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The Paranoid German Mind: Counting Down to the Next War

Having lost, during and after World War II, over 9 million of its soldiers and civilians, Germany has had to wallow in expiation and self-abnegation.  Its present grotesque multicultural policy of Willkomenskultur (“welcoming culture” toward non-European migrants), openly heralded by Chancellor Angela Merkel and her government, is the direct result of the lost war. Germany’s role of an exemplary host country for millions of non-European migrants has been a major linchpin of its legal system over the last 70 years —  and by default for present day Central European countries subject today to floods of non-European migrants. The countries that were most loyal to National Socialist Germany in World War II, the contemporary Hungary, Croatia and to some extent Slovakia and Baltic countries further north, have similar self-denying dilemmas — due, on one  hand, to their historically friendly pro-German ties, and on the other, due to the obligatory rituals of antifascist mea culpas, as demanded by Brussels and Washington bureaucrats.  I have put together for TOO some excerpts from the chapter “Brainwashing the Germans” from my book Homo americanus: Child of the Postmodern Age, 2007 (foreword by Kevin MacDonald) (The second edition of this book is to be published by Washington  Summit Publishers). I guess some of those lines below might shed some light into extremely serious political developments in Europe today.

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In the aftermath of World War II, the role of Frankfurt School “scholars,” many of whom were of Jewish extraction, was decisive in shaping the new European cultural scene.  Scores of American left-leaning psychoanalysts — under the auspices of the Truman government — swarmed over Germany in an attempt to rectify not just the German mind but also to change the brains of all Europeans.  But there were also a considerable number of WASP Puritan-minded scholars and military men active in post-war Germany, such as Major General Robert A. McClure, the poet Archibald MacLeish, the political scientist Harold Laswell, the jurist Robert Jackson and the philosopher John Dewey, who had envisaged copying the American way of democracy into the European public scene. Read more

On Contemporary Opera and Wagner’s ‘Jewry in Music’

Kirill Petrenko: “a tiny gnome, a Jewish caricature.”

Kirill Petrenko: “a tiny gnome, a Jewish caricature.”

This month marks the 165th anniversary of the publication of Richard Wagner’s landmark essay ‘Das Judenthum in der Musik.’ Almost right on cue the opera scene, particularly in Berlin, has recently played host to a series of episodes that would have the Old Sorcerer spinning in his grave. Back in June Kirill Petrenko, a Siberian-born Jewish conductor, was appointed as music director to the Berlin Philharmonic beginning September 2018. Petrenko was no-one’s first choice. His name apparently came into the reckoning only after 124 orchestra members split down the middle in an all-day election on May 11, half of them voting for the German favourite Christian Thielemann and the other half for the young Latvian, Andris Nelsons. By nightfall, the players were steeped in conflict, forcing leaders to seek a third, compromise candidate. Petrenko, 43, in his second year as music director at Bavarian State Opera, privately signalled his disinterest in the job. However, when called with the election result, he accepted with ‘euphoria and joy’. As a result, he will be the first Jewish chief conductor of the Philharmonic.

Rather predictably, Petrenko’s appointment has been greeted with enthusiasm by Jewish critics and commentators eager to indulge in the usual effort to promote their co-ethnics as geniuses. In my 2013 analysis of the Spinoza cult, I pointed out that

a recurring theme here at TOO has been the monitoring of ethnic networking in efforts to establish Jewish figures in positions of scientific, academic, artistic or cultural pre-eminence. Erudite studies by several writers, particularly Kevin Macdonald (a major theme of The Culture of Critique) and Brenton Sanderson, have shed light on individual cases (e.g., Boas, Freud, Trotsky, Rothko, Mahler) as well as the more generic processes involved in these efforts (e.g., promotion in the elite media and the academic world). Typically these efforts can be said to begin with the veneration by a group of Jews of a Jewish intellectual or artist, and is followed by the creation of an authoritarian cult-like aura around his or her personality. The process reaches its completion, in some cases after the death of the guru figure, in an aggressive Jewish marketing effort to convince society at large that this figure, together with his or her ideas, is or was of national or international—if not cosmic—significance. It is predominantly by this process that the notion of “Jewish Genius” is perpetuated.

More specifically relevant to the Petrenko case, in 2011 TOO’s Brenton Sanderson wrote Why Mahler? Norman Lebrecht and the Construction of Jewish Genius.’ The piece explored the efforts of Jewish critic and author Norman Lebrecht to transform Mahler’s image “from that of a relatively minor figure in the history of classical music at mid-Twentieth Century, into the cultural icon of today.” Sanderson, commenting on Lebrecht’s Why Mahler?, writes that

The focus here is on alerting us to fact of Mahler’s towering genius, and how this genius was inextricably bound up with his identity as a Jew. Overlaying this, as ever, is the lachrymose vision of Mahler the saintly Jewish victim of gentile injustice. Lebrecht’s new book is another reminder of how Jewish intellectuals have used their privileged status as self-appointed gatekeepers of Western culture to advance their group interests through the way they conceptualize the respective artistic achievements of Jews and Europeans.

Given Sanderson’s comprehensive treatment of Lebrecht and his motivations, and the wider context of Jewish ethnic networking, I was unsurprised to see Lebrecht emerge as one of Petrenko’s earliest and most gushing admirers in the aftermath of the diminutive Jew’s election. According to Lebrecht, Petrenko is a “profound and experienced Wagnerian,” who “spares nothing in his musical passions and gives both musicians and audience the feeling that the music could not be performed in any other way.” Lebrecht assures us that Petrenko is “a genuine maestro.” Read more

Paul-Éric Blanrue and the Jews: From Celebration to Censorship

Paul-Eric Blanrue

Paul-Éric Blanrue

Paul-Éric Blanrue is a French writer whose most recent books have documented Jewish power networks in France, especially their relationship with the center-right under Nicolas Sarkozy and with the “far-right” Front National under the Le Pen family.[1] The thesis of these books, meticulously documented, is that Jewish influence in elite French political and cultural circles is enormous. Blanrue quotes countless French political leaders and commentators remarking upon this, but also shows how, if any are critical, they are swiftly punished.

Elite political and cultural power in France is thus distorted by Jewish perceived interests and ethnic biases, to the detriment of non-Jewish groups. The native French suffer demonization at the hands of a holocaust-centric memorial culture, the de facto exclusion of French nationalists from normal democratic politics, and the de jure censorship of indigenous European advocates, race-realists, and revisionists. Arabs and Muslims also suffer at home with a noxious combination of continued immigration and race-baiting, and abroad since at least 2007 with unconditional French support for Israel and the American Empire against the Palestinians, Libyans, and Syrians. Read more

Idi Amin and His Israeli Enablers

White diplomats bowing down to president Amin whilst reciting 'Oath of Allegiance' to him as a ruler of Uganda

White diplomats bowing down to president Amin whilst reciting ‘Oath of Allegiance’ to him as a ruler of Uganda

Although Idi Amin’s penchant for Scotland has been glamourized in Hollywood film (1), the incontrovertible role Israel played in the demagogue’s ascent to power has all but been omitted from the annals of history. Like Nelson Mandela, and other African leaders at the forefront of the continent’s de-colonization and liberation movements, Amin received much of his military training in Israel; first as a paratrooper with the IDF, then with Mossad and Israeli Secret Police.

Idi Amin Dada Oumee was President of Uganda from 25 January 1971 to 11 April 1979. His tenure in office is characterised by egregious human rights violations, repression of non-Muslims, sectarian violence, and the ethnic cleansing of Uganda’s minority populations. Amin oversaw the killing of hundreds of thousands of his countrymen, the nation’s Anglican archbishop, chief judge, and an assortment of political rivals, as well as wives and lovers — with whom he’s said to have sired more than five dozen children. In total, Amnesty International estimates Amin’s terror squads murdered more than half a million Ugandans during the mad dictator’s eight year reign of brutality.

wives d

Amin, wives and children

Within 18 months of seizing control of the country, Amin declared an economic war on the nation’s non-indigenous population — a set of calamitous policies which included the expropriation of businesses and properties owned by Asians and Europeans and transfer of wealth to Amin and his Muslim cronies, or “mafuta mingi.” (2) Confiscating businesses, expropriating property, decimating infrastructure, ravaging Uganda’s national economy and killing anyone in his path are undeniable facets of Amin’s Black Nationalist historical legacy. What was concealed, however, was Amin’s link to Israel — a nation positioning itself to become the leader of a decolonised African superstate.

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“Fascists” and “Antifascists”: The Standard Memes Ignore the Real Costs of Immigration and Multiculturalism

(Below is my response to “A New Chapter in the Fascist Internationale” by Alexander Reid Ross, in Counterpunch, September 16, 2015.

Mr. Alexander Reid Ross
Counterpunch

Dear Mr. Ross:

I read with great interest your article, “A New Chapter in the Fascist Internationale,” published in Counterpunch and must commend you on your polished syntax and a good, albeit somewhat hasty summary of what is awkwardly termed the “World National-Conservative Movement.”  As a long time reader and admirer of some Counterpunch authors who dispel the myth of progress and who tackle the liberal mystique of permanent economic growth,  it’s quite possible that we have more in common than what may appear in my critical remarks. Having ties with many so-called “White nationalists” in all parts of the world, and being also a Director of the American Freedom Party, let me try to put things into a short conceptual and linguistic perspective first.

The words ‘Fascism’ and ‘Nazism’ are constantly used as weapons to vilify people who identify as White and have a sense of White interests, to the point that these words  have now become meaningless. Both have been so much subject to semantic distortions over the last 70 years, to the point that there is no longer any meaningful relationship between current movements labeled with those terms and the cultural-political movements in the Europe of the early twentieth century.  (I am sure Noam Chomsky would partly agree with that).  Instead, the term ‘Fascism’ is tossed around today as a generic locution in order to criminalize and pathologize any non-conformist White person or any group of White people by implying that they are nothing more than xenophobic haters.

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Ann Coulter’s Faux Pas: Calling Attention to Jewish Influence

Ann Coulter understands that immigration is the greatest question of the age, not only for America but for the Republican Party. After all, as she tweeted:

If you really think that immigration is the big issue — and it is, you are understandably upset when so many Republican candidates want to make the big issues Israel, abortion, and their worship of Ronald Reagan — even including Israel in visions of what America will be like if elected. Reagan and abortion may indeed tap into the GOP base but, let’s face it, obsessing about Israel is first and foremost an attempt to appease Sheldon Adelson and the rest of the Republican Jewish Coalition. Trump is succeeding precisely because he is not seen as needing to pander to anyone.

And when the pundits say that Carly Fiorina did really well, what they really mean is that she made an impassioned condemnation of Planned Parenthood which they hope will change the focus of the campaign to issues like abortion that are really sideshows.

For those of us who see immigration is the one and only real issue, this is a red herring. The real issues are the political, economic, and cultural effects of immigration that amount to a morally untenable assault on the traditional people and culture of America. It’s no surprise that Republican elites are happy for anything that changes the subject away from Trump’s populist appeal on immigration even if they have nothing but disdain for the attitudes of the Republican base on abortion, gay marriage, etc. Read more

Merkel’s Betrayal: From the Ethno-National Principle to an Afro-Islamic Germany, Part 2

Part 1 of “Merkel’s Betrayal”

Migration: Give an inch, take a mile

The German story shows how the immigration problem has a tendency to snowball. First a guest worker (who will likely never return to lower wages in his home country), then his family, then their family, then the second generation, the third, and so on, who in turn become left-wing voters and form ethnic activist organizations to undermine the native European majority.

The inevitable economic underperformance (poverty, unemployment) and higher criminality (requiring extra policing) of the new populations then in turn pull the heartstrings of ethno-masochist Whites who, believing the fraudulent blank-slate propaganda concocted by the likes of Franz Boas or Stephen J. Gould, blame their own people for the failures of minorities. Thus the native majority loses its moral self-confidence — highly-important given the European propensity towards idealism. Turkish organizations in Germany naturally allege that failure to integrate is largely a result of lack of European openness and generosity (the relative success of European or East Asian immigrants is left unexplained).

Thus the Muslims are given German passports, even when their home countries continue to adhere to an ethnic concept of citizenship under which, where possible, second- and third-generation immigrants to Europe automatically retain their nationality of origin. Turkish Prime Minister Recep Tayyip Erdoğan for example has urged Turks in Germany to not assimilate, calling it a “crime against humanity.” King Hassan II of Morocco once said on French television:

Hassan II: I would not like for [Moroccan immigrants] to be subject to an attempt [to integrate them] because they will never be integrated.

Anne Sinclair:[4] You believe that they don’t want to [integrate] or that the French reject them?

Hassan II: Will they ever say that they can’t [integrate]? [Integration] is possible between European peoples. The foundations are the same. [. . .] There is nothing you can do about it. They [Moroccans] will be bad Frenchmen. [. . .] I am discouraging you, concerning my people the Moroccans, from attempting any deformation of nationality, because they will never be 100 percent French. I can guarantee you this.

Yet, as the non-European population grows, so does the pressure on politicians like Kohl, Schröder, and Merkel to “make the best of it” by granting them citizenship, recognizing their culture as an “integral part” of the nation, and creating a multicultural dictatorship criminalizing all dissenters.

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