martel Society.

 

The Dirty Secret: Thoughts on Being a Mischling

Although I’ve had no love for Jews for most of my life, I am ashamed of the amount of time it took for me to accept that those who are vocally opposed to Jewish influence have legitimate grievances. I had always found myself at odds with social and political phenomena that can ultimately be traced back to that influence, but I had never really understood where they came from. My objections to pornography, sex trafficking, and the hypersexualization of women and children in advertising and entertainment were wrongly directed against men in general. My awareness of grave injustices and smokescreens such as 9/11 laid blame at the feet of an entirely faceless global enemy.

It also took longer than I might have hoped to recognize that what I love about humanity — my sense of beauty and aesthetics, musical preferences, values, appreciation for Western architecture, respect for animals, dress, culture, history, literature — the poetry of life — must ultimately all be credited to Europe and her peoples. I now understand that the corruption and subversion of those things close to my heart has largely been the result of external influence and values that are not only foreign but largely antithetical to those of the European tradition.

Slowly, I learned that the enemy is not faceless.

I had believed that people largely hated Jews for their ability to preserve tradition for many thousands of years and for their strong group identity. It took someone explaining to me very politely how others see plainly anti-social Jewish behaviors and in-group preference for me to really understand the animosity some hold against Jews.

But the Jewish question for me is more nuanced than it would be for most people. Growing up in a heavily-Jewish community, most of my friends and teachers were secular Jews. However, I was always aware on a fundamental level that I did not really belong in their world, and rejected it fully by the time I was 12.

I knew I was only half Jewish — a “Mischling.” I knew this because it was obvious that my mother was Jewish and my father was not.

My grandparents had been founding members of their synagogue, but my parents were not allowed to get married there because my father was not of the faith. We celebrated both Christmas and Hannukah when I was a child (the food is a lot better at Christmas) but not Easter. From pre-school to first grade, I attended a Jewish private school where I was taught to revere Israel and encouraged to raise money for it UNICEF-style, as well as spending half the day learning about Jewish culture and reading/singing in Hebrew. From second grade through the end of middle school, I attended public schools comprised mainly of Ashkenazi children. To compensate, my mother made me go to “Hebrew School” three times a week. Hebrew School was an after-school program where Ashkenazi children could learn prayers, Hebrew, and the Torah. (The children in my Hebrew School were most likely attending public schools as well. The more serious orthodox and Hasidic Jews attended private and “Talmudic schools” for the entire duration of their schooling.)

As far as I know, I was always accepted as Jewish, even though I was technically only half. My childhood best friend, an adopted girl with blonde hair and blue eyes whom I met at our private school, was also (from what I remember, being six years old) accepted as Jewish, even though she was not Ashkenazi or any other type of Jew. No one really asked questions. She was far from the only blonde kid there either.

I learned more recently that the act of saying something to try to find out whether someone is Jewish (or drop the hint that you are) is called “bageling.” Once a “bageler” finds out you are Jewish, they seem to light up. You suddenly have something in common. It doesn’t seem to matter if you are half, one quarter, one eighth Jewish — what is important is that you have that component of your identity.

The only one who plays the “Jewish or not Jewish?” game more than “anti-Semites” is my own mother.

As for me, I rejected that component of my identity early on. At the age of 11, I refused to go to Hebrew School any longer. They graduated me early along with that year’s class to avoid shaming my family. I was never Bat Mitzvahed (Jewish rite of passage done at age 12 for girls and 13 for boys.) When it came time for high school, I made a conscious decision to leave the area and went to a decidedly-not-Jewish school in another town that had a magnet program. Suddenly, with few exceptions, none of my friends, teachers, and classmates were Jewish, and I was a-OK with that.

In the early 2000s, my siblings visited Israel on free “Birthright” trips which were available to any Jewish person under the age of 25 who could show that they are at least semi-serious about being Jewish. I had exactly no interest whatsoever in going, and found the idea of living in a desert repulsive even in first grade (my teacher was telling us we would all live there one day.)

Although my ancestry would still technically allow me Israeli citizenship, I was recently called a “shiksa” by a full-blooded left-wing Jew. He seemed to go out of his way to get it in — as if he wanted to be sure I knew he did not accept my Jewishness. I have been called a “fake” or “self-hating Jew” more than once for casting doubt on the holocaust narrative, as well as for scoffing at Jewish holidays and traditions. My beliefs and experiences as someone with Jewish heritage are readily discounted by anyone who finds them inconvenient — unless they are on the right, in which case my Jewish background is often treated as the only thing about me of any real significance — especially if I have upset them somehow.

Most people, even those who are critical of Jews in general, don’t make a big deal about my Jewish heritage if we are talking one-on-one. You might be surprised at the number of blatant “Nazis” I have dated or who have hit on me. I have some very close friends who have had the honor of being mentioned by the SPLC and ADL. But things are always different in a group setting. I was recently rejected whole cloth by a Telegram group called “Alt Skulls’ Charnel House.” I specifically joined this group because I had read an article which discussed the creator’s own Jewish heritage. Yet, someone accused me of having a Jewish name (first I am hearing of this!), and when I answered them honestly, I was immediately banned from the group.

While many think I am decent and attractive enough to be considered an honorable person at least in private, others will stop talking to me when I am honest about my background. I was dismissed and told once I was an “ancient enemy of [the White] race.” Barbara Spectre and countless other Jews are enemies, surely, but I am not. I am an ally. Why would this individual want me on the wrong side?

What prompted me to write this piece was an exchange I had with someone I met through NatConnect. When I mentioned I was half Jewish, I received a response that was almost hysterical, criticizing me for “announcing” that I was Jewish (would they prefer I kept it a secret?) and demanding I disavow White genocide, which I did without reservation. But that wasn’t enough. When I told this person that, while I feel it is important to be honest about my background and that I ultimately consider myself White, I was given an exhaustive list of news articles about how Ashkenazim say they aren’t White and how their DNA is unique, et cetera, et cetera. But that’s a topic for another day.

I do strongly disavow what has been done by Jews and in the name of Jews. That said, I don’t believe in collective guilt. I don’t believe that lay Jews are responsible for the actions of elite Jews any more than I believe that White people are responsible on the whole for “racism” or “colonialism,” although it is more than fair to identify certain phenomenon as having Jewish origins or being Jewish in nature.

I know from my own experience that run-of-the-mill Jews believe all the same lies as everyone else, but view them from a different perspective. Although there are very disturbing patterns indeed, there does not seem to be, for most people from my experience, an articulated conspiracy that is shared by your average Jew. You will have to trust me when I say that most of the elite Jews who are orchestrating subversion are not the same ones studying the Talmud.

No, I’d argue that the cohesion of Jews lies in a sense of otherness and a victimization narrative that is found throughout Jewish tradition and history. It seems particularly important looking back on my early education, for example, that I feel hated and persecuted by a world out for my blood.

At the age of four or five, speakers were already coming to school to talk to us about the “holocaust” and we were shown movies about it. We learned the story of Haman (the Persian official who wanted to exterminate or expel the Jews of Persia for nO rEaSoN wHaTsOeVeR) every year around Purim and drowned out his name with noisemakers during services. We repeated endlessly the story of “our” slavery in Egypt, our persecution throughout the world, the destruction of our temples in Jerusalem, and we lamented the loss of our holy city.

As a child, I was taken by teachers to holocaust museums and even to a Matzo factory that had a portrait of a rabbi with horns on the wall, where it was explained to us that people had once believed Jews had horns.

Why did they feel it was necessary for a young child to see such things? I would propose that the reason is that they found it important, first and foremost, for us little Jewish children to feel hated, rejected, and despised by the world.

Unsurprisingly, I’ve experienced a lot more hostility for being White than for being Jewish. I was lucky enough to get my facial features, skin color, and hair texture from my father’s side. No one has ever been able to identify my cute button nose as Jewish without me specifically telling them about my Litvak mom. I have always found it particularly important that I do tell them in these circles, as I would hate to be misunderstood as someone attempting to infiltrate or subvert the pro-White movement. I am gradually forcing myself to be more reserved on that front.

But I am not alone. I know many others, including full-blooded Ashkenazi and even Sephardic Jews, who are not only pro-White but are “red-pilled on the JQ.”  Even they do not receive any reprieve from the social monitors for going against the grain on the basis of our cultural or racial background.

It is true that we could have, but reject, the possible benefits of a Jewish identity — at the cost of rejecting the truth and our own fundamental values.

Despite identifying strongly with Europe and her peoples, I understand that I will never be fully accepted by some of those most like me ideologically or politically based on circumstances outside of my control. It doesn’t seem to resonate that mischling, having been differentiated from full-blooded Jews (who were assumed by the Third Reich to be Communists), fought and died in the Wehrmacht or worked for Adolf Hitler himself — any taint of Jewish heritage is not to be tolerated by a large segment of the far right.

And I am not asking for tolerance. I am not asking for an exception to be made especially for me. I am asking for nuance and sophistication of thought that allows for an individual of any racial or ethnic group not to be assigned the weight of the actions of other members of said group, while respecting obvious patterns and taking proper precautions.

I reject the idea that my father’s Germanic and Anglo-Saxon ancestors were evil. But I also reject the idea that my mother’s ancestors, whose lineage can be traced largely to converts from Ancient Rome, and who lived simply in poor villages in Lithuania and Russia until the late nineteenth century, were inherently bad or evil. They were, and my family continues to be, a far cry from George Soros or any Rothschild.

Casting aspersions on anyone with as much as a drop of Jewish blood is a mistake. We are at war for the future Greater Europe. Jewish people have the propensity to be exceptionally bright and resourceful. Most are not on our side, but for those who are — can’t we use that? I often feel as if there is a campaign on both sides pressuring me to place undue importance on my Jewish heritage and to identify as Jewish first, when it’s not even in my top ten.

Ultimately, does it not serve the interests of elite Jews and bolster the narratives of victimization and otherness to paint anyone with Jewish heritage, no matter how White they otherwise are, and no matter what they value or believe, into a corner? It certainly presents a roadblock to full assimilation.

A Thousand Points of White: One Strategy for Achieving White Nationalism

This essay is intended as a response and follow-up to the excellent recent article by Giles Corey, “American Roulette.”  Corey’s piece is passionate, clear, and well-written.  He makes a powerful and inspirational case, in a short space.  My intent here is to build on his ideas and add some needed details.  The chaos of the past few months has given us new opportunities to move forward.  In the spirit of Corey’s piece, I will be concise and blunt; the time for niceties is fast coming to an end.

Herewith is a brief outline of an argument and a strategy for establishing a functional form of White Nationalism.  For sake of clarity, I will express it in a series of numbered paragraphs.  Let’s start with the big picture:

  • The United States is irredeemably corrupt. It cannot be salvaged and it cannot be saved.  The entire political and economic infrastructure is lost.  We have neither a democracy nor an oligarchy, but rather a Judeocracy: rule by Jewish power and Jewish money.  Jews are assisted at all levels by Whites (and others) who act as their willing front-men, and who thus disguise the deeper workings of the system.  Republicans, Democrats, Greens, Libertarians—they’re all the same.  No party has the guts to confront the Jewish power structure.  The media, of course, is also hopelessly corrupted by Jewish influence; witness the battle between CNN, MSNBC, and even Fox News, to see who can display greater fealty to Jewish interests.[1]  Thus we can expect nothing but biased and malicious reporting from any of them.  The American system cannot be reformed; we should not even try.[2]
  • American corruption can work to our advantage. As the US continues on its path of decay and decline, more and more opportunities will emerge for White nationalists.  The American Judeocracy will inevitably destroy itself; it’s only a question of time.  Jewish misanthropy and kleptomania will consume itself and the whole federal infrastructure in the process.  However, the American system will likely not collapse in a sudden, catastrophic paroxysm.  Rather, it will be a slow and steady loss of integrity, of stability, of coherence, and of credibility.  This is what has happened in the latter stages of most all imperial-like political entities in history.  Eventually, the political system and the ruling authorities simply lose the willpower and ability to intervene against rebels or invaders.  We are seeing precursors of this in the Seattle “autonomous zone.”  This works massively to our benefit.
  • White Nationalists should assist the process of decline. The more ethnic diversity, more economic disruption, more political division, and more crime that we experience, the faster will be the process of decline.  As bad as it looks, “Black Lives Matter” is doing us a favor.  Arsonists and looters are doing us a favor.  The moronic liberal elites who defend these low-lifes are too ignorant to realize that such actions are undermining their very system of power.  Recent events are making clear to millions of Whites that a multiracial, Jewish-run America will be a catastrophe in the future.  And they can’t be too happy about it.

So, let’s help the process along:  More Latino and Asian immigration!  More Blacks in corporate America!  More Jews in Washington!  More aid for Israel!  More affirmative action!  More leftist street marches!  Defund the police!  More looting!  More arson!  We can use the liberal Zeitgeist against itself—use its own logic to drive it into the ground.

  • Washington is rapidly losing the moral and political basis for effective action. Trump’s various stupid proclamations and (in)actions and the paralysis in Congress are all good signs.  We are seeing federal dysfunction at all levels: in the response to the coronavirus, in various military conflicts around the globe, and in international relations.  The US is being pushed around by hostile nations, and our allies—even the Jewish-dominated ones in Europe—are increasingly ignoring us.  Again, this is all good news.
  • Whites deserve, and have the right, to self-rule. There is no good reason why Whites anywhere should submit to rule by Jews, Blacks, Hispanics, Asians, or any combination of these.  This is not because such people are “inferior”; rather, every race and every ethnicity has its own values and its own culture, rooted in genetics, and these should not be imposed on unwilling Whites.  Whites have the right to be proud of their values and their cultural achievements, which comprise the highest and greatest achievements in human history.  Let the other races build their own nations and their own cultures, in their own lands.[3]  And let them live with the consequences.
  • White self-governance cannot be achieved at a national level in the US—not for a century, at least. We need to give up on Washington.  The federal system needs to end, and governance rebuilt at the local level.  A nation of 330 million is ungovernable, even of a single ethnicity; a multiracial nation of this size is utterly unsustainable.  Perhaps someday, many decades down the road, a kind of White American coalition or confederation will be possible; but not in our lifetimes.  Again, this is not bad news.
  • Start local, start small. Given that there will not be a federal White nationalist movement or party, we need to look for local or state-level groups advocating White self-rule—or at first, White identity and White self-interest.  Here’s one suggestion:  Start a local “White Lives Matter” group.  What’s good for the goose…  This process can be very small and very simple.  One person can reserve a room in a library, school, or church basement.  One person can reach out to friends, spread the word on social media, or print up flyers to post around town.  Pick a day and time, book a room, advertise—and see who comes.  Even a small turnout is a start.  We ought not forget that, in Germany many years ago, National Socialism began with weekly meetings of just seven or so men (“the same old seven,” lamented Hitler)[4].  If you get seven at first, consider it a victory.
  • “It’s just a club.” At first, any such “WLM” group will likely be a mere discussion group:  politics, news, local developments.  Think of it as a social club:  like-minded Whites getting together, on a regular basis, to discuss issues of common interest.  This alone, as innocuous as it might seem, is a radical step in today’s climate.  The sheer existence of a WLM group will likely draw negative attention; be prepared, stay cool, stay calm, stay rational.  You have a right to your own self-interest.  Use negative publicity to your advantage.  Remember: Anyone who accepts BLM but rejects WLM is an evil “racist.”
  • Become politically active. As the group grows, establish some structure:  take attendance, collect modest annual dues, have officers.  Watch out for spies and moles; they are inevitable, but can be managed.  Once the group is stable, then you are in a position to engage in local politics.  Write op-eds or post things on a local blog.  Make yourselves known; be open, be public.
  • Have definable and clear local objectives, moving toward a White society. It doesn’t matter if you live in a city, suburb, or rural area:  establish a group, meet regularly, and get engaged.  If your area is already mostly or all White, there should be little resistance.  If it is majority-minority, consider moving.  If your area, like mine, is a mostly-White suburb but with encroaching non-whites, put up resistance.  The larger objective is for White self-determination and self-rule, and this starts by making non-whites realize that they are no longer welcome here.  Pick a local geographic region—neighborhood, city, or county—and declare it White.  Don’t hold a vote, don’t look for a majority—just declare it.  This is essentially what a bunch of Seattle hooligans and degenerates recently did; again, that blade cuts both ways.  How outrageous!—a dozen (say) local folks declare their neighborhood or city to be White!  And then they have the nerve to say, publicly, that non-whites are not welcome, and should leave!  Revolutionary!  But that’s what it takes.  No ugliness, no violence, no cross-burnings.  Just a polite and civil statement:  This is now a White area, and non-whites are no longer welcome. Orania in America.
  • Develop a local identity. This will likely mean creating your own distinctive logo or slogan.  Put them on stickers, letterhead, flyers, T-shirts, flags, yard signs.  Spread them around.  You want to see these things on cars, houses, neighborhood kiosks, etc.  Even people who won’t attend a meeting might be sympathetic and put a sign in their window.  Public visibility has a tremendous effect.

Let’s pause here a moment.  By the above simple and elementary acts, Whites everywhere can take concrete steps to reassert their right to self-governance.  Groups need not adhere to any specific ideology, nor align with any particular White movement.  To be counted under the broad heading of “White nationalist,” groups need only endorse something like the follow general precepts:

  • The White race is of inherent value to humanity, and as such deserves protection and defense.
  • Whites have an intrinsic right to self-rule and self-governance.
  • Whites everywhere are under threat due to (a) declining numbers, (b) declining physical, mental, and moral health, and (c) loss of political autonomy and self-government. These threats are various and complex, and require action on several fronts to address.
  • The chief threat to White well-being comes from the global Jewish lobby, which has an inherent interest in seeing a general decline in White prosperity and a loss in White political power. Jews must therefore be confronted and challenged at all levels of society.
  • All humans are, by nature, best suited to live in social and environmental settings from which they evolved—societies that are broadly uni-racial and monocultural. Humans have little or no evolutionary experience living with diverse races or ethnicities, and doing so causes inevitable problems.  Therefore, racial and cultural diversity have profound negative effects on society.
  • The only long-term solution for many present-day problems is to restore human society to its natural and original conditions—uni-racial and monocultural, broadly speaking. This entails political separation and/or expatriation of minority peoples.
  • As a rough provisional goal, White regions of self-governance ought to aim for a minimum of 95% White populations, with all non-White minorities numbering, collectively, less than 5%. Jewish numbers ought to be severely limited, amounting to not more than 0.5% under any circumstances.
  • Only Whites will be fully enfranchised—that is, possess the right to vote, and to hold public office. All others will have minimal civil rights, perhaps on par with a foreign tourist today—basic legal protections, but little more.

Most any sane White person who wishes to live in a stable, secure, and prosperous community ought to accept these points.  Those who do not are likely either (a) paid to oppose them, or (b) brainwashed by our present Judeo-centric culture and academia.  The brainwashed can be educated, but the sell-outs, especially the White ones, are utterly contemptible; they deserve the harshest punishment we can muster.

Additionally, we need not worry excessively about who “counts” as White.  In the vast majority of cases, it is obvious:  those whose ancestry derives from indigenous European peoples and nations.  There are ambiguous cases, such as Ukraine, Belarus, and Russia, that deserve more discussion.  More important, though, is who is not White:  Jews are not White, despite their own frequent proclamations to the contrary.  Arabs or other Middle Easterners are not White.  Hispanics and Latinos are not White.  ‘White’ is not simply a matter of skin color; it is also a question of heritage, of worldview, of culture, and of values.  Don’t be fooled by light skin or blond hair.[5]

This said, we can console ourselves in the fact that America is still a predominantly White nation, and will be so for many years to come.  White Americans currently number about 195 million, in a nation of nearly 330 million.  And even though our numbers are projected to decline slightly in the coming decades, we will still long be the numerically-dominant ethnicity.  Hispanics here could top 100 million by 2050, but that is roughly half of White numbers; Blacks will not number more than 55 million or so, and Asians not more than 45 million.  And we mustn’t forget that American Jews number only some 6 million.  One of our strengths is our numbers, and we must always bear this in mind.  Jews and other non-Whites certainly know it, and they fear it.  Large numbers of active Whites spell doom for them.

Still, based on combined effects, America will be a ‘majority-minority’ nation at least by 2045, and coalitions of non-Whites, led by Jews, could soon exercise even more power than they do at present.  And the trends for the end of this century are even more dire.  This is unacceptable, hence the urgent need for White action on many fronts.

Let’s conclude with a few final points, in our drive for White nationalism.

  • Gradually assume more power, quietly and nonviolently. As local White or WLM movements grow, and as intimidated non-Whites move out, White groups will be able to assume a greater civic role, just by default.  Volunteer groups can provide social services, self-police, and participate in local schools.  White nationalists will then naturally come to gain power in local politics, exercising yet more autonomy.  All the while, the autonomous zones should continue to grow, by declaration.
  • The biggest threat will come from local and state police, and potentially state National Guards. Small, decentralized White autonomous zones generally need not fear the feds.  Yes, we all remember Waco and Ruby Ridge, but those were anomalies of the past.  With a degraded federal justice system, and with (hopefully) dozens of White zones popping up around the country, the feds will be in no position to confront them.  The larger threat, I think, is from local and state authorities.  Fortunately, these groups are now being alienated on a large scale.  As current policemen resign in disgust, less and less qualified people will take their places, resulting in growing inefficiency and incompetence.  Eventually they will be unable to, or chose not to, take action against peaceful civilian groups who only seek self-governance.  Remember, the goal here, at least initially, is to create White autonomous zones which are self-governing and relatively independent from state or federal authorities.  The central tactic is to ‘walk away slowly,’ rather like you might do when confronted by a maniac with a large knife.  Don’t antagonize, don’t threaten—just walk away.
  • Undermine Jewish financial power. Jewish power derives almost exclusively from their vast wealth; 6 million American Jews control some $50 trillion in assets.[6]  But this is denominated in corrupt, inflated, debt-ridden, and intrinsically valueless US dollars.  Therefore, we need to declare the US dollar worthless, and move our financial assets into new, local currencies—perhaps something we might whimsically call ‘Aryan Bucks.’  AB’s could, by law, be held and spent only by Whites.  They would be declared worthless and illegal in the hands of Jews or other non-Whites.  At first, both currencies would have to circulate in parallel, but as quickly as possible, Whites would want to migrate to their own financial system.  The political and economic benefits from this step alone would be enormous.[7]
  • Accelerate growth of autonomous zones. As White zones grow, and as disaffected Whites move into the newly-declared regions, the remaining areas will grow darker in complexion.  This will only accelerate the decline of multiracial America.  Ideally, a positive feedback situation will emerge in which Whites rapidly move into local safe-zones as the other regions collapse.  This makes expansion all the easier.

Numerous local White zones, incidentally—meaning, several in each state or large city—make for a much more practical strategy than, say, picking a few large rural areas.  There aren’t many White Montanans or Californians ready to move to rural Arkansas, but they might be willing to move an hour or two away to a local zone in a familiar area.

  • Be prepared to fight, as a last resort. If we are smart, we can achieve nearly everything we want non-violently.  But sadly, that may not always be the case.  Therefore, as Corey states, we will need to be armed.  At present, something like 35 million White households own at least one gun; presumably, most by the man in the family.  So let’s say we have 35 million armed White males in this country—an awesome force, indeed.  If there is one thing Jews and Blacks fear more than White men, it’s White men with guns.  I wouldn’t hesitate to state that armed White American civilians constitute the most formidable fighting power on Earth.  No one—not even the Jewish-run American military—could defeat them.  If the US military can’t subdue a few thousand low-IQ Muslims in Iraq and Afghanistan, they haven’t a prayer against millions of pissed-off Whites.  This is our ace-up-the-sleeve.  But we need to use it judiciously.

Ideally, White autonomous zones would pop up like mushrooms around the country:  a few in each major city, several in the rural areas of each state.  Under good circumstances, they might grow and join together, combining their collective power.  These “thousand points of White,” as I like to think of them, would pose an insurmountable problem for federal and local authorities, especially if they were peaceful, and especially at the early “club” phase.  Being decentralized, there is no single pressure point for the feds to squeeze; they would have to address multiple, simultaneous local issues at once.  And if there were still on-going riots, or economic chaos, or some new pandemic, …well, the authorities will quickly reach the end of their rope.  And then we win.

Thomas Dalton, PhD, has authored or edited several books, including a new translation series of Mein Kampf, and the book Debating the Holocaust (4th ed, 2020).  For all his works, see his personal website www.thomasdaltonphd.com


[1] Sean Hannity of Fox is particularly pathetic in this regard.  His repeated and unconditional defense of Israeli and Jewish interests is utterly appalling.

[2] Throughout the South, they have signs saying “Pray for America.”  What they should say is “Pray for America’s destruction—and soon.”

[3] Just recently, CNN reported on the nation of Ghana, which is inviting Black Americans to “come home” and resettle there.  An excellent plan, for all concerned!

[4] Mein Kampf, volume one, section 12.11.

[5] Mixed-race individuals are also problematic, but again, they are a small minority.  Roughly speaking, we can say that anyone with three-quarters or more of White heritage counts as White, presuming that they do not adhere to non-White values or culture.

[6] See my article here.

[7] The idea of local currency is well-established in the US.  Wikipedia lists over 100 active local currencies.

Joyeux Noёl: The Beginnings of WWI and the Christmas Truce of 1914

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Editor’s note: Christmas is a special time of year, and over the years TOO has posted some classic articles that bear on the season. This article by F. Roger Devlin was originally posted in December, 2013. It is an important reminder of the disastrous intra-racial wars of the twentieth century—wars that may yet deal a death blow to our people and culture given the processes that they set in motion. 

With the hindsight offered by ninety-nine years, it is obvious that the outbreak of the World War I marked not merely the beginning of the most destructive war in history up to that time, but a fundamental civilizational watershed. While the fighting was going on, nearly all participants assumed they had been forced into the struggle by naked aggression from the other side. It took historians years to unravel what had actually happened.

At the beginning of the twentieth century, the German Army was the best in Europe, capable of defeating any individual rival. Yet Germany had no natural borders, and was vulnerable to a joint attack on two fronts: by France and Britain in the West and the Russian Empire in the East. A German defeat was considered virtually inevitable in such a scenario.

The Franco-Russian alliance of 1894, which became the Triple Entente when Britain joined in 1907, realized Germany’s worst fears.

However, there were important differences between Germany’s Western and Eastern rivals: France and Britain were modern, compact, efficiently-organized countries capable of rapid mobilization, while sprawling Russia with its thinly spread population and economic backwardness was expected to require up to 110 days for full mobilization. Taking advantage of this asymmetry, the German High Command developed the Schlieffen plan: upon the outbreak of hostilities, close to ninety percent of Germany’s effective troops would launch a lightning attack in the West; this campaign was to be completed within forty days, while lumbering Russia was still mobilizing. With the Western powers out of the way, massive troop transfers to the Eastern front were expected to arrive in time for Germany to face down Russia. Speed—of mobilization, of offensive operations, and of troop transfer—was critical to the success of this plan. Read more

WorldTruth.mx: The Best Pro-White Social Network You’ve Never Heard Of

In early September, after posting a link to my BitChute channel on the social networking site VK, I was contacted by one of the folks in my friends list, Michael James (no relation to this author), and asked to check-out a pro-White video-sharing network called WTVideo. After asking a few questions and finding out that the site was part of a group of social media platforms owned and operated by two men with strong pro-White sympathies (Michael being one of them), I decided to check it out. I joined the main site, WorldTruth.mx, introduced myself to Michael’s co-owner, Cozumel, and started posting. I liked what I saw, there was immediate feedback and a lot of interaction. So, after a few days I asked them if they’d like to do an interview to help get the word-out about their sites and explain what they are trying to do. Michael graciously accepted my invitation. We conducted this interview via email over an 18-day period beginning September 7, 2019.

Russell James: Sorry to be so late with this, but the tail-end of Hurricane Dorian is smacking northern New England right now, and we had a mini-emergency we had to deal with this morning.

Let’s get right into it, with the first question: To start, could you tell the readers a little about yourself?

Michael James: Basically, I am an average Joe is what some might think that would pass me by on the street or make casual small talk. Nothing could farther from the truth though; I work long hours on my IRL job and on my websites that promote freedom of speech even if I do not agree with that speech. I am divorced but have children that are grown now and I visit with them weekly.

RJ: How did you come to the conclusion that a social network that provided a platform for free speech was necessary?

MJ: Well, after seeing what other websites were doing to stifle any type of anti-establishment dissent for several years, I came to that conclusion, And that includes our video site as well, I personally have seen many times that “THEY” will deplatform or shadow ban people or groups that do not fit into the narrative they want projected which in my opinion is degeneracy.

RJ: What is your website and how does it work?

MJ: WorldTruth.MX (WT) is the website. We condone free speech, but I always tell people that we at WT do not protect someone from the consequences of that speech, so threats to staff or doxxing IRL is not tolerated. Perverse porn or underage porn is also not tolerated. We try to make the user experience pleasant for all members regardless of what country they come from. Read more

Exclusive Interview with Andrew Clarke on the National Action Trials and His 18 Months in Prison

Introduction.

Several weeks ago, Andrew Clarke, a former member of Britain’s National Action, walked free with no criminal convictions after 18 months in prison. During that period of time, Andrew, along with some of his former colleagues, was subjected to two trials at the direction of the Crown Prosecution Service, neither of which convinced a jury that Clarke was guilty of the charge levelled at him – that he remained a member of National Action after the banning of the organization under terrorism legislation in December 2016. Shortly after his release from prison, Andrew reached out to me on social media, in part because I was one of the very few people on the dissident Right to speak out at the time of the banning of National Action and again during the subsequent series of arrests. I was extremely disturbed by what he then described to me about the background and nature of his arrest and imprisonment, and I felt that the attention of a wider audience should once again be directed to these events in England, and for Andrew to be able to have a voice for his experiences.

The nature of increasingly oppressive developments in legislation require that, in order to ensure the continued freedom of Andrew and others, this interview begins with certain legal caveats. Part II, Section 12 of the Terrorism Act (2000) makes it an offence to “invite support for a proscribed organisation,” or to arrange a meeting that is to be addressed by someone “who belongs or professes to belong to a proscribed organisation.” It should be abundantly clear from the following interview, but just to reiterate: the following interview is with an individual who ceased to be a member of National Action either before, or at the event of, its banning under the Terrorism Act (2000). Furthermore, no aspect of this interview should be interpreted as lending or inviting support for National Action, an organisation that is now defunct and probably has been since it was arbitrarily banned by the Home Office. That being said, the position is firmly and unashamedly maintained that the banning process itself, and the background to that process as it relates to a specific proscription, should, in any truly democratic society, be open to scrutiny and critique. The arrest and imprisonment of the many individuals following the proscription of National Action in December 2016 should also be open to scrutiny and critique, especially since these arrests have evidently resulted in the jailing of innocent men.

It is hoped that this interview breaks some of the fear that surrounds the discussion of “right wing terrorism.” The banning of National Action, and subsequent related arrests, have been met with almost complete silence from the dissident Right, presumably because many are fearful of making any kind of statement that could make them liable to arrest themselves. And yet the proscription of National Action is a key element in trends of government actions against the dissident Right, preceding Unite the Right by 8 months, but in many respects also prefiguring the response to the latter. To be clear, the proscription of National Action marked the beginning of the most recent wave of mainstream associations between dissident Right thought and “terrorism” — a term that had hitherto been reserved for acts of violence in the pursuit of political goals. Just days after the proscription of National Action, and long before Charlottesville, I warned:

Faced with a White identity movement that remains, frustratingly for its opponents, law-abiding and peaceful, we can expect an elaboration on existing tactics. The meaning and definition of words like ‘terrorism’ and ‘extremism’ will themselves be expanded to encompass non-violent entities and individuals in an effort to drag them into hastily constructed spheres of illegality and, thus, deeper social opprobrium and even prison sentences.

This prophecy was to come ominously to fruition around a year later, when Andrew Clarke and several others had their homes raided, before being summarily charged and dragged into police vehicles to begin an 18 month odyssey of prison transports, trials, and intense media demonisation. While some would eventually walk free, many remain in prison, and will remain in prison for many years to come. The vast majority were never convicted under the original charges, or indeed under any aspect of the Terrorism Act. Instead, a slow trickle of speech laws and related legislation was brought into play in order to imprison individuals for up to 16 months for placing stickers reading “White Zone” around university campuses. One of the most striking features of all of the trials, and the related media coverage, has been the focus not on what these individuals have or have not done, but on what they think and believe. Thus, regardless of one’s opinion on the organisation that was once in existence, or on any style of activism, these arrests have grave implications for anyone still entertaining the idea they live in a free society.

As a final note, the story of these arrests, and of Andrew’s in particular, is an important corrective and admonition to those among us who have waxed eloquently with their “disavowals” of “terrorism” because it “undermines White Nationalism.” I have always had a problem with such disavowals, and for a few simple reasons. More often than not, they are simply exercises in preaching to the converted. Most disavowals are made by people “plugged into” the “movement”, while the very rare handful of extreme acts of White violence are carried out by isolated fringe individuals who never hear such disavowals or are least likely to be moved by them. Disavowals are thus, more or less, languid and effete acts of moral self-satisfaction. Second, disavowals simply add to, and increase the volume of, discourse critiquing the dissident Right, and they are divisive and demoralising. They implicitly assume a problem within the “movement” that needs to be addressed (where none in fact exists because the movement is already overwhelmingly non-violent), a pernicious trend that conforms very strongly to opposition narratives. They are, therefore, in terms of image management or “optics” undoubtedly worse than mere silence – we can’t correct criticism and image problems by making concessions to the opposition’s vision of our cause. Third, and related to the second, “right wing terrorism” is a largely invented phenomenon, embellished by falsified statistics, media tactics, and the steady production of propaganda by dedicated anti-White groups. It is a largely fictional opposition talking point that would be foolish to adopt ourselves. Fourth, and most important, by adopting discussions and perceptions of “right wing terrorism” we are easily corralled into fear and silence when entirely innocent activists are swept up in “terrorism” arrests. We allow ourselves to be pre-programmed to disavow these individuals and abandon them to their fate. I personally find this mode of conduct to be shameful, cowardly, and highly revealing. I reject it in disgust. Read more