The Paranoid German Mind: Counting Down to the Next War

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Having lost, during and after World War II, over 9 million of its soldiers and civilians, Germany has had to wallow in expiation and self-abnegation.  Its present grotesque multicultural policy of Willkomenskultur (“welcoming culture” toward non-European migrants), openly heralded by Chancellor Angela Merkel and her government, is the direct result of the lost war. Germany’s role of an exemplary host country for millions of non-European migrants has been a major linchpin of its legal system over the last 70 years —  and by default for present day Central European countries subject today to floods of non-European migrants. The countries that were most loyal to National Socialist Germany in World War II, the contemporary Hungary, Croatia and to some extent Slovakia and Baltic countries further north, have similar self-denying dilemmas — due, on one  hand, to their historically friendly pro-German ties, and on the other, due to the obligatory rituals of antifascist mea culpas, as demanded by Brussels and Washington bureaucrats.  I have put together for TOO some excerpts from the chapter “Brainwashing the Germans” from my book Homo americanus: Child of the Postmodern Age, 2007 (foreword by Kevin MacDonald) (The second edition of this book is to be published by Washington  Summit Publishers). I guess some of those lines below might shed some light into extremely serious political developments in Europe today.

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In the aftermath of World War II, the role of Frankfurt School “scholars,” many of whom were of Jewish extraction, was decisive in shaping the new European cultural scene.  Scores of American left-leaning psychoanalysts — under the auspices of the Truman government — swarmed over Germany in an attempt to rectify not just the German mind but also to change the brains of all Europeans.  But there were also a considerable number of WASP Puritan-minded scholars and military men active in post-war Germany, such as Major General Robert A. McClure, the poet Archibald MacLeish, the political scientist Harold Laswell, the jurist Robert Jackson and the philosopher John Dewey, who had envisaged copying the American way of democracy into the European public scene. Read more

Free Speech on Campus, Student Organizations and our Future

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WSU

Editor’s note: This article on establishing student organizations that are explicitly for White students is reposted with permission from the National Youth Front website. They also have an article on a story from Canada where someone claiming to represent the Students for Western Civilization distributed the above poster around the campus at Ryerson University, the University of Toronto, and York University. The simple action of putting out these posters caused a moral panic in Canada, where the story received national coverage, including  an article on the CBC website.

The piece [by Students for Western Civilization] says that York University students are indoctrinated by “neo-Marxism” and that “neo-Marxists identify white people as oppressors and everyone else as ‘the oppressed.”‘ It says a white students’ union would promote and celebrate the culture of western civilization.

Since they couldn’t reach any of the students involved, the CBC contacted Prof. Ricardo Duchesne of the University of New Brunswick who is featured in a video on the SfWC website. Prof. Duchesne “maintained in the video there was “a real bias in university against white students, against white history.” … Duchesne said that universities taking the posters down proves his point of anti-western civilization bias. He said if it had been a minority ethnic group’s student union “nobody would have thought anything about it, they would have said, ‘that’s great, that’s what diversity is about.”‘

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Investigative Reporter Peter Fricke recently uncovered some interesting details on a university’s control  of free speech and student organizations. His article, which exposes a student’s “realistic” freedoms as they pertained to the University of South Carolina (Columbia), appeared on the Leadership Institute’s website Campus Reform, a popular college news outlet (see “South Carolina Student Group Stymied by Free Speech Zones, Sept. 8, 2015). The story line centered around a Libertarian leaning political activist group, Young Americans for Liberty (YAL), and the challenges they faced in arranging on-campus meetings, recruiting new followers, and expressing their political view points in public.

Now at face value, a young person could read this article and come away thinking how unfair or unconstitutional it is for a publicly funded university to create such a labyrinth of obstacles in its effort to bureaucratize the rights of speech and association on campus. But if one digs deeper, there’s a side story that’s even more important to our readers here: These YAL members may have been shocked into the realities of restrictive speech and association, but their challenges are by no means insurmountable. On checking their national website they boast of over 500 existing chapters in colleges across our nation. Clearly, these Libertarians and conservatives have a voice that can be heard by all young adults as they spread their message.   And since they have gained official status as a “registered student group”, there must be hundreds of college professors or staff that are sponsoring these local YAL chapters. So even though it may not be easy, YAL has been sanctioned by the collegiate system to exist and spread. In fact, a prominent politician whose organization inspired YAL, Dr. Ron Paul, was able to have a mainstream presence in his running for the Presidency in 2012.   In effect, it is politically correct (PC) and okay to form a YAL chapter.

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On Contemporary Opera and Wagner’s ‘Jewry in Music’

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Kirill Petrenko: “a tiny gnome, a Jewish caricature.”

Kirill Petrenko: “a tiny gnome, a Jewish caricature.”

This month marks the 165th anniversary of the publication of Richard Wagner’s landmark essay ‘Das Judenthum in der Musik.’ Almost right on cue the opera scene, particularly in Berlin, has recently played host to a series of episodes that would have the Old Sorcerer spinning in his grave. Back in June Kirill Petrenko, a Siberian-born Jewish conductor, was appointed as music director to the Berlin Philharmonic beginning September 2018. Petrenko was no-one’s first choice. His name apparently came into the reckoning only after 124 orchestra members split down the middle in an all-day election on May 11, half of them voting for the German favourite Christian Thielemann and the other half for the young Latvian, Andris Nelsons. By nightfall, the players were steeped in conflict, forcing leaders to seek a third, compromise candidate. Petrenko, 43, in his second year as music director at Bavarian State Opera, privately signalled his disinterest in the job. However, when called with the election result, he accepted with ‘euphoria and joy’. As a result, he will be the first Jewish chief conductor of the Philharmonic.

Rather predictably, Petrenko’s appointment has been greeted with enthusiasm by Jewish critics and commentators eager to indulge in the usual effort to promote their co-ethnics as geniuses. In my 2013 analysis of the Spinoza cult, I pointed out that

a recurring theme here at TOO has been the monitoring of ethnic networking in efforts to establish Jewish figures in positions of scientific, academic, artistic or cultural pre-eminence. Erudite studies by several writers, particularly Kevin Macdonald (a major theme of The Culture of Critique) and Brenton Sanderson, have shed light on individual cases (e.g., Boas, Freud, Trotsky, Rothko, Mahler) as well as the more generic processes involved in these efforts (e.g., promotion in the elite media and the academic world). Typically these efforts can be said to begin with the veneration by a group of Jews of a Jewish intellectual or artist, and is followed by the creation of an authoritarian cult-like aura around his or her personality. The process reaches its completion, in some cases after the death of the guru figure, in an aggressive Jewish marketing effort to convince society at large that this figure, together with his or her ideas, is or was of national or international—if not cosmic—significance. It is predominantly by this process that the notion of “Jewish Genius” is perpetuated.

More specifically relevant to the Petrenko case, in 2011 TOO’s Brenton Sanderson wrote ‘Why Mahler? Norman Lebrecht and the Construction of Jewish Genius.’ The piece explored the efforts of Jewish critic and author Norman Lebrecht to transform Mahler’s image “from that of a relatively minor figure in the history of classical music at mid-Twentieth Century, into the cultural icon of today.” Sanderson, commenting on Lebrecht’s Why Mahler?, writes that

The focus here is on alerting us to fact of Mahler’s towering genius, and how this genius was inextricably bound up with his identity as a Jew. Overlaying this, as ever, is the lachrymose vision of Mahler the saintly Jewish victim of gentile injustice. Lebrecht’s new book is another reminder of how Jewish intellectuals have used their privileged status as self-appointed gatekeepers of Western culture to advance their group interests through the way they conceptualize the respective artistic achievements of Jews and Europeans.

Given Sanderson’s comprehensive treatment of Lebrecht and his motivations, and the wider context of Jewish ethnic networking, I was unsurprised to see Lebrecht emerge as one of Petrenko’s earliest and most gushing admirers in the aftermath of the diminutive Jew’s election. According to Lebrecht, Petrenko is a “profound and experienced Wagnerian,” who “spares nothing in his musical passions and gives both musicians and audience the feeling that the music could not be performed in any other way.” Lebrecht assures us that Petrenko is “a genuine maestro.” Read more

Paul-Éric Blanrue and the Jews: From Celebration to Censorship

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Paul-Eric Blanrue

Paul-Éric Blanrue

Paul-Éric Blanrue is a French writer whose most recent books have documented Jewish power networks in France, especially their relationship with the center-right under Nicolas Sarkozy and with the “far-right” Front National under the Le Pen family.[1] The thesis of these books, meticulously documented, is that Jewish influence in elite French political and cultural circles is enormous. Blanrue quotes countless French political leaders and commentators remarking upon this, but also shows how, if any are critical, they are swiftly punished.

Elite political and cultural power in France is thus distorted by Jewish perceived interests and ethnic biases, to the detriment of non-Jewish groups. The native French suffer demonization at the hands of a holocaust-centric memorial culture, the de facto exclusion of French nationalists from normal democratic politics, and the de jure censorship of indigenous European advocates, race-realists, and revisionists. Arabs and Muslims also suffer at home with a noxious combination of continued immigration and race-baiting, and abroad since at least 2007 with unconditional French support for Israel and the American Empire against the Palestinians, Libyans, and Syrians. Read more

Hungarian PM Orban rejects Merkel’s “moral imperialism” in refugee crisis

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Hungarian Prime Minister Viktor Orban’s most recent comments on the invasion are beautifully stated in terms of the “moral imperialism” of countries like Germany that are imposing their sense of morality on other EU member states. A theme at TOO is that the anti-White revolution that is displacing Whites from areas they have dominated for hundreds or thousands of years has been rationalized intellectually as a moral imperative. The most important moral imperative in the West today is the evil of any sense of ethnocentrism among Whites. A strong sense of racial identification and pride was common and even dominant in the early twentieth century, but became a victim of the rise of the left and the disaster of World War II. All of the Jewish intellectual movements discussed in The Culture of Critique resulted in moral critiques of the West, particularly centered around the absolute evil and even psychopathology of identifying as Whites and having a sense of White interests. This ideology has occupied all the moral and intellectual high ground in the West for at least the last 50 years and is constantly disseminated throughout the media and educational system. Read more

Idi Amin and His Israeli Enablers

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White diplomats bowing down to president Amin whilst reciting 'Oath of Allegiance' to him as a ruler of Uganda

White diplomats bowing down to president Amin whilst reciting ‘Oath of Allegiance’ to him as a ruler of Uganda

Although Idi Amin’s penchant for Scotland has been glamourized in Hollywood film (1), the incontrovertible role Israel played in the demagogue’s ascent to power has all but been omitted from the annals of history. Like Nelson Mandela, and other African leaders at the forefront of the continent’s de-colonization and liberation movements, Amin received much of his military training in Israel; first as a paratrooper with the IDF, then with Mossad and Israeli Secret Police.

Idi Amin Dada Oumee was President of Uganda from 25 January 1971 to 11 April 1979. His tenure in office is characterised by egregious human rights violations, repression of non-Muslims, sectarian violence, and the ethnic cleansing of Uganda’s minority populations. Amin oversaw the killing of hundreds of thousands of his countrymen, the nation’s Anglican archbishop, chief judge, and an assortment of political rivals, as well as wives and lovers — with whom he’s said to have sired more than five dozen children. In total, Amnesty International estimates Amin’s terror squads murdered more than half a million Ugandans during the mad dictator’s eight year reign of brutality.

wives d

Amin, wives and children

Within 18 months of seizing control of the country, Amin declared an economic war on the nation’s non-indigenous population — a set of calamitous policies which included the expropriation of businesses and properties owned by Asians and Europeans and transfer of wealth to Amin and his Muslim cronies, or “mafuta mingi.” (2) Confiscating businesses, expropriating property, decimating infrastructure, ravaging Uganda’s national economy and killing anyone in his path are undeniable facets of Amin’s Black Nationalist historical legacy. What was concealed, however, was Amin’s link to Israel — a nation positioning itself to become the leader of a decolonised African superstate.

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“Fascists” and “Antifascists”: The Standard Memes Ignore the Real Costs of Immigration and Multiculturalism

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(Below is my response to “A New Chapter in the Fascist Internationale” by Alexander Reid Ross, in Counterpunch, September 16, 2015.

Mr. Alexander Reid Ross
Counterpunch

Dear Mr. Ross:

I read with great interest your article, “A New Chapter in the Fascist Internationale,” published in Counterpunch and must commend you on your polished syntax and a good, albeit somewhat hasty summary of what is awkwardly termed the “World National-Conservative Movement.”  As a long time reader and admirer of some Counterpunch authors who dispel the myth of progress and who tackle the liberal mystique of permanent economic growth,  it’s quite possible that we have more in common than what may appear in my critical remarks. Having ties with many so-called “White nationalists” in all parts of the world, and being also a Director of the American Freedom Party, let me try to put things into a short conceptual and linguistic perspective first.

The words ‘Fascism’ and ‘Nazism’ are constantly used as weapons to vilify people who identify as White and have a sense of White interests, to the point that these words  have now become meaningless. Both have been so much subject to semantic distortions over the last 70 years, to the point that there is no longer any meaningful relationship between current movements labeled with those terms and the cultural-political movements in the Europe of the early twentieth century.  (I am sure Noam Chomsky would partly agree with that).  Instead, the term ‘Fascism’ is tossed around today as a generic locution in order to criminalize and pathologize any non-conformist White person or any group of White people by implying that they are nothing more than xenophobic haters.

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