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Jakob Friedrich Fries and the Intellectual Origins of Anti-Judaism in Europe

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German philosopher Jakob Friedrich Fries (1775-1843) was born at Barby in Saxony and studied theology with the Moravians in the German town of Niesky, which was then heavily populated by Czech refugees fleeing Catholic persecution from their former homeland of Bohemia. Fries then traveled to Jena and Leipzig to study philosophy. In 1806 he became professor of philosophy and mathematics at Heidelberg. Although his development in psychological theory led him away from the Moravian approach, he always respected the Moravians as bearers of a symbol of a higher spiritual truth. The Moravian Brethren were heavily influenced by the Czech philosopher, heretic and martyr Jan Hus. However, they entered a period of decadence when at a special Communion Service held at Berthelsdorf on August 13, 172, they revived their ancient Church, which was so successful that John and Charles Wesley, the famous founders of the Christina Methodist movement, were eventually converted.

It was from the exiled Moravians that German philosopher Friedrich Schleiermacher and especially the German poet Johann Wolfgang von Goethe drew a great deal of inspiration. However, the philosopher and the poet were alienated from the Moravians because they could not accept the doctrine of the substitutionary sufferings of Jesus Christ. Read more

Glenn Beck on George Soros

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Glenn Beck has not exactly been a favorite around here (see here, here, and here), but his series on George Soros is intriguing to say the least. Beck has honed in on Soros as the root of all evil, and he has emphasized the point that Soros is Jewish. Beck seems have two main complaints: that Soros is a major funder of the left and that he is a currency manipulator poised to take down the dollar and foment revolution in the US.

Soros is well-known for funding the left, but Beck sees Soros as orchestrating the entire show:“For months, Glenn has been pulling back the structure progressives have worked decades to put in place. Beneath every layer lies one common thread: George Soros.” Beck’s team highlights Soros’ self-image as a messianic figure who believes he is able to change the world in his image: “If truth be known, I carried some rather potent messianic fantasies with me from childhood which I felt I had to control, otherwise I might end up in the loony bin. But when I made my way in the world, I wanted to indulge myself in my fantasies to the extent that I could afford.” Beck’s website shows how Soros funds the left, including Moveon.org, ACORN, Center for American Progress, the Tides Foundation, the Open Society Institute, and the National Council of La Raza. Read more

Implicit Whiteness and the Republicans

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Kevin MacDonald’s work on the concept of “implicit whiteness” in his essay “Psychology and White Ethnocentrism” (acacdemic version) is a major breakthrough for White Nationalism. Ethnocentrism—usually stigmatized as “xenophobia” and “racism”— is a preference to be around genetically similar people. Anti-ethnocentrism—a preference for people unlike ourselves—is sold today as “diversity,” the secret ingredient that adds “strength” wherever it is found.

According to MacDonald, ethnocentrism is a natural phenomenon, hard-wired into the oldest and deepest levels of the brain. Anti-ethnocentrism, however, exists as a conscious moral conviction. From a psychological point of view, therefore, anti-ethnocentrism is relatively superficial, even though it currently dominates our culture and politics. Read more

Jewish Racialism and Jewish Capitalism: An Analysis of the Coen Brothers’ Barton Fink

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The recent high-profile firings of Rick Sanchez, Helen Thomas, and Octavia Nasr leave the eager-to-please among us with an uneasy feeling in their collective gut. What is the “proper,” socially-sanctioned way to react to such shocking displays of high-handed, sanctimonious, censorious overreach on the part of one’s party bosses, as it were?

Crystal clear as it seems that Sanchez, Thomas, and Nasr, all entrenched liberals with impeccable establishment credentials, were sacked for making critical remarks about Jews (or in Nasr’s case, mildly positive remarks about a deceased member of Hezbollah), such a assertion cannot be allowed to stand, because it would seem to reinforce “anti-Semitic” notions about Jewish control of the media, which are assuredly un-kosher to imply, much less state aloud. To criticize the principalities and powers for sacking critics of Jews thus means condoning anti-Semitism, which in today’s Zeitgeist quickly makes you little better than a genocidal and deranged Nazi. The gutless careerists, to be sure, want no part of that order! Read more

The Republicans’ Temporary Reprieve

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To listen to pundits like Rush Limbaugh, one would think that the Republicans had died and gone to heaven. Getting a strong majority in the House and picking up several seats in the Senate certainly sends a message. But they shouldn’t get too comfortable.

The Republicans had their big day because Whites were a larger percentage of the electorate than in 2008 and because they were more inclined to vote for Republicans. Comparing the CNN exit polls for House races in 2008 and 2010 is revealing. In 2008, Whites were 74% of the electorate and voted 53% Republican, 45% Democrat.  In 2010, Whites were 78% of the electorate and voted 60% Republican and 37% Democrat. (The White category includes a substantial percentage of Jews and Middle Easterners who do not identify as White and tend overwhelmingly to vote Democrat.) Read more

Nine Reasons for an Ingathering

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After a series of defeats and setbacks spanning over half a century the perennial question asked by White racialists is, what is to be done? [1] This essay is an updated answer to that question.

Any plan of action must take stock of the present situation. We must deal with the fact that as a collective, conscious entity European Americans have last control of all the institutions of society — government at all levels and branches, mass media, schools, and churches. Given the political, social, and most of all demographic changes of the past fifty years it is very unlikely we will ever again enjoy the racial-cultural hegemony in North America our people took for granted in the past. Thus the idea of a largely segregated, biracial society, always an unstable and never completely satisfactory arrangement, has now been and should remain discarded. Read more

Schopenhauer and the Perception of the Real or Surreal Postmodernity (Part 2)

Schopenhauer and the Perception of the Real or Surreal Postmodernity (Part 2)

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Schopenhauer is a crucial source in understanding the psychopathological impact of religions, myths and systems of beliefs. At times he labels them “allegories” whereas in other places he describes them as the “metaphysics of the masses” or “people’s metaphysics” (Volksmetaphysik). Just as people have popular poetry and the popular wisdoms or proverbs, they also need popular metaphysics. They need an interpretation of life; and this interpretation must be suited for their comprehension. The great majority of humans have at best a weak faculty for weighing reasons and discriminating between the fact and the fiction.  Does this sound familiar?

No belief system, no ideology, no religion is immune from self-serving delusional tenets linked to false perceptions of reality, although, in due time, each of them will undergo the process of demythologization and eventually become a laughing stock for those who see the illusions underlying these delusional myths.

We can illustrate this changing masquerade of history repeating itself when observing the mindset of modern opinion makers. People have always wished, by means of different allegories, to transcend their cursed reality and make frequent excursions into the spheres of the hyperreal, the unreal, or the surreal — in order to offset the absurdity of their existence. It is natural that they resort to religious and ideological devices, however aberrant or criminal these allegorical devices may subsequently turn out to be.

Accordingly, the motor of religious mass mimicry, which Schopenhauer describes, is again our objectified will. Consequently, the whole course of human life is patterned along the principle of imitation, where even the smallest thing in our perception is borrowed from that role model who is viewed now as a path-breaking innovator or a new messiah. Mimicry is the powerful motor of the will, the theme which was later expanded by Schopenhauer’s disciples, such as Gustave Le Bon.

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