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Woody Allen’s Café Society

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“I have never been so upset by a poll in my life. Only 22% of Americans now believe “the movie and television industries are pretty much run by Jews,” down from nearly 50% in 1964. The Anti-Defamation League, which released the poll results last month, sees in these numbers a victory against stereotyping. Actually, it just shows how dumb America has gotten. Jews totally run Hollywood.” [i] — Joel Stein

Woody Allen’s crepuscular film Café Society (2016) is as boring as it is instrumentally instructive as a testament to Jewish cosmopolitanism, domination and reshaping of American values and culture. Set in the 1930s the film centers on Bobby Dorfman (Jesse Eisenberg), the youngest son of a New York Jewish family, who leaves his father’s jewelry business for Hollywood. If Fellini used Mastroianni, as an idealized surrogate-self, Eisenberg is used rather as Allen’s mirror image, neurotic, shlumpy, physically weak, lascivious, overtly sentimental but quick-witted, clever with high verbal acuity – a certain Jewish je ne sais quoi.

Jesse Eisenbert, Kristen Stewart, and Woody Allen in Cafe Society

Jesse Eisenberg, Kristen Stewart, and Woody Allen, on the set of Café Society

The conflation of Dorfman and Allen is made even more obvious with Allen’s voiceover narration throughout. The Dorfman family trio functions as a trio of Jewish stereotypes, his elder brother a gangster, his sister married to a Marxist intellectual, and both he and his uncle settled in the entertainment industry. Radical intellectualism and entertainment are a microcosm of the Jewish cultural enterprise, and the explicitly crude expression of usurious tendencies in the gangster are a stand-in for a still-common Jewish phenomenon of exploitative business practices (see Andrew Joyce’s “Jews and Money Lending: A Contemporary Case File”).  Each of these enterprises supports and affirms the other.

Continuing with the Jewish stereotypes, Allen intersperses scenes with Jews who fleetingly pass off stock tips, whispering in an ear at a party – implicitly showcasing ethnic networking. Read more

Jews Versus the Alt Right: Lessons from History

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Belloc

“The anti-Semitic movement is essentially a reaction against the abnormal growth in Jewish power, and the new strength of anti-Semitism is largely due to the Jews themselves.” Hillaire Belloc, The Jews (1922)

Just over a week ago, Hillary Clinton gave a speech attacking Donald Trump’s alleged associations with the Alt Right. In that boring and over-wrought piece of public speaking, Angela Merkel’s rival as the matriarch of mendacity described the Alt Right as a barely coherent whirlwind of “race-baiting,” “anti-woman,” “anti-Muslim,” and “anti-immigrant ideas.”

Predictably, it was revealed shortly after the speech that parts of it had been cribbed directly from an April propaganda piece by the Southern Poverty Law Center. Originating with an organization that makes a living by peddling horror stories, fantasies, and libels, it was no surprise that the speech relayed exaggerated and contradictory messages about this “emerging racist ideology.” According to Clinton, the Alt Right is “loose” but also “organized.” Its membership is “mostly online,” but also on our streets in droves in the form of a “rising tide of hardline, right-wing nationalism around the world.”

So far, so banal. However, by mentioning Trump’s alleged Twitter usage of “an anti-Semitic image — a Star of David imposed over a sea of dollar bills,” along with “anti-Semitic slurs and death threats coming from his supporters,” Clinton clumsily broke what seems to have been a long-standing convention that kept Jews and anti-Semitism off discussion tables at the highest level. After decades on the wings, political anti-Semitism had made it to the main stage. Read more

Keeping It Feel: How Liberals Wage War on Reality

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Roger Cohen is one of many Jews supplying guidance to the goyim at the New York Times. He was dripping with contempt after Nigel Farage supported Donald Trump at a rally in Missouri earlier this year. And understandably so. Like Trump, the former UKIP leader is infamous for his vile public statements. For example, he said something “outrageous,” “disgraceful” and “completely unacceptable” in the run-up to the Brexit vote. He was following up his despicable behaviour in January 2015, when he said something “irresponsible,” “sickening” and “utterly wrong.”

So what did he say? Did he suggest the Queen be put to work as a shoe-shine girl on Oxford Street? Did he demand a revival of the worship of Moloch, with live child-sacrifice broadcast twice daily from Westminster Abbey?

The First Law of Western Politics

No, it was far worse than that. Farage spoke the truth about a minority. In doing so, he broke the First Law of Western Politics: “Minorities are always in the right, the majority always in the wrong.” While campaigning for Brexit, Farage said that staying in the European Union increased the chance of women in Britain experiencing sex attacks like those in Cologne at the New Year. In January 2015, he said that the Charlie Hebdo massacre proved there was a Muslim “fifth column living within [Europe], holding our passports, who hate us.” Read more

From a Chat to Metapolitics: A Journey in Thought, Part Two

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Part 1

It seems to me that a cultural message of the following sort (the reader is invited to read it over and improve on it) needs to be communicated to white people, particularly the young:

You are white and that matters incredibly. You can be very, very proud of who you are. You owe it to yourself to learn about the best your race has thought and achieved over the span of its history so that you will know why.  Being a white person carries with it responsibilities: You need to develop your mind and body and character and personal effectiveness so that you can live honorably and decently and productively as a white man or woman by the highest standards of your race.  And you should feel an obligation to protect and enhance the places your forebears left to your care, and to look out for the wellbeing of your racial kinsmen.

The question, of course, is how to impart this message (or one that’s better).  The first thing that comes to mind is to do what the Cultural Marxists and their liberal allies have done so effectively in recent decades through the schools and the mass media, except do it in reverse:  that is, instead of tearing down whites and their ways and their heritage, build them up.

The problem with that approach, however, is that anybody disposed to go in that direction would not have ready access to the schools and to the mainstream media.  Entities that train and license teachers and the schools that hire them have zero tolerance for white consciousness and commitment, and white activists don’t control movie studios, television networks, newspapers, and record labels.  Also, going public with anything favorable about white people is dangerous: it’s a way to get smeared, harassed, snubbed, and marginalized, and to lose your job or not get the one you applied for, as well as to get rejected in school applications.  The evidence demonstrates that those who have advocated for whites under their own names—no exceptions I can think of—have paid heavy dues for it. Read more

From a Chat to Metapolitics: A Journey in Thought, Part One

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In mid-August of 2016, I was included in a group of five people sitting around a table chatting at the University of Vermont, which is in the city of Burlington, Vermont’s largest, 42,000 people.  Four of us were a current or retired faculty member at the university and the other was a new dean who had arrived in town from California a few weeks earlier.  Basically the occasion was to meet and welcome the newcomer; he was center stage.  No big agenda, professional small talk over coffee.

During the conversation, the new arrival—I’ll call him Bill—commented that he was indeed happy to come to Vermont, great state, but that he realized it takes a generation to be accepted by Vermonters as one of them, as a real Vermonter.  I remembered being told that same thing soon after I came to Vermont from Minnesota over forty years ago to take up my duties as a tenure track assistant professor at the university.  The assumption behind this piece of conventional wisdom is that Vermonters have a strong and positive sense of who they are as a unique people and feel connected and committed to one another and to this place and to their way of life, and that it takes a good measure of socialization and accommodation for an outsider to become one of them.

“I’m not sure what you said is true, Bill, or true now anyway,” I offered.   “I mean, Bernie Sanders came here from New York City back when I did and he’s a senator.  And Howard Dean, another presidential candidate from this state, in 2004, came here from Massachusetts, I think it was, and he got to be governor.   I felt checked out and kept at a distance by Vermonters when I first got here, but I don’t think this sort of thing goes on much now, if it goes on at all.”  Read more

Why did Keith Vaz protect Greville Janner?

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Keith-Vaz

Keith Vaz MP

Just as the British establishment thought it had buried the Lord Greville Janner child abuse story it is coming back to haunt them in the most unexpected ways. For one of Janner’s closest political associates and stoutest defenders has been filmed by a tabloid newspaper hiring young male prostitutes and asking for drugs.

When the news broke this weekend “family man” and father-of-two Keith Vaz MP immediately owned up and resigned from his prominent position as chairman of the House of Common’s most powerful watchdog committee.

Vaz was groomed and supported by Lord Janner early in his career. The two were “minority” Labour MPs in neighbouring Leicester constituencies (Vaz’s parents are from India); they were close political allies and thought to have shared many confidences. They were both enthusiasts of mass Muslim immigration and deprecated the Leicester White community’s angry resistance. Vaz became a community leader for Leicester Muslims while Janner became the president of the Board of Deputies of British Jews — the most prominent position in the Anglo-Jewry community.

Although not a Muslim himself, Vaz has stood shoulder to shoulder with the Islamic community and has done his part in ensuring that Leicester became one of the first towns in Britain to go majority non-white.  In 1989 he led a march of thousands of radical Muslims calling for Salman Rushdie’s “Satanic Verses” novel to be banned. According to Wikipedia, he described that occasion as “one of the great days in the history of Islam and Great Britain.”

In 1991 Janner’s name came up at the trial of a care worker who was accused of abusing boys in his care (my account of this is here). The Judge in that case had bent over backwards to rule out evidence implicating Janner. In particular the Judge ruled out the accused’s statement in court that “One child has been buggered and abused for two solid years by Greville Janner.”  Another witness also told the court that Janner “regularly sodomised” him when he was in care, aged 13. Read more

The Migrant Rape Epidemic in Germany and the Descent into Madness

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QUOS DEUS VULT PERDERE PRIUS DEMENTAT — “Whom the gods wish to destroy they first make mad.”

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ANGELA MERKEL IN APPROPRIATE ATTIRE

“Merkel is at the risk of an imminent mental breakdown and now represents a danger to Germany.” — Hans-Joachim Maaz, top German psychiatrist and best-selling author

The staggering number of sex crimes committed in a single month in Germany (July 2016) by non-White immigrants will give us an idea of the scale of this problem on an annual basis. Never before in peacetime have the women of any single nation been sexually assaulted and raped on such an industrial scale. Females of all ages, from toddlers to women in their late seventies, are included in the grim statistics. Most of the victims are young rather than old; and their assailants, who are of all ages, are almost invariably single men who are described coyly in official documents as “Southerners”, or, more audaciously, as  “dark-skinned foreigners”.

Allow me to insert at this point the first of three lists of sex crimes committed by immigrants to Germany in the single month of July 2016. The three dates are randomly chosen at regular ten-day intervals: July 1, July 10, and July 20. This will give you a pretty good idea of what is going on in Germany nowadays.

First, then, the details for July 1, 2016.

July 1, 2016:  A 25-year-old migrant from Pakistan sexually assaulted a 15-year-old girl in a public square in Perleberg. A “southern guy” (südländischer Typ) sexually assaulted a young woman in Nürnberg. A “dark-skinned” man (dunkelhäutig) groped a 15-year-old girl in Magdeburg. A 34-year-old migrant exposed himself to passersby in Oldenburg. A man speaking “broken German” sexually assaulted a 20-year-old woman in Ibbenbüren.

Police were searching for a “southern looking man” (südländisch aussehende Mann) who assaulted a 73-year-old man walking his dog in Sindelfingen. The migrant came up behind the elderly man, grabbed his crotch and demanded to have sex with him. The elderly man tried to get away by getting into his parked car, but the migrant jumped into the passenger seat and again demanded sex. The migrant ran away when a passerby walking her three dogs approached the parked car.

Meanwhile, a 32-year-old migrant from Afghanistan photographed two girls, age 12 and 14, who were swimming in the Iller River in Illertissen. As they got out of the water, the man offered to pay them for sex.

(See Appendix, here)

The sexual assault on a 73-year-old German pensioner by a male asylum seeker is not only highly exceptional but probably unprecedented in the annals of German history. Attractive little boys often feature as objects of migrant sexual ardor, especially in swimming pools, but wrinkled and tottering old timers in their seventies?—this simply has to be a first. Something perhaps for the Guinness Book of World Records or Ripley’s Believe It Or Not. Read more