A Review of “Why the Germans? Why the Jews?” — Part 3
Götz Aly’s selective application of his “pathological envy” thesis
While asserting that German hostility toward Jews has its origins in a pathological “envy,” as a fervent leftist Aly would never extend this line of reasoning to account for the hostility of American Blacks or other non-White groups toward Whites. Aly can safely posit that “intellectually inferior” Germans who “lacked confidence in their identity” had an envy-driven hatred for “intellectually superior” and upwardly mobile Jews, yet never assert that intellectually inferior Blacks have an envy-driven hatred for intellectually superior and upwardly mobile Whites. Instead he would doubtless affirm the bogus narrative that Black hostility to Whites is a legitimate response to an insidious White “racism” that has impeded their social and economic advancement. This, of course, is despite that fact that this supposedly ubiquitous and malign force has somehow failed to hinder the social and economic advancement of East Asians in Western societies.

A National Socialist poster: “Bolshevism is Jewry”
Nor would Aly extrapolate his pathological envy thesis of intergroup hostility to explain the vastly disproportionate Jewish participation in the Bolshevik Revolution and the other oppressive communist regimes of Eastern Europe. This despite that fact that, in response to legal restrictions in Tsarist Russia that limited their economic and educational opportunities, millions of Jews gravitated to Zionism and Communism. That envy and resentment were key factors behind the overwhelming Jewish attraction to radical left was obvious to Norman Cantor who noted:
The Bolshevik Revolution and some of its aftermath represented, from one perspective, Jewish revenge. During the heyday of the Cold War, American Jewish publicists spent a lot of time denying that—as 1930s anti-Semites claimed—Jews played a disproportionately important role in Soviet and world Communism. The truth is until the early 1950s Jews did play such a role, and there is nothing to be ashamed of. In time Jews will learn to take pride in the record of the Jewish Communists in the Soviet Union and elsewhere. It was a species of striking back.[i]





Professor Kevin MacDonald is well known for his research on evolutionary psychology and group strategies, and he is the author of several books. The most well known of these have doubtless been A People that Shall Dwell Alone: Judaism as a Group Evolutionary Strategy (1994), Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism (1998), and The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth- Century Intellectual and Political Movements (1998). The last of these books has been translated into Swedish (Kritikkulturen), as has MacDonald’s monograph Understanding Jewish Influence (Att förstå det judiska inflytandet). Both books have been much appreciated and I am very glad to have been involved in the work to publish a third book in Swedish by Kevin MacDonald. Several of the chapters in this book have been published earlier on different webpages, but unfortunately, these webpages are they are no longer active. Over the years I have tried to contribute to these pages and fortunately I have access to archives with important translations and other published material. This book is the first result of an ongoing work with categorizing and identifying the most important articles in these archives. 



